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Tag: messiah

  • for it was not the season for figs – 2

    for it was not the season for figs – 2

    … and I will remove the iniquity of this land in a single day.

    In that day, declares the LORD of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree.” – Zechariah 3:9b-10 [circa 519 B.C.]

    Looking Back to the Prophets

    From Moses to the late Prophets at the time of Zechariah and Haggai, the LORD spoke to the faithful of Jacob. (Call them: Israel, Judah, Judea, Galilee, even Samaria at the time of Jesus.) 

    They were divided after David, captured after Solomon, conquered by foreign lands and driven into distant empires. Even after rebuilding Jerusalem and the Temple, Israel would never be the same.

    Prophets spoke judgment of evil nations, cities and leaders.

    Prophesy during the times of the first dispersion accomplished the Lord’s purpose. Jerusalem and the Temple were rebuilt, then rebuilt again by Herod and Rome. Between the time of these two Temples, no word from above – generations of silence. 

    Surely those hearing of the miracles of the great Prophet approaching Jerusalem for the Passover festival had high expectations of this greatest Prophet, Jesus.

    He is the Messiah of God!

    The crowds cover the road with palms and shout:

    “Son of David,”  

    as the King of the Jews (Jesus) rode victoriously up to the gates of Jerusalem.

    ‘Hosanna!’ ‘Blessed be the Lord.’ ‘Savior!’

    And what had the prophet Zechariah written?

    “and I will remove the iniquity of this land in a single day..

    .. In that day, declares the LORD of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree.”

    The Sacrifice of the Lamb of God accomplished the removal of sin; yes, in a single day: Good Friday.

    What did Jerusalem expect?

    The Judeans, Galileans, Samaritans, even Jews on faithful pilgrimage to the Passover festival from other lands followed Jesus with different high expectations from nearly forgotten writings of  Zechariah and others.

    Zechariah 9:

    The oracle of the word of the Lord is against the land of Hadrach (Syria) and Damascus is its resting place.

    [Of course, Rome would control all of these Mediterranean lands 500 years later, not just Judah, Galilee and Samaria.]

    The Coming King of Zion

    9 Rejoice greatly, O daughter of Zion!
        Shout aloud, O daughter of Jerusalem!
    Behold, your king is coming to you;
        righteous and having salvation is he,
    humble and mounted on a donkey,
        on a colt, the foal of a donkey.
    10 I will cut off the chariot from Ephraim
        and the war horse from Jerusalem;
    and the battle bow shall be cut off,
        and he shall speak peace to the nations;
    his rule shall be from sea to sea,
        and from the River A Powerful Professed King

    The crowds, some who had followed Jesus for three years, knew the Son of Man riding victoriously into Jerusalem on a donkey had all power to defeat Rome in a day!

    But it was not the Lord’s will to save Jerusalem in a day, but sinners.

    “I have not come to call the righteous but sinners to repentance.”

    Luke 5:32

    For it was not the season for figs and those who will not repent remain cursed and will wither to be burned.

    To be continued…

  • The Three o’clock Prayer Service

    The Three o’clock Prayer Service

    CHRISTIAN NEWS HEADLINES

    You will not see these HEADLINES in the Jerusalem News twenty-one centuries ago or even now.

    MIRACLE!

    ישוע המשיח עלה!

    Changes in Worship

    Peter and John went to the Temple one afternoon to take part in the three o’clock prayer service.

    Acts:3:1 NLT

    Post-resurrection Christians frequently miss some subtlety of detail in the Bible due to the amazing witness of the miracles which surround the circumstance. “Peter and John were:

    • a. going to the Temple just a few months after Jesus had been found guilty of violating church rules, was tortured, murdered and made an example to others by powerful leaders.
    • b. It was ‘three o’clock [3 p.m.] on a weekday afternoon and
    • c. the church (Temple) had a prayer service where faithful Jews actually prayed.

    Like many believers I have multiple versions of the Bible and wanted to check the facts in the English Standard Version which I generally quote. “the hour of prayer, the ninth hour. Footnotes: a. Acts 3:1 That is, 3 p.m.

    Who would be praying at 3 p.m. on a weekday?

    Yet, they did. It was customary – usual. [ctt title=”21st century worshipers take a much more casual attitude toward God than most generations before us.” tweet=”#Prayer Peter and John went to the Temple one afternoon to take part in the three o’clock prayer service. Acts 3:1″ coverup=”XSu36″]

    Nothing wrong with a 3 p.m. prayer service. Temple officials would soon show up with objections when disciples of Jesus worshiped the Lord on their way to the service by healing a man who witnessed Christ by following these leaders of the new Way.

    The NLT version heading states:

    Peter Heals a Crippled Beggar

    The text shows detail which gives glory to God.

    6 But Peter said, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of Jesus Christ the Nazarene,[a] get up and[b] walk!”

    9 All the people saw him walking and heard him praising God.

    The more politically correct heading of the ESV for Acts 3:1 states:

    The Lame Beggar Healed

    The witness of Peter continues: [ctt title=”Christianity is never about what we have done for Jesus.” tweet=”Our witness is what Jesus will also do for you. #Jesus” coverup=”3JM77″]

    ESV: Acts 3:9

    And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.

    The King James Version (translation) has no labels

    Recalling that scripture was hand-transcribed until the printing press, note that modern editors add headings. Headline Titles help us to see the topic of a section, while we prejudicially dismiss some important detail. If fact, consider that the Bible, as a traditional Holy Writing did not even divide into chapters and verses. Like scripture before, Acts and the letters are one connected writing and the witness all connects to Christ Jesus.

    Take a look at the link below and note the headings of three renderings of the Acts text.

    Acts 3:

    • Preaching in Solomon’s Portico [NKJV]
      11 Now as the lame man who was healed held on to Peter and John…
    • Peter Preaches in the Temple [NLT]
      12 Peter saw his opportunity and addressed the crowd.
    • Peter Speaks in Solomon’s Portico [ESV]
      11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s.

    And if you would like to translate for yourself from the original Greek, try this:

    Κρατοῦντος δὲ τοῦ ἰαθἐντος χωλοῦ τὸν Πέτρον καὶ Ἰωάννην συνέδραμεν πρὸς αὐτοὺς πᾶς ὁ λαὸς ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος ἔκθαμβοι – Acts 3:11 TR

    We don’t want to get caught up in this too much and miss the importance of witness of these verified miracles and the credit all witnesses give to the risen Christ Jesus. Note, however some of our natural prejudices in thinking about a setting over 2000 years ago. It is little different than not being able to wrap our heads around the concept of praying to the Lord our God and Creator at three in the afternoon.

    Visual Prejudice of HEADLINE NEWS

    Mohammed – Crippled Beggar – Africa

    Temple

     

    Jerusalem

    Visual prejudice will not produce truth in your thoughts. The setting is not the Temple built by Solomon, but one built centuries later by a half-jew, Herod, a powerful puppet king beholden to the Caesars of Rome. The Herods, Jesus, Temple officials and Peter all appeal to traditions of Hebrew heritage.

    Peter speaks to the crowds gathered after God’s miracle healing of the man:

    “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus…

    22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers…

    26 God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”

    [ctt title=”But many of those who had heard the word believed, and the number of the men came to about five thousand.” tweet=”Acts 4:4 – after a singular witness on their way to an obligatory prayer service.” coverup=”kaY9r”]

    As our series highlighting passages from many centuries prior to the Cross concluded with the resurrection. This post from the early history of the church reminds us that even the journeys of Acts will cover much more territory and the spread of Christianity continues for centuries.

    TalkofJesus.com takes you to scripture to discover the details of truth and God’s love. Links included go to trusted sources you may search for further study. My commentary is minimal, but your comments by reply are more than welcome as witness of Jesus Christ to others.

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  • Death’s Melancholy: Resurrection’s Rapture

    Death’s Melancholy: Resurrection’s Rapture

    “Then beginning with the scriptures of Moses and from all the prophets he uncovered the things concerning himself.” – the good news of Luke 24:27

    Scripture taught along a road from Jerusalem

    One of the the most remarkable verses in scripture comes to us from witnesses on a road to Emmaus from Jerusalem. Though less notable than much scripture, two followers of the crucified Christ learn scripture from him. We quickly learn the personal witness of Cleopas and one other follower who encounter the risen Lord in person! Jesus, as we might expect, picks up in teaching scripture just as the Lord had done for three years.

    Describing the Scene

    Matthew Henry [1662-1714], scriptural commentator from Wales U.K., describes the scene with much compassion for those who had just endured the traumatic events in Jerusalem.

    Our Lord Jesus went gloriously down to death, in spite of the malice of his enemies, who did all they could to make his death ignominious; but he rose again more gloriously, of which we have an account in this chapter; and the proofs and evidences of Christ’s resurrection are more fully related by this evangelist than they were by Matthew and Mark.

    One of these two disciples was Cleopas or Alpheus, said by the ancients to be the brother of Joseph, Christ’s supposed father; who the other was is not certain..

    They went to a village called Emmaus, which is reckoned to be about two hours’ walk from Jerusalem; it is here said to be about sixty furlongs, seven measured miles..

    Henry describes these two former followers of Jesus of Nazareth:

    They were sad; it appeared to a stranger that they were so. They had lost their dear Master, and were, in their own apprehensions, quite disappointed in their expectations from him. They had given up the cause, and knew not what course to take to retrieve it.

    Isn’t this how death of one we love and admire generally comes upon us?  Listen more to Henry’s account:

    Note, Christ’s disciples are often sad and sorrowful even when they have reason to rejoice, but through the weakness of their faith they cannot take the comfort that is offered to them. Being sad, they had communications one with another concerning Christ…

    Weep with them who weep

    Henry continues: Giving vent to the grief may perhaps give ease to the grieved; and by talking it over we may talk ourselves or our friends may talk us into a better frame.

    “Joint mourners should be mutual comforters; comforts sometimes come best from such.”
    Matthew Henry on the mourning of the Disciples after Jesus’ death.

    Though Christ had now entered into his state of exaltation, yet he continued tender of his disciples, and concerned for their comfort. He speaks as one troubled to see their melancholy.. Note, Our Lord Jesus takes notice of the sorrow and sadness of his disciples, and is afflicted in their afflictions.

    Christ has hereby taught us, [1.] To be conversable. Christ here fell into discourse with two grave serious persons, though he was a stranger to them and they knew him not, and they readily embraced him. It does not become Christians to be morose and shy, but to take pleasure in good society.

    [2.] We are hereby taught to be compassionate. When we see our friends in sorrow and sadness, we should, like Christ here, take cognizance of their grief, and give them the best counsel and comfort we can: Weep with them that weep.

    Luke 24:13-35 excerpts

    [You may want to take time here to read Luke 24 or additional verses.]

    15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad.

    Conversation along a road to Emmaus

    NOTE: The conversational style of their witness presumes who speaks, yet who says anything other than Jesus does not really matter.

    Cleopas: “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?”

    The unrecognized man now walking with them:  “What things?”

    Cleopas (most likely): “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him.  But we had hoped that he was the one to redeem Israel.

    The other disciple: Yes, and besides all this, it is now the third day since these things happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning, and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive.

    Cleopas (perhaps): Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.

    The unrecognized, risen, Son of Man: “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?”

    Reaction to the Risen Christ!

    Can you image their reaction and sudden recognition of their witness of the Risen Christ?

    From this point forward, their journey would be transformed. Sorrow lifts toward rapturous joy! Jesus once more walks with those He loves. The Lord begins teaching more scriptures from the books of Moses. He unwraps so many verses from the scriptures written about Him by the Prophets.

    Jesus’ words from Isaiah and other Prophets we have just read must have pierced the hearts of these two disciples. For He spoke of His life as predicted by scripture and explained why the Lord’s crucifixion for our sins had to take place.

    What a glorious walk to Emmaus after having left Jerusalem dejected and directionless.

    Conclusion to conversation at journey’s end

    28 So they drew near to the village to which they were going. He acted as if he were going farther..

    Cleopas:  “Stay with us, for it is toward evening and the day is now far spent.”

    ,, So he went in to stay with them. 30 When he was at table with them, he took the bread,,

    Jesus (familiar words of blessing, to this effect):

    ‘This is my body which is given for you…

    He broke it and gave it to both disciples…

    31 And their eyes were opened, and they recognized him.

    And he vanished from their sight!

    The other disciple (in mutual amazement) to Cleopas:  “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?”

    33 And they rose that same hour and returned to Jerusalem.

    Yes, even though it was toward evening, these two disciples who had just encountered Jesus immediately returned. They had just completed a seven mile walk, yet would return under the cover of darkness for about a three hour journey and ascent back into the Roman-guarded city of Jerusalem.

    35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

    Melancholy or Joy?

    What describes your mortal life? Does the inevitability of death (and yes, judgment) cause you grief?

    Christians speak of a rapture, really an overflowing indescribable joy in one sense.

    The Gospel of the sacrifice and resurrection of Jesus is filled with joy.
    “for those who believe.
    Yet you must believe in Jesus and receive the Holy Spirit.”

    Scripture also prophesies a rapture of these last days as certainly as death destroys the flesh. Judgment of all, in Christ or against Christ (the only two choices). Resurrection lifts up the soul and the Lord creates a new and indestructible sinless body! Only by the purification of the Blood of Christ Jesus… only through Christ.

    The Bible speaks of a new Jerusalem, a new heaven and a new earth! An eternal place in the Presence of the LORD where:

    “..there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. – The Revelation of Jesus Christ to John: 21:4 KJV

    Who do you choose?

    Do you stand alone, justifying your sins by your own good works? After having done so little for the Lord, as we all may rightfully be convicted, are you facing death’s melancholy?

    Or in Christ Jesus, the incarnate son of man, born to a virgin, died for our sins as Perfect Sacrifice on a cross – in Christ the LORD, One with the Father and One with the Holy Spirit, will you embrace the resurrection’s rapture? It is the Good News, the great joy, the glad tidings of Easter for those who bow down to the LORD.

    “He IS the Lord of love. Jesus IS. Worship the Lord our God, who loves you so much as to endure the Cross.” tweet=”Amen. Happy Easter. Joy and eternal life is ours in Christ Jesus.