Tag: prophets

  • Covenant and Truth – 2

    Covenant and Truth – 2

    Malachi 2

    English Standard Version (ESV)

    2 If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart…

    10 Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?

     

    Have you ever said to God: Where is Your justice?

    Do you think that the Lord does not see the injustice done to you or the sin committed by you?

    Why does the Lord not answer our prayers? (Surely God knows all truth.) Is God not going to seek justice for me?

    Indeed God will judge. It is not a court (when books are opened) where you would dare to plead even your own case, let alone come to God as the plaintive about others.

    In fact, God in several passages of scripture, pleads His own case to us; indeed, as warning against the same injustices we have committed against Him and against others.  This is God’s plea through the Prophet Malachi. Hear the proceedings of our case:

    The charges are serious. The consequences are eternal. The call for repentance is immediate.

    13 And this second thing you do. You cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. 

    14 But you say, “Why does he not?”

    Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. 

    15 Did he not make them one, with a portion of the Spirit in their union? 

    And what was the one God seeking? Godly offspring.

    So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth.16 “For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence, says the Lord of hosts.

    So guard yourselves in your spirit, and do not be faithless.”

    The Messenger of the Lord

    17 You have wearied the Lord with your words.

    But you say, “How have we wearied him?”

    By saying, “Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking, “Where is the God of justice?”

    And we ask for God to come and bring justice?

    What were we thinking, without first bowing down to the will of Christ Jesus, our Redeemer by His Cross and our Judge Advocate?

    Read Malachi 3 for further conviction, if need be.

    Malachi 3:2 But who can endure the day of his coming, and who can stand when he appears?

    NOT me; not without Christ Jesus as my Lord.

    To be continued…

     

     

     

     

  • Resurrection Before Jesus

    Resurrection Before Jesus

    Jesus Raises a Widow’s Son

    Nain Galileenain mapLuke 7:11 Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him.

    12 As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her.

    (Recall that Jesus had told the people of Nazareth of Elijah being sent to a widow outside of Israel.)

    13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 Then he came up and touched the bier, and the bearers stood still.

    The-Widow-Of-Nain,-1927And he said, “Young man, I say to you,arise.” 15 And the dead man sat up and began to speak, and Jesus gave him to his mother.

    Imagine… get the picture. A widow no longer has a husband to support her. A woman cannot (in this culture or most) support even herself. A son becomes responsible for taking care of his mother; but the son himself is sick and dies.

    It is a picture of hopelessness for this widow of Nain.

    Yet as the providence of God would have it, Jesus, God Emmanuel walks into town just as all wail for her great loss at the funeral. Jesus has compassion for her, touches the unclean bier with the unclean dead body of her son. He sits up!

    16 Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!”

    17 And this report about him spread through the whole of Judea and all the surrounding country.

    It is the same compassion by which he has fed the multitudes and healed the sick (even from a distance); yet this time Jesus has done that which cannot be done without the Hand of God. He has resurrected a dead man.

    (There is a precedent the Jewish crowds would know well from a town of old nearby.)

    A woman once perceived another Prophet of God.

    2 Kings 4:

    Elisha and the Shunammite Woman

    Shumen map8 One day Elisha went on to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food.

    9 And she said to her husband, “Behold now, I know that this is a holy man of God who is continually passing our way. 10 Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there.”

    11 One day he came there, and he turned into the chamber and rested there. 12 And he said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him. 13 And he said to him, “Say now to her, ‘See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?’” She answered, “I dwell among my own people.”

    (The woman is content to have the blessing of showing hospitality to a true Prophet of God.)

    14 And he said, “What then is to be done for her?” Gehazi answered, “Well, she has no son, and her husband is old.”

    (Again, as we have just seen in the story of Jesus, a widow has great need of a man to take care of her. The woman and old man have no son, considered to be a blessing to a faithful family of God.)

    15 He said, “Call her.” And when he had called her, she stood in the doorway. 16 And he said, “At this season, about this time next year, you shall embrace a son.” And she said, “No, my lord, O man of God; do not lie to your servant.” 17 But the woman conceived, and she bore a son about that time the following spring, as Elisha had said to her.

    What a joy for a woman to conceive a child, especially the miracle of conceiving after the age of traditional childbirth as demonstrated by several important faithful women of God throughout the many generations of the Bible. Such births are always witness to the power of God to bring forth life where there cannot be life (by the world’s ordinary standards).

    It seems like a conclusion of God’s story of witness; but like Jesus, Elisha travels from place to place as God instructs and this chapter of Elisha’s miracles is more like a conclusion of ‘Act One’ for this couple blessed by the Prophet. Elisha’s room is always ready for his unannounced return.

    18 When the child had grown, he went out one day to his father among the reapers. 19 And he said to his father, “Oh, my head, my head!” The father said to his servant, “Carry him to his mother.” 20 And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died.

    Tragic. Yet a God who can bring life to a lifeless womb can restore life where and when the Lord pleases. We see now a remarkable faith of this woman (similar to that of the Roman centurion).

    21 And she went up and laid him on the bed of the man of God and shut the door behind him and went out. 22 Then she called to her husband and said, “Send me one of the servants and one of the donkeys, that I may quickly go to the man of God and come back again.” 23 And he said, “Why will you go to him today? It is neither new moon nor Sabbath.” She said, “All is well.” 24 Then she saddled the donkey, and she said to her servant, “Urge the animal on; do not slacken the pace for me unless I tell you.” 25 So she set out and came to the man of God at Mount Carmel.

    When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite. 26 Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?’” And she answered, “All is well.”

    ‘All is well,’ answers the woman whose only son has just died in her arms?

    27 And when she came to the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the Lord has hidden it from me and has not told me.”

    Now, the grieving mother pleads to the Prophet:

    28 Then she said, “Did I ask my lord for a son? Did I not say, ‘Do not deceive me?’”

    Like Jesus did in Nain, Elisha shows compassion for the woman.

    29 He said to Gehazi, “Tie up your garment and take my staff in your hand and go. If you meet anyone, do not greet him, and if anyone greets you, do not reply. And lay my staff on the face of the child.” 30 Then the mother of the child said, “As the Lord lives and as you yourself live, I will not leave you.” So he arose and followed her. 31 Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him, “The child has not awakened.”

    32 When Elisha came into the house, he saw the child lying dead on his bed. 33 So he went in andshut the door behind the two of them and prayed to the Lord. 34 Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself upon him, the flesh of the child became warm. 35 Then he got up again and walked once back and forth in the house, and went up and stretched himself upon him. The child sneezed seven times, and the child opened his eyes. 36 Then he summoned Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.” 37 She came and fell at his feet, bowing to the ground. Then she picked up her son and went out.

    This is but one demonstration of God’s power over life and death (the only one through the great Prophet Elisha). It is one of many demonstrations of God’s miraculous power to heal, even unto life. Jesus would, in addition to His own later resurrection after three days, raise a man from the dead as beloved to Him as this woman’s family must have been to Elisha: Lazarus.

    Later, Jesus is challenged by the Sadducees of the Temple of Herod about the resurrection. The witness of the Shunammite family at the time of Elisha was certainly recorded in their own Bibles! The evidence of Jesus’ miracles must certainly have been in evidence by many witnesses to all; yet they did not believe.

    Oh, you of little faith…

    Jesus said: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.

    How is your faith? Do you believe in life through Christ Jesus? Is He your Lord by faith?

    Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. –

    1 Peter 1:3-4

     

     

  • Conquered and the Conquerers

    Conquered and the Conquerers

    Jesus, Son of Man, comes among us with a perspective of history of another dimension we can scarcely comprehend: time.

    I am the Alpha and the Omega, the beginning and the end.

    Before Abraham was, I AM.

    Remarkable statements! A perspective of history which can only be viewed outside of our dimension of time.

    Never-the-less, let us view some of the maps of the nations (gentiles) over the times preceding the incarnation of the Son of Man.

    Babalonian Empire Israel has fallen. God has pronounced judgment on Israel for her unfaithfulness. God sends his Prophets to unfaithful Judah (her sister of whoredom) and to the gentile nations as well.

    Judah is small. Assyria, Babylonia, Mesopotamia, Syria and Egypt are large and powerful, opposing each other with God giving victory to varied enemies of Judah in the times of the Prophets and the times of His silence before a newer map at a later time.

    alexander_the_great_conquestsIn the fourth century B.C. comes another conqueror from the west: Alexander the Great. He defeats the eastern empires and spreads Greek culture throughout the Mediterranean. The map again differs and the language and culture from the time after Alexander’s death is called Hellenism. Greek becomes the common language of the empire, including Jerusalem and the former areas of defeated Israel and fallen Judah (now called Phoenicia). Don’t think of it as small Greece, islands of the Mediterranean, but Empire Greece, as in Asia (or most of what we now call Asia) as far as India in the East.

    Now, much nearer the time of Jesus, 62 B.c.- 14 A.D., we read of the Incarnate Son of God in Luke 2. (No doubt all are familiar with the story, yet few are familiar with the map.)

    The Birth of Jesus Christ

    2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child.

    Augusto_Roman empireAgain in our timeline under Rome, again we must view the map not as a place of Israel or Judah. Rome conquered Jerusalem, Tyre and Sidon (of Syria), Nazareth and all the rest. The map is of Rome and every town in every land is a crossroads that leads to Rome.

    Judea is nothing more than a minor province in a key expansion of Rome, extending south from Tyre and Damascus beyond Jerusalem. The military control of Rome over the conquered provinces involves an infusion of Roman military control and government and taxes, along with the sharing of a common culture of Hellenistic roots in the Greek language and culture.

    The power of Rome is not its politics or religion, but it’s army. The success of Rome is due, in part, to the integration of a common language (Greek) and culture with the local customs and religions and trade (including taxes to pay the army, administrative costs of Rome). Pay your taxes and keep your local customs.

    The religions of the gentiles of Rome, the gentiles of Greece, and the gentiles of the conquering Babylonians, and other conquering nations like Assyria and Egypt have one thing in common: many gods. The “god of the current time” is often the current ruler, a Pharaoh, a Caesar or worshiped human king.  The Asians worship idols. The Greeks and Romans worship idols. Only the Jews have One God and no idols.

    This same Caesar Augustus of Luke 2 had (for political reasons) declared himself a god. Later, the local Jewish politicians seek to draw Jesus into this controversial debate.

    Want to start a controversy among lovers of Greek mythology (yes, myths as origins of various gods and the ways they serve man)? Just ask how many. Answer? Thousands!

    And Rome cared more for her power and politics than culture. However Rome’s idols and gods also explained which gods served man in which ways. How many?  Again, a countless number of gods to serve the Roman citizen and the slaves of Roman rule.

    Another fact of Roman life overlooked is that the population of Rome had many slaves  It was the culture, discipline organization and administration of the Roman army that best modeled any success of Rome. A conquered people in the days of Jesus, like in the days of the Prophets, could be taken away from their cities and towns and homes to any foreign town or province and sold as slaves. The Roman army used this as leverage to have local leaders do as they wanted under a local administration of Rome.

    Into this environment comes the family of the Herod’s who chose their sides with the right Roman generals and were rewarded for their efforts.

    (Why all this background? NEXT we continue with Jesus’ early encounters with Romans in His travels…)