Tag: priest

  • Hebrews 9- Covenant Ministry

    Christ died to set them free from the penalty of the sins they had committed under that first covenant.

    Hebrews 9:15B NLT

    It’s not an exact translation from the Greek, but the heart of the author’s message from his letter to the Hebrews. He now proceeds from the main point in Hebrews 8 that Christ is our High Priest to the nature of a new and better covenant.

    Old Covenant Ministry

    Priest before Tabernacle
    High Priest in Holy of Holies

    Remember how the sanctuary is a holy place to the LORD, separated from the sin of the world. Only the priests may enter as the worshipers stand near and the unclean kept distant. To think of the sanctuary as ‘only a tent’ would be contemporary error, for it is the Tent Altar where the LORD meets with His worshipers, hopefully accepting their sacrifices through the appointed priest.

    Hebrews 9:

    Now the first covenant also had regulations for ministry and an earthly sanctuary. 2 For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves.

    He continues with description of the holy place familiar to all Jews from scripture.

    6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

    The High Priest alone enters the Holy of Holies, the inner room of the sanctuary, and that just once a year. (A special place to meet the LORD, within the confines of a Tent or Temple.) Then this author of the letter to the Hebrews points to the holy sacrifice.

    And he always offered blood for his own sins and for the sins the people had committed in ignorance.

    Hebrews 9:7B NLT

    A Revelation of the Holy Spirit

    We do not preach much about the Person of the Holy Spirit, once called the Holy Ghost. He is a revelation of the New Testament (or new covenant), which the writer of Hebrews unwraps here as when Christ is revealed.

    τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν

    Hebrews 9:8 Greek NT
    • The Holy Spirit makes this the way into the Holy place.
    • The path into the Holy place had not been revealed while the outer or first Tabernacle was still standing. [This would also be evident by the succession from Tent to Temple to rebuilt temples made by man for worship of God.]
    • The author tells his first century Hebrew readers “[the first Tabernacle] is
      a symbol for the present time [the first generation after Christ’s anointing.]
    • Neither gifts nor sacrifices offered can make the worshiper perfect in conscience.
    • Since offerings [gifts or sacrifices to the LORD] are physical regulations and only deal with food, drink, and various washings.
    • God imposed ceremonial ordinances only until the time of reformation.

    This reformation of worship revealed by the Holy Spirit creates a new covenant with the Lord.

    But when the Messiah appeared as cohen gadol of the good things that are happening already, then, through the greater and more perfect Tent which is not man-made (that is, it is not of this created world), he entered the Holiest Place once and for all.

    Hebrews 9:11-12A Complete Jewish Bible

    I like this translation, for it provides a contemporary context to the readers of Hebrews. The Messiah appeared, the Tabernacle is a less perfect Tent and Christ entered the Holiest Place once and for all.

    Just a contemporary reminder for 21st century readers:

    Christ” is not Jesus’ last name. For in Greek, the common language of the Roman Empire, Χριστός Christos is the anointed Messiah of God. We sometimes forget that faithful Jews had expected our Messiah for centuries ‘before Christ.’

    New Covenant Ministry

    Christ (the Messiah) appeared as High Priest. And He entered the Most Holy Place once for all time.

    Neither by the blood of goats and calves, but by his own blood…

    Hebrews 9:12A KJV

    Think of the ritualistic sacrifices of the Old Covenant. Are we not repulsed by the slaughter and blood at the alter of sacrifice?

    Christ brings a cleansing of blood by His own Sacrifice!

    By His own Blood Christ obtained eternal redemption for the worshipers of God.
    פָּדָה Redeem your soul from sin through our Savior’s blood.

    then how much more the blood of the Messiah, who, through the eternal Spirit, offered himself to God as a sacrifice without blemish, will purify our conscience from works that lead to death, so that we can serve the living God!

    Hebrews 9:14 Complete Jewish Bible

    Jesus, our Mediator

    15 Therefore, he is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance..

    [Don’t miss this:]

    .. because a death has taken place for redemption from the transgressions committed under the first covenant.

    The writer of Hebrews now presents a legal case for dissolution of the old covenant.

    • a death has occurred
    • a will exists and is valid because of the death
    • (for a will is never in effect while the one who made it is living.)
    • Moses initiated the first covenant by blood (quoting Exodus 24)

    Moses took the blood, splattered it on the people, and said,

    “This is the blood of the covenant that the Lord has made with you concerning all these words.”

    Exodus 24:8 CSB

    The writer of Hebrews words it as a vow or covenant reminiscent of marriage.

    20 Saying, This is the blood of the testament which God hath enjoined unto you. – KJV

    21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. – KJV

    In fact, according to the Torah, almost everything is purified with blood; indeed, without the shedding of blood there is no forgiveness of sins.

    Hebrews 9:22 CJB

    Copies cleansed

    23 Therefore, it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

    Christ entered heaven itself (not a copy). He appeared on our behalf in the very presence of God. Once, not many times like a priest on earth.

    … But now he has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of himself.

    Some versions translate this as the consummation or completion of the ages. Jesus speaks of the ages as both ending and forever. Believers would do well to consider it.

    And just as it is appointed for people to die once

    —and after this, judgment

    — so also Christ, having been offered once to bear the sins of many,

    will appear a second time, not to bear sin,

    but to bring salvation to those who are waiting for him.

    Hebrews 9:27 CSB

    Do you look forward to the judgment? Have you considered the love of God to offer the Blood of His only Son to bear your sin? And do you await Christ’s completion of God’s new covenant?

    The writer of Hebrews continues with more good news in Christ’s sacrifice.

    To be continued...
  • Hebrews 8- Minister of the Holy & true Tabernacle

    The Main Point


    Now the main point of what is being said is this:

    We have this kind of high priest, who sat down at the right hand of the throne of the Majesty in the heavens,  a minister of the sanctuary and the true tabernacle that was set up by the Lord and not man.

    Hebrews 8:1-2 CSB

    Let’s not miss this, the author of Hebrews emphasizes the ‘main point’ of the letter (not just this chapter, a reference added to the Letters later). Let’s look more closely.

    • ἀρχιερεύς – archiereus, High Priest in english points to the ‘chief priests’ of Judaism and also to Christ.

    Specifically, by the text which follows, the author affirms a text familiar to some from Luke 22:69 and other references. “[He] is seated at the right hand of God].”

    Ministers

    Now the writer of Hebrews points beyond the authority, nearer to our experience. God assigns a High Priest to minister to His people. Consequently, the High Priest is: “A minister of the sanctuary.”

    “Minister” is a favorite description of the leader of some denominations of Christianity, and for good reason. Because a minister is a servant, perhaps even a public servant of his community. He may even be a tax collector, assigned as a minister of the state or your servant of government delivering some military labor.

    Yet τῶν ἁγίων λειτουργὸς καὶ τῆς σκηνῆς, “a minister of the sanctuary and true tabernacle” serves the Lord God. A High Priest ministers to God’s people from the sanctuary.

    Reverends

    Of course we commonly hear of the esteemed leaders of some churches referred to as Reverend Soandso or the Reverend Doctor Soandso. But ‘reverend relates more to their position in the sanctuary, ἅγιον hagion, defined as: reverend, worthy of veneration; of persons whose services God employs; set apart to God; in a moral sense, pure sinless upright holy.

    Once again, from the text of Hebrews (in Greek) the imagery of holiness points back to the position of the High Priest in the Holy of Holies. And that is where the author points next.

    and of the true Tabernacle

    καὶ τῆς σκηνῆς τῆς ἀληθινῆς

    Hebrews 8:2b gk.

    Perhaps we understand the Holy of Holies more in the context of the Temple, yet it’s description as an exact place for God to come down to the High Priest is a temporary meeting place within a tent.

    Hebrew מִשְׁכָּן (mishkan), Tabernacle in English.

    Therefore, the Tabernacle, σκηνή skēnē is a tent, a shadow of the place of holiness like prescribed to Moses. This was why Peter wanted to build three tabernacles when he witnessed Moses and Elijah with Jesus.

    Exodus 25:

    8 “They are to make a sanctuary for me so that I may dwell among them. 9 You must make it according to all that I show you—the pattern of the tabernacle as well as the pattern of all its furnishings.

    The key point of the author of Hebrews is this ‘pattern of the tabernacle.’ Consequently Jesus the Messiah becomes a minister of the sanctuary and ‘true tabernacle.’ His appointment as a minister of Authority at the right hand of God makes Jesus a better High Priest.

    The tabernacles of the earth (including the Temples of Jerusalem) are temporary.

    These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the tabernacle.

    Hebrews 8:5

    Covenant

    What is a covenant? (Twenty-first century Christians and Jews can hardly imagine its impact, because we do not even keep our less solemn promises.)

    ‘I’ve heard of it. I think God may be involved in a covenant.’

    “I will establish My covenant with you,” said God [אֱלֹהִים] to Noah.

    And “the LORD [יְהֹוָה] made a covenant with Abram.”

    But covenants may also be made between men. A covenant [בְּרִית bĕriyth] [διαθήκη diathēkē] is and alliance and pledge, a solemn promise to the agreed relationship.

    The Person of God our Father in heaven has made a covenant with you. Who do you think would break it? Certainly not the LORD!

    And Jew and follower of the Way knew scripture well enough to recall their heritage of breaking covenants with the Lord God. For a long history of kings ‘did what was evil in the sight of the Lord.’

    The Prophet Jeremiah

    By Микеланжело Буонаротти - Электронная библиотека.Музеи Ватикана., Public Domain, https://commons.wikimedia.org/w/index.php?curid=2284599
    Jeremiah by Michaelango

    Jeremiah lived about 600 years before the writer of Hebrews. His witness of the fall of Jerusalem follows calls for repentance which went unheeded.

    “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; and say to them, ‘Thus says the LORD, the God of Israel, “Cursed is the man who does not heed the words of this covenant which I commanded your forefathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying, ‘Listen to My voice, and do according to all which I command you; so you shall be My people, and I will be your God,’ in order to confirm the oath which I swore to your forefathers, to give them a land flowing with milk and honey, as it is this day.”’” Then I said, “Amen, O LORD.”


    11:6  וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י קְרָ֨א אֶת־כָּל־הַדְּבָרִ֤ים הָאֵ֨לֶּה֙ בְּעָרֵ֣י יְהוּדָ֔ה וּבְחֻצֹ֥ות יְרוּשָׁלִַ֖ם לֵאמֹ֑ר שִׁמְע֗וּ אֶת־דִּבְרֵי֙ הַבְּרִ֣ית הַזֹּ֔את וַעֲשִׂיתֶ֖ם אֹותָֽם׃


    And the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying,

    ‘Hear the words of this covenant and do them.

    Jeremiah 11:6

    The author of Hebrews now quotes scripture they know.

    Jeremiah 31:31-34 excerpts

    I will make a new covenant with the house of Israel and with the house of Judah.

    Jeremiah 31:31; Hebrews 8:8

    “… My covenant which they broke… – Jeremiah 31:32

    I showed no concern for them, says the Lord,
    because they did not continue in my covenant.

    Hebrews 8:9B

    32 This one will not be like the covenant I made with their ancestors… —the Lord’s declaration. “I will put my teaching within them and write it on their hearts…

    “For I will forgive their iniquity and never again remember their sin.

    Jeremiah 31:34D; Hebrews 8:12

    A Superior Covenant

    His point: we broke the old covenant and the intercession of human priests is insufficient.


    The author of Hebrews shows how the Temple and tabernacle were mere shadows of the relationship to the Lord yet to be fulfilled in a superior covenant. He then continues after quoting Jeremiah’s prophesy with hope for a more perfect outcome of its fulfillment.

    13 By saying a new covenant, he has declared that the first is obsolete. And what is obsolete and growing old is about to pass away.

    The author of Hebrews will proceed by contrasting Jesus with the old covenant.

    To be continued...

  • Hebrews 7- Melchizedek king & priest

    This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him.

    Hebrews 7:1 NLT

    We’ve heard this before

    Who was this Melchizedek?

    The writer of Hebrews is about to give us our more mature teaching of scripture.

    He has rebuked the readers of his letter (most likely Messianic Jews) for their elementary teachings. For after all, they know the Books of Moses and should connect Christ to the promises of their faith.

    In Hebrews 5 he refers to Christ as a high priest like Melchizedek, quoting Psalm 110:4. And he returns to this imagery in Hebrews 6 and now chapter 7 where he makes his case.

    The Mosaic Law points back to Abraham in Genesis. To hear God’s call to the Hebrews, even before they fled Egypt with Moses, hear just a little of this story.

    It started with Abram

    Genesis 12:

    The Lord said to Abram:
    Go out from your land,
    your relatives,
    and your father’s house
    to the land that I will show you.
    2 I will make you into a great nation,
    I will bless you,
    I will make your name great,
    and you will be a blessing.
    3 I will bless those who bless you,
    I will curse anyone who treats you with contempt,
    and all the peoples on earth
    will be blessed through you.

    12:3 וַאֲבָֽרֲכָה מְבָרְכֶיךָ וּמְקַלֶּלְךָ אָאֹר וְנִבְרְכוּ בְךָ כֹּל מִשְׁפְּחֹת הָאֲדָמָֽה׃

    … And in you all the families of the earth will be blessed.”

    genesis 12:3 NASB masoretic text

    Abram went up from Egypt to the Negev… He then moved his tent and went to live near the oaks of Mamre at Hebron, where he built an altar to the Lord. Several local kings (or tribal princes, if you prefer) waged war against each other. Then one clan captured his relative Lot, whom Abram rescued. The alliance of victorious kings celebrate their victory with the help of Abram.

    Melchizedek, King of Salem

    18 Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High. 19 He blessed him and said:

    Abram is blessed by God Most High,
    Creator of heaven and earth,

    Genesis 14:18 CSB

    14:19 וַֽיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיֹון קֹנֵה שָׁמַיִם וָאָֽרֶץ׃

    El Elyon – GOD MOST HIGH has blessed Abram, says Melchizedek, ‘a priest of God Most High.’

    This is the foundation of scripture familiar to the hearers of the letter of Hebrews. Now the author explains.

    The Greatness of Melchizedek

    First, his name means king of righteousness, then also, king of Salem, meaning king of peace.

    Good credentials. Yet the author of Hebrews then points out that Moses did not give us any genealogies to tell who this king of righteousness might be.

    Hebrews 7:

    NOTE: Versions in link above: CSB; NKJV; Complete Jewish Bible; NLT; NIV

    3 Without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever.

    Now consider how great this man was: even Abraham the patriarch gave a tenth of the plunder to him.

    Hebrews 7:4

    We worship God, perhaps giving a tithe (tenth), but Abram gave a tenth to ‘the king of righteousness, king of peace.‘ The author then proceeds to quote Mosaic Law which instructs Levite priests to collect a tithe to the Lord. He presents the case for the Law and application, then asks for our mature look at the Messiah as Priest.

    11 Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?

    Melchizedek belonged to a different tribe than Abraham (and therefore, Levi). Moses said nothing about that tribe concerning priests.

    Jesus, Son of Man, descended in the flesh from David and Judah, son of Israel [Jacob], son of Isaac, son of Abraham – Jesus the Messiah is not a Levite priest. Therefore the Messiah is something more.

    And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. For He testifies:
    “You are a priest forever
    According to the order of Melchizedek.

    Hebrews 7:15-17 NKJV [quote of Psalm 110:4]

    Melchizedek, Priest to GOD MOST HIGH

    וּמַלְכִּי־צֶ֨דֶק֙ מֶ֣לֶךְ שָׁלֵ֔ם הֹוצִ֖יא לֶ֣חֶם וָיָ֑יִן וְה֥וּא כֹהֵ֖ן לְאֵ֥ל עֶלְיֹֽון׃

    And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.

    gENESIS 14:18 wlc; nasb

    Set aside the former commandment, because it is useless here, states the author of Hebrews. (The Law completed nothing.) 7:19 [NET] On the other hand a better hope is introduced, through which we draw near to God.

    Once again, the author points to God’s oath to Abraham from Psalm 110:4.

    110:4 נִשְׁבַּע יְהוָה וְלֹא יִנָּחֵם אַתָּֽה־כֹהֵן לְעֹולָם עַל־דִּבְרָתִי מַלְכִּי־צֶֽדֶק׃

    The LORD has sworn, and will not change his mind: “You are a Kohen forever in the order of Malki-Tzedek.”

    Psalm 110:4 Masoretic text & Hebrew Names Version

    The writer of Hebrews points to the priesthood, where Levites are appointed by birth rather than by an oath with the Lord. Jesus was not a Levite and neither was Melchizedek. The oath is a better promise, therefore he makes this case for both.

    21 but he [Melchizedek] became a priest with an oath made by the one who said to him:

    The Lord has sworn
    and will not change his mind,
    “You are a priest forever.”

    22 Because of this oath, Jesus has also become the guarantee of a better covenant.

    Though the scripture comes from a Psalm of David, the text is not about King David, who also died. The author of Hebrews also notes that Levitical priests die.

    But because Jesus lives forever, his priesthood lasts forever. Therefore he is able, once and forever, to save[e] those who come to God through him.

    Hebrews 7:24-25A NLT

    He lives forever to intercede with God on their behalf.

    26 He is the kind of high priest we need because he is holy and blameless, unstained by sin.

    Melchizedek like Jesus

    Some will make a case for the King and Priest of Salem as a “preincarnate” appearance of the Messiah Jesus. Certainly Christ IS our intercessor at the Altar.

    He [Jesus] has been set apart from sinners and has been given the highest place of honor in heaven. 27 Unlike those other high priests, he does not need to offer sacrifices every day.

    Certainly both Melchizedek and Jesus may be described as a: “King of peace” שָׁלֵם and “King of righteousnessצָדַק. Malki-Tzedek מַלְכִּי־צֶדֶק, transliterated into English from the Hebrew, from מֶלֶךְ (H4428) and צֶדֶק (H6664), meh’·lek – tseh’·dek. He is a King of Justice, of what is right in the place of peace.

    Abram gives him an offering of peace, the spoils of victory over the princes of evil. He stands at the altar of sacrifice on our behalf before the Lord God.

    The author of Hebrews, like David in Psalm 110, makes a case for the Messiah as a better intercessor for our sins.

    a text written later than the Torah, appoints a Son who has been brought to the goal forever.

    Hebrews 7:28c Complete Jewish Bible

    He will continue the case for Jesus as our Priest and intercessor in the next chapter of his letter to the Hebrews.

    To be continued...