Tag: moses

  • Unless the Father draws you – Bread from Heaven

    Unless the Father draws you – Bread from Heaven

    Jesus said to them, “I am the bread of life…

    John 6:35a

    A group of hopeful Jews has begun following this Son of Man from place to place looking for signs that He IS the Messiah of the One God. Now we turn to a sign Jesus shows to five thousand followers in a remote place where He provides bread and fish from the lunch packed for one young man.

    Miracles & Signs by Jesus

    • The Lord once again makes clear His purpose in Jerusalem.

    John 5:

    “You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life. – John 5:39-40

    What Scriptures? The Jewish Scriptures, of course. And the proofs religious leaders demand will undermine their own earthly authority if Jesus produces such convincing miracles.

    Yet like the Prophets the Jews recognized, including John the Baptist, Jesus also points to our natural disobedience of God from these same scriptures.

    45 “Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope.

    Once again Jesus offers us a choice between obedience and turning away from God, not between signs or disbelief.

    46 “For if you believed Moses, you would believe Me, for he wrote about Me. But if you do not believe his writings, how will you believe My words?”

    Exodus 16:

    2 And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:

    וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה הִנְנִ֨י מַמְטִ֥יר לָכֶ֛ם לֶ֖חֶם מִן־הַשָּׁמָ֑יִם וְיָצָ֨א הָעָ֤ם וְלָֽקְטוּ֙ דְּבַר־יֹ֣ום בְּיֹומֹ֔ו לְמַ֧עַן אֲנַסֶּ֛נּוּ הֲיֵלֵ֥ךְ בְּתֹורָתִ֖י אִם־לֹֽא׃

    Exodus 16:4 WLC

    4 Then said the LORD unto Moses,

    Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.

    Note the significance of the sign of the bread:

    Genesis

    In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. – Genesis 3:19 KJV on consequence of man’s sin of disobedience to the Lord God

    And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. – Genesis 14:18 KJV

    And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.”

    Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you. For this is My blood of the new covenant, which is shed for many for the remission of sins.

    Matthew 26:24-26 NKJV

    Communion – Bread from Heaven

    The Apostles will later understand a communion with Jesus witnessed after they depart from Jerusalem with Jesus a second time.

    A mountainside overlooking the Sea of Tiberias, Galilee

    • John 6: 2 A huge crowd was following him because they saw the signs that he was performing by healing the sick. 3 Jesus went up a mountain and sat down there with his disciples.

    The men numbered about five thousand. 11 Then Jesus took the loaves, and after giving thanks he distributed them to those who were seated.

    14 When the people saw the sign [the feeding of 5000 with five loaves of barley bread and two fish] he had done, they said, “This truly is the Prophet who is to come into the world.”

    John 6:14 CSB

    How would we follow the Messiah?

    15 When Jesus therefore perceived that they would come and take him by force, to make him a king…

    These disciples of the big crowd of ‘believers’ were no different from us. We prefer to lead the Lord, to have Him follow us our way. Jesus perceives how some would make Him an earthly King of the Jews. (Even the Apostle Judas had hoped for this.)

    The Lord walks away from the crowds and the next day miraculously reappears on the other side of the Sea of Galilee.

    Capernaum, Galilee on an opposite shore of the Sea

    relief map of seashore surrounding Sea of Galilee with towns noted from  Tiberias on west shore to Bethsaida in hills to the north & Kursi on eastern shore
    • John 6: 23 Some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 When the crowd saw that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum looking for Jesus.

    26 Jesus answered [those who crossed the sea and found Him in Capernaum],

    “Truly I tell you, you are looking for me, not because you saw the signs, but because you ate the loaves and were filled…

    “This is the work of God—that you believe in the one he has sent.”

    30 Therefore they said to Him, “What sign will You perform then, that we may see it and believe You? What work will You do? 31 Our fathers ate the manna in the desert; as it is written, ‘He gave them bread from heaven to eat.’

    We have already rejected the signs

    Then Jesus said to them,

    “Most assuredly, I say to you, Moses did not give you the bread from heaven,

    but My Father gives you the true bread from heaven.

    For the bread of God is He who comes down from heaven and gives life to the world.”

    John 6:32-33 NKJV

    It’s nearly the Gospel of John 3:16 restated, but here Jesus clearly states that some of the Jews have rejected the Messiah just as most of the world will reject eternal life.

    And Jesus said to them,

    “I am the bread of life.

    He who comes to Me shall never hunger, and he who believes in Me shall never thirst.

    John 6:35 NKJV

    “… 54 Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day…

    57 As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.”

    Bread from Heaven – מָן

    When we encounter the miracles of God, when our eyes open to see the Son of God come down from heaven we still ask, “What is it?

    58 “This is the bread which came down from heaven—not as your fathers ate the manna, and are dead.

    He who eats this bread will live forever.”

    59 These things He said in the synagogue as He taught in Capernaum.

    60 Therefore many of His disciples… [followers, that is, in addition to some of the Apostles] questioned Jesus and many later turned away.]

    More signs to the Apostles

    Some of the Apostles witnessed signs privately away from the crowds. One of these had already taken place between His sign of the bread to the five thousand and preaching about it in the synagogue at Capernaum.

    On the Sea of Galilee

    יַמּא דטבריא; גִּנֵּיסַר
    Lake Tiberias – Rome’s name for Kinneret [Sea of Galilee]
    • … Darkness had already set in, but Jesus had not yet come to them. 18 A high wind arose, and the sea began to churn. 19 After they had rowed about three or four miles, they saw Jesus walking on the sea. He was coming near the boat, and they were afraid.

    Do you fear the Living God?

    Do you honor the Son?

    20 But he said to them, “It is I. Don’t be afraid.”

    What next?

    Jesus concludes this current teaching about the Father sending the One Son by asking the Apostles about the Spirit of God.

    What then if you should see the Son of Man ascend where He was before?

    It is the Spirit who gives life; the flesh profits nothing.

    The words that I speak to you are spirit, and they are life.

    John 6:62-63 NKJV

    They will see the ascension of the Son of Man, risen from Sacrifice of crucifixion and death!

    The Apostles, some who had witnessed the Voice of the Father and the Holy Spirit descend on Jesus, will receive the Spirit. They witness Jesus’ words of life.

    Will you with ears to hear and a heart open to receiving the life of the Spirit receive the Word – the truth and the life of Jesus?

    For He IS the bread which came down from heaven to satisfy forgiveness of our sins and fill us with the Good News of eternal life.

  • Elders – a letter from Peter – 9

    Elders – a letter from Peter – 9

    Peter has just cautioned the church that judgment begins with God’s household. He encourages all the believers suffering for Christ to keep fervent in your love. And in an appropriate exhortation for leadership of the family Peter urges wives to be submissive to your own husbands. Now the Apostle specifically exhorts the elders of the church.

    Church Leadership

    Before we address this divisive denominationalized topic written to a first century church in terms of today’s church, let’s begin with a contemporized paraphrase of these verses from the first letter of Peter by J.B. Phillips.

    1 Peter 5:

    A word to your leaders

    5 1-4 Now may I who am myself an elder say a word to you my fellow-elders? I speak as one who actually saw Christ suffer, and as one who will share with you the glories that are to be unfolded to us. I urge you then to see that your “flock of God” is properly fed and cared for. Accept the responsibility of looking after them willingly and not because you feel you can’t get out of it, doing your work not for what you can make, but because you are really concerned for their well-being. You should aim not at being “little tin gods” but as examples of Christian living in the eyes of the flock committed to your charge. And then, when the chief shepherd reveals himself, you will receive that crown of glory which cannot fade.

    Who is an Elder?

    I am not an elder of my church. Is he writing to me?

    Certainly Peter will follow this public exhortation with expected application to those humble members of their churches. And in a larger sense, he writes not to an individual group of Christ worshipers, but to the church as the whole body of Christ.

    Peter is not their Pastor, Priest, teacher or even a member of most churches to whom he writes, yet he clearly claims his authority “as your fellow elder.”

    Before we address this position which Peter claims from the greek word which he uses, συμπρεσβύτερος [sympresbyteros], let’s look back a bit to God’s presence before elders.

    Elders of the Hebrews

    We first hear of the elders in Genesis 50, transition in the Books of Moses to the exodus of a captive Hebrew people enslaved in Egypt.

    So Joseph went up to bury his father, and with him went up all the servants of Pharaoh, the elders of his household and all the elders of the land of Egypt, and all the household of Joseph and his brothers and his father’s household; they left only their little ones and their flocks and their herds in the land of Goshen. – Genesis 50:7-8 NASB

    Scripture refers to both ‘the elders of his [Joseph’s] household and all the elders of the land.

    Elders – zaqen זָקֵן

    It is a description of older men, or men with familial and community authority. The LORD gives authority over families (households) and those with authority will be called before the LORD to account for those over whom they have authority. (We 21st century ‘christians,’ even Jews often struggle with such authority delegated from Almighty God.)

    God, furthermore, said to Moses, “Thus you shall say to the sons of Israel, ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is My name forever, and this is My memorial-name to all generations.

    “Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, Isaac and Jacob, has appeared to me, saying,
    “I am indeed concerned about you and what has been done to you in Egypt.
    Exodus 3:15-16

    How like a loving Father does the LORD show concern for those who worship Him.

    Yet Moses asked the LORD for help in governing these difficult people. (Aren’t we, the church, just as rebellious when it comes to Authority?) The LORD gave us elders to judge our own family, the followers of God.

    Exodus 24:

    וְאֶל־מֹשֶׁ֨ה אָמַ֜ר עֲלֵ֣ה אֶל־יְהוָ֗ה אַתָּה֙ וְאַהֲרֹן֙ נָדָ֣ב וַאֲבִיה֔וּא וְשִׁבְעִ֖ים מִזִּקְנֵ֣י יִשְׂרָאֵ֑ל וְהִשְׁתַּחֲוִיתֶ֖ם מֵרָחֹֽק׃

    Then He said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu and seventy of the elders of Israel, and you shall worship at a distance.

    Exodus 24:1 WLC [Hebrew]; NASB [English]

    4 Moses wrote down all the words of the Lord…

    7 Then he took the book of the covenant and read it in the hearing of the people; and they said, “All that the Lord has spoken we will do, and we will be obedient!” …

    9 Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel and they saw the God of Israel; and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself. Yet He did not stretch out His hand against the nobles of the sons of Israel; and they saw God, and they ate and drank.

    Moses prepares the followers with him, interceding as their Priest returning them to holiness (or pureness), making sacrifices and covenants before God. The LORD shows mercy to the sinful leaders of the Hebrews. Moses intercedes for them, then they see the Lord God!

    12 Now the Lord said to Moses,

    “Come up to Me on the mountain and remain there, and I will give you the stone tablets with the law and the commandment which I have written for their instruction.”

    13 So Moses arose with Joshua his servant, and Moses went up to the mountain of God. But to the elders he said,

    “Wait here for us until we return to you…

    Elders of the cities and other lands

    The leadership of elders is accepted practice and culture at every level from family to city, from state or province to nation. Eldership is not exclusive to the Hebrews, Israel or later Judah. Neither is our tendency toward personal freedom and resistance to any authority by man or God.

    • Then the elders of the congregation shall lay their hands on the head of the bull before the LORD, and the bull shall be slain before the LORD. – Leviticus 4:15
    • The LORD therefore said to Moses, “Gather for Me seventy men from the elders of Israel, whom you know to be the elders of the people and their officers and bring them to the tent of meeting, and let them take their stand there with you. Numbers 11:16
    • So the elders of Moab and the elders of Midian departed with the fees for divination in their hand; and they came to Balaam and repeated Balak’s words to him. Numbers 22:7
    • then the elders of his city shall send and take him from there and deliver him into the hand of the avenger of blood, that he may die. Deuteronomy 19:12

    The LAW of the Hebrews is a higher Law from the Lord God. Furthermore, the Hebrews agreed to the Commandments of the LORD. Yet all sin and fall short of the Law.

    Moses had saved the Hebrews from Egypt, but he could not save them from their sin.

    Deuteronomy 31:

    Elders did not lead a people who just wandered in and out of the land or the Hebrew tent of meeting.

    Joshua, David, judges, prophets, elders of every generation — all are called by the Authority of God. The Hebrews they led had agreed to be led by the LORD.

    9 So Moses wrote this law and gave it to the priests, the sons of Levi who carried the ark of the covenant of the Lord, and to all the elders of Israel…

    12 Assemble the people, the men and the women and children and the alien who is in your town, so that they may hear and learn and fear the Lord your God, and be careful to observe all the words of this law.

    26 “Take this book of the law and place it beside the ark of the covenant of the Lord your God, that it may remain there as a witness against you… Assemble to me all the elders of your tribes and your officers, that I may speak these words in their hearing and call the heavens and the earth to witness against them.

    Deuteronomy 31:26,28 NASB

    The presence of the LORD has scattered them,
    He will not continue to regard them;
    They did not honor the priests,
    They did not favor the elders.

    Lamentations 4:16 of Jeremiah when Jerusalem fell & the Temple was burned ~567 BC

    Church Elders of the New Testament

    Elders – presbyteros – πρεσβύτερος

    Strong’s Definitions
    πρεσβύτερος presbýteros, pres-boo’-ter-os; comparative of πρέσβυς présbys (elderly); older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian “presbyter”:—elder(-est), old.

    A general description of elders in the Church would be: among the Christians, those who presided over the assemblies (or churches) The NT uses the term bishop, elders, and presbyters interchangeably.

    Although Bishops and Archbishops, Pastors and Popes may be called elders of the church, authority from the Lord is not exclusive to any. With no regard to title or station, Christ, the Head of the body of the church will judge all.

    Peter, then, addresses the elders of the church in terms of their own behavior as examples of Christ Jesus and responsibility to their own small flocks as Peter well-knew Jesus had shown to the Twelve Disciples.

    1 Peter 5:

    I exhort the elders among you as a fellow elder and witness to the sufferings of Christ, as well as one who shares in the glory about to be revealed:

    Peter addresses these men as a fellow elder. He is not of their church or lording it over their church, but addressing them as a humble brother encouraging their leaders.

    Christians tend to look askance at the Jewish context of elders because of the Gospel record of the elders challenging Jesus. However Peter does not challenge any of the elders as if he is one who knows better or as even as an Apostle of higher authority.

    2 Shepherd God’s flock among you, not overseeing out of compulsion but willingly, as God would have you; not out of greed for money but eagerly; 3 not lording it over those entrusted to you, but being examples to the flock.

    Peter then addresses our example of Jesus.

    4 And when the chief Shepherd appears, you will receive the unfading crown of glory.

    Yes, Jesus IS resurrected, as witnessed by Peter, who knows directly from the Lord that Christ will give glory to those who serve Him faithfully.

    5 In the same way, you who are younger, be subject to the elders.

    Are you younger than the elders of your church? Of course. Therefore listen to their wise leadership.

    Humbly subject yourselves to them as Christ subjected Himself to the Father, even suffering death on a cross for our sins.

    All of you clothe yourselves with humility toward one another, because
    God resists the proud
    but gives grace to the humble.

    Peter asks every saint of the church to clothe yourselves with humility toward all members of the body of Christ. He then quotes a familiar Proverb, memorized between father and son.

    Proverbs 3:

    My son, don’t forget my teaching,
    but let your heart keep my commands;
    2 for they will bring you
    many days, a full life, and well-being.
    3 Never let loyalty and faithfulness leave you.
    Tie them around your neck;
    write them on the tablet of your heart.
    4 Then you will find favor and high regard
    with God and people.
    5 Trust in the Lord with all your heart,
    and do not rely on your own understanding;
    6 in all your ways know him,
    and he will make your paths straight.
    7 Don’t be wise in your own eyes;
    fear the Lord and turn away from evil…

    33 The Lord’s curse is on the household of the wicked,
    but he blesses the home of the righteous;
    34 He mocks those who mock,
    but gives grace to the humble.

    35 The wise will inherit honor,
    but he holds up fools to dishonor.

    Conclusion

    Peter concludes his letter advising this same humility which so often eluded him as a Disciple of Jesus. The Lord led with such humble gentleness and exemplary grace.

    Peter advises the saints of Christ’s body not to become fools in your actions toward your brothers in Christ. And do not mock the fools of this passing world so filled with sin. The saints must become Christ-like in all ways.

    Hebrew Scripture would have easily come to mind for these members of first century churches. Yet Peter’s exhortation applies aptly to you and to me.

    Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you at the proper time, casting all your cares on him, because he cares about you.

    1 Peter 5:6-7

    ‘You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out of there by a mighty hand and by an outstretched arm; therefore the LORD your God commanded you to observe the sabbath day. – Deuteronomy 5:15 NASB

    Now the LORD said to Joshua, “This day I will begin to exalt you in the sight of all Israel, that they may know that just as I have been with Moses, I will be with you. – Joshua 3:7

    Psalm 69

    Perhaps from this excerpt below we might look into the hearts of Peter’s persecuted first century readers of his letter, lifted up by a song of their familiar worship.

    A Psalm of David.
    Save me, O God,
    For the waters have threatened my life…
    I am weary with my crying; my throat is parched;
    My eyes fail while I wait for my God…
    Because for Your sake I have borne reproach;
    Dishonor has covered my face…

    But as for me, my prayer is to You, O LORD, at an acceptable time;
    O God, in the greatness of Your lovingkindness,
    Answer me with Your saving truth…

    Oh draw near to my soul and redeem it;
    Ransom me because of my enemies!

    But I am afflicted and in pain;
    May Your salvation, O God, set me securely on high.
    I will praise the name of God with song
    And magnify Him with thanksgiving…

    The humble have seen it and are glad;
    You who seek God, let your heart revive.

    Resist temptation

    8 Be sober-minded, be alert.

    Your adversary the devil is prowling around like a roaring lion, looking for anyone he can devour. 9 Resist him, firm in the faith, knowing that the same kind of sufferings are being experienced by your fellow believers throughout the world.

    Did you know that you are not the only one who suffers for Christ?

    Do you acknowledge the same powers and principalities who opposed Jesus also tempt you?

    Not all angels and spirits bring good news from God. Some heavenly messengers to mortals follow the fallen and deceitful angels of darkness and rebellion against the Lord God. If they oppose Jesus and you suffer for His Name, certainly you will join other saints faithful to the Lord.

    an Encouragement and Praise

    10 The God of all grace, who called you to his eternal glory in Christ, will himself restore, establish, strengthen, and support you after you have suffered a little while.

    11 To him be dominion forever. Amen.

    a Postscript

    Once Peter concludes his letter to the church exhorting its members and elders and closes with a general praise, we learn more about others who support the delivery of Peter’s good news to the churches.

    12 Through Silvanus, a faithful brother (as I consider him), I have written to you briefly in order to encourage you and to testify that this is the true grace of God.

    Peter likely dictated his letter to Silvanus, also known as Silas. Christian leaders like Silvanus and Timothy often worked with Peter or Paul. Letters to the church often express an understood Spirit-led leadership of like-minded elders of the church. We see this also in Peter’s next greeting.

    13 She who is in Babylon, chosen together with you, sends you greetings, as does Mark, my son.

    That is, John Mark, writer of the Gospel, much dictated by Peter and other Apostles.

    Who is ‘she who is in Babylon?’ Some suggest that it may be a veiled reference to Peter’s wife, who accompanied him in his journeys to spread the Gospel. As to the true location of ‘Babylon,’ commentators differ. At least three viable locations seem possible, including Rome, a Roman outpost in Egypt and a city in the area of ancient Babylon (Mesopotamia).

    Final greetings

    14 Greet one another with a kiss of love.

    φίλημα ἀγάπη – philēma agapē. It is the kiss with which, as a sign of fraternal affection, Christians were accustomed to welcome or dismiss their companions in the faith. And agapē love, demonstrable affection, good will, love, benevolence, brotherly love in Christ finds its root in phileō and philos – to treat affectionately or kindly, to welcome, befriend; one who associates familiarly with one, a companion.

    This personal love of God becomes evident in every relationship between brothers of the body of Christ; that is, the Church of which He is the head.

    Peace to all of you who are in Christ Jesus, Amen.

    1 Peter 5:14b

  • Jude – Now I will praise the Lord

    Jude – Now I will praise the Lord

    Who is Jude?

    The first thing I want to know about any letter I receive is who sent it to me. So as a leader or member of one of several churches we would want to be certain of the identity of the author of Jude and the authenticity of Jude’s message.

    Jude, a bondservant of Jesus Christ, and brother of James

    Letter of Jude 1:1a NKJV

    To fully understand the identity of the man who’s name is translated in English as ‘Jude” we must look to both the original Greek text and the common name of its Hebrew origin in first century Judea and Galilee.

    Ἰούδας

    Pronounced: ē-ü’-däs — Most translations of the Greek use Jude, the Latin Iudas and Yehudah in the Hebrew Names Version. The root word of the Greek name is Yĕhuwdah from the Hebrew יְהוּדָה meaning “praised” and translated at Judas. (We understand why after Jesus’ betrayal no man wanted to be known by this name now synonymous with ‘betrayer.’)

    In James – Witness of a Converted Brother we learned that Roman names derived from local languages had become Hellenized. James could be Jim, but Judas and Judah easily become, Jude.

    Some fathers named their sons after a forefather of their tribe like Judah or Israel. Judah יָדָה is the familiar Hebrew root of both the Greek and English.

    Brother of James

    Jude means: he shall be praised.

    The author of our letter identifies himself as the brother of James.

    Jude refers to James, head of the church of Jerusalem, leader of the first century churches who exchanged letters throughout Asia minor, Greece, Palestine and other areas receiving the Good News of Christ. Most Biblical commentators agree that like James, Jude is is also a half-brother of Jesus.

    Both James and Jude identify themselves as servants of Jesus, rather than claiming their biological relationship to the Lord. Most kings come to power via their family connection and install relatives in high positions.

    One of the great Jewish controversies Jesus would take no part in was that of the legitimacies of kings and followers of certain political traditions. These political/family controversies had progressed and preceded Jude, James and Jesus by several generations back to the second century B.C.

    Maccabees

    Source: BibleHub.org (a hammer), This title, which was originally the surname of Judas, one of the sons of Mattathias, was afterward extended to the heroic family of which he was one of the noblest representatives. Asmonaeans or Hasmonaeans is the Proper name of the family, which is derived from Cashmon, great grandfather of Mattathias. The Maccabees were a family of Jews who resisted the authority of Antiochus Epiphanes king of Syria and his successors who had usurped authority over the Jews, conquered Jerusalem, and strove to introduce idolatrous worship.

    Judas, one of the sons of Mattathias generally called in English the Maccabees, a celebrated family who defended Jewish rights and customs in the 2nd century B.C. (1 Maccabees 2:1-3 {from the Apocrypha, for those unfamiliar with extra-Biblical texts.}

    Herodians

    The end of the era of the Hasmoneans is probably the most turbulent time in Jewish history. It is hard to imagine a “Jewish” government more antithetical to Jewish principles and ideals than that of Herod and his successors, whose murderous, tyrannical ways would eventually lead to the destruction of the Temple and the beginning of the long exile that Jews find themselves in.Source: JewishHistory.org

    Herod the Great, born in Rome around 70 B.C and known as Herodes Magnus, was appointed a governor at around age 20 (along with his brother) and appointed King by the Roman senate in 37 B.C. He became known as Judah’s great builder and built the Temple in Jerusalem.

    During the time of Jesus, James and Jude and continuing into the years of the early church, the Herods wielded much power. Rome finally turned on Jerusalem and their client king appointed to help Rome defend the Empire against enemies east of Palestine. The Herodians failed to control the “Jewish problem,” which caused trouble throughout the Empire.

    Bondservant of Jesus Christ

    The brother of James could have begun his letter to the church as a ‘brother of the King and Messiah,’ implying his authority of position via his family. The Herodians or Maccabees made familial claims to kingdom leadership, but not these half-brothers of Jesus who had not even followed the Lord prior to His resurrection.

    James begins his letter (ἐπιστολή epistle, in greek): James, a bond-servant of God and of the Lord Jesus Christ.’ Jude chooses to identify in the same way as a bondservant of Christ.

    Jude would have been known to his readers as the brother of James, leader of the church in Jerusalem, both related to Jesus the Messiah.

    Understanding the Servant of Christ

    The Bible uses the word ‘servant‘ almost 500 times. A few English translations use the word ‘bondservant,’ a concept we no longer use or understand. Furthermore, many contemporary christians resist this concept of sometime voluntary compliance.

    I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

    Leviticus 26:13 KJV

    עָבַד עֶבֶד – A slave or servant; to work, serve. Also used as form of address between equals.

    Genesis 18: KJV

    And the LORD appeared unto him [Jacob] in the plains of Mamre: … three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

    Jacob served the LORD. We serve the LORD. Jude served Christ, the Lord.

    Malachi 4:

    About four centuries before Christ (and Jesus’ half-brothers) the prophet Malachi writes:

    “Remember the instruction of Moses my servant, the statutes and ordinances I commanded him at Horeb for all Israel.

    Malachi 4:4

    The closing verses of Malachi clearly point back to Moses and the Law with the Lord calling Moses, “my servant.” James and Jude are servants of Jesus just as Moses was servant to the Lord at Horeb.

    עֶבֶד – `ebed

    Are you, beloved follower of Christ, first a servant of the Lord?

    διάκονος – diakonos

    “If anyone serves me, he must follow me. Where I am, there my servant also will be. If anyone serves me, the Father will honor him.

    Command of the Lord Jesus – Gospel of John 12:26 CSB

    The servant (from the Greek context) is ‘one who executes the commands of another, esp. of a master.

    1. the servant of a king
    2. a deacon [diakonos], one who, by virtue of the office assigned to him by the church, cares for the poor and has charge of and distributes the money collected for their use.
    3. a waiter, one who serves food and drink

    “The greatest among you will be your servant.

    The word of the Lord – Matthew 23:11

    Abraham was a servant of the Lord. Moses was a servant of the Lord. And like their forefathers in the faith, Jude and James became servants of the Lord first and servants of the Lord’s followers second.

    Paul, referring to the church writes to the church at Colossae:

    I have become its servant, according to God’s commission that was given to me for you, to make the word of God fully known …

    Jude writes to the church

    Jude, a servant of Jesus Christ and a brother of James:

    To those who are the called, loved by God the Father and kept for Jesus Christ.

    Jude 1:1b CSB

    Are you a fellow servant of Christ Jesus? If so, know that you are loved by God the Father. Know that by His grace you are kept for Jesus Christ at the day of His victorious return.

    2 May mercy, peace, and love be multiplied to you.

    To be continued