Tag: Matthew

  • 2 Timothy 1 – For this Gospel I was appointed

    2 Timothy 1 – For this Gospel I was appointed

    Google map of the Roman world with stops of the Apostle Paul including Lystra where Timothy joined Christ's mission

    Paul’s Gospel of God and Christ

    The Apostle has begun his final pastoral epistle with encouragement of young Timothy as his beloved son appointed to continue in the Gospel of Jesus Christ.

    From Personal Sonship to Apostolic Responsibility for the Gospel

    Paul also identifies some of who fall away from Christ and others who remain faithful. (It remains a pattern for the ages.)

    What is Paul’s Gospel?

    And now - the Gospel The Logic of Paul's NEWS for the Corinthians 15:1-11 logic ethics emotion triangle

    εὐαγγέλιον

    euangelion

    Paul has written to the Romans, faithful saints in the city in which the Apostle is imprisoned and awaiting death:

    Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel G2098 of God,

    Romans 1:1 KJV

    To the Corinthian saints Paul writes:

    .. for in Christ Jesus I have begotten you through the gospel. G2098

    1 Corinthians 4:15b KJV

    and

    But if our gospel G2098 be hid, it is hid to them that are lost:

    2 Corinthians 4:3 KJV

    We could point to additional epistles of Paul to the saints of various churches. 

    Paul refers to the GOSPEL 74 times in 68 verses in ‘The Pauline Epistles.’


    God’s Divine plan now revealed in Christ

    That’s the Apostles’ NEW Good News!

    In Paul’s earlier pastoral letter to Timothy the Apostle had written:

    As I urged you when I was going to Macedonia, remain at Ephesus that you may charge certain persons not to teach any different doctrine,

    1 Timothy 1:3 RSV

    Certain saints supposedly committed to Christ had already wavered away from the Gospel Paul taught. 

    Now we know that the law is good, if any one uses it lawfully, understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane..

    and whatever else is contrary to sound doctrine, in accordance with the glorious gospel of the blessed God

    with which I have been entrusted.

    1 Timothy 1:8-11 excerpt RSV

    I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ; and this will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords,

    who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see.

    To him be honor and eternal dominion. Amen.

    1 Timothy 6:14-16 RSV – charge of the Apostle Paul to Timothy

    Paul worships God and Christ, pointing to the promise of the eternal mystery now revealed in the resurrection and ascension of Jesus.

    Paul’s Gospel of SALVATION in JESUS

    manifested by the appearing of our Savior

    join with me in suffering for the gospel according to the power of God, who has saved us

    and called us with a holy calling, not according to our works,

    but according to His own purpose and grace

    which was given to us in Christ Jesus from all eternity,

    but now has been manifested by the appearing of our Savior Christ Jesus,

    who abolished death and brought life and immortality to light through the gospel,

    2 Timothy 1:8b-10 LSB

    Jesus is now revealed as our Savior and it is death from which He has saved us.

    This is the gospel of Jesus as our saviour which Paul emphasizes throughout this last pastoral epistle to Timothy and saved saints of the Church.


    2 Timothy Commentary

    Retain the standard of sound words

    Hold to the standard of sound words that you heard from me and do so with the faith and love that are in Christ Jesus

    2 Timothy 1:13 New English Translation

    Hold fast the form of sound words…

    2 Tim 1:13a KJV

    Retiens dans la foi..

    LS

    Retén la forma

    SE


    1:13 ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων

    Retain – echō is the word Paul uses.

    The Apostle has used [ὑποτύπωσις]hypotypōsis  in his first epistle as well:

    Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern G5296 to them which should hereafter believe on him to life everlasting.

    1 Tim 1:16 KJV

    And again Paul states here:

    Hold fast the form G5296 of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

    2 Tim 1:13 KJV

    His outline [or pattern] here is for Timothy and any pastor who will follow in the authority of Christ Jesus — the Apostolic faith which Paul, Peter and others have echoed.

    RETAIN THIS, insists Paul.


    Preachers, Apostles and Teachers

    This self-discipline [v.7] to which the Apostle has already pointed requires preachers and teachers to retain this pattern of Paul.

    Therefore do not be ashamed of either the witness about our Lord or me His prisoner..

    2 Tim 1:8a LSB


    a brief reminder about apostles, preachers and teachers.. and then, saints:

    An Apostle is ‘sent out’ or set apart under the Authorithy through God and Christ.

    IF you address your preacher standing in a pulpit going nowhere but the stage of their church as Apostle So-and-so, you miss the Apostolic authority Paul calls for preachers and teachers to retain as our pattern in Christ Jesus.

    Paul points out that he was appointed [tithēmi ] to all these responsibilities. He is an apostle, a preacher and teacher.

    The Church often used a symbolic laying on of hands for such offices, but the true sign is of the indwelling of the Holy Spirit of Almighty God.

    Preachers

    kēryx is the same word Peter used of Noah calling him, ‘a preacher of righteousness.’ It’s a noun meaning: a herald or messenger vested with public authority.

    You’ll recognize Paul’s point from its verb meaning to preach or proclaim.

    From that time Jesus began to preach G2784 and say, “Repent, for the kingdom of heaven is at hand.”

    Gospel of Matthew 4:17 LSB

    and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed G2784] in His name to all the nations, beginning from Jerusalem.

    “You are witnesses of these things.

    Gospel of Luke 24:46-48 LSB – Jesus to the Apostles just prior to His ascension

    Paul reminds Timothy:

    That is why I am suffering here in prison. But I am not ashamed of it, for I know the one in whom I trust, and I am sure that he is able to guard what I have entrusted to him until the day of his return.

    2 Timothy 1:12 NLT

    Teachers

    διδάσκαλος – in the NT one who teaches concerning the things of God, and the duties of man

    “A disciple is not above his teacher G1320, nor a slave above his master. It is enough for the disciple that he become like his teacher G1320, and the slave like his master.

    Gospel of Matthew 10:24-25a LSB  

    And a reminder that mathētēs is any student or disciple of a teacher. 

    Slave is doulos which we often gently translate, servant.

    And again the significance of the teacher (whether Paul or Jesus or a teaching Elder of your church) is that relationship —

    of Teacher-Student or Master-Servant — kyrios - the same word often used for the Lord JESUS points to the authority of God.

    “You call Me Teacher G1320 and Lord  G2962; and you are right, for so I am.

    Gospel of John 13:13 LSB – Jesus to His Disciples


    a duty of the saints and pastors

    Now if any one says that we need not direct men how or what they should teach, since the Holy Spirit makes them teachers, he may as well say that we need not pray, .. or that the Apostle Paul should not have given directions to Timothy and Titus as to how they should teach others.

    And these three apostolic epistles ought to be constantly before the eyes of everyone who has obtained the position of a teacher in the Church.

    ON CHRISTIAN DOCTRINE – AD 397 & 426 – translated JF Shaw, book IV, ch xxxiii excerpt – ST. AUGUSTINE of Hippo

    Augustine, an elevated father of the early Church, presents sound reasons why all saints of Christ ought to dutifully follow their teachers and why all pastors can only lead their sheep of Christ’s pasture in diligence of prayer, obeying the Holy Spirit and keeping in Scripture, including these pastoral epistles.


    Guard the Truth

    * SUMMARY OF THIS GOSPEL:
    Christ alone is the good shepherd...
    Christ’s sheep know only Christ’s voice
    and follow it.

    God knows well who are his as Paul says in 2 Timothy 2:19:
    “Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his.”

    It is not a congregation of Christ that strives for the honor of this world and desires to be esteemed great in the eyes of the world…

    ~ AD 1520 – Sermons of MARTIN LUTHER – a theologian, Catholic priest, reformer and former Augustinian friar – Vol 3, Pg 340 [translated Lenker]

    NEXT: 2 Timothy 2 – STRONG Teachers and FALSE Preachers

  • 2 Timothy – Apostolic Faith and Pastoral Oversight by Paul

    2 Timothy – Apostolic Faith and Pastoral Oversight by Paul

    Introduction

    God and Christ became incarnate in order to restore Their personal relationship with sinful man.

    Roger@TallkofJesus.com


    God and Apostles, Disciples of men

    Our purpose in introducing Paul’s final epistle to a pastor is:

    1. to reintroduce you to the Apostle Paul and

    2. to reacquaint you with Timothy, a disciple of Paul who served him in varying roles,

    BOTH whom we’ve met in Acts of the Apostles and other epistles.


    Let us begin with God

    (says the teacher to his class). 

    God — YHWH the LORD — Is One.

    One in Being. One in Essence. One in Substance.

    There IS no other god.

    God IS the Creator of all things and of all mankind.

    He had a relationship in the beginning of time — before which He Exists and after which He Exists — the LORD’s relationships are perfectly personal.

    God IS: Father, Son — Jesus Christ, and the Holy Spirit.


    Christ, Apostles and Disciples

    The Apostle Paul writes to Timothy in his first epistle:

    This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

    First letter of the Apostle Paul to Timothy

    Jesus, the incarnate Son of God the Father, taught the Gospel with all perfection to men for three years.

    The Twelve Disciples (which included neither Paul nor Timothy) followed the Lord, ate and slept with Jesus — they all knew the incarnate Son of God personally.


    Consider the interpersonal relationships connecting each of these roles as defined by Scripture and what the Lord Jesus, our Teacher, instructs:

    Disciple (follower), Master (teacher), Servant (slave) and Lord

    The Disciples Matthew, John and Peter were all present with the incarnate Christ Jesus personally when the Lord said this:

    The disciple is not above his master, nor the servant above his lord.

    Gospel of Matthew 24:14 – Jesus’ to The Twelve Disciples; Instructions for Service & meaning of discipleship – KJV

    μαθητής – mathētēs – disciple (268x) – a learner, pupil, one who follows one’s teaching:

    The Twelve followed JESUS for three years, discipleship at its most personal.

    Furthermore, many others would follow JESUS’s teachings as ‘Christians’ chosen by God for the Way of eternal life.


    Apostles to the Jews and Gentiles

    Of course from the beginning Jesus knew that Judas would betray Him and that a disciple Mathias would be chosen to replace the betrayer of Christ as a twelfth Apostle to the Jews.

    Christ had taught and trained the Twelve how they would become Apostles — primarily, but not exclusively, to their fellow Jews —after His death, resurrection and ascension.


    Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

    2 Peter 1:1 KJV


    Paul also refers to himself as an Apostle, greeting his disciples (followers) in his first epistle and this final letter.

    Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

    To Timothy, my dearly beloved son:

    2 Timothy 1:1-2a KJV

    So who are apostles?

    Acts Apostolos - Acts 1 of the Apostles begins a 28 chapter account of the chronicles of Christ's Apostles - a history of Christ's Church

    Apostolos – a delegate, messenger, one sent forth with orders

    • specifically applied to the twelve apostles of Christ
    • in a broader sense applied to other eminent Christian teachers
    • – of Barnabas of Timothy and Silvanus

    Apostles are ‘sent out’ by Christ.

    As in the case of the Twelve and the Apostle Paul, the Lord himself instructed them Personally — that is, the Person of Jesus sent these Apostles out into the world personally.

    Other apostles continued to be ‘sent out into all the world’ by the Holy Spirit after Jesus’ ascension, as Luke records for us of the day of Pentecost in ACTS 1.


    As we learned from Acts of the Apostles that after the AD 49 Council in Jerusalem, Peter, Paul, John and all others were sent out ‘first to the Jews,’ but also into gentile areas of the Roman Empire (mostly Hellenist or Greek provinces) to include ALL as follows of Christ as part of each local church.

    Jesus is Lord

    Note that Jesus Christ refers to the Father as Lord (Kyrios in their common Greek language of the Roman Empire) with an authority and meaning no different than the original Hebrew scripture (Yahweh).

    “Teacher, which is the great commandment in the Law?”

    And He said to him,

    “‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’

    Matthew 22:36-37 LSB



    Saul, a Jew of Jews, sent out by a Master crucified and risen!

    About five years after the Jews of Jerusalem had crucified Jesus, a young disciple of Gamaliel witnessed the stoning of a follower of The Way.

    They went on stoning Stephen as he was calling out and saying, “Lord Jesus, receive my spirit!” Then falling on his knees, he cried out with a loud voice, “Lord, do not hold this sin against them!” And having said this, he fell asleep.

    Acts of the Apostles 7:59-60 LSB

    Stephen, even in his dying breath, called JESUS, “Lord” – twice.

    And this young disciple of the rabbi Gamaliel had witnessed it personally.

    Saul of Tarsus would become an apostle of the Sanhedrin specifically sent out to continue persecuting Christians.

    But then, as we know, Christ appeared to Saul and instructed this new and unwilling (at first) Apostle to go to the Gentiles.

    Paul frequently writes that He is a slave (doulos) of JESUS or God(or of the gospel). The Lord Jesus himself points to the service required of this most personal relationship.

    Many translations prefer servant to slave, but it is the same Greek word: doulos. 

    The disciple is not above his master, nor the servant above his lord.

    Gospel of Matthew 10:24 KJV

    The Apostle Paul describes himself in another pastoral epistle written about the same time as his two letters to Timothy:

    Paul, a servant G1401 of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

    Epistle of Paul to Titus 1:1

    Timothy – Paul enlists a disciple of The Way

    Lystra, Derbe and Iconium in the Taurus mountains and general Roman region of Galatia to where Paul sends the first of his epistles.

    Now Paul also arrived at Derbe and at Lystra.

    And behold, a disciple was there, named Timothy,

    the son of a Jewish woman who was a believer,

    but his father was a Greek,

    Acts of the Apostles 16:1

    During Paul’s second missionary journey, which had begun inland through the mountains northwest of Tarsus in rural Galatia. While visiting churches established by Barnabas and him on a first missionary journey, the Apostle meets a young Timothy — a Greek, because of his father, but brought up as a Christ-follower by his mother(a Jew, as Paul had been) and Timothy’s grandmother.

    A brief introduction of Timothy (Τιμόθεος – Timotheos)

    Timothy's early journeys are found in Acts of the Apostles. 

    ~AD 49

    Timothy joined Paul and Silas on mission, staying behind at Berea for a time with Silas. Paul, later commands the two by the Spirit to join him in Athens from where the trio proceed to Macedonia.

    Paul then ‘sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.

    Acts 19:22 KJV

    We observe how personal all of the mentoring relations of the Apostle remain to Paul as Luke records those with the Apostle when once again the Jews laid wait to capture and kill him.

    Paul was accompanied by Sopater son of Pyrrhus from Berea,

    Aristarchus and Secundus from Thessalonica,

    Gaius from Derbe, Timothy, and Tychicus

    and Trophimus from the province of Asia.

    Acts of the Apostles 20:4 Berean Standard Bible

    We will mention more of Timothy's crucial later pastoral roles later in this epistle.  

    Timothy wrote other epistles with Paul :

    It is important for us to note that these Pastoral Epistles make known the Spirit-directed teaching of the Apostle Paul we must study, rather than focus on any pastors or saints to whom Paul writes, such as Timothy.

    • ~AD 50-51
    • ~AD 55-56 the Apostle Paul writes:
      • 1 Corinthians with Sosthenes and
      • 2 Corinthians with Timothy
    preaching to them that perish - Paul writes to the Corinthians to consider his different way of preaching
    The Apostle Paul writes to the Corinthians with Sosthenes and a second time with Timothy
    *graphic from a 2024 TalkofJESUS SERIES Post: Rebuke of ministers that perish without the Cross
    • ~AD 60-62 The Apostle Paul writes to:
      • the Ephesians
      • the Philippians
    Archaeological Site of Philippi: General view of the forum with adjacent agora marketplace

    Paul and Timothy, servants of Christ Jesus,

    To all God’s holy people in Christ Jesus at Philippi, together with the overseers and deacons:

    Philippians 1:1 NIV

    • the Colossians, with Timothy
    • and a personal plea along with Timothy to Philemon, concerning Onesimus.

    NEXT: 2 Timothy 1:

    timotheos agapētos teknon

    To Timothy, my beloved son


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  • The Apostles Creed 10 the Remission (forgiveness) of Sins

    The Apostles Creed 10 the Remission (forgiveness) of Sins

    We believe in ..the communion of saints, the forgiveness of sins…

    The Apostles’ Creed — foundational to our Apostolic Christian faith

    Today we have reached the second to last points of our brief look at the Apostles’ creed, the forgiveness or remission of sins.

    (We’ll also take a brief glance at ‘the communion of saints,’ mentioned in part in our previous look at the Church.)

    For an overview and more instructive view of the outline of our SERIES, take a look at the Roman Creed below:

    Followers of Christ must always expect an attack against Scripture. Church doctrine is a line in the sand. - How will a leader or council of leaders choose what the Church will teach?
    I BELIEVE or WE BELIEVE IN:

    Structure of Christian CREEDS

    Here’s a brief outline found originally in The Roman Creed:

    1. I BELIEVE IN God almighty (or the Father almighty)
    2. And in Jesus Christ, his only Son, our Lord
    3. Who was born of the Holy Spirit and the Virgin Mary
    4. Who was crucified under Pontius Pilate and was buried
    5. And on the third day rose from the dead
    6. Who ascended into heaven
    7. Siteth at the right hand of the Father
    8. Whence He cometh to judge the living and the dead
    9. (I or WE believe in:) The Holy Ghost
    10. The Holy Church
    11. The remission of Sins
    12. The resurrection of the flesh
    • (and life everlasting).

    source: apostles-creed.org


    The early church taught what is basically in the Apostles creed

    It was not till heresies and divisions in the church that any creeds were established.

    source:

    The Apostles’ Creed


    The Apostles Creed

    I believe in

    the communion of the Saints,


    If you haven't read our previous post about the Church you may find helpful definitions not repeated here. 

    Last time we addressed one of the two definitions included in this section of the Apostles Creed:

    • hagios
      • most holy thing, a saint

    Today let’s also take a brief look at what the Creed means by communion.

    (In a sense, it’s not what you think of first.)

    Then they that gladly received his word were baptized..

    Acts of the Apostles 2:41a KJV

    (Now they are the saints or Holy ones of Christ, because of the remission of their sins.) 

    And they continued stedfastly in the apostles’ doctrine

    and fellowship, G2842

    and in breaking of bread,

    and in prayers.

    Acts of the Apostles 2:42 KJV

    Note that communion here is the fellowship of the saints whick follows learning the teaching or doctrine of the Apostles.

    AND that Communion (as we call it) is a corporate breaking of the bread [klasis artos], a symbolic remembrance of Christ’s broken body.


    They devoted themselves to

    (from the CSB) (and in addition to;)

    • the apostles’ teaching,
    • to the fellowship (communion of the saints),
    • to the breaking of bread,
    • and to prayer.

    ALL these together, as Christ’s local church, to keep them holy and separate from the sin and surrounding sinners of whom they once embraced.


    κοινωνία koinōnía, koy-nohn-ee’-ah; from G2844; partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction (giving to the benefit of the church):—(to) communicate(-ation), communion, (contri-)distribution, fellowship.

    Source: BlueLetterBible.org


    I believe in

    the forgiveness of sins

    Nehemiah 9:

    After the Hebrews had abandoned the Law of Moses and their priest Ezra reads it to the people.

    .. the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.

    repentant prayer

    .. And the seed of Israel separated themselves from all strangers,

    sanctification or holiness apart from the sin of their former life

    and stood and confessed their sins, and the iniquities of their fathers.

    Confession to God precedes asking for forgiveness. 

    But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,

    And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage:

    but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.

    Nehamiah 9:16-17 KJV

    the remission of sins,

    Admittedly 'remission from the Creed is a little 'King James' in its sound. But recognize the New Testament application with which you may be able to relate from a familiar prayer and Scripture. 

    Forgive us our debts

    (Which comes from this OT application of the Law)

    “At the end of every seven years you shall grant a remission of debts.

    מִקֵּץ שֶׁבַע־שָׁנִים תַּעֲשֶׂה שְׁמִטָּה׃

    Deuteronomy 18:1 LSB


    ‘And forgive us our debts,
    as we also have forgiven our debtors.

    Gospel of Matthew 6:12 LSB

    “For if you forgive others for their transgressions,

    your heavenly Father will also forgive you.

    “But if you do not forgive others,

    then your Father will not forgive your transgressions.

    Matthew 6:14-15 LSB – the teaching of Jesus, the Son of Man, to followers


    paraptōma – transgressions

    • to fall beside or near something
    • a lapse or deviation from truth and uprightness
      • a sin, misdeed

    And you were dead in your transgressions G3900 and sins..

    Apostle Paul to the Ephesians 2:1

    For the wages of sin is death,
    but the gift of God is eternal life in Christ Jesus our Lord.

    Romans 6:23 NIV

    The remission of Sins through Christ

    • the concept of “wages,” which implies a payment or consequence that is earned. In the biblical context,
    • sin refers to any action, thought, or attitude that falls short of God’s holiness and commands.
    • Death here is both physical and spiritual, indicating separation from God.
      • Theologically, this underscores the seriousness of sin and its inevitable outcome without divine intervention.

    Contrasting with the earned wages of sin, the “gift of God” emphasizes grace, which is unmerited favor. Eternal life is not something humans can earn; it is a gift freely given by God.

    It is only through Jesus Christ, His death, and resurrection, that believers receive this gift. Jesus is seen as the fulfillment of Old Testament types and prophecies, such as the Passover Lamb (Exodus 12) and the Suffering Servant (Isaiah 53).

    Source: BibleHub.org – commentary on Romans 6:23


    In Him we have redemption through His blood,

    the forgiveness of sins, according to the riches of His grace.

    Ephesians 1:7 NKJV


    NEXT: Resurrection!

    Talk of JESUS . com

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