Tag: numbers

  • Ashes to Ashes

    Ashes to Ashes

    Genesis 18:27 KJV And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:

    Do you know the context of this? (Answer in a moment; but first another quote and some additional background.)

    Forasmuch as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed, we therefore commit his body to the ground; earth to earth, ashes to ashes, dust to dust; in sure and certain hope of the Resurrection to eternal life, through our Lord Jesus Christ; who shall change our vile body, that it may be like unto his glorious body, according to the mighty working, whereby he is able to subdue all things to himself.

    Remember: you are dust and to dust you will return.

    Genesis 3:4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

    17 And to Adam he said,

    “Because you have listened to the voice of your wife
    and have eaten of the tree
    of which I commanded you,
    ‘You shall not eat of it,’
    cursed is the ground because of you…
    19 By the sweat of your face
    you shall eat bread,
    till you return to the ground,
    for out of it you were taken;
    for you are dust,
    and to dust you shall return.”

    Numbers 19

    9 And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them.

    The ashes are a sin offering to the Lord for the altar of worship.

    Returning to Abraham in Genesis 18:

    Pompeii2Abraham is standing before God pleading for mercy for the people of his nephew Lot’s city. It is a city and a place full of sin on which God will rain down His Almighty wrath and judgment – the city of Sodom.

    26 And the Lord said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.”

    27 Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” 29 Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” 31 He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” 32 Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” 33 And the Lord went his way, when he had finished speaking to Abraham, and Abraham returned to his place.

    It is the office of the Priest to intercede for the sins of the people. Abraham, in this instance, is a Priest before Almighty God.

    Christians have a greater Priest and Perfect Sin Offering, Christ Jesus the Very Son of God.

    Abraham failed in saving Sodom, because not even ten righteous men could be found; only Lot. Even Lot’s wife (who did not obey the Lord) was lost for her sin. The wrath of God brought quick and unexpected justice against the entire town and valley.

    Ashes rained down and purified the sinful.

    God had formerly judged the whole earth and purified it by water, saving only Noah and his family. Yet God kept His covenant to never destroy the whole earth again by water. Part of it? Yes. Cities by fire? Yes. By war? Certainly. God confirms in scripture His support of enemies to purify the unfaithful Chosen who by obedience to God’s Law are supposed to live with God’s righteousness.

    Time after time and Prophet after Prophet, up until John the Baptist and even the teaching of our Lord, Christ Jesus; the message of God does not change.

    Repent. Return to God. Turn from your sin. Return to righteousness.

    Repent to dust and ashes and bow down in worship to the Lord, your God.

    We have been following Jesus’ early ministry and many miracles in Galilee. (This is not even to mention His Sacrifice of the Cross for your sins and for mine.)

    Do you recall what Jesus said of repentance to these towns where He has just preached to the multitudes, yet most would not follow Him by faith?

    Here is Jesus’ warning to those who refuse to hear the Gospel from us:

    Luke 10

    10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’

    12 I tell you, it will be more bearable on that day for Sodom than for that town.

    Woe to Unrepentant Cities

    13 “Woe to you, Chorazin!

    Woe to you, Bethsaida!

    For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable in the judgment for Tyre and Sidon than for you.

    15 And you, Capernaum, will you be exalted to heaven?

    You shall be brought down to Hades.

    16 “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”

    Therefore, dear brother or sister in Christ Jesus, know that as you call on the world around you to repent to dust and ashes and they will not listen; neither did they hear our Lord. For they hung Him in disgrace on a Cross, for all to see His Sacrifice for the sins of the world.

    The Blood of Christ, sacrificed in Jerusalem, cries out from the Altar of all Righteousness for the wrath of God to rain down, even as His mercy has been sacrificed for us.

    It is Ash Wednesday – a time for repentance, in these last days.

    It is a time of urgency for us to proclaim the love of our Lord and Savior Christ Jesus, who gave Himself that we might have eternal life.

     

  • Jude -3- Apostates

    Jude -3- Apostates

    Why did Jude write to the churches about apostasy? What is apostasy and how do we recognize apostates?

    As we learned previously in the study of Jude’s reason for exhortation, certain intruders have joined the churches to which he writes. Jude describes them as ungodly people who pervert God’s grace. He accuses these apostates of denying our Master and Lord Jesus Christ.

    Jude

    5 [NASB] Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe.

    Why a reminder from the Old Testament?

    The approach of the church is different in Christ than that of the Jewish culture from which they have been redeemed by the Lord.

    A first century view of the church

    Donald Guthrie in The New Testament Approach to Social Responsibility writes:

    The New Testament assumes the validity of the Old Testament view that man was made in the image of God.1 The whole conception of sin requires that there must have been a state from which man has deviated.

    Guthrie continues with reminders of the social nature of the church of the first century to which Jude writes:

    The New Testament doctrines of redemption and reconciliation are central to the whole Christian message and involve a disarming of man’s natural enmity against God and of his self-centredness.7

    The consequence of this is that redeemed man finds himself with an entirely new set of values and yet remaining in his former alien environment. A tension must at once develop between his former way of looking at social responsibility and his new principles in Christ.

    The New Testament concentrates on the privileges and responsibilities of the Christian life, because this was the aspect which was new. The Christian faith demands new attitudes and actions which are of prior importance for those who have just turned away from a pagan background. This will explain the relative paucity of specific exhortations towards social responsibility.

    Examples from the Old Testament

    Jesus, nevertheless, teaches the validity of the Old Testament from where Jude takes examples of exhortations as contemporary reminders for our faith.

    “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.”

    Matthew 5:18 KJV – the words of Jesus about the Old Testament

    Jesus told numerous stories from the Old Testament as well. For an excellent of His view of Scripture you can read this article by Don Stewart.

    Apostasy

    Before we continue with the examples of Hebrew history, let’s define what Jude does not specifically name. (You already know the challenges of Hebrew, Greek and Latin translations into today’s English.)

    Apostasy – definition

    from the OXFORD dictionary

    The abandonment or renunciation of a religious or political belief or principle.

    ‘the execution of their leader for apostasy brought widespread criticism’

    Origin

    Middle English from ecclesiastical Latin apostasia, from a late Greek alteration of Greek apostasis ‘defection’.

    ἀποστασία – apostasia

    Definition from the Greek: defection from truth (properly, the state) (“apostasy”):—falling away, forsake.

    מְשׁוּבָה

    Definition from the Hebrew mĕshuwbah : turning away, turning back, apostasy, backsliding

    The Bible warns of the apostasy of the Lord’s chosen people more times than the New Testament church specifically warns believers against it.

    “Your own wickedness will correct you,
    And your apostasies will reprove you;
    Know therefore and see that it is evil and bitter
    For you to forsake the LORD your God,
    And the dread of Me is not in you,” declares the Lord GOD of hosts.

    Jeremiah 2:19 NASB

    Jude’s Old Testament Exhortations

    Various Biblical headings for the verses to follow from Jude’s letter read:

    • Apostates: Past and Present -CSB
    • False Teachers – NTE
    • Old and New Apostates & Apostates Depraved and Doomed – KJV
    • Judgment on False Teachers – NSRV
    • Past history warns us that the unfaithful have mingled with the faithful & Be on your guard against these wicked men – PHILLIPS

    So as not to extend exposition of this twenty-five verse letter into another post, I will link the important cross-references for these Old Testament verses for your further study. I suspect the the first century readers of Jude’s exhortations warning against apostasy knew these examples much better than I can remember.

    1. Jude 1:5 – Egypt
    2. v. 6 – Angels – a multitude of examples throughout both Testaments
    3. vs. 7-8 – Sodom and Gomorrah
    4. v. 9 – Michael the Archangel, concerning Moses
    5. v. 11 – Cain, Balaam & Korah
    6. vs. 14-15 Enoch

    Egypt

    For I should like to remind you, my brothers, that our ancestors all had the experience of being guided by the cloud in the desert and of crossing the sea dry-shod. … many of them failed to please God, and left their bones in the desert. Now in these events our ancestors stand as examples to us, warning us not to crave after evil things as they did.

    1 Corinthians 10 excerpt – J.B. PHILLIPS

    Angels and Archangels

    For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.

    Ephesians 6:12 NASB

    Michael, from the vision of Daniel 10 [audio]

    Sodom and Gomorrah

    “I destroyed some of your cities,
    as I destroyed Sodom and Gomorrah.
    Those of you who survived
    were like charred sticks pulled from a fire.
    But still you would not return to me,”
    says the LORD.

    Amos 4:11 NLT

    Cain, Balaam & Korah

    All apostates! And for the most part we know their sins. Yet do we recall their warnings from the Lord?

    The Lord warns Cain

    Then the Lord said to Cain, “Why are you furious? And why do you look despondent? 7 If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.”

    Genesis 4:6-7 CSB

    The Lord & an Angel warn Balaam

    And God said to Balaam, “You shall not go with them; you shall not curse the people, for they are blessed.”

    And the Angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to stand against you, because your way is perverse before Me.

    Numbers 22:12,32 NKJV

    Moses warns Korah & The Lord warns Moses & Aaron

    Moses also told Korah, “Now listen, Levites! Isn’t it enough for you that the God of Israel has separated you from the Israelite community to bring you near to himself, to perform the work at the Lord’s tabernacle, and to stand before the community to minister to them?

    The Lord spoke to Moses and Aaron, “Separate yourselves from this community so I may consume them instantly.”

    Numbers 16:8-9, 20-21

    Have we recognized the apostates opposed to the Lord and separated them from His church?

    The Lord requires both our faith and our loyalty. He cautions us concerning those who would turn against the faithful, loyal congregation of believers.

    Jude warns:

    These people are dangerous. They share communion of Christ with you, but only care about themselves. These men (and presumably women) are a menace to good fellowship. They are shepherds (pastors and priests) who care not for their sheep. These opinionated apostates are clouds without water, trees without fruit, twice-dead, and uprooted. Do not listen to them.

    Jude makes other comparisons of these apostates to raging waves splashing up their own shame and wandering stars ‘for whom the deepest darkness has been reserved forever,’ a clear reference to the eternal punishment of Satan’s apostate angels.

    Enoch Predicted an Apostasy of Israel

    The study of Jude’s source material [linked above] is complex. See Jude 1:14. Yet to simplify the apostasy of Israel which the Lord spoke to Moses at the time of his death, here is an excerpt from its scriptural background.

    Deuteronomy 31 & Intro from the Song of Moses

    The Lord said to Moses, “Behold, you are about to lie down with your fathers; and this people will arise and play the harlot with the strange gods of the land, into the midst of which they are going, and will forsake Me and break My covenant which I have made with them. Then My anger will be kindled against them in that day, and I will forsake them…

    “They have acted corruptly toward Him,
    They are not His children, because of their defect;
    But are a perverse and crooked generation.
    “Do you thus repay the Lord,
    O foolish and unwise people?

    Deuteronomy 31:16-17a,32:5:6a NASB

    A Reminder of Scoffers

    Jude reminds the church that the Apostles also warn of those who deny the power and judgment of Almighty God and turn from the grace of our Lord Jesus Christ.

    “In the last time there will be scoffers, indulging their own ungodly lusts.” It is these worldly people, devoid of the Spirit, who are causing divisions.

    Jude 1:18b-19 NRSV

    But you, beloved…

    Jude addresses the church agapētos, beloved ones, just as James in his letter had cautioned: “Do not be deceived, my beloved brethren.”

    Jude and also James knew the familial love of Jesus. Both letter writers love those saints of the church faithful to Christ, their brother, the risen Lord.

    But you, dear friends, as you build yourselves up in your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, waiting expectantly for the mercy of our Lord Jesus Christ for eternal life.

    Jude 1:21-22 CSB

    How shall we view the apostate?

    Have mercy on some who are doubting.

    Is this unexpected as our attitude toward some who temporarily turn against Christ?

    Jude shares the same teaching as Christ.

    “Blessed are the merciful, for they shall receive mercy.

    The words of Christ, Matthew 5:7

    By our mercy and Christ’s grace some may be built up in the true faith.

    Save others

    ‘Snatching them out of the fire,’ Jude pleads, a clear reference to saving their souls from hell.

    σῴζω – sōzō – Saveto rescue from danger or destruction

    It is the same Greek word for save familiar to all from John 3:16. Jude urges the church to save those of the world who come to us.

    Have mercy with fear

    “And on some have mercy with fear, hating even the garment polluted by the flesh,” Jude cautions.

    But what fear?

    φόβος – Most know the word phobos and its meaning: dread or that which strikes terror.

    What strikes terror in your heart?

    Your own death?

    Judgement? Eternal damnation?

    Or do you fear for the souls of others more than you fear them? For these are loved ones, friends and those who you know as a part of the church. Some apostate ‘christians’ have turned against the Lord Jesus Christ!

    Do you fear man or the Lord God?

    Luke tells us in the Acts of the Apostles,

    So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase.

    Acts 9:31 NASB

    Jude’s reference to ‘hating even the garment polluted by the flesh’ clearly calls the church to hating the sin, yet not the sinner. Let us clearly identify the spotted speech of apostates among us, urging those with such worldly coverings to purify their sins in the blood of Christ.

    And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.

    James 3:6 NASB

    Let us watch that we condemn the sins of the apostates among us, while not judging their souls which the Lord may choose to snatch from the fire.

    Benediction

    Jude wants to encourage the church, giving those saints faithful to the Lord praise. Yet he has chosen to exhort the church against apostates, warn us against the sins which defile us and turn our witness against Christ.

    He briefly makes his strong warning and now closes with praise to the Lord. You may have heard such comforting benedictions from a pastor of your own church congregation.

    Now to him who is able to protect you from stumbling and to make you stand in the presence of his glory, without blemish and with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time, now and forever. Amen.

    Jude 1:24-25 CSB Benediction

    Christ Jesus can keep you from stumbling so that you may stand in His holy presence. You will know His glory, because of His mercy and grace of covering our sins by His shed blood.

    God IS our Savior, through the sacrificial love of Christ Jesus, our Lord and Savior. Anyone who does not believe in the only One who can save us is an apostate, turned against the Lord our God!

    To Him be all glory, majesty, power and authority. As it was in the beginning, it will be now and forever. AMEN.

  • Hebrews – Benediction

    What is a benediction? Where did it originate and why is it the most appropriate closing to this or any letter?

    Perhaps you have heard a benediction or two, in Latin or another language, words sung closing a worship service.

    “So they shall invoke My name on the sons of Israel, and I then will bless them.”

    Numbers 6:22 NASB

    Benedictus Dominus Deus Israel
    Canticle of Zechariah
    Benedictus also known as the Canticle of Zechariah, is one of the hymns for Maundy Thursday in Holy Week. It was sung by the Jewish priest Zechariah, father of St. John the Baptist, in thanks for the son bestowed upon him by God. source:
    Benedictus Dominus Deus Israel:

    Definition: Benediction

    From the earliest times the records bear testimony that pronouncing the benediction or giving the blessing was a common practice. In the temple service, this duty was assigned to the Aaronites and was made an impressive part of the service. The form of the benediction used is given in Nu 6:22-27. References to this practice may be found in Le 9:22; De 10:8; 2Ch 30:27. After a time, minute directions were given concerning it and careful preparation was made for this part of the service. source: International Standard Bible Encyclopaedia

    The Priestly Blessing

    “The Lord bless you and keep you;
    The Lord make His face shine upon you,
    And be gracious to you;
    The Lord lift up His countenance upon you,
    And give you peace.” ’

    The blessing of worship given by the one who stands between the congregation and the Lord. Go in peace.

    Although an appropriate closing for a letter to be read to the congregation of a church, not all letters to the churches ended with such a benediction.

    Other Closings of Letters to the Church

    I have linked some benedictions of Paul above. Some letters such as James offer no benediction, while others close briefly.

    Peace to all of you who are in Christ. – First Letter of Peter 4:14B

    Some combine it with a closing caution and others offer just the exhortation.

    Little children, guard yourselves from idols. – 1 John 5:21

    While his last letter, the Revelation of Jesus Christ to John closes:

    Ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων ὑμῶν Ἀμήν

    The grace of our Lord Jesus Christ be with you all. Amen.

    Hebrews

    Before we conclude Hebrews 13 which begins, ‘Let love of the brethren continue’ and ends with a benediction, let’s take a brief look at the focus of the author’s letter.

    האגרת אל-העברים 1 Habrit Hakhadasha/Haderekh (HHH)
    א לפני שנים רבות דיבר אלוהים אל אבותינו באמצעות הנביאים בדרכים שונות, וסיפר להם, שלב אחרי שלב, על תוכניותיו.
    2 אך עתה, באחרית הימים, דיבר אלינו אלוהים באמצעות בנו, אשר בידו הפקיד את הכול ועל-ידו ברא את העולם ואת כל אשר בו.

    God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.

    Hebrews 1:1-2 NASB

    The author of Hebrews’ point of scripture: God speaks to us in various ways. And now the Son, Jesus, heir and creator of the world, has spoken.

    3 The Son is the radiance of God’s glory and the exact expression of his nature, sustaining all things by his powerful word.

    Hebrews 1:3 CSB

    Jesus, the Son IS exactly, God’s own glory! Quite a statement. Because we are human, the Father became human in the flesh of the Son.

    3: Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus, who was faithful to Him who appointed Him, as Moses also was faithful in all His house.

    Note that the Apostle is ‘one sent with orders’ and so was the Son to us. The writer refers to us as holy partakers of the heavenly calling. For this same calling Christ Jesus is our High Priest.

    8:6 Jesus has now obtained a superior ministry, and to that degree he is the mediator of a better covenant, which has been established on better promises.

    But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.

    Hebrews 9:11 NKJV

    15 Therefore, he is the mediator of a new covenant… Jesus secured a promised eternal inheritance, because of His Perfect Sacrifice for our sins.

    10:19 Therefore … enter the Holiest by the blood of Jesus, 20 by a new and living way which He consecrated for us, through the veil, that is, His flesh..

    Persecuted believers in Rome and beyond

    The persecution of Christians in Rome had likely already begun and these Hebrews likely faced severe social suffering, starvation, banishment and even death. So the writer of Hebrews encourages these prior to his closing.

    Endure the race of faith and persecution for His sake. Continue to love each other and continually praise God.

    17 Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account.

    Pray also for me. This familiar theme of connection between leaders of the church separated from those they love. The author suggests that their prayer could lead him to be returned to them sooner. (Perhaps he is imprisoned or hiding elsewhere due to cautious fear for his life.)

    Benediction of the letter of Hebrews

    Now may the God of peace, who brought up from the dead our Lord Jesus—the great Shepherd of the sheep—through the blood of the everlasting covenant, equip you with everything good to do his will, working in us what is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

    Hebrews 13:20-21 CSB

    God IS a God of peace, even when peace seems nowhere near.

    Jesus, Shepherd of the church, was brought up from the dead; therefore we honor Him as Lord. Do His will. All glory to Christ Jesus! Amen.

    This lesser shepherd of the church then encourages them with some additional timely good news of others they know. The author then closes:

    13:25 ἡ χάρις μετὰ πάντων ὑμῶν

    Grace be with you all.

    Philippine Madrigal Singers

    For by His Blood we have grace and peace.