Tag: moses

  • Gardener, Shepherd and Hunter: 4- Tragic Death of a shepherd

    Gardener, Shepherd and Hunter: 4- Tragic Death of a shepherd

    sunrise over earth from space

    I had opened my eyes (just for a moment) and thought that I saw a sunrise from long long ago.. Watching for a long time (it seemed) or maybe for just an instant (I could not tell). I then observed the sun waning beneath the surface of this paradise.

    Tragic DEATH!


    This instant of time quickly reverted into a darkness.. and my eyes (I thought) were not even closed again. I quivered and held my breath (I thought), as an eerie sense of a chaotic scene drew me down beneath the place where I thought I had just stood above the once magnificent paradise.

    So I was no longer filled with any breath of joy at what I had already seen.

    Then a scene planted my mind into a still and horrific place which pierced the ash-like fog into which I had fallen. I knew that this place emerging into the strain of my blinded eyes was not only beyond the garden, but it is beyond the fields where I had just witnessed a contentious conversation between two brothers.

    I looked deeper into the darkness.. and then, I now realize, — beneath it.

    Just then, I remembered my Guide, who I guessed had not only led me to the garden east of Paradise but also to this place. And I remembered straining to hear what the two brothers were saying: Kahyin, the gardener, and Heḇel, the shepherd whose offering had pleased the LORD.

    .. It was only then that a dark and joyless truth wounded my briefly revived heart.

    HE KILLED HIM!


    So it came about in the course of time that Cain [qayin] [Smith {like Moses’ father-in-law}] brought an offering to the LORD from the fruit of the ground.

    Bereishit (Genesis) 4:3 :: קַיִן The same as קַיִן (H7013) The KJV translates Strong’s H7013 in the following manner: spear

    Once again I wanted more knowledge from my Guide about what I had just seen.

    So CAIN, a disgruntled gardener, KILLED his brother, a shepherd?

    You have just witnessed its result, my Guide confirmed.

    So Cain was ALSO the Hunter, wasn’t he?

    No.

    I was wrong already..

    Who then, I wondered as my Guide continued His response.

    He murdered Abel, just as later in your timeline you know that Moses would murder a Hebrew brother.

    WHY? Why did the Lord allow it?

    I plead for the bloodied body I had just seen of the shepherd brother of Cain not even thinking (in my response) of the man Moses had killed.

    I reasoned with my Guide:

    This shepherd, Abel, was a righteous man. AND the LORD even accepted his offering at the same time He rejected what Cain brought Him.

    And logically I added:

    HE could have stopped Abel’s murder.

    Yes, of course the LORD could have prevented Cain from killing Abel.

    AND The Almighty could have prevented the guilty man to whom HE gave this story, Moses, from killing a Hebrew slave when he lived as a prince in Egypt.

    I had no answer..

    You asked why the LORD allowed these things to happen to Cain who mostly lived as a good man trying to please God.


    I thought of Moses (this time)..


    and Joseph in Egypt before their slavery..


    THEN I remembered what my Guide had just asked me an instant ago, “Why would it make any difference to you if one brother’s offering is better than the other’s OR if either brother knows about the offering of the other?

    And I even remembered that David was also a later shepherd, just like Abel, yet like Moses and Cain King David had murdered a man.


    Do you think it would be better for these men to have NO choice in what they do and just have God lead them here and there to do as the Lord their God pleases?

    I began thinking about Cain and Able BOTH being FREE to choose their own actions and reactions in the paradise of God.

    Each of them Slaves!!? — I thought. IF we are NOT FREE to choose wrong, it would make us like slaves of GOD..

    I’m thankful that I am free from slavery, even to GOD.

    I wondered if maybe I shouldn’t have said that out loud.

    Of course you are free to say whatever you would like to me.. and to God.

    And even though you may say anything to any other man you encounter on the earth the LORD does not restrain you, think of those words you cannot hear. You just witnessed the consequences of only one such encounter.

    Now look ahead to right judgment of the LORD when we freely choose to accept His Word.


    sunrise over earth from space
    IN THE BEGINNING…

    For an instant I looked back.. further to the west of the endless line..


    I thought I heard sobbing.. and “I’m so sorry I didn’t raise you right” and “We didn’t want you to know the mistakes we made..” ..and yet more wailing the way I felt over the death of Abel. Adam and Eve loudly lamented all of this.. and the separation of a father and mother from one sinful son: Cain, who had just killed the other son they loved..

    I could only imagine my own father or mother IF I had actually killed any of my siblings.. (or anyone, for that matter).

    “Not only is this tragic death of their son Abel new to them,” my guide pointed out to me, “the impact of DEATH itself has just gripped Adam and Eve — two parents who the LORD had told many years before,

    ‘You shall surely die.’”

    I thought of those times one of my brothers had been MAD at ME… What if it were my blood in that field?



    Then the LORD said to Cain,

    “Where is Abel your brother?”

    And he said, “I do not know. Am I my brother’s keeper?”

    Genesis 4:9 NASB20

    Then He said, “What have you done?

    The voice of your brother’s blood is crying out to Me from the ground.

    “Now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.

    “When you cultivate the ground, it will no longer yield its strength to you;

    you will be a wanderer and a drifter on the earth.”

    Genesis 4:12 NASB20

    4:16 וַיֵּצֵא קַיִן מִלִּפְנֵי יְהוָה וַיֵּשֶׁב בְּאֶֽרֶץ־נוֹד קִדְמַת־עֵֽדֶן׃


    קַיִן [

    Once upon a time there was a man named Kahyin.. who brought an offering to the LORD from the fruit of the ground.

    I heard the Voice of my Guide in Hebrew, yet somehow I understood every word.

    I have told you about qayin and heḇel his brother for good reason.

    Now it’s time for me to introduce you to the hunter.

    3:1 וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּֽי־אָמַר אֱלֹהִים לֹא תֹֽאכְלוּ מִכֹּל עֵץ הַגָּֽן׃

    Genesis 3:1 – Masoretic Text [Click this link to meet the Hunter, the first character Moses mentions here]

    The Gardener, the Shepherd and the Hunter

    Roger Harned, Christian Author

  • The Gardener, the Shepherd and the Hunter: a shepherd

    The Gardener, the Shepherd and the Hunter: a shepherd

    Once upon a time there was a man named Kahyin Smith. (His friends called him Cain, a nickname long forgotten since his time near the beginning.)

    Now I know that if you think back to ACT 1, SCENE 1 or most recently SCENE 2 of our story that you might think of Cain in Moses’ story. I mention this not only because we will momentarily continue with ACT !, SCENE 3, but in keeping with our LINE of thought,

    I’d like to ask you a question:

    IN the beginning..

    Do you think that ‘Once upon a time..’ mirrors Moses’ story ‘IN THE BEGINNING’ in some way?

    Please add your ANSWER to a COMMENT at the end of any of these SCENES.

    Continuing with SCENE 3 of our Story:

    Now Abel was a keeper of flocks..

    So it came about in the course of time that Cain brought an offering to the LORD from the fruit of the ground.

    Abel, on his part also brought an offering, from the firstborn of his flock and from their fat portions. And the LORD had regard for Abel and his offering; but for Cain and his offering He had no regard..

    Does Cahyin know that Heḇel made an offering that the LORD accepts while this brother of his worked even harder EVERY DAY as a farmer cultivating the soil full of weeds and thistles, I wondered?

    I struggled to keep my eyes covered to keep out so many pictures of this world. And without me saying a single word, my Guide answered me with a question of his own.

    Why would it make any difference to you if one brother’s offering is better than the other’s OR if either brother knows about the offering of the other?

    Hmmm.. I had not considered that they may not have had just one place to make their offerings. Since Cain worked the farm while Able wanders the fields as a ‘keeper of sheep..’ maybe goats.. and other creatures roam the earth too.., I wondered; then I asked my Guide,

    But even if they worshiped at the same stone altar, how would they know if God accepted either offering? Could both brothers see the LORD?

    Look closer.. What do you see?

    Two men approaching each other from a distance.

    It seems to be the end of a day — twilight — and a stone altar stands at the edge of one field and also near a field — I think it’s wheat — the one coming from a partially cultivated field behind him has an armful of early, small stalks.

    And he seems to have some tinder, like thistles and dry stocks, too. (It must be to start a fire.)

    Do YOU see the LORD?

    I hear a young lamb in the arms of the shepherd as he also approaches the altar of sacrifice.

    I don’t see anyone else.

    .. And do you hear His Voice?

    I looked back on the scene then listened.. But now the scene had quickly progressed and both men had reached the altar.

    I could hear a quick crackling of dry branches and thistles burning away in an instant.. then a low roar of burning fat as the fire brightened where the slain lamb had been laid..

    And a bright smoke rose into the darkness from the sacrifice of the lamb, while the fire faded into coldness where so many thistles and an unripened harvest had been lain so hastily.

    Do you hear His Voice?

    YES!

    The LORD’s Voice sounds in my own hearing like a Fatherly rebuke of a child who has done something he shouldn’t have.

    “Why are you angry? And why is your face gloomy?

    “If you do well, will your face not be cheerful? And if you do not do well, sin is lurking at the door;

    and its desire is for you, but you must master it.”

    Genesis 4:6-7 NASB20 – :וַיֹּאמֶר יְהוָה

    a change of Scene..

    And Cain talked with Abel his brother..

    Genesis 4:8a KJV

    What do you suppose Cain said? (I couldn’t hear his words.)

    AND What words do you think Cain and Abel had in their conversation of our NEXT Scene?


    Synopsis (so far)

    I’m going to have to leave our story right here for now.

    So far: I had discovered that the garden near Eden was not exactly paradise. And you must realize by now that Cain was a Gardener, and just now that his brother Abel was a Shepherd.

    NEXT: We will meet a hunter. (Any guesses who?)

    Don’t forget to COMMENT on Moses’ IN THE BEGINNING compared to ONCE UPON A TIME..

    The Gardener, the Shepherd and the Hunter

    Roger Harned, Christian Author

  • God will raise up for you a prophet

    God will raise up for you a prophet

    I HAVE COME DOWN TO RESCUE THEM

    Stephen: ‘God will raise up a Prophet like Moses’

    As he stares intently into the souls of those leaders of Jerusalem who have brought him to trial for preaching about Jesus Christ, Stephen continues to compare Jesus to Israel’s ancient fathers. He also compares these judges he faces to defiant Hebrews who rejected Moses for forty years. But what point does Stephen make about Christ when he quotes from Scripture concerning Moses saying, ‘God will raise up a Prophet from your countrymen?

    ACTS Stephanos

    “This Moses whom they disowned..

    • is the one whom God sent to be both a ruler and a deliverer
    • led them out, performing wonders and signs in the land of Egypt
      • and in the Red Sea,
      • and in the wilderness for forty years.

    “This is the Moses who said to the sons of Israel,

    ‘GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR COUNTRYMEN.’

    ACTS of the Apostles 7:37 NASB20 – Defense of Stephen to the Sanhedrin

    ACTS 7: of the disciple of the Apostles, Stephen

    38 Moses was with our ancestors, the assembly of God’s people in the wilderness, when the angel spoke to him at Mount Sinai. And there Moses received life-giving words to pass on to us.

    To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, Saying unto Aaron, Make us gods to go before us:

    Acts 7:39-40a KJV – Stephen compares Israel’s leaders to those who turned from Moses to Aaron, asking Aaron to lead them back to Egypt and their gods
    satellite view of mouth Sinai to the Jordan


    “You are to be blameless before the LORD your God.

    “For these nations, which you are going to dispossess, listen to soothsayers and diviners, but as for you, the LORD your God has not allowed you to do so.

    Deuteronomy 18:14 [& 13 above]

    A Word from the Source:

    Deuteronomy 18:

    congregation of the Hebrews at Mount Horeb

    “Adonai will raise up for you a prophet like me..

    ..pay attention to him, just as when you were assembled at Horev and requested Adonai your God,

    ‘Don’t let me hear the voice of Adonai my God any more, or let me see this great fire ever again; if I do, I will die!’

    Deuteronomy 18:15-16 excerpt
    Complete Jewish Bible

    אֲדֹנָי

    ăḏōnāy (H136)an  emphatic form of אָדוֹן (H113)

    The following Scripture verses precede Stephen’s defense he quotes from Deuteronomy to leaders of the Jewish High Council of the Sanhedrin:

    Powerful Pleas of the Prophet Moses

    • Lord H136 GOD, You have begun to show Your servant Your greatness and Your strong hand; for what god is there in heaven or on earth who can do such works and mighty acts as Yours? – Deuteronomy 3:24
      • Mōšê, at the time when the Lord God would allow him to see the Jordan, but would not allow Moses to cross over because of his disobedience.
    • “And I prayed to the LORD and said, ‘Lord H136 GOD, do not destroy Your people, Your inheritance, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand! – Deuteronomy 9:26
    • “For the LORD your God is the God of gods and the Lord H136 of lords, the great, the mighty, and the awesome God, who does not show partiality, nor take a bribe. – Deuteronomy 10:17 *[quotes from NASB20]

    Open your eyes to the full context of the scripture above from which Stephen preaches.

    Powerful pleas from Deuteronomy by Stephen

    • Why does Stephen use this Book of Moses for his defense?

    “Behold, to the LORD your God belong heaven and the highest heavens, the earth and all that is in it.

    Deuteronomy 10:14

    Since that time no prophet has risen in Israel like Moses, whom the LORD knew face to face,

    for all the signs and wonders which the LORD sent him to perform in the land of Egypt against Pharaoh, all his servants, and all his land— and for all the mighty power and all the great terror which Moses performed in the sight of all Israel.

    Deuteronomy 34:10-12

    • And the Lord God, who belongs to heaven and the highest heavens is the only One who can send down another Prophet like Moses to earth, a son of man,
    • The Apostles and many more disciples of Jesus had witnessed the Lord Christ Jesus taken up into heaven just a few weeks prior to that first Pentecost when Peter had preached in Solomon’s Colonnade.
      • God the Father ‘will raise up another Prophet like Moses: One Redeemer Son of God greater than Moses, as One Perfect Sacrifice for sin for those who believe — Stephen stands accused before these same men who sent the Lord Jesus – the Righteous One — to hang on a Roman Cross.
      • Moses had assured that the Father of all creation and created would ‘raise up’ such a prophet and teacher — and these disciples of the Apostles of the Messiah Jesus are His witnesses.
    portico of Solomon in Herod's temple

    Stephen has now preached Christ crucified and risen to Jerusalem for two years, prior to his trial.

    Tabernacles and Temples

    Acts 7: Stephen continues..

    golden calf in wilderness

    41 At that time they made a calf and brought a sacrifice to the idol, and were rejoicing in the works of their hands.

    42 Then God turned away from them and abandoned them to serve the stars of heaven as their gods!

    Remember: Stephen is preaching this to Jewish leaders who idolize Herod's Temple, Israelites who have been dealing with this 'Jesus challenge' for five years now, even as the church grows dramatically even as Rome becomes increasingly impatient with their State of Judah.

    Stephen now quotes Judah’s Prophet, Amos of Tekoa, a small village just 10 miles from Jerusalem eight centuries earlier.

    “Did you offer Me sacrifices and offerings
    In the wilderness forty years, O house of Israel?
    You also carried Sikkuth [*] your king [*]
    And Chiun, [*] your idols,
    The star of your gods,
    Which you made for yourselves.
    Therefore I will send you into captivity beyond Damascus,”
    Says the LORD, whose name is the God of hosts.
    
    Amos 5:25-27 NKJV - [* pagan idols including Moloch]

    In the book of the prophets it is written,

    ‘People of Isra’el, it was not to me
    that you offered slaughtered animals
    and sacrifices for forty years in the wilderness!

    No, you carried the tent of Molekh
    and the star of your god Reifan [Ῥαιφάν],
    the idols you made so that you could worship them.
    Therefore, I will send you into exile beyond Bavel [Babylon].

    Acts 7:42b-43, Complete Jewish Bible
    • What is Stephen’s point in quoting Amos to the Sanhedrin?
      • (Amos 5:1 introduces Stephen’s lament to his Jewish judges:)

    Hear this word which I take up against you, a lamentation, O house of Israel:

    Moloch, god of Canaan

    5:24  וְיִגַּל כַּמַּיִם מִשְׁפָּט וּצְדָקָה כְּנַחַל אֵיתָֽן׃

    “But let justice roll down like waters
    And righteousness like an ever-flowing stream.

    Amos 5:24

    The trial and defense of Stephen before Jerusalem’s leaders of the Sanhedrin —

    To be continued