Tag: mercy

  • Our Lament and Weeping -2- Judgment

    Our Lament and Weeping -2- Judgment

    Previously, we asked of Jeremiah’s lament for Jerusalem, “For what hope have any who have turned against the Lord?” He has just said, “For my groans are many, and I am sick at heart. – Lamentations 1:22b And now his elegy will address a just judgment on Jerusalem by the Lord.

    Judgment on Jerusalem

    Lamentations 2

    אֵיכָה֩ יָעִ֨יב בְּאַפּ֤וֹ׀ אֲדֹנָי֙ אֶת־בַּת־צִיּ֔וֹן הִשְׁלִ֤יךְ מִשָּׁמַ֙יִם֙ אֶ֔רֶץ תִּפְאֶ֖רֶת יִשְׂרָאֵ֑ל וְלֹא־זָכַ֥ר הֲדֹם־רַגְלָ֖יו בְּי֥וֹם אַפּֽוֹ׃ ס

    איכה 2 The Westminster Leningrad Codex (WLC)

    The Lord [אֲדֹנָי ‘Adonay] has overshadowed Daughter Zion with his anger!

    How hath the Lord covered the daughter of Zion
    with a cloud in his anger,
    and cast down from heaven unto the earth
    the beauty of Israel,
    and remembered not his footstool
    in the day of his anger!

    Lamentations 2:3 AKJV

    His daughter is Zion, Jerusalem, ‘the parched place.’ She receives the cloud of His anger over her beauty, as if she had never dwelled in the Light of His heavenly Throne as His beloved footstool. She no longer worships Him!

    2 … In his wrath he has demolished the fortified cities of Daughter Judah…

    Judgment on all of Judah

    And now another beloved daughter. So the Lord punishes not only Jerusalem but all of Judah. He cut off ‘all the horn of Israel,’ its strength and its rays of light on the high places.

    ה He
    5 The Lord is like an enemy;
    he has swallowed up Israel.
    He swallowed up all its palaces
    and destroyed its fortified cities.
    He has multiplied mourning and lamentation
    within Daughter Judah.

    ו Waw
    6 He has wrecked his temple
    as if it were merely a shack in a field,
    destroying his place of meeting.
    The Lord has abolished
    appointed festivals and Sabbaths in Zion.
    He has despised king and priest
    in his fierce anger.

    ז Zayin
    7 The Lord has rejected his altar,
    repudiated his sanctuary;
    he has handed the walls of her palaces
    over to the enemy.

    Can you imagine this happening to our nation, our religious and political leaders and to the security of our homes and families today?

    Jeremiah describes the dismay of their leaders.

    י Yod
    10 The elders of Daughter Zion
    sit on the ground in silence.
    They have thrown dust on their heads
    and put on sackcloth….

    Then Jeremiah points back to their former sin of hearing false prophets who predict with deceptive visions and do not mention our iniquities. Yet he laments, “Who can heal you?” So this is his intercession on their behalf.

    Hope through God’s Mercy

    I am the man who has seen affliction
    under the rod of God’s wrath.
    He has driven me away and forced me to walk
    in darkness instead of light.

    Lamentations 3:1-2

    Jeremiah recalls his own suffering when leaders of Jerusalem and all of Judah and Israel refused to listen to the Lord’s warnings spoken by him. And he asks for God’s mercy.

    19 Remember my affliction and my homelessness,
    the wormwood and the poison.

    Then he prays: “The Lord is my portion, therefore I will put my hope in him.” He then encourages others to hope in the Lord, even in their distress.

    Waiting for Judgment

    ט Teth
    25 The Lord is good to those who wait for him,
    to the person who seeks him.
    26 It is good to wait quietly
    for salvation from the Lord.

    Can you wait for the Lord in your suffering?

    Sin so often destroys us – the sin of others and our own sin. Do you listen to the rebukes of the Lord before your fall?

    Listen to some of Jeremiah’s encouragement, even in this lament.

    28 Let him sit alone and be silent, for God has disciplined him. 30 … let him be filled with disgrace.

    How we take an attitude against the Lord and against any who suggest that who ought to endure deserved scorn and reproach.

    We refuse to be shamed for punishment we rightfully deserve. Yet He will judge – He will judge if we protest our rebuke and He will judge even when we sit silently hoping in our Redeemer. May the Lord have mercy on us.

    Unless the Lord has ordained it

    מ Mem
    37 Who is there who speaks and it happens,
    unless the Lord has ordained it?
    38 Do not both adversity and good
    come from the mouth of the Most High?
    39 Why should any living person complain,
    any man, because of the punishment for his sins?

    Jeremiah’s question to fallen Israel could well apply to one fallen in our own sin today.

    So sit alone, be silent and consider the Lord’s discipline.

    Even we do not willingly allow our deserved shame and disgrace. Neither will we sorrowfully thank Christ for carrying our reproach to the Cross.

    I called on your name, Lord,
    from the depths of the pit.
    You heard my plea:
    Do not ignore my cry for relief.

    Lamentations 3:55-56 CSB

    59 Lord, you saw the wrong done to me; judge my case.

    Can you ask judgment (without Christ’s grace), as Jeremiah plead?

    66 You will pursue them in anger and destroy them under your heavens.

    Will the Lord also pursue you in your sins and iniquity, overshadowing all hope of deliverance from death?


    O, contemporary christian, how like those who would not listen to Jeremiah are we, when turning from the Lord.


    To be continued...

  • Interrupting Jesus 7 – a lowly woman

    Interrupting Jesus 7 – a lowly woman

    Luke 7:

    36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at the table.

    Nice. One of the leading men of your church asks you to dinner. Jesus did just what we would do: He accepted.

    37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment…

    alabaster-jarYou go to a nice house of one of the leading citizens in town and chit-chat while the food is being prepared. You begin enjoying your dinner and conversation; but like so many times during Jesus’ mission, some of the common people in town hear about the Messiah’s dinner plans and just show up uninvited.

    38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment.

    Now what?

    39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”

    You are trying to convince an important religious leader that He needs to believe that you are the One God has sent to Israel as the Messiah. (If you or I had been sent all we would need here is a small miracle; or perhaps we would make a more persuasive logical argument from the Law or the Prophets, like so many times before.)

    Jesus (as we know) doesn’t deal with interruptions by people the same way you and I do, fortunately.

    He lifts up the lowly and humble and rebukes the high and arrogant.

    Jesus speaks the truth in love to his host.

    40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

    (Jesus has a way of telling stories which convicts softly.)

    The impact of a parable is in the love for the hearers convicted.

    41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?”

    43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.”

    And he said to him, “You have judged rightly.”

    [Note now the gentle body language of our Lord as He turns to the lowly woman, glorifying her, while He speaks the gentle truth of His rebuke for His host, the Pharisee, Simon.]

    Woman annointing Jesus' feet Olejek44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment.

    Three strikes for His host: no water, no kiss of greeting, no anointing. Here is where we fail in our everyday dealings with ordinary guests. Simon is most certainly convicted, while Jesus points to the humility of the woman who interrupted them as a better hostess, even though she is a sinner looked down on by society.

    47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much.

    But he who is forgiven little, loves little.”

    • Do you dwell comfortably at a table of those with little to forgive?
    • Do you consequently lack compassion for those whose sins seem worse than your own?

    48 And he said to her, “Your sins are forgiven.”

    [The dinner and Bible study continues. The host and invited guests wonder at the compassion of Jesus as He sends this sinful woman away.]

    49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?”

    50 And he said to the woman, “Your faith has saved you; go in peace.”

    Shalom. Your faith in the Messiah Jesus has saved you.

     

  • What do I do with this? – Grace

    What do I do with this? – Grace

    ‘Grace’ is a continuation from the ‘Law.’

    The Law convicts us of our sinfulness.

    Some leaders of God’s people and teachers of God’s word use the Law to convict ALL of our sinfulness. (And well they should; for who among us is without sin?) Yet those who have no regard for GOD have no regard for the Law of God.

    Which one of you convicts me of sin? If I tell the truth, why do you not believe me? – John 8:46

    Pharisees asked Jesus questions in many attempts to convict the Son of God of sin. Yet only Jesus Christ lived a life without sin.

    What about the rest of us? Who can God accept as sinless?

    God’s answer to our conviction by the Law is the redeeming grace of the sacrifice of Christ.

    2 Timothy 3:16-17 KJV

    All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.

    +

    Do we use scripture like the Pharisees to convict only? Or unlike most men, do we not only convict ourselves and others of our sin but also show how God has forgiven our sins?

    Are YOU a sinner? (I sin.) Then we need mercy or we cannot live in the love of a Perfect loving God. We are unable to live a Christ-like life. We are sinners forgiven.

    God instructs us in scripture to make us more God-like, a more perfect image of Him. God instructs us through scripture just like a loving father teaching his beloved children. Even the Law of the Father is foundation to the instruction of the obedient child, yet a loving father instructs also in our failings.

    What father does not teach and rebuke his own sons and daughters? What father does not correct and instruct his own children in the righteousness of more abundant life?

    Instruction is the whole training of a child (or adult); not just in school, not just by a teacher, not only by our parents. Correction by our heavenly Father is a redirection back to the Law and the will of our Father who loves us dearly.

    Instruction by God is given in scripture for all who would be children of the Living God.

    We are convicted in the heart: I am a terrible sinner, always turning from the ways my loving Father intends. We need God’s fatherly love even though we reject our Father’s instruction of scripture.

    Can you see the love and compassion of our heavenly Father in sending the loving Son, Christ Jesus, to the Cross to pay the price of your sin and of mine?

    God our Father has shone us not only mercy for our sins, but His grace of abundant love and eternal life.

    What is grace? It is favor and acceptance we do NOT deserve. We are more than accepted by God our Father; we are loved in the fullness of His grace.

    Who would not desire the kindness, the compassion, the gentleness of Jesus?

    Would all mankind not be more god-like if only we would mirror the image of Jesus?

    We sin. We break the Law. We trespass to that place where we do not belong in God’s will. What should we expect? Punishment.

    What if we are caught (by the living God who knows all things)? What if we will come to His judgment at the last day or at the day of our inevitable death? What will GOD have to do to cover our sin we sometimes try so hard to hide from others?

    What if our eternal soul must suffer for our mortal sins of this brief, measured life? What does the Law require?

    GOD did not require grace for you or for me. God required a price to be paid for your sin and for mine. By His own love God paid the Court of Judgment everything just for the love of your soul.

    For the love of our souls Christ died on the Cross that we might have eternal grace and unending love.

    Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. – Hebrews 4:16

    For the sake of Christ’s love, God’s very mercy sacrificed for you, accept the reproof, correction and instruction in righteousness by our heavenly Father; for your soul is sought by His eternal and overflowing love for you and for me.

    Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father’s Son, in truth and love. 2 John 1:3

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