Tag: Matthew

  • Jesus Is Nailed to the Cross

    Jesus Is Nailed to the Cross

    Roger is born again in the Holy Spirit!

    I owned a business just across the parking lot and cemetery next to the church where we worshiped each Sunday. It is the church where our daughter was baptized and where I read scripture and ministered communion to shut-ins.

    I made the short pilgrimage down the sidewalk to the Good Friday Stations of the Cross service at noon. We are well familiar with the scriptures read each Holy Week in most every church. I chose to worship during my regular lunchtime.

    I’m not certain if today’s text is the same or just similar. (I have linked it to its source above & only offer it here in part.) May I recommend your prayerful consideration of the entire text.

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    As part of their acts of devotion, early Christian pilgrims to Jerusalem retraced the route of Jesus as he carried his cross to his death. Early pilgrimages varied considerably with different starting places and different routes. As the practice developed in the medieval period, the starting point for this journey through the streets of Jerusalem began in the ruins of the Fortress of Antonia that originally housed Pilate’s Judgment Hall, now incorporated into the Ecce Homo Convent. It concluded at the ancient Church of the Holy Sepulcher that marks the traditional site of Golgotha and the tomb of Jesus. By the sixteenth century, the route this pilgrimage took through Jerusalem came to be called the Via Dolorosa, the Way of Sorrow. Along the Way, certain points on the journey (stations) were associated with specific events recounted (or implied) in the Gospel accounts.

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    1. Christ condemned to death;
    2. the cross is laid upon him;
    3. His first fall;
    4. He meets His Blessed Mother;
    5. Simon of Cyrene is made to bear the cross;
    6. Christ’s face is wiped by Veronica;
    7. His second fall;
    8. He meets the women of Jerusalem;
    9. His third fall;
    10. He is stripped of His garments;
    11. His crucifixion;
    12. His death on the cross;
    13. His body is taken down from the cross; and
    14. He is laid in the tomb.

    IF you have never truly considered the pathos and suffering which led up to Christ Jesus’ final crucifixion for our sins, Good Friday is a most appropriate time to consider your sin and repent in all thankfulness and grace.

     Station 1:  Pilate Condemns Jesus to Die

    (Matt 27:11-14, 24, 26b)

    Speaker: Jesus, I wish you would speak!  I wish you would proclaim who you are.  I wish you would confront the disbelief of the crowds and the arrogant cowardice of the powers that be. Surely someone will speak up for you!  Where are the lepers who were healed?  Where are the blind who can now see?  Where are all the people who ate the bread and fish on the hillside?  Where are those who followed you so easily when they thought you would become King of the Jews? Yet no one speaks.  No voice in the crowd comes to your defense. You stand alone…

    I have been alone.  I have been falsely accused, and no one has spoken for me.  I have been treated unfairly by those who could have used their power for better purposes. I can understand some of your feelings as you stand silently before Pilate and watch him proclaim his own innocence as he condemns an innocent man…

    Station 2:  Jesus Accepts His Cross

    (Matthew 27:27-31)

    Carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. (John 19:17)

    Speaker: Jesus, I cringe at the pain of the thorns. But I am wounded far more deeply at the humiliation and degradation you suffer, that the very thing you came to offer us as a gift becomes a source of ridicule.  The crowds thought of a King in terms of power.  But you came to be the kind of King who shepherds his people, who takes responsibility for their well being, whose principles are faithfulness, justice, and righteousness. And yet, the people are not ready for that kind of King.

    I would like to think that I am ready to follow you who offer a Kingdom of peace and love for one another.  But am I?  Am I willing to yield my ideas of what the Kingdom should look like for the role of a servant?  Am I really so willing to give up my human preoccupation with power and control and accept a different kind of crown than I was expecting? …

     Station 3:  Simon Helps Carry the Cross

    They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. (Mark 15:21)

    Jesus, I can only imagine the awful weight of that cross you carry. It is not just the weight of beams of wood that presses down on you. It is also the weight of the burden you carry for those whom you have loved.  You came to offer them life, and yet they return only death.

    So I see you fall from the crushing weight of pain and grief.  I don’t know how many times you have fallen.  But I know that your physical strength is failing.  The soldiers must recognize this as well, because they force a man from the crowd to help you carry the cross the rest of the way to the place where you will be crucified.  Perhaps they are afraid that you will die before you make it to the top of the hill. The man of Cyrene was just a bystander passing through on his way into town from the countryside.  And yet he bears the weight of the cross to save your strength.

    I would like to think that if I had been there I would have rushed from the crowd and volunteered to carry that cross for you.  But would I have had the courage to face the Roman soldiers and risk being forced to join you on a cross?  Would I have really been so eager to share your cross if it meant that I might have to die on one as well?  Would I have been willing to risk everything to ease your suffering for a few moments by letting you know that you were not alone?

    Besides, I have my own crosses already.  I have as much as I can bear without taking on the added burdens of others. And what would people think of me if I were seen consorting with criminals and enemies of Rome in such a public spectacle?  So instead of offering to help, I tried to become invisible in the crowd…

    Station 4:  Jesus Speaks to the Women

     (Luke 23:27-31)

    Jesus, as you struggle along the road toward that awful place of death, you see a group of women among the crowd following you, already grieving at your impending death.  You have heard this wailing many times before at funerals and tragic events.  But now, they mourn for you.

    You have always shown equal compassion to women you have encountered across the years.  You have always seemed to understand the unique burdens that women bear in a world and a culture that pushes them to the margins of society. So here, as you bear the most unimaginable pain of body and heart, you stop to speak to them. You are about to die, and yet you are more concerned with others than with your own suffering and death.

    But your words are strange and seem out of place on this road of sorrow. They have a prophetic ring to them as if you were still trying to tell people something important that they cannot quite grasp, or that perhaps they do not really want to hear.  You speak of even darker days, of far worse things to come upon the people.  Yet, how can things get worse? …

    Station 5:  Jesus Is Stripped of His Garments

    (John 19:23-25a)

    Jesus, I want to follow you on this journey. But I cannot watch this. I must turn away as you are humiliated.

    You came into this world amid celebration and anticipation…

    They wanted to make you king! Just a few days ago the crowds followed you in the streets of Jerusalem singing praises to God: “Blessed is the one who comes in the name of the Lord! ”

    Yet now, you are forced to suffer the worst of human indignity. You stand alone as the soldiers strip from you the last thing that you possess, and play games to see who will claim it…

    Are you still trying to teach us something about what it means to serve others?  Is your surrender to such degradation a model for how we are to live in the world as your followers?

    I don’t like such an idea. I would rather walk with you into Jerusalem with the praise of the people ringing in my ears than to risk such humiliation. I want to follow you!  But is this really what it means to be a follower, that I must lay aside everything and risk this kind of degradation?

    And yet, that is exactly what you are doing…

    Station 6:  Jesus Is Nailed to the Cross

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    Our small group of worshipers had now stood at each of the stations along the right side of our small church. We had prayed and considered each as the group slowly processed to Station 6 near the front of the sanctuary. At the words of the following scripture the Holy Spirit pressed me to my knees. I could no longer stand.cross and light

    Now I am not a weak man or prone to fainting; yet in this moment of weakness beneath the Cross of Christ, I would have fallen to the floor had I not grabbed hold of the pew beside me and then sunk into the humility of worship.

    I could not walk further after this station, either, until near the end of the worship. I testify as God is my witness of a powerful moving of the Holy Spirit through our church in weeks to come which slayed many in the Spirit and also attracted false worshipers before the Spirit moved on to other believers in places known only to the Lord.

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    And they offered him wine mixed with myrrh; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take. It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, “The King of the Jews.”

    And with him they crucified two bandits, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, “Aha! You who would destroy the temple and build it in three days, save yourself, and come down from the cross!”  In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, “He saved others; he cannot save himself. Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.” Those who were crucified with him also taunted him. (Mark 15:23-32)

    Jesus, I do not want to see this.  Yet I force myself to watch.nailed to the cross

    I hear the sharp crack of hammer against nail and shudder.

    It sounds so final. Is it over?  Did all those wonderful lessons you taught by the seaside mean anything? You spoke of being a light to the world, but it seems that darkness is winning…

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    From my knees in a pew behind those standing I wept for Jesus and for my sins.

    Lord forgive us. 

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    Station 7:  Jesus Cares for His Mother

    (John 19:25b-27)

    Station 8:  Jesus Dies on the Cross

    (Mark 15:33-39)

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    Link to original complete post: http://www.crivoice.org/stations.html#top

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    Jesus once asked a man,

    “Why do you call me good? No one is good except God alone.” – Mark 10:18 & Luke 18:19

    I had never understood this. I thought I had always been a pretty good Christian.

    Beloved friend, that is NOT good enough. You and I can never be anything but sinners!

    Only then, humbled by the cross, did I lose my burden of sin by the love and grace of the sacrifice of the Body and Blood of Christ our Lord on the Cross of our Redemption. Only in that moment was I born not only in the water of baptism, but also born again in the Spirit of the Holy and Living God!

    Praise to our Lord Jesus Christ!

    O beloved, will you not consider how great the Sacrifice for your daily sin?

    Dear friend, will you humble your soul He does love (as do I) in the great hope of the resurrection we have only in Christ Jesus?

    For Jesus Christ was also nailed to the Cross for you.

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  • Reflections: Jerusalem – a city of Kings

    Reflections: Jerusalem – a city of Kings

    talkofJesus.com

    [ Lament over Jerusalem ]

    “O Jerusalem,Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! – words of Christ JesusMathew 23:37

    mosque and temple21 Chronicles 2:

    A Genealogy of David

    These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.

    The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him.

    Now Er, Judah’s firstborn, was evil in the sight of the Lord, and he put him to death.

    His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all.

    1 Chronicles 3 

    Descendants of David

    These are the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite, the third, Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur; the fourth, Adonijah, whose mother was Haggith; the fifth, Shephatiah, by Abital; the sixth, Ithream, by his wife Eglah; six were born to him in Hebron, where he reigned for seven years and six months.

    And he reigned thirty-three years in Jerusalem.

    These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four by Bath-shua, the daughter of Ammiel;

    then Ibhar, Elishama, Eliphelet, Nogah, Nepheg, Japhia,Elishama, Eliada, and Eliphelet, nine. All these were David’s sons, besides the sons of the concubines, and Tamar was their sister.

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    Jews and Christians take joy in speaking of Abraham, faithful sojourner and father of nations. Jews and Christians speak well of Jacob, who God renamed Israel, and his favored wife Rachel. Jews and Christians proclaim the might and right of the heart of young David as he slew Goliath the Philistine [*Palestinian] by faith, while Saul was indecisive after he disobeyed the LORD.

    Jews and Christians and the nations proclaim the wisdom and wealth of young Solomon, who asked the LORD for wisdom and received abundant blessing throughout His reign over a United Kingdom of Israel, feared and respected by the enemies of the LORD.

    Yet Jews and Christians fail to warn the generations of the failures of compromise, failures of a price paid by David for alliances with kings and wives of other faiths.

    Even more so, Solomon failed in wisdom as his years progressed: wives and concubines believing in everything but God! Sons and daughters believing in anything but God!

    Generations of Kings and compromise for plans not from God and a future of generations who knew nothing of the God of Israel or the Law of the Promise.

    WE THE PEOPLE depose the LORD our God.

    Will we not reap the harvest of lawyers, Judges, Priests and Kings of unrighteousness?

    Roger Harned – talkofJesus.com

    How history fails to recall the failures of sin so evident from century to century; civilization to loss of civility; a time of promise to a time of judgment.

    Jerusalem is a city captured, conquered, destroyed, deserted, re-inhabited, rebuilt, destroyed again, conquered again, rebuilt once more  time and time again throughout the ages.

    Jerusalem is the city of the Temple: built (by Solomon), destroyed, rebuilt (by Ezra and Nehemiah), destroyed again, rebuilt by its captors (Rome) on the ruins by the King who did what was evil in the sight of the LORD. (Herod, if you fail to understand the politics of Jesus’ Jerusalem of the first century.)

    Kings of the United Kingdom (c 1025-925 BC)
    King Relationship to
    Previous King
    God’s
    Judgment
    Saul none did evil
    Ishbosheth* son (unknown)
    David none did right
    Solomon
    (AKA Jedidiah)
    son did right in youth,
    evil in old age
    * The kingdom was divided during Ishbosheth’s reign;
    David was king over the tribe of Judah.

    Israel first became divided.

    Two countries: only Judah with Jerusalem as the place for its King.

    As Prophets warned: Israel fell first. (The area north of Judah was later was known as Samaria.)

    Yet true Prophets of the LORD also warned Judah of her faithlessness and whoredom. Judah and Jerusalem fell under the rule of Kings who did what was evil in the eyes of the LORD.

    Kings of Judah (c 925-586 BC) Kings of Israel (c 925-721 BC)
    King Relationship to
    Previous King
    God’s
    Judgment
    King Relationship to
    Previous King
    God’s
    Judgment
    Rehoboam son did evil Jeroboam servant did evil
    Abijam
    (AKA Abijah)
    son did evil
    Asa son did right
    Nadab son did evil
    Baasha none did evil
    Elah son did evil
    Zimri captain did evil
    Omri captain did evil
    Ahab son did evil
    Jehoshaphat son did right
    Ahaziah son did evil
    Jehoram
    (AKA Joram)
    son of Ahab did evil
    Jehoram
    (AKA Joram)
    son did evil
    Ahaziah
    (AKA Azariah
    or Jehoahaz)
    son did evil
    Athaliah mother did evil Jehu captain mixed
    Joash
    (AKA Jehoash)
    son of Ahaziah did right in youth,
    evil in old age
    Jehoahaz son did evil
    Joash
    (AKA Jehoash)
    son did evil
    Amaziah son did right in youth,
    evil in old age
    Jeroboam II son did evil
    Uzziah
    (AKA Azariah)
    son did right
    Zachariah son did evil
    Shallum none did evil
    (surmised)
    Menahem none did evil
    Pekahiah son did evil
    Pekah captain did evil
    Jotham son did right
    Ahaz son did evil
    Hoshea none did evil
    Hezekiah son did right
    Assyrian captivity
    Manasseh son did evil
    Amon son did evil
    Josiah son did right
    Jehoahaz
    (AKA Shallum)
    son did evil
    Jehoiakim
    (AKA Eliakim)
    son of Josiah did evil
    Jehoiachin
    (AKA Coniah
    or Jeconiah)
    son did evil
    Zedekiah
    (AKA Mattaniah)
    son of Josiah did evil
    Babylonian captivity

    Source: http://www.vtaide.com/gleanings/Kings-of-Israel/kings.html

    To be continued…

  • Running from God

    Running from God

    Are you running from God? I have.

    Do you run after Satan? I have.

    Do you walk with Jesus and then run away some other direction?

    I have. Even the most faithful followers of God and closest Disciples of Jesus have turned tail and run from the adversity we imagined is on the road ahead.

    The seeker-friendly easy-grace gospel would easily fill our mega-churches will non-believers, like the brother in Jesus’ parable who said he would do the will of his father, but then did not do it, as opposed to the brother (or sister, if you are) who says, “NO. I can NOT do that,” yet later repents to do the will of the Father.

    [If you are unfamiliar with this parable Jesus taught in Jerusalem during the events of Holy Week, read Matthew 21.]

    No doubt in this Lenten season of preparation of consideration of the Cross, you will remember later incidents during Holy Week of twelve apostles who ran and hid: an apostle and friend entrusted with the treasury of the whole group showing ‘faithfulness’ by complaint of the wasting of the oil of love and anointing poured forth generously on our Lord by a repentant woman. We all remember a bold proclamation that, “I will never deny you,” from a rock of leadership; the ironic tragedy of all of Jesus’ friends sleeping in Gethsemane and running away in helplessness from the authorities of the Law.

    We are too harsh on Peter and the others, as if we ourselves do not tend to run away every Monday (or even Sunday the minute the sermon finally finishes).

    God has always used reluctant, yet zealous believers. Take Saul of Tarsus (Paul), for instance.

    And who cannot recall a voyage of God’s Prophet, running in the direction away from Nineveh (in modern day Iraq) to a ship crossing the Mediterranean, before falling into the depths of helplessness in the belly of a fish at the bottom of the sea?

    Most of God’s Prophets suffered as God warned Israel and Judah of the destruction to come because of the evil done by the people with God’s Name.

    Is it appropriate witness of GOD for the people of His Name to always do evil?

    Is it right for a witness claiming the Name of Christ (a christian) to show unbelievers evil? Are we not commanded to bear fruit of Christ’s overflowing love, His unfailing faithfulness to the redeemed?

    I will repay,” says the LORD.

    Therefore, do not fear. For what can a mere man (even an evil woman) bring upon you that does not pale by comparison to the wrath of the vengeance of the Living God?

    What terrible judgment must await the one who has dismissed the Blood of the Cross and run toward the pit of perdition.

    To be continued…