Tag: paul

  • Three Years in Ephesus with Tears

    Three Years in Ephesus with Tears

    Paul has just sent for the Ephesian Elders and is about to address them as at the conclusion of his third missionary journey as the Apostle departs for Jerusalem.

    For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost. – Acts 20:26 LSB

    Serving the Lord with humility and tears

    Acts of the Apostles Missions trips of Paul, Barnabas, Silas and several others
    ACTS on Mission – ἀπόστολος – *apostolos – a delegate, messenger, one sent forth with orders..
    + in a broader sense applied to other eminent Christian teachers
    The *apostles' tearful departure from Ephesus -
    
    Let us recall so many close relationships of those brothers and sisters of the church at Ephesus and especially their elders who have travelled to see Paul once more. 
    
    Remember also the several men and women sent out to the Church who now travel with the Apostle Paul as these apostles will now set sail back toward Antioch and Jerusalem.

    Acts of the Apostles 20:

    18 And when they had come to him, he said to them,

    “You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time, serving the Lord with all humility and with tears and with trials which came upon me through the plots of the Jews;

    how I did not shrink from declaring to you anything that was profitable,

    solemnly testifying to both Jews and Greeks

    about repentance toward God

    and faith in our Lord Jesus Christ.

    Paul’s farewell message to the Ephesians at Miletus – Acts of the apostles 20:18b-21- LSB

    Ephesus, of course, was a key Roman port on the Aegean and entry into Asia (Asia Minor or Turkiye).

    Jews from European capitals like Rome resided in nearly every port connected to the far-reaching Mediterranean ruled by Roman commerce and Legions under the command of the Caesars.

    Three centuries earlier Asia Minor had been Alexander’s Macedonian route east to the Babylonian and Persian cities the Jews knew all too well.

    Greeks of Asia Minor

    Empire of Alexander the Great 336-323 BC
    This map shows the vast empire conquered by Alexander the Great in red highlight. The extent of the empire is an approximation of 320 BC.
    In winter 334–333 B.C. Alexander [the Great had] conquered western Asia Minor, subduing the hill tribes of Lycia and Pisidia, and in spring 333 B.C. he advanced along the coastal road to Perga.. [eventually defeating King Darius of Persia].
    - Source https://www.britannica.com/biography/Alexander-the-Great

    solemnly testifying to both Jews and Greeks

    Without reiteration of the great cultural divisions previously addressed (by the Council of Jerusalem) we affirm that the Gospel remains the same for all men and women, namely:

    • about repentance toward God and faith in our Lord Jesus Christ.

    The Apostle Paul continues in his testimony to the Ephesian Elders:

    And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit solemnly testifies to me in every city, saying that chains and afflictions await me.

    Paul does NOT say to the Ephesian Elders that he has met them in Miletus, a place away from their home church, to avoid previous problems.

    The Apostle affirms that just as he had been called on his first mission to them, so too Paul is now called toward Jerusalem to endure more suffering in the Name of Jesus Christ.

    And in the Apostle’s usual humble manner he assures them.

    But I do not make my life of any account nor dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.

    Acts of the Apostles 20:24 LSB

    The Apostle Paul now proceeds with his most personal exhortation of these beloved Ephesian leaders by speaking his greatest concerns for the Ephesians once he has departed.

    Remember our Three Years together

    Let us briefly hear as obedient subjects of the Authorized Kings James Version of the Acts of the Apostles:

    Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

    For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

    ACTS 20:28-29 AKJV – Paul’s passing of the baton of leadership to the Ephesian elders

    Indeed, the HOLY GHOST has made YOU, the LOCAL BISHOPS of your flock..


    .. to shepherd the church of God which He purchased with His own blood. [LSB]

    “Be on guard for yourselves and for all the flock..

    ACTS 20:28a LSB

    And where will the Church first encounter these ‘savage wolves,’ which the LSB calls these predatory preachers of false gospels?

    .. and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them.

    ACTS 20:30 LSB

    The APOSTLE PAUL taught in Ephesus for three years.

    “Therefore be watchful, remembering that night and day for a period of three years I did not cease to admonish each one with tears.

    Acts 20:31 LSB – Paul to the Ephesian elders

    I commend you to God

    Paul’s benediction and blessing are most gracious. The Apostle begins by commendation (note the full meaning linked & outlined here).

    • to place down (from one’s self or for one’s self) with any one
      • to deposit
      • to intrust, commit to one’s charge

    The Apostle then sets forth his own example of these past three years:

    [AKJV] 33 I have coveted no man’s silver, or gold, or apparel. 34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

    “In everything I showed you that by laboring in this manner you must help the weak

    and remember the words of the Lord Jesus, that He Himself said,

    ‘It is more blessed to give than to receive.’”

    Acts of the Apostles 20:35 Legacy Standard Bible – Paul’s parting words to the Ephesian elders at Miletus
    And when he had said these things, he knelt down and prayed with them all. - Acts 20:36 LSB the scene of Paul's departure - map from Miletus to Tyre
    The Ephesian elders gathered at Miletus with Paul and the missionaries of his third journey must have pictured the apostles' departure at hand.
    

    Miletus - ruins of the Roman agora where Paul likely would have met the Ephesian elders as the Apostle returned to Jerusalem

    And when he had said these things, he knelt down and prayed with them all.

    Then they all wept freely, and fell on Paul’s neck and kissed him, sorrowing most of all for the words which he spoke, that they would see his face no more.

    Acts of the Apostles 20:37-38a – New King James Version

    And they accompanied him to the ship.


    Talk of JESUS .com
    Talk of JESUS .com
  • a brief Epistle from Paul to Ephesus

    a brief Epistle from Paul to Ephesus

    The apostles send several epistles to churches throughout the MISSIONS of PAUL and others.

    Ephesus to Assos – by land and by sea

    But we, going ahead to the ship, set sail for Assos, intending from there to take Paul on board; for so he had arranged it, intending himself to go by land [on foot]. 

    Acts 20:13 LSB – the apostles depart Ephesus

    Picture the Apostle Paul after having been personally involved in the resurrection of a young man in Troas. He journeys on foot no doubt considering this miracle and the Lord’s will for his next destination.

    Their route on a Roman ship would have been ~42 nautical miles along the coastline while Paul's overland hike was about 28 miles.

    Once arriving in Assos Paul probably sends a message to the leaders in Ephesus where the Apostle had been so instrumental in leading the Church. His messenger may have set sail separately to Ephesus with an Epistle.


    14 And when he met us at Assos, we took him on board and came to Mitylene.

    15 And sailing from there, we arrived the following day opposite Chios;

    and the next day we crossed over to Samos;

    and the day following we came to Miletus.

    and the day following we came to Miletus. For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost.

    Acts of the Apostles 20:15b-16 LSB – Luke records that the return of the apostles sent out on Paul’s third missionary journey will bypass Ephesus on their way home.

    What’s the hurry to worship in Jerusalem?

    Paul’s earlier hike to Assos following the time of the miraculous events at Troas would have given the Apostle time to consider his witness of the risen Christ twenty years ago.

    In Jerusalem Paul would have met MANY witnesses of Jesus’ resurrection.

    AND Paul would have met those present seven years before Christ appeared to him who along with the Apostles had received the Holy Spirit in an upper room on Pentecost.

    ALL had been sent out into all the world by the Spirit. What would be next for each of these witnesses of the risen CHRIST JESUS?

    Hurrying home for Pentecost

    ~A.D. 57 Paul and the apostles to the gentiles have already traveled almost 2000 miles to this point in their 2700 mile THIRD MISSIONARY JOURNEY.

    They still have over 700 miles (as the crow flies) to reach Jerusalem AND with several stops in ports along the way of their voyage back to Jerusalem.

    A meeting in Miletus

    Now from Miletus he sent to Ephesus and called to him the elders of the church.

    Acts of the Apostles 20:17 LSB – Paul commands the Ephesian elders to come to him in Miletus

    NEXT in Acts 20:

    The Apostle recalls their shared witness of Christ in Ephesus and commands the Ephesian Church to be watchful.


    Comment on Scripture – Share the Gospel


  • II Thessalonians  Intro – It is meet and right so to do..

    II Thessalonians Intro – It is meet and right so to do..

    Let us give thanks to the Lord our God.

    It is meet and right so to do.

    Book of Common Prayer – Celebration of Holy Communion Order One in Traditional language

    We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; when he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

    Second Epistle of Paul to the Thessalonians 1:3-10
    Authorized (King James) Version

    A ‘Meet‘ Epistle to the Thessalonian Church

    I am about to go 'formal' on you with the Authorized King James Version of II Thessalonians; therefore let us look back to the formality of Paul's long opening sentence [above] written after his formal greeting of this Epistle evoking a sense of duty of a responsive brother receiving a second Epistle of encouragement from our beloved Apostle to the Gentiles (of which you and your wife and children are part) as members of a new and growing church at Thessaloniki (as we now Anglicize it centuries after King James).
    

    Paul’s letters or epistles would have been written to a church and VERBALLY delivered by a man leading worship at any first century church.

    The common language of the Roman Empire is GREEK as it was in Thessalonica even prior to Rome’s rule.

    In Macedonia (of Philip of Macedon and Alexander the Great) Greek had been made the language of Alexander’s vast Empire even as far east as the Jews had been banished to Babylon, later ruled by Persia and then Alexander.

    Intro to Thessalonica via the Protestant Reformation

    JUMPING centuries and millennia toward today..

    At the time of the Renaissance, in this same sense under the rule of a later Empire of Great Britain the BIBLE goes into all the world (largely in English) authorized by King James of England .

    Unlike an impotent inclusion of anti-Christ philosophies of this Common Era, it was a time when Kings and Queens went out to war AND Sovereigns were not only an authoritative Defender of the Faith, but also men who did determine political religious alliances with the Pope and Bishop of Rome as well as other rulers beyond the realm.

    Because the governed now became literate in Scripture the Bible exposed the darkness of Rome’s frequent heretical Bishops and frequently-fallible Popes.

    The King James Bible was commissioned in the year of our Lord 1609 and first published in A.D. 1611.

    At the time of the Protestant Reformation the Anglican Book of Common Prayer standardized the traditional liturgy of the Roman Catholic Mass from centuries of Christian tradition in the King’s ENGLISH, replacing the ancient Latin (archaic even in Italy and its Papal States) used in its liturgy.

    The common language of the King later remained as part of worship in English long after the meaning of its words were common (much as had Latin become unused beyond the Mass) and centuries after Britannia no longer ruled the waves.

    Never-the-less, let us not overlook the validity of this worship, whether in Thessalonica of the A.D. first century or an American colony of Britain of the A.D. 17th century or for our present day church.

    Meet our ‘word of the day’ – ‘meet

    For many years Christians from the Anglican tradition proclaimed corporately each week as a church celebrating the Communion of the Body and Blood of Jesus Christ sacrificed for us in the following words [in part], theology imprinted upon our worshiping hearts:

    • Officiant: [Priest leading Holy Communion] The Lord be with you.
    • Response of the Congregation: And with thy spirit.
    • Officiant: Lift up your hearts.
    • Congregation: We lift them up unto the Lord.
    • Officiant: Let us give thanks to the Lord our God.
    • Response: It is meet and right so to do.
    Before proceeding with the opening response of the priest celebrating Holy Communion I would like to PAUSE briefly here to consider the response of the worshipers.

    It is meet and right so to do.

    From the Hebrew Bible עֵזֶר

    Lexicon :: Strong's H5828 - ʿēzer
    
     help (19x), help meet (2x).
    • help, succour
    • one who helps

    And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

    Genesis 2:18 King James Version

    Not only does Moses introduce the Hebrew equivalent of meet (as we once translated in KJV in English), the Gospel writers and Paul introduce its importance to solid theology as well.

    Bring forth therefore fruits meet for repentance:

    Gospel of Matthew 3:8 KJV – John the Baptist warning religious leaders
    ἄξιος –axios 

    The KJV translates Strong’s G514 in the following manner: worthy (35x), meet (4x), due reward (1x), unworthy (with G3756) (1x).

    • weighing, having weight, having the weight of another thing of like value, worth as much
    • befitting, congruous, corresponding to a thing
    • of one who has merited anything worthy
      • both in a good and a bad sense
    IS YOUR FAITH IN THE LORD CHRIST JESUS BOTH MEET AND RIGHT?

    Our Christian Duty

    Returning to & Continuing from the Book of Common Prayer:
    • Officiant: Let us give thanks to the Lord our God.
    • Response: It is meet and right so to do.
    • Officiant:

    It is very meet, right, and our bounden duty,
    that we should at all times and in all places
    give thanks unto thee,
    O Lord, holy Father,
    almighty, everlasting God,
    through Jesus Christ thine only Son our Lord.

    Book of Common Prayer

    Ano Domini 51 – Paul writes a Second Epistle to the Thessalonians

    a context in Paul's missions to write another Epistle
    A couple of reminders to my fellow Christians of this Common Era
    • A.D., used for calendars and timelines of history since about the fifth century derives from the Latin abbreviation for Anno Domini means “IN THE YEAR OF THE LORD” or “In the year of our Lord,” depending on context.
    • Epistle – generally a serious letter on an important subject [Greek epistole] “message, letter, command, commission,” whether verbal or in writing

    Paul first wrote to the Thessalonian church after being forced out of town by crowds provoked by the Jews.

    READ all about it from Acts of the Apostles 17 AKJV & The Message

    The Apostle to the gentiles sends his Epistle after having clarified the commands of the Council of Jerusalem concerning worship of Jews and gentiles together as believers in Christ Jesus, the Messiah crucified and risen some twenty years ago.

    Paul penned I Thessalonians to commend his faithful brethren for their stalwart dedication to Christ and to one another and to encourage them to further progress in love and holiness.

    Intro to Thessalonians – AKJV [A.D. 1964]

    Once Paul’s messengers deliver his
    Epistle to Thessalonica they return with their report.

    Paul then writes a second Epistle after the returning brothers report certain problems that are not solved. The Apostle writes to encourage believers being persecuted, to clarify the Day of the Lord, commanding them to work and to obey his Epistle.


    .. as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure..

    II Thessalonians 1:3b-4 AKJV

    II Thessalonians

    – To Be Continued… God-willing


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