Tag: peter

  • Witnesses to Jesus Risen! – the Eleven, a Passing Witness

    Witnesses to Jesus Risen! – the Eleven, a Passing Witness

    The Gospel of John

    We have nearly reached the conclusion of John’s Good News. Earlier we met ten Disciples in a room where the Risen Christ appeared!

    Witnesses to Jesus Risen! – the Eleven

    20:26 A week later his disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them and said, “Peace be with you.”

    Reminder to 21st. Century Readers of John’s Gospel:

    As I mentioned before, Christians to whom John writes understand events which have taken place after Jesus’ ascension, yet before John’s death.

    (We will add some of these following the next event of John’s Good News.)

    • Jesus was crucified around the year AD 30
    • John writes his Gospel to the churches after AD 85 [~AD 90-100]

    John 21:

    view of Sea of Galilee
    “I will make you fishers of men. – Mark 1:17

    After these things Jesus revealed Himself again to the disciples at the Sea of Tiberias, and He revealed Himself in this way:

    Simon Peter said to them, “I am going fishing.”

    They said to him, “We are also coming with you.” They went out and got into the boat; and that night they caught nothing.

    Fishing in Galilee

    Of course these Galilean Disciples of Jesus would travel from Jerusalem north to their homes along the Sea of Tiberias (Galilee). John recalls which Apostles were present.

    • Simon Peter
    • Thomas called Didymus (He will not miss seeing Jesus this time.)
    • Nathanael of Cana
    • James, John’s older brother
    • John, author of this Gospel
    • Two others of Jesus’ disciples

    They would have launched their two or three fishing boats from docks by Capernaum and proceeded out to sea at night, returning to port near daybreak and seeing a man on shore as they approached.

    4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

    He called out to them, “Children, do you have any fish?” They answered him, “No.”

    John 21:5 – from NIV & ESV

    Children, you do not understand

    Our 21st century ears do not hear the Master’s call to His beloved servants in this way. In fact, 1st century men and women tended to be more willing to hear a fellow Jew (especially their Rabbi) or even a Roman responsible for their local Galilean town of Capernaum as humble servants.

    παιδίον – pi-de’-on

    Child – From dimin. of παῖς (G3816) can mean not only a child, boy or girl but a slave, an attendant, servant, and specifically a king’s attendant, one who ministers to the King.

    προσφάγιον – pros-fä’-ge-on

    From the King James Version: “Children, have ye any meat?”

    Strong's G4371

    But once again our overfed 21st century bodies don’t quite understand what Jesus asks if they have anything eaten with bread and spoken of fish boiled or broiled.

    These children of the Shepherd Christ Jesus return from a night of work, fishing — and they have caught no fish. In effect their Lord and Master, Provider of all things to His servants asks these dear ‘children’ in His care, “Are you hungry?”

    John in recalling the incident adds, ‘yet the disciples did not know that it was Jesus.’

    Obeying His command

    Yes, these seven men probably were hungry after an unsuccessful night of fishing. Yet hearing His command from the shore they obeyed Jesus.

    6 He said to them, “Throw in your net to starboard and you will catch some.”

    So they threw in their net, and there were so many fish in it that they couldn’t haul it aboard.

    It was then, John tells us, that he recognized Jesus.

    “It is the Lord!”

    So when Simon Peter heard that it was the Lord, he put on his outer garment (for he was stripped for work), and threw himself into the sea. Since they were not far from land (about a hundred yards away), the other disciples came in the [smaller] boat, dragging the net full of fish.

    Once again in a third appearance to seven disciples, Jesus demonstrates that He IS both God and a risen ‘Son of Man.’

    John tells his experience as his small boat pulling nets full of fish comes near to the beach along the shore.

    9 When they stepped ashore, they saw a fire of burning coals with a fish on it, and some bread.

    10 Yeshua said to them, “Bring some of the fish you have just caught.”

    (Peter and the men have now been pulling the full nets ashore…)

    12 Yeshua said to them, “Come and have breakfast.”

    None of the talmidim (disciples of a Rabbi) dared to ask him, “Who are you?” They knew it was the Lord.

    Pause.. to ‘fast forward’

    We’ll now leave Jesus and the seven Disciples sharing bread and fish with the Lord and (in 21st c. parlance) fast forward to events known to many readers of John’s Good News, but possibly not known to most Christians in the 21st c. digital age.

    (Yes, it’s a ‘pop quiz’ – 5 questions.) How do you think you’ll do?

    Page TWO - Please click Page 2 below for the questions.

    Pages: 1 2 3

  • Defending GOD!

    Defending GOD!

    Apologetics

    You may know of a Christian ministry or witness whose stated purpose is to defend God.

    RZIM.org and others focus on apologetics witness Jesus Christ to unsaved souls, comparing Christianity to other religions — even to atheism. Some have come to Christ through these ministries by learning the logic and love of the Lord God calling sinners to Christ.

    Yet think of the irony of it:

    If any have NO NEED of defense, it would be ALMIGHTY GOD.

    “I and the Father are one.”

    Christ Jesus
    (Apologetics is not really defending God, 
    but answering those who question God - unbelievers
    and those who refuse God's love - apostates.) 

    Defending God and Christ Jesus to unbelievers is not my purpose, which is to grow your faith IF you are a Christian follower of the Lord.

    As I have stated recently, talkofJesus.com is not focused on unbelievers, but on followers of Christ who want to talk of Jesus in the context of scripture.

    Continuing in the Gospel of John we move on from the betrayal of Jesus by Judas to the defense of Jesus by Peter in the Garden of Gethsemane.

    John 18:

    8 Jesus answered, “I told you that I am He; so if you seek Me, let these go their way,” …

    10 Simon Peter then, having a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus.

    11 So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?”

    Who is Malchus?

    Malchus is δοῦλος doulos of the High Priest, perhaps better translated in the KJV and other translations as ‘servant.’

    In fact, Judas had left the upper room in Jerusalem to betray Jesus to the ruling council headed by the High Priest Caiaphas.

    The chief priests and the whole Sanhedrin were looking for testimony against Jesus to put him to death, but they could not find any.

    Mark 14:55 CSB – of the Sanhedrin, religious rulers of Jerusalem

    Malchus’ name means ‘king,’ from a Hebrew origin pointing to the tribe of Benjamin. (The priests of course were Levites as prescribed by Law.)

    How ironic that Peter should defend Jesus, King of the Jews, by lopping off the ear of this man Malchus, whose name meant king.

    More about Malchus

    Malchus would have been ordered to lead these armed police officers of the Sanhedrin, guided by Judas, to bring this popular Messiah back to them for trial.

    John has already told us:

    But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all, nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish.”

    John 11:49-50 NASB –

    Malchus would have been a personal servant to Caiaphas, an assistant with some authority assumed by his role in serving the High Priest. The Temple police held similar authority. And add to that a few Roman soldiers in the entourage lead by Malchus whose role was to see that the Jews did not get out of hand in this area governed by Pilate.

    scene of torches approaching a dark garden area

    Judas is, no doubt, among the men sent to bring Jesus to the justice of the Sanhedrin, but Malchus, servant of the High Priest is the man leading them into Gethsemane under the cover of night.

    Luke’s account

    Of course John, Matthew and Peter would have been among the awakened Apostles present in Gethsemane. Peter, who would later lead the church until his own crucifixion, responded by cutting off Malchus’ ear just after Judas’ kiss of betrayal of Jesus.

    Brash as always, Peter will defend the Lord – an ironic gesture defending the One who could instantly have angels present to ‘smite’ the lot of them – IF, that is, defeating men of dust was Jesus’ will.

    Of course, it wasn’t.

    Luke 22: KJV

    And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

    But Jesus said unto him,

    Judas, betrayest thou the Son of man with a kiss?

    When they which were about him saw what would follow, they said unto him,

    (The Eleven have now drawn near to Jesus…)

    Lord, shall we smite with the sword?

    And one of them smote the servant of the high priest, and cut off his right ear.

    Details of witness from John:

    • As soon then as he [Jesus] had said unto them, I am he, they went backward, and fell to the ground. John 18:6
    • A second time Jesus answered them (probably their leader): I have told you that I am he: if therefore ye seek me, let these go their way John 18:8
    • Simon Peter drew the sword… John 18:10 & 11
    • The name of the High Priest’s slave (servant) is Malchus. John 18:10

    Luke’s detail of a miracle

    But Jesus answered and said, “Permit even this.”

    And He [Christ Jesus]

    touched his {Malchus’} ear

    and healed him {the servant of Caiaphas, High Priest of the Jews}.

    Luke 22:51 NKJV

    Jesus heals the ear struck by Peter’s sword! His enemy, head of an armed force sent by the Jews to apprehend their Messiah Jesus to be tried and convicted covertly under the cover of night. The Lord just betrayed by one of His Disciples shows mercy to the men Judas led to apprehend Him.

    Defending Jesus

    John is about to tell us more of the saga of Peter on this night in which our Lord was betrayed. In fact, as you know, away from Jesus Peter could no longer defend Jesus even by admitting to be a follower.

    If that how it is for you, beloved believer in Christ Jesus?

    • How do you defend Jesus when confronted by the multitudes?
    • Is your defense of God an aggressive agenda of man, a political position of proving that Jesus wants what you do?
      • (For that was what Judas expected of his King Jesus.)
    • Do you praise the Lord in the church building, yet deny your God on trial in the rise and fall of blame by the darkness of this world’s accusations?
      • Even Peter struggled with that, dear friend, but the risen Lord Jesus restored Him again and again.

    How ironic that we would defend the LORD God, that we want to defend Christ Jesus who came into the world to save us.


    garden in darkness

    In these last days, which began under the darkness of a night in Gethsemane, God has defeated sin and death for us

    — by the grace of the Lord’s love

    for those He has chosen.

    We believe in the One Son the Father sent to suffer for our sins, the Messiah Jesus.

    For Christ Jesus our Lord, we make no apologies to a world without ears to hear the Good News — a world directed by Satan for just a time more.

    Jesus IS LORD!

    To be continued...
  • the son of perdition vs. The Son of Man

    the son of perdition vs. The Son of Man

    “While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled.

    John 17:12 NASB – High Priestly Prayer of Christ Jesus

    Judas vs. Jesus

    We have entered Gethsemane with Jesus and eleven of the Apostles.

    Jesus – The Last Prayers of Gethsemane
    garden in darkness

    As Jesus prayed to our Father God they fell asleep.

    "Keep them from the evil one. John 15:17b photo of snake curled up

    Just hours before in Jerusalem the Lord had prayed for all of them except Judas.

    Protect them from the evil one

    Jesus had acknowledged in His High Priestly Prayer that Judas, who had left the upper room quickly, was not included in His protection.

    John 18: Judas betrays Jesus

    2 Now Judas also, who was betraying Him, knew the place, for Jesus had often met there with His disciples.

    Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons.

    4 So Jesus, knowing all the things that were coming upon Him, went forth and said to them,

    “Whom do you seek?”

    They answered Him, “Jesus the Nazarene.”

    He said to them,

    “I am He.”

    Judas-betrays-Jesus painting with crowds with torches
    And Judas also, which betrayed him, stood with them.

    6 So when He said to them, “I am He,” they drew back and fell to the ground. Therefore He again asked them,

    “Whom do you seek?”

    And they said, “Jesus the Nazarene.”

    8 Jesus answered, “I told you that I am He; so if you seek Me, let these go their way,” to fulfill the word which He spoke, “Of those whom You have given Me I lost not one.”

    Observation by an awakened Apostle John, witness to this sad scene and seeing Jesus’ betrayer leading the lantern-lit faces into Gethsemane:

    And Judas also, who was betraying Him, was standing with them.

    The Beginning of the End

    Now we turn the page to focus on Judas, the son of perdition (a description long forgotten) and how evil enters into those professing Jesus as their Master and Teacher and Lord.

    John adds additional detail to the beginning of the dark night, while Matthew and others witness Jesus’ betrayal from their perspectives.

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