Tag: messiah

  • God’s Love Through John: Light of a greater testimony

    “John was a burning and shining lamp, and you were willing to rejoice for a while in his light.

    Jesus, of John the Baptist – John 5:35 CSB 

    The Illustration

    The Apostle John makes more references to light in his Gospel than any other New Testament writer.

    Job, Psalms and Isaiah in the Old Testament also use the concept to evoke reflection on varying comparisons, as Jesus does in John 6. Here are just a few illustrations from the Hebrew definition, familiar to disciples of both John the Baptist and followers of Jesus.

    אוֹר ‘owr [used 122 times as a noun] means:

    Light of day, of heavenly luminaries (moon, sun, stars), day-break, dawn, morning light, daylight, lightning, of a lamp (as Jesus uses here to refer to John the Baptist), of life, of prosperity,

    As a teacher with the greater ‘light of instruction,’ Jesus compares Himself to John the Baptist.

    John 1: a brief reflection

    Although we will not continually return to the beginning of John’s Gospel, it is important for us to understand the Apostle’s perspective as events unfold in the teaching ministry of Christ Jesus.

    Orazio Fidani, Saint John the Apostle, c. 1640-56

    Just a reminder here that the events of Jesus’ ministry occurred around AD 30 when the Apostle was a young man and John wrote his Gospel [Good News] between AD 70-100 as the only remaining Disciple who had not been martyred for Christ.

    John makes many references to light, including many in John 1, as we have already seen in ‘God’s Love Through John: In the Beginning.’

    Reflections of the Teacher

    John 1:4 In him was life, and that life was the light of men. That light shines in the darkness, and yet the darkness did not overcome it.

    John’s reference to Christ Jesus

    7 He came as a witness to testify about the light, so that all might believe through him.

    John refers to Jesus and the witness mentioned is the teacher, John the Baptist. Then John continues to clarify the difference by restating the comparison of John the Baptist to Jesus.

    8 He was not the light, but he came to testify about the light.

    The Gospel-writer then unequivocally states that Jesus the Messiah is both ‘the true light’ and the greater light than John. He was coming to the world as the light – a light of hope – for everyone in the world.

    9 The true light that gives light to everyone, was coming into the world.

    Gospel of John, of the Messiah Jesus

    As mentioned earlier, John then proceeds to both explain the role of Jesus and continues to reflect on the relationship of the Prophet of the wilderness, John, to the Messiah.

    What John’s Gospel does not say

    And there are also many other things that Jesus did, which, if every one of them were written down, I suppose not even the world itself could contain the books that would be written.

    John 21:25 CSB

    Although we are studying the Gospel of John, it is important for us to put some missing events detailed in other gospels about the life of John the Baptist. So before we proceed with Jesus’ teachings, let’s briefly chronicle a few events of the well-known teacher, John.

    Matthew

    Matthew, of course, was the other Jewish writer of the gospels who adds additional detail.

    In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, because the kingdom of heaven has come near! ”

    Matthew states later of Jesus and his reaction to the political events which led to the Baptist’s arrest, 

    When he heard that John had been arrested, he withdrew into Galilee.

    Matthew 4:12

    Jesus had been in Judea, but leaves for Galilee and gathers Disciples to Himself. John, no doubt, hears of this and sends some of his own disciples to Jesus with questions from John asking for assurance.

    Matthew 11:

    Now when John heard in prison what the Christ was doing, he sent a message through his disciples… Jesus replied to them, “Go and report to John what you hear and see:

    We will continue shortly from the Gospel of John with the signs they would witness to the Baptist and others. 

    “From the days of John the Baptist until now, the kingdom of heaven has been suffering violence, and the violent have been seizing it by force. … “Let anyone who has ears listen.

    The Messiah Jesus, Matthew 11:12

    Later in Jesus’ three-year ministry we learn the fears of Herod about Jesus from Matthew:

    At that time Herod the tetrarch heard the report about Jesus. 2 “This is John the Baptist,” he told his servants. “He has been raised from the dead, and that’s why miraculous powers are at work in him.”

    The Greater Light

    Immediately after John’s most quoted Scripture he testifies to the Messiah’s purpose and mission in Jesus’ own words. Jesus again uses comparisons of light and darkness.

    John 3:

    19 This is the judgment:

    The light has come into the world,

    and people loved darkness rather than the light

    because their deeds were evil.

    John 3:19

    20 For everyone who does evil hates the light and avoids it, so that his deeds may not be exposed. 21 But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God.”

    Before we speak of Jesus’ love we must remember repentance. Darkness and evil envelope our lives, yet some love the darkness. Jesus offers love not only to Israel but to the world.

    The Gospel of John shows many signs of the Messiah which should be recognizable to the Jews, even though many chose darkness.

    Where will you look? Do you have eyes to see?

    Do you rely on a lesser lamp or perhaps even live in complete darkness?

    John presents signs, evidence and explanation of the Messiah.

    Who is your hope?

    To be continued...

  • Disaster From Disobedience, A Savior From Before Eden – 1

    Disaster because of Disobedience

    Jeremiah 6:16 

    This is what the Lord says:

    Stand by the roadways and look.
    Ask about the ancient paths:
    Which is the way to what is good?
    Then take it
    and find rest for yourselves.
    But they protested, “We won’t!”

    Perhaps in these last days one might ask, who wants to hear from the Lord? Yet even now, as in the days of the Prophets and fall of Jerusalem, ‘We won’t.’

    Isaiah 41:1

    Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.

    Will we even seek the presence of the Lord in humility and silence? Though we claim His righteousness we speak judgment to the nations without counsel of His Word.

    Ezekiel 12:2

    “Son of man, you live among rebels who have eyes but refuse to see. They have ears but refuse to hear. For they are a rebellious people.

    Have we not heard these words before, “you with eyes to see, you with ears to hear?” Yet we also remain a rebellious house, a rebellious nation, a rebellious claimant of God’s favor.

    Why will we not seek God’s leading before the disaster by which the Lord will judge? What difference could it possibly make?

    Exodus 32:

    “Come, make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt—we don’t know what has happened to him!”

    7 The Lord spoke to Moses: “Go down at once! For your people you brought up from the land of Egypt have acted corruptly. 8 They have quickly turned from the way I commanded them…

    9 The Lord also said to Moses: “I have seen this people, and they are indeed a stiff-necked people. 10 Now leave Me alone, so that My anger can burn against them and I can destroy them… But Moses interceded:

    Turn from Your great anger and relent concerning this disaster planned for Your people. 13 Remember Your servants Abraham, Isaac, and Israel—

    The Writing on the wall

    The Lord has warned man, made in His Image, over the generations and millennia. 

    Prophets of the Lord have both pointed us backward toward our disobedience and forward to its consequences.

    Daniel 9:

    Ah, Lord—the great and awe-inspiring God who keeps His gracious covenant with those who love Him and keep His commands— 5 we have sinned, done wrong, acted wickedly, rebelled, and turned away from Your commands and ordinances. 6 We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, fathers, and all the people of the land.

    7 Lord, righteousness belongs to You, but this day public shame belongs to us…

    11 All Israel has broken Your law and turned away, refusing to obey You. The promised curse written in the law of Moses, the servant of God, has been poured out on us because we have sinned against Him… 13 Just as it is written in the law of Moses, all this disaster has come on us, yet we have not appeased the Lord our God by turning from our iniquities and paying attention to Your truth.

    14 So the Lord kept the disaster in mind and brought it on us, for the Lord our God is righteous in all He has done. But we have not obeyed Him.

    Some indictment! Those who have claimed the Lord and righteousness have disobeyed the Lord God. Therefore God will judge our sin. Does the Lord our God not have this right – to judge sin and execute justice or show mercy?

    Grace of a Cross and Judgment of all Righteousness

    Some in these last days yet claim that disaster will not come upon us. Others claim that the Lord will not return. After all, it’s been a long time just like with Israel did not know what had happened to Moses.

    Many claim that Christ will tolerate false teaching and false prophets, that the Lord would not punish those who put their trust in the idols of our own desires.

    Yet if Jesus IS, if He IS the true and only Son of the Living God; how can the Lord not faithfully return in fulfillment of all Scripture?

    How can Jesus not return once more, when He IS risen and ascended and He has prophesied a glorious eternal new Kingdom?

    The Final Defeat of Satan

    Luke 9:

    18 While He was praying in private and His disciples were with Him, He asked them, “Who do the crowds say that I am?” … 20 “But you,” He asked them, “who do you say that I am?” 

    Peter answered,

    “God’s Messiah!”

    21 But He strictly warned and instructed them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, be killed, and be raised the third day.”

    Luke 10:18

    He said to them, “I watched Satan fall from heaven like lightning…

    John 8:

    21 Then He said to them again, “I’m going away; you will look for Me, and you will die in your sin. Where I’m going, you cannot come.” …

    25 “Who are You?” they questioned.

    “Precisely what I’ve been telling you from the very beginning,” Jesus told them…

    33 “We are descendants of Abraham,” they answered Him…

    34 Jesus responded, “I assure you: Everyone who commits sin is a slave of sin…

    42 Jesus said to them, “If God were your Father, you would love Me, because I came from God and I am here…

    58 Jesus said to them, “I assure you: Before Abraham was, I am.”

    He IS before those who prophesied, before David and Moses and Abraham. Jesus IS before Eden and before Adam, created in His Very Image! 

    And as the Lord has promised, He will return. Sin and death will reign no more. All flesh living and dead will be judged and all souls will bow before Him, making account for our sins or proclaiming His own Sacrifice for those He loves.

    Jesus IS Lord. He has saved us from sin and death to dwell in His love forever and ever. 

    As these last days draw to a close, we will examine predictions of His certain return, God willing.


    To be continued…

     

  • That you may have Certainty – 6 –  Gentiles

    That you may have Certainty – 6 – Gentiles

    “I, the LORD, have called You in righteousness,
    And will hold Your hand;
    I will keep You and give You as a covenant to the people,
    As a light to the Gentiles…

    Behold, the former things have come to pass,
    And new things I declare;
    Before they spring forth I tell you of them.”

    Isaiah 42:6,9 NKJV

    What is a Gentile?

    The NLT Study Bible’s introduction to the Gospel of Luke summarizes the perspective of Gentiles to the Jewish mind in this way:

    The ultimate outsiders were Gentiles, and Luke emphasizes that God’s salvation extends even to them.”

    Jewish daily practices had been refined into an exclusionary culture of separation from Gentiles who observed worship from a distance. Have you ever entered a worship service and felt like an outsider? I have.

    We'll address a first century meaning in our next post, but first Isaiah's context from seven centuries before Christ.

    What makes Gentiles different from Jews?

    גּוֹי – gowy from the Hebrew – nation or people, usually of non-Hebrew people

    Although used generically as description of people from any nation, Gentile may be used as an insult to a foreigner. (Of course, no one today would do that, would we?)

    Hear Isaiah’s tone with this word (גּוֹי) here translated, ‘nations.’

    Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged. Isaiah 1:4

    Which one of the Nations does Isaiah address, which people to which the LORD is foreign to their lives?

    Isaiah speaks specifically to Judah and Jerusalem!

    Faithfulness to the LORD is what is supposed to separate Jews from Gentiles. The Prophet of God warns that because of their sin (iniquity), these Jews are no different than other nations.

    Does any of this have a contemporary ring?

    Like ‘sin,’  ‘iniquity’ is accusation too intolerant for ears of leaders unwilling to obey the Lord God.

    Iniquity – עָוֹן – `avon – perversity, depravity, guilt or punishment of iniquity

    Hear, O heavens, and give ear, O earth;
    for the LORD has spoken:
    “Children have I reared and brought up,
    but they have rebelled against me. – Isaiah 1:2

    By the time of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isaiah’s rebuke from the LORD fell on deaf ears of a broken Israel. But God’s warnings had been constant for Israel, then neglected by generations even back to Moses.

    Deuteronomy 8:

    “The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the Lord swore to give to your fathers…

    3 And he humbled you and let you hunger and fed you with manna… that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord… 19 And if you forget the Lord…

    20 Like the nations that the Lord makes to perish before you, so shall you perish, because you would not obey the voice of the Lord your God.

    Nations, Gentiles (the same word): make yourself like them by turning from the Lord and you shall perish. As Isaiah concluded more than six centuries later: they are utterly estranged.

    Why does a Jewish Messiah matter to the Nations (Gentiles)?

    Zechariah 2:
    [circa 5th Century Before Christ]

    10 Sing and rejoice, O daughter of Zion, for behold, I come and I will dwell in your midst, declares the Lord.

    Were these the songs of Palm Sunday, praise from Jews and the Gentiles?

    11 And many nations shall join themselves to the Lord in that day, and shall be my people. And I will dwell in your midst, and you shall know that the Lord of hosts has sent me to you.

    The Messiah, Jesus, Emmanuel, God With Us; here entering Zion (Jerusalem) and joining Himself also to the Gentiles. How will He do that? How will the Nations know that Jesus is sent also to them?

    12 And the Lord will inherit Judah as his portion in the holy land, and will again choose Jerusalem.”

    Here gathered the Jews for a Passover festival in a Zion ruled by Gentiles. Romans, Greeks, people of the Nations all present for an event of witness. Yet the witness would be of a New Covenant of Blood on a Cross. Their witness would be of a resurrection and a new hope. The Gentiles were now joined to God in the Blood of the Messiah!

    13 Be silent, all flesh, before the Lord, for he has roused himself from his holy dwelling.


    To be continued…

    That you may have Certainty – 7 – An outsider’s view from a Gentile