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A First Letter to the Corinthians Intro
in the year of our Lord ano Domini 55 [A.D. 55]

& in the context of the culture of Corinth

Intro
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PREVIOUSLY in this Talk of Jesus series from CHURCH LETTERS - IS HE WRITING TO ME? we have glanced at a few of Paul's LETTERS (Epistles) to the Church written during his just completed missionary journeys. 

TODAY we continue with a brief look back at more letters already sent to the churches. 
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WHAT THE CHURCH HAS READ SO FAR:
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Just a reminder that all dates from reliable sources may vary but are used for chronological context only.
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- A.D. 49 – JAMES, the half-brother of Jesus and leader of the church in Jerusalem writes his LETTER
  - James also sends out a letter to the churches concerning gentiles from the Council in Jerusalem.
A.D. 49 – the Council at Jerusalem
- A.D. 49 – Paul writes his letter to the Galatians (actually, several new churches in Galatia)
HOT topics from Galatians – Perversion of the Gospel
- A.D. 50 – 1 THESSALONIANS
Paul’s unfinished business with the Thessalonians – 1
- A.D. 51 – 2 THESSALONIANS
II Thessalonians Intro – It is meet and right so to do..
- during the A.D. 50’s or A.D. 60’s (actual date unknown) – The GOSPEL OF MARK
1:1 Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ υἱοῦ τοῦ θεοῦ
The beginning of the gospel of Jesus Christ, the Son of God – Mark 1:1

Consider the possibility that parts of the Gospel of John Mark, who had accompanied his uncle Barnabas and the Apostle Paul to Cypress, MAY HAVE been known even in Corinth where Paul has already travelled and whose FIRST LETTER we are about to examine.

The GREAT COMMISSION of JESUS CHRIST to the CHURCH is recorded in the Gospel of Mark 16:15

1 Corinthians:

This epistle was most likely written in the first half of A.D. 55 from Ephesus (16:8, 9, 19) while Paul was on his third missionary journey. The apostle intended to remain on at Ephesus to complete his 3 year stay (Acts 20:31) until Pentecost (May/June) A.D. 55 (16:8). Then he hoped to winter (A.D. 55–56) at Corinth (16:6; Acts 20:2). His departure for Corinth was anticipated even as he wrote (4:19; 11:34; 16:8).
John MacArthur :: Bible Introductions – 1 Corinthians

Paulus vocatus apostolus Christi Iesu per voluntatem Dei et Sosthenes frater
– 1 Corinthios (1 Corinthians) 1 :: Latin Vulgate (VUL)

in the context of the culture of Corinth

CORINTH, ACHAIA is ROMAN; not Macedonian (as in the former Empire of Alexander the Great).

Neither is the large city of Corinth simply Greek, as in ‘ancient Greece’ with ancient Athens whose glory had long ago been reduced to ruins.

In 146 BC, the battle of Corinth signified a defining moment in the history of ancient Greece. Situated on the narrow strip of land connecting the Peloponnese to the mainland of Greece, Corinth was a city-state with a significant strategic and economic position.
source:

The language of Greek (thanks to the Great Macedonian Alexander) has become the international language of the Roman Empire.

So in Corinth, Philippi, Ephesus, Antioch and even in Jerusalem the GOOD NEWS and Epistles [Letters] typically were written and read in GREEK.

Παῦλος κλητὸς ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος θεοῦ καὶ Σωσθένης ὁ ἀδελφός
Α΄ Κορινθίους (1 Corinthians) 1 :: Textus Receptus (TR)

Paulos klētos apostolos Jēsous Christos dia thelēma theos kai Sōsthenēs ho adelphos;

To the church of God which is at Corinth,

to those who are sanctified in Christ Jesus, called to be saints,

with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:
1 Corinthians 1:2 NKJV

Here in CORINTH we immediately read the opening of Paul’s Epistle written in Greek to the CHURCH, beginning with the Apostle’s universal greeting to ALL and specifically to the saints separated to the calling of Christ Jesus our Lord.

Paul had been there and wrote back to encourage these Christians in Corinth.

See if this A.D. first century city of CORINTH sounds vaguely familiar to any city of destruction in our 21st century the Common Era.
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Once again, the commentary of John Macarthur on the culture of Corinth.
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Even by the pagan standards of its own culture, Corinth became so morally corrupt that its very name became synonymous with debauchery and moral depravity.

To “corinthianize” came to represent gross immorality and drunken debauchery. In 6:9, 10, Paul lists some of the specific sins for which the city was noted and which formerly had characterized many believers in the church there.

Tragically, some of the worst sins were still found among some church members.
John Macarthur Commentary – the Background and Setting of Corinth

Here the Apostle writes to a chosen few SAVED from the surrounding sinful culture of CORINTH (and most every other city in their culturally correct Roman Empire) in a CHURCH separated in worship yet living and working with all of those destined to the wrath of God’s punishment.
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These Corinthian Christians were taught and sought to live in complete contrast to sinful lifestyles hopefully left behind. 
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Later in his letter Paul will describe their love [ ἀγάπη ] more fully.

Although some contemporary Christians include parts of Paul’s list of LOVE in ceremonies of Christian marriage, the love of which Paul writes is not romantic or specifically marital in any way.

These CORINTHIANS were recognized in the city for their uniquely personal LOVE –

ἀγάπη – agapē love,

sometimes translated as CHARITY for each other and for others.

Their agapē LOVE stood against a CULTURE OF SIN characterized in a “corinthianized” city, fallen nation or evil empire.

Paul later writes what he knows of their Corinthian challenges warning:

Or do you not know that the unrighteous will not inherit the kingdom of God?

Do not be deceived;

.. neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.

And such were some of you…
1 Corinthians 6:9-11 excerpt LSB

Starting with Encouragement

Paul begins his Epistle with an agape-rooted encouragement.

Grace to you and peace from God our Father and the Lord Jesus Christ.

Grace, for which Christians should be so well recognized, written χάρις in Greek charis is:
- that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
- good will, loving-kindness, favour
- of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
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CAN YOU THINK OF ANY GREETING WHICH ENCOURAGES MORE THAN 'GRACE?'
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I thank my God always concerning you for the grace of God which was given you in Christ Jesus, that in everything you were enriched in Him, in all word and all knowledge,
even as the witness about Christ was confirmed in you, so that you are not lacking in any gift, eagerly awaiting the revelation of our Lord Jesus Christ, who will also confirm you to the end, beyond reproach in the day of our Lord Jesus Christ.
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Paul practically embraces these Corinthian believers in a personal prayer written for them.

Could any introduction of LOVE and Grace be more encouraging?
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God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.
Paul’s first letter to the Corinthians 1:9 LSB [in context of 1:3-9]
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Theos is faithful, through Whom you were kaleō into koinōnia with His Son Ἰησοῦς Χριστός [iēsous christos] our kyrios.

*Linked definitions of GREEK words from 1 Corinthians 1:9 from BlueLetterBible.org 
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Reintroducing our Lord

Paul begins his letter to a beloved church in a city caught-up in the sins of SELF and worshipping multiple gods of ME with encouragement in the Lord Jesus Christ.

In the Apostle Paul’s two Epistles to the Corinthians he uses:
- iēsous – 45x
- christos – 111x
- kyrios – 95x
- θεός – theos – an amazing 185x
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- king - only once in his second letter & not referring to Jesus
- prophet - prophētēs - only once but referring to gifts of the saints
- priest not at all in writing to the Corinthians
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TO:

THOSE WHO HAVE BEEN SANCTIFIED – ἁγιάζω – hagiazō – Paul uses this four times in this letter.

Are YOU sanctified?

ἅγιος – agios – sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):—(most) holy (one, thing), saint.

That’s what the apostle of Jesus Christ by the will of God asks the church of God which is at Corinth.
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(It's a good question for those claiming Jesus Christ facing a refining and sanctification of our sinful mortal flesh.)
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The Apostle Paul refers to the church as SAINTS, a most holy thing, TWENTY TIMES in his epistles to the Corinthians including his encouragement of the church in this introduction.

To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:
τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ κλητοῖς ἁγίοις σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ αὐτῶν τε καὶ ἡμῶν·
1 Corinthians 1:2 NIV, TR –
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The Apostle Paul has many more things to write to the Corinthians (and to you, God-willing).
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To be continued…

Talk of JESUS . com

Comment on Scripture – Share the Gospel
June 12, 2024
Roman Oversight of Jerusalem’s god
There’s been some trouble in town.

Now controversary and crowds are nothing out of the ordinary here (or in Roman oversight of Jerusalem), but I have been trying to determine how best to present an equitable view of recent events.

Oh, I might mention that today’s look back at history incites reaction in some no different than the acts concerning religion that caused mobs of angry men to fabricate their own stories on what actually took place.
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Can you imagine such a riot in a Common Era familiar to US?
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Jerusalem ~A.D. 56

Previously we witnessed the arrival of the Jewish Christ-follower Paul, or Saul as the Jews knew this Apostle of Jesus as he worshipped in the Temple along with thousands of others.

Jerusalem – a City Stirred Up

Today we will skip over some of Paul’s “Jewish” speeches, with which most Christians and Jews are most familiar from the Apostle’s THREE MISSIONARY JOURNEYS that go back several years to A.D. 47.

ACTS on Mission

Acts of the Apostles 21:
- Then the whole city was provoked…
- .. and the people ran together, seized Paul, and dragged him out of the temple; and immediately the doors were shut.
³¹And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. ³²He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul.
- Then the tribune came up and arrested him and ordered him to be bound with two chains.
- Some in the crowd were shouting one thing, some another.
- he could not learn the facts because of the uproar
- he ordered him to be brought into the barracks.
Let’s STOP here for a moment to view some conflicting reports.

The Antonia Fortress Barracks
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Note the several differences in archeological conjectures about the Temple and Antonia Fortress.
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A picture may be worth a thousand words, but sometimes a thousand words will not paint the true picture.
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Even a simple scene from Luke's account enters into the controversies of the Jerusalem, Rome and religion to this day.
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And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, for the mob of the people followed, crying out, “Away with him!”
Acts of the Apostles 21:35-36 ESV

A Greek View of Things

As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?”

And he said, “Do you know Greek?
Acts21:37 μέλλων τε εἰσάγεσθαι εἰς τὴν παρεμβολὴν ὁ Παῦλος λέγει τῷ χιλιάρχῳ εἰ ἔξεστίν μοι εἰπεῖν τι πρὸς σέ ὁ δὲ ἔφη Ἑλληνιστὶ γινώσκεις

WHY does a ROMAN military ruler even care that this Paulos knows Greek?

Are you not the Egyptian, then, who recently stirred up a * revolt and led the four thousand men of the Assassins out into the wilderness?”
* to excite tumults and seditions in the State: Acts 17:6; Acts 21:38.

ROMANS, like the GREEKS, worship a pan-Theon of gods and show tolerance for the religions of all.

AS for the politics of war and assassins, ROME had conquered a crumbling democracy of the Athens with many gods and overran a Senate of its own Republic with daggers and legions to establish this Roman peace unconditionally ruled by those who served Caesars.

Paul replied,

“I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.”
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So the ROMAN COMMANDER here learns that in addition to Paul NOT being an Egyptian opponent of Caesar that he is an out-of-towner from CILICIA (probably here for the festival). 
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40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people.

And when there was a great hush, he addressed them in the Hebrew language [dialect, probably Aramaic]..
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This accused man speaks Greek, the universal language of his Roman Empire AND also the local Judean language.
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A Jewish View of Things

Let’s just highlight a few of Paul’s points to this mob of Hebrews who were just going to stone him.

.. he even brought Greeks into the temple and has defiled this holy place.” For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple.
Acts of the Apostles 21:28b-29 ESV
- Remember the controversy of the Jew Paul in Ephesus?
- But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”
  - Acts 19:34
- The Ephesians are pagans!
Acts of the Apostles 22:

Rav Sha’ul said, “Anashim, Achim, Avot, listen now to my hitstaddekut (defense).”

²And when they heard that Rav Sha’ul was addressing them in the language of the Hebrews, they were even more quiet.
Acts of the Apostles 22:1-2a Orthodox Jewish Bible
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A few of Paul's points:
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- brought up in this city,
- educated at the feet of Gamaliel
- strict manner of the law of our fathers,
- zealous for God as all of you are this day.
I persecuted this Way to the death..
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.. near to Damascus [nearly 20 years ago  in ~ A.D. 37]
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.. ‘Who are you, Lord?’ And he said to me,

‘I am Jesus of Nazareth, whom you are persecuting.’
Acts of the Apostles 22:8b ESV

.. ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth..
Acts 22:14b

22 Up to this word they listened to him. Then they raised their voices and said, “Away with such a fellow from the earth! For he should not be allowed to live.”

A Roman Reaction

23 And as they were shouting and throwing off their cloaks and flinging dust into the air..
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And remember, just like two-score years [14] before when they stoned Stephen and two years before that when they murdered their Messiah Jesus, THE ROMAN SOLDIERS AND GOVERNMENT IS IN CHARGE!
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the tribune ordered him to be brought into the barracks, saying that he should be examined by flogging, to find out why they were shouting against him like this.
Acts of the Apostles 22:24 ESV
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Did these Roman soldiers under orders of their Tribune NOT believe this strange man the Jewish crowds insisted on killing?
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But when they had stretched him out with the leather straps [in preparation for the whip], Paul said to the centurion who was standing by, “Is it legal for you to whip a man who is a Roman citizen and uncondemned [without a trial]?”
Acts of the Apostles 22:25 Amplified Version
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Paul, of course, knew the answer. For Romans promoted their culture under Law enforced by Centurions loyal to Rome's Caesar.

Once more, skipping ahead in Paul's arrival in Jerusalem: 
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So those who were about to examine him withdrew from him immediately, and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.
Acts of the Apostles 22:29 ESV

a glance back toward Rome’s Empire

Herod the Great, half-Arab and half-Jew, was a politically adept client King of ROME, more Roman some believed than Judean.

Mostly, this King of the Jews (an official designation of the Roman Senate), is best known Biblically for his efforts to kill the Christ child while he tested the political winds of his time.

Herod, more famous for rebuilding and expanding the Second Temple ALSO built Jerusalem’s ROMAN fortress, naming it after Marc Antony.

Marcus Antonius had helped Caesar drive Pompey from Italy..

After Caesar’s assassination, Octavian (later Caesar Augustus) initially opposed Antony but later formed the Second Triumvirate with Antony and Lepidus. Antony helped defeat republican forces at Philippi and took control of Rome’s eastern provinces. On a mission to Egypt to question Cleopatra about her loyalty, he became her lover.. Octavian declared war on Cleopatra. Antony lost the Battle of Actium, and he and Cleopatra fled to Egypt, pursued by Octavian. When resistance became futile, they committed suicide.
Source: Britannica

Antonia Fortress
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Antonia Fortress had 3 towers 50 cubits (86 ft) high and a fourth tower 70 cubits (120 ft./36.75 m) high. 
The view from this highest tower, that, according to Josephus “commanded a view of the whole area of the Temple”
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At the place where the northern and western porticoes met, there was a staircase leading up to the roof of the porticoes. At this place there was an entrance to the Antonia Fortress.
Here we can imagine the scene portrayed in Acts 21 and 22, when the Roman captain, Lysias, allowed Paul to address his fellow countrymen from the safety of the Antonia.
Source:

All Roads Lead To ROME

Paul’s three Missionary Journeys have proclaimed Christ in many places. Next: Rome

By now, in the year of our Lord 56, the Apostle Paul will continue to balance his evangelism of all the world as a Roman citizen defending his faith in Jerusalem, but also in a race to the finish in Rome.

ACTS of the Apostle Paul

To Be Continued…

Talk of JESUS . com
May 31, 2024
What God Hath Wrought 2
Paul’s Mission – 2 REPORTS
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A.D. 57

Previously:
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TO James and the Church:

And when he had saluted them, he rehearsed one by one the things which God had wrought among the Gentiles through his ministry.
Acts of the Apostles 21:19 – ASV – Paul’s account of his third mission to th

What God Hath Wrought

“Thou seest, brother, how many thousands there are among the Jews of them that have believed..” – Acts 21:20b ASV

James and the leaders of the church in Jerusalem then put forth a plan for Paul to prove his faithfulness to the LAW of Moses to the thousands of Jews in the Temple.

TO Jewish Worshipers including Proselytes in the Temple courts:

Followers of the Way of Jesus Christ are convinced, yet through the Spirit Paul will proclaim Christ to the larger multitudes of the Temple courts divided for Jews and separately set-apart areas for God-seekers among the Hellenists and pagans.

Acts of the Apostles 21: ASV

and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs.
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James, of course, does not receive the murmuring of those influenced by the anti-Christs among the temple leadership; however the issue at hand is for Paul and the Apostles to proclaim CHRIST TO JEW AND GENTILE ALIKE.
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The Lord Jesus had received the same sort of reception in the Temple as the Apostles do now.

John 5:

“You search the Scriptures because you think that in them you have eternal life; it is these that bear witness about Me; and you are unwilling to come to Me so that you may have life.
Gospel of John 5:39-40 LSB – witness of the Lord Jesus to the leaders of the Temple

“How can you believe, when you receive glory from one another and you do not seek the glory that is from the only God?

“Do not think that I will accuse you to the Father; the one who accuses you is Moses, in whom you have set your hope.

“For if you believed Moses, you would believe Me, for he wrote about Me.
Gospel of John 5:46 – The Lord Jesus challenging leaders of the Temple

“But if you do not believe his writings, how will you believe My words?”
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James knows how these same Temple officials some twenty ago had falsely convicted and then crucified his beloved half-brother, JESUS.

These will not believe Paul either.

Yet by God's grace some will believe the Apostle when Paul once again proclaims Christ in Jerusalem's Temple.
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What God hath Wrought through MOSES
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a Scriptural sample from the Torah from which PAUL or any of the Apostles could have preached on this or any day.
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מֹשֶׁה
מֹשֶׁה (mōšê), occurs 766x in 704 verses in the WLC Hebrew.

He said also, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses^H4872 hid his face, for he was afraid to look at God.

– Exodus 3:6

Then Moses H4872 answered and said, “What if they will not believe me and will not listen to my voice? For they may say, ‘Yahweh has not appeared to you.’”

– Exodus 4:1

So Moses spoke thus to the sons of Israel, but they did not listen to Moses on account of their weakness of spirit and hard slavery. – Exodus 6:9

Therefore the people contended with Moses and said, “Give us water that we may drink.”

And Moses said to them, “Why do you contend with me? Why do you test Yahweh?”

But the people thirsted there for water; and they grumbled against Moses and said, “Why, now, have you brought us up from Egypt, to put us and our children and our livestock to death with thirst?”

– Exodus 17:2-3 LSB

the Tabernacle & the Temple

Now it happened, in the first month of the second year, on the first day of the month, the tabernacle was erected… He erected the court all around the tabernacle and the altar, and he put up the screen for the gateway of the court.

Thus Moses finished the work.

– Exodus 40:17,33 LSB

Then the cloud covered the tent of meeting, and the glory of Yahweh filled the tabernacle.
40:34 וַיְכַס הֶעָנָן אֶת־אֹהֶל מוֹעֵד וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃
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Paul could have preached of MOSES and the Tabernacle. 

The Apostle could have witnessed SCRIPTURE recalling THE GLORY OF THE LORD filling the Temple during its dedication by Solomon.
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Paul legitimately could have asked Judea's leaders,
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‘WHEN HAS THE GLORY OF THE LORD EVER FILLED THIS TEMPLE REBUILT BY HEROD UNDER ROME? ‘

Yet Paul had no need to reiterate this truth that leading Jews under ROME seeking the Apostle knew all too well.

AND the Apostles knew all-to-well that ‘circumcision’ (the mark of the Jew) was NOT the real issue.

‘forsake Moses, telling them not to circumcise their children..’
FALSE WITNESS against the Apostle to the gentiles, Paul.

Nor was Moses, against whom many had been stiff-necked.

περιτομή – Circumcision
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Earlier in Paul's missionary journeys:
(the matter settled by James and the A.D. 49 Council of Jerusalem)
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But some of the sect of the Pharisees who had believed stood up, saying, “It is necessary to circumcise them and to command them to keep the Law of Moses.”

Both the apostles and the elders came together to look into this matter.
Acts of the Apostles 15:5-6 LSB

ACTS 21

Then Paul took the men, and the next day, purifying himself along with them, went into the temple giving notice of the completion of the days of purification, until the sacrifice was offered for each one of them.

27 Now when the seven days were almost over, the Jews from Asia, upon noticing him in the temple, began to throw all the crowd into confusion and laid hands on him, crying out,

“Men of Israel, help!

This is the man who teaches to everyone everywhere against our people and the Law and this place;

and besides, he has even brought Greeks into the temple and has defiled this holy place.”

MORE false accusations and lies

This latest stirring of the CROWDS in ROMAN JERUSALEM resembles earlier riots and controversies ignited against the GOSPEL of JESUS CHRIST which Paul and many disciples of The Way have now proclaimed throughout much of Asia and Europe.

Paul, a Jew among jews, has abandoned an old Covenant broken by the Jews many centuries Before Christ.

“So circumcise your heart, and stiffen your neck no longer.
Deuteronomy 10:16 וּמַלְתֶּם אֵת עָרְלַת לְבַבְכֶם וְעָרְפְּכֶם לֹא תַקְשׁוּ עוֹד׃
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“Circumcise yourselves to Yahweh
And remove the foreskins of your heart,

Men of Judah and inhabitants of Jerusalem,

Lest My wrath go forth like fire
And burn with none to quench it

Because of the evil of your deeds.”

Jeremiah 4:4
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NEXT God-willing, we will return to the controversy unraveling in the Temple.

Comment on Scripture – Share the Gospel
May 10, 2024