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Tag: paul

  • Do not lose heart over tribulations & sufferings – 2

    Paul’s encouragement for the church at Ephesus

    ‘Faint not at my tribulations or do not ‘lose heart over what I am suffering for you.’  The Apostle Paul writes these words differing some by translation [KJV or ESV].

    διὸ αἰτοῦμαι μὴ ἐκκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν ἥτιςἐστὶν δόξα ὑμῶν – Ephesians 3:13

    Do you lose heart when you or a loved one suffers? Do you faint at the thought of a loved one experiencing tribulations before their death?

    Most of us have at least one hurting loved one who comes to mind. A leader esteemed by like-minded followers does not want them to give up over any trial he must endure. Understand Paul’s heart is compassion for his followers.

    Tribulations θλῖψις

    Paul’s choice of words from the Greek, thlipsis, paints familiar imagery to those who suffer. He chooses a metaphor for oppression, affliction, tribulation, distress, straits; the picture of a pressing, pressing together or pressure. We recognize the tension of relationship when one suffers and another can do nothing about it.

    Paul and the Apostles knew the pressure and persecution, as did the saints of the church. In fact, Jesus had used the same word of prophesy to the Apostles before His crucifixion, resurrection and ascension. Our Lord tells of the signs of the end of the age.

    Prophesy of Christ Jesus

    Matthew 24:

    9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. 10 And then many will fall away and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved.

    Fellow believer and saint, do you sense this in these last days? What encouragement for the saints of the church of Ephesus at the beginning of these last days!

    Jesus continues with the description a great tribulation:

    21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand.

    Therefore, do not lose heart.

    Paul, Peter, John, even our Lord Jesus Christ have written what must take place. Returning to Paul’s letter to the church at Ephesus, let’s close with the encouragement of his meaning.

    ‘Wherefore I desire that ye faint not… Ephesians 3:13a KJV

    And what is it to faint from an enormous undertaking of faith? Faint ἐκκακέω  ekkakeō – to be utterly spiritless, to be wearied out, exhausted.

    Does this describe your battle? Paul, the one who has suffered for his witness of Christ calls on the saints of Ephesus to faint not. In Christ we must persevere, winning over the defeat of sin, suffering and death. Our suffering indeed becomes our glory through the Lord. Paul goes on to urge us to prayer.

    Jesus speaks of it as well, adding in the same way that we must faint not and calling us to prayer.

    Tribulations and the Dishonest Judge

    Luke 17:33 Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it.

    [ctt title=”And he told them a parable to the effect that they ought always to pray and not lose heart.” tweet=”And he told them a parable to the effect that they ought always to pray and not lose heart.” coverup=”9eI20″]

    2 He said, “In a certain city there was a judge who neither feared God nor respected man.

    3 And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’

    4 For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, 5 yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’”

    6 And the Lord said, “Hear what the unrighteous judge says.

    7 And will not God give justice to his elect, who cry to him day and night? Will he delay long over them?

    8 I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

    Our glory in Christ

    When Jesus comes, will he find faith on earth? Will Christ find faith in Ephesus or in your city? Surely the Lord has declared your tribulations and suffering will come to an end.

    The Revelation of Jesus Christ to John 21:3-5a [KJV]

    And I heard a great voice out of heaven saying,

    Behold, the tabernacle of God is with men, and he will dwell with them,

    and they shall be his people, and God himself shall be with them, and be their God.

    And God shall wipe away all tears from their eyes; and there shall be no more death,

    neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

    And he that sat upon the throne said, Behold, I make all things new.

    [ctt title=”Beloved saint, do not lose heart over tribulations and sufferings. For the Lord redeems His own and the glory of the Lord reigns forever.” tweet=”Beloved saint, do not lose heart over tribulations and sufferings. For the Lord redeems His own and the glory of the Lord reigns forever.” coverup=”EbKeq”]

    Amen.

     

     

     

     

  • Do not lose heart over tribulations & sufferings – 1

    Faint Not

    Wherefore I desire that ye faint not at my tribulations for you, which is your glory. – Ephesians 3:13 KJV

    The Apostle Paul encourages a church of central importance with a letter written to followers looking toward an uncertain future. His comforting call from one saint to another urges them to not lose heart over his tribulations.

    Ephesians

    Paul writes to believers of perhaps the most important church of the first century, the church at Ephesus. Hearers of Paul’s letter know it is from a leader viewed as defeated, banished and vilified by former power-brokers of the faith. Yet we hold up examples of Paul and the Apostles with little consideration of their tribulations at the time. Paul was once a jew among jews. Saul of Tarsus confesses his conversion by the grace of the Messiah Jesus.

    Who do you follow? What do you hope to hear from your leaders? Do they have concern for your issues? Are you overconcerned for the tribulations of a leader in whom you place your faith?

    When our mortal leaders in faith or politics suffer setbacks or defeats, how quickly we abandon our faith for what we once so zealously affirmed. Such was the plight of Paul, so frequently persecuted, so intentionally discredited, suffering pain, disgraced in the synagogues and the courts of public opinion. The Apostle held dearly to fellowships of the church, those who risked all to stand before an unbelieving world proclaiming Jesus Christ is Lord.

    He lived in nearly three years in Ephesus, capital of its Roman state, home to a half-million people at about AD 53-57 and probably wrote his Letter to the Ephesians from prison, having it delivered to Ephesus as encouragement for believers. Would you listen to a letter from a leader in prison?

    So I ask you not to lose heart over what I am suffering for you, which is your glory. – Ephesians 3:13 ESV

    Ephesus – place of the addressees of Paul’s letter

    Paul’s Letter to the Ephesians would bless you with a wonderful overview of the Christian faith by reading it in its entirety, a brief, letter-length book of just six short chapters. (I might also mention here one of my favorite ways to hear the Bible is to listen to a good reading, this one of Ephesians by Max McLean.)

    ephesus-map-where-is-ephesusThe people of Ephesus live far from Syria, Galilee, Samaria, Judea and Idumea, more than 1000 miles [1600 km] by road and ferry. Ephesus  [pictured above], Roman capital of Asia, overlooks the Aegean Sea and eastern trade routes beyond Asia Minor in modern day Turkey.

    Introduction to Paul’s letter

    Paul begins:

    To the saints who are in Ephesus, and are faithful in Christ Jesus:

    Paul does not send a political proclamation to everyone in this important Roman capital city. He does not ask them to send money for his well-known missionary journeys. Paul does not address those in the city with pagan beliefs where most of them worshiped idols. In fact, Christianity was a small, minority religion, as it is in Turkey even today.

    Paul thanks God for his spiritual blessing in Jesus Christ. He tells these Ephesians,

    “Eph. 1:15.. I have heard of your faith in the Lord Jesus and your love toward all the saints, 16 I do not cease to give thanks for you, remembering you in my prayers..

    Do we do that? Do we have faith in Jesus as our Lord, showing His love toward all the saints of the church? Surely we are a church of troubled souls and differing tribulations.

    The church in Ephesus and all churches consist of men, women and children of a multitude of backgrounds and everyday trials. Paul opens his loving letter to those members of the church in Ephesus with praise and confirmation of prayer on their behalf.

    Paul continues to remind us:

    Eph 2: And you were dead in the trespasses and sins in which you once walked, following the course of this world,

    … following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— …

    But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—

    – by grace you have been saved— Ephesians 2:5b

    God did not have to save everyone.

    God did not have to save foreigners (like Greeks and Romans or like me and you). Paul includes himself with you and me in reminding us that we all sin. If God wants to save us He will, even though we do not deserve it. If God does not choose to save us, no work or sacrifice can redeem us from a single sin or our continual unfaithfulness.

    Paul reveals the mystery that God has chosen him to preach the good news (gospel) to the gentiles (non-jews).

    Eph. 3:10 … so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, in whom we have boldness and access with confidence through our faith in him.

    Paul then states the reason for his letter:

    13 So I ask you not to lose heart over what I am suffering for you, which is your glory.

    He then assures the church members at Ephesus that he prays for those he has led to Christ. His reason:

    “..so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints.. and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

    Unity in the church, love & relationships

    The Apostle outlines God’s plan of love for the church, including our family and social relationships. Paul begins in

    Ephesians 3: I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace.

    • Humility
    • Gentleness
    • Patience
    • Bearing with one another in love
    • Eager to maintain the unity of the Holy Spirit in the bond of peace.

    Without elaboration on the identifiable characteristics of the saints (Christians), this short list suffices for a start to ‘equip the saints for the work of ministry’ [v.12].

    The Apostle instructs us in the love of Christ as it relates to believers and unbelievers, husband and wife, parent and child, masters and servants. Most importantly Paul tells us how our redeemed lives ought to look:

    Ephesians 4: 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

    Some questions for the saints

    Have you sweetened the bitterness of your sufferings? Has the wrath of self-righteousness and pressed-down anger of your tribulations been quenched in the love of our Lord?

    I was never kind nor did my heart show tenderness toward those who trampled my fragile esteem. Paul reminds the saints of God that the one who also ascended far above all the heavens, descended to us.

    Who does not have tribulation and suffering? For even Christ suffered for our sakes, that we might be redeemed by the blood of His sacrifice.

    Ephesians 5:

    “Awake, O sleeper,
        and arise from the dead,
    and Christ will shine on you.”

    15 Look carefully then how you walk, not as unwise but as wise,16 making the best use of the time, because the days are evil.

    Paul closes suggesting the whole armor of God for the saints of the church.

    Ephesians 6:12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

    Heed the imagery of righteousness before the Lord. For few events of life turn one so quickly against God as our own tribulations and sufferings.

    To be continued

     

     

  • To Die is Gain

    To Die is Gain

    Philippians 1:

    To Live Is Christ, To Die Is Gain

    Christians have heard it, perhaps even others:

    [ctt title=”Phil.1:21 For to me to live is Christ, and to die is gain. ” tweet=”Philippians 1:21 ‘For to me to live is Christ, and to die is gain.’ Who in the 21st c. church longs to be with the Lord rather than gain in this life?” coverup=”81X1L”]

    What a strange sound to our contemporary hearing that a follower of Christ would prefer to die, rather than live as long as we can in this life. Why would the Apostle Paul say such a thing?

    Paul further explains: 22 If I am to live in the flesh, that means fruitful labor for me.

    OK, that’s more like it. We hope those in our church will do some fruitful labor, but Paul continues:

    Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account.

    Paul seems rather conflicted in wanting to die to be with Jesus Christ, even as he tells of his desire to be with those of the church in Philippi “for your progress and joy in the faith.” [v.25b]

    Like any letter we cannot just take the words of the writer (or writers, in this case) as literal advice to you and me without considering the context and background as well as the reason to write to those who first read it. The people of the church a Philippi were the very reason Paul and Timothy wrote this letter. In fact, Paul had much in common with these saints of this local church.

    Dear church family in Philippi Macedonia,

    Or in a 21st letter that is what we might have said. The letter, however, begins:

    To all the saints in Christ Jesus who are at Philippi, with the overseers (meaning bishops) and deacons:

    2 Grace to you and peace from God our Father and the Lord Jesus Christ.

    3 I thank my God in all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 because of your partnership in the gospel from the first day until now.

    The Greek words for overseer, where superintendent could also be used, and deacon, which indicates the ones who follow the commands of the appointed one in charge have a deep relational and much-lost meaning to the church. The description of the senders, however, reveals an even more-convicting humility, for Paul and Timothy refer to themselves as “doulos,” that is, “slaves” or servants.

    Although you or I would end a letter with our signature, Paul and Timothy, as was the custom of the day, begin with their signature as identification to all of the senders at first hearing of the public reading of their letter:

    Παῦλος καὶ Τιμόθεος δοῦλοι Ἰησοῦ Χριστοῦ

    Paulos kai Timotheos doulos  Iēsous  Christos

    Paul and Timothy, servants of Jesus Christ

    Servant Leadership

    Without taking time here to further develop a central theme which must typify followers of Jesus, the Christ of God and King over all creation and souls; please note Paul’s characteristically loving concept best demonstrated by Christ our Lord, that to lead others means to serve others.

    What must Paul do before he dies? Even though Paul longs to be with the Lord Jesus, he concedes, “to remain in the flesh is more necessary on your account.”

    Paul and Timothy are slaves of the King, Christ Jesus. The Superintendents of the churches to whom they write are also expected to be humble servants of those they lead. Elders and Deacons must have expected obedience to the righteous decrees of the King, that is, Jesus. And the saints (small, ‘s‘) are obedient followers of church leaders, because we desire to obey the King, that is, we want to follow Jesus.

    A Background in Common

    Returning to Philippi, a complete reading of this letter from the slaves of Jesus Christ, Paul and Timothy, is much more than just instruction to a church; it is a much hoped for love letter from a dear one in a far away place.

    Don’t you have a dear one in a far away place? I do.

    [ctt title=”Many beloved ones live beyond the reach of my encouragement and embrace.” tweet=”Many beloved ones live beyond the reach of my encouragement and embrace.” coverup=”t1zeE”]

    Here Paul and Timothy have reached out by messenger to the saints they love, even those with whom they share Christ Jesus, and so much more in common.

    3 I thank my God in all my remembrance of you…

    7 It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.

    8 For God is my witness, how I yearn for you all with the affection of Christ Jesus. 9 And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10 so that you may approve what is excellent, and so be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

    “Would you die for Christ?

    [ctt title=”Would you live to serve the saints of Christ\’s church? ” tweet=”Would you die for Christ? Would you live to serve the saints of Christ’s church? – For me to live is Christ, to die is gain. Phil 1:21″ coverup=”Sd5ao”]

    Paul and Timothy and the early saints of the church did. Peter and John and the Apostles did. Stephen and James the brother of Jesus and the first century martyrs did. These all lived for Christ to serve others. These saints of the church, our beloved company of believers, died first to self to serve Jesus as Lord.

    For to me to live is Christ, and to die is gain. – Philippians 1:21