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Tag: Proverbs

A popular saying, regarded as conveying wisdom. Scripture records a great number of didactic proverbs and also preserves some popular sayings.

Proverbs – Biblehub.com Proverbs topical index

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  • The Tongue is a Fire! – Speaking of Christians

    The Tongue is a Fire! – Speaking of Christians

    If anyone thinks he is religious without controlling his tongue, his religion is useless and he deceives himself.

    James 1:26 CSB

    Contents of 3-part series

    We began this forum for freely speaking whatever is on your mind with the substance and consequences of speaking out in POLITICS. November in the U.S. is always a contentious time and the approaching year of Presidential politics will offer more intense variations on the themes of hypocrisy and hatred.

    As the politically correct and often biased words of media might suggest, RELIGION has no say so in these arguments. The movie scene depicted in the photo for this series suggests a time when all of this correctness fails for all of us, including media.

    Next and finally, today we will take a look at what the Bible has to say about such things. Examine your heart further along with me as our tongues speak up (sometimes inappropriately) for Jesus Christ.

    Don’t be deceived

    Paul preaches to the church in Ephesus:

    Let no one deceive you with empty arguments, for God’s wrath is coming on the disobedient because of these things. Ephesians 5:6

    James suggests early in his letter how easily we deceive ourselves.

    James 1:19 So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20 for the wrath of man does not produce the righteousness of God…

    He offers a remedy to hypocrisy, of which we will quickly be accused. And James illustrates our self-examination in the mirror.

    22 But be doers of the word, and not hearers only, deceiving yourselves.

    23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was.

    Swift to hear, slow to speak, slow to wrath!

    It’s just not our nature (Christian or not).

    Because we speak out so quickly, we show how easily we are deceived. It is the same deception of our own hearts mentioned in Genesis 3:13

    And the woman said, The serpent beguiled me, H5377 and I did eat.

    Disobedience Brings God’s Judgment

    This has always been the warning of the LORD’s true prophets to a people who claim religious favor while displaying hypocritical sin.

    The Lord will judge and many have warned us throughout the millennia in scripture given by Almighty God.

    In order that you may anticipate my outline from the Lord’s word, we will examine four of these chronologically:

    1. Jeremiah ~687-520 B.C.
    2. John the Baptist ~A.D. 30
    3. Jesus Christ
    4. James, brother of Jesus, leader of the church at Jerusalem ~A.D. 50

    Jeremiah 9:

    3 “They bend their tongue like their bow;
    Lies and not truth prevail in the land;
    For they proceed from evil to evil,
    And they do not know Me,” declares the Lord.

    The LORD, through the Prophet Jeremiah, condemns the tongue of the religious leaders of Judah.

    5 “Everyone deceives his neighbor
    And does not speak the truth,
    They have taught their tongue to speak lies;
    They weary themselves committing iniquity.
    6 “Your dwelling is in the midst of deceit;
    Through deceit they refuse to know Me,” declares the Lord.

    The Tongue that Answers Hypocrisy

    How is this any different than the hypocrisy of some who claim God today?

    Though this condemnation is directed toward Jews around 627 Before Christ, the Lord could well convict so-called christians of this 21st century in the year of our Lord.

    For what else can I do, because of the daughter of My people?
    8 “Their tongue is a deadly arrow;
    It speaks deceit;
    With his mouth one speaks peace to his neighbor,
    But inwardly he sets an ambush for him.
    9 “Shall I not punish them for these things?” declares the Lord.
    “On a nation such as this
    Shall I not avenge Myself?

    The Lord does not condemn the nations for the fire of their accusations against God, but those who claim the Name of the Lord whose tongue deceives their neighbor and speaks deceit.

    How are we not like those condemned here, where our tongues of fire shout against the evils of the world, “I’m mad and hell and I’m not going to take this anymore!”

    John the Baptist

    In a captive Israel (and Judah) after centuries of silence from the Lord, many recognized John as a Prophet of God. Jesus confirms it.

    “And if you’re willing to accept it, he is the Elijah who is to come.

    The testimony of Jesus Christ about John the Baptist – Matthew 11:14

    REPENT! you religious hypocrites

    John never said this in so many words, but repentance of sins and hypocrisy of the tongue by religious leaders held center-stage in his ministry to the crowds in the wilderness.

    Matthew 3:

    4 Now John himself was clothed in camel’s hair, with a leather belt around his waist; and his food was locusts and wild honey. 5 Then Jerusalem, all Judea, and all the region around the Jordan went out to him 6 and were baptized by him in the Jordan, confessing their sins.

    Although the son of a priest, John followed the Lord’s leading away from the Temple limelight into the wilderness. And his raiment reminded all of the great Prophet Elijah. John’s fiery calls for repentance he directed not to idolatrous followers of other religions, but to the Jews.

    Our most enduring impression of John may be his public accusation of the leaders of religion who came to hear him in the wilderness.

    What the crowds witnessed

    But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them,

    “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance.

    Matthew 3:7-8 ESV

    I could easily say more about John’s tongue of fire as it also applies to Christians, but I’ll save it for a more detailed look at John the Baptist, greatest of the prophets who the Lord sent before the Messiah Jesus.

    Proverbs for the Tongue

    There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

    The lip of truth shall be established for ever: but a lying tongue is but for a moment.

    Proverbs 12:18-19 KJV

    Christ Jesus

    As John and the Spirit testified, Jesus is more than a man who speaks truth. He IS the Perfect truth established before time for all time, the Son of God the Father!

    Previously in this series I mentioned Jesus’ caution about the tongue of one saying “raca” or “you fool” being liable to hell. Although this ought to be caution enough for those claiming Christ, here I will add an additional insight from Jesus about hell.

    Jews, Messianic Jews and Christians may differ on our views of hell; its punishments, certainly who is condemned and the nature of eternal life after death. Nevertheless, considering not the illustrative nature of the parable, but the truth of what the Messiah Jesus must witness by His very word, take just this one scene to heart.

    Luke 16:

    Jesus’ parable follows three more familiar parables about the lost followers of the LORD, Shepherd of Israel.

    Most hearers compare Jesus’ two main characters, a rich earthly master and his poor servant by identifying Jesus’ parable as The Rich Man and Lazarus. For many this may confuse the issues of resurrection (identified with the name of this other Lazarus) and salvation for the wealthy (which Jesus seems to oppose on many occasions).

    Neither wealth nor resurrection are at issue in this parable.

    Prior to this parable, Jesus categorically states:

    “Until John the Baptist, the law of Moses and the messages of the prophets were your guides. But now the Good News of the Kingdom of God is preached, and everyone is eager to get in.

    Luke 16:16 NLT

    Jesus on Social Injustice

    J.B. Phillips focuses our attention more to the issue of how we act toward others during this mortal life, introducing this parable: Jesus shows the fearful consequence of social injustice.

    It’s a tragic tale describing the inequities of this life, followed by a scene of the rich man gazing upon heaven from hell. The rich master and faithful servant have died, their fates having rewarded each justly.

    And from among the dead he looked up and saw Abraham a long way away, and Lazarus in his arms.

    ‘Father Abraham!’ he cried out, ‘please pity me.

    Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’

    Luke 16 excerpt J.B. PHILLIPS

    This follower of the LORD who had every blessing in life pleads to Abraham to intercede for him while he suffers the agony of hell! It would be like asking a saint of old or mother of our Lord to help you. Just cool my tongue from the agony in these flames.

    Jesus has already separated the sheep from the goats. This is no intermittent place of punishment where relief through others may take place.

    Dear brother or sister in Christ,

    Therefore, watch your tongue and actions in this mortal life. For we must now be perfect in Him before a world hearing us as Christ, named ‘Christians.’

    James

    Earlier this year I addressed the turmoil of religion and politics which preceded the appearance of John the Baptist and Jesus Christ. If you would like to read more follow this link to James and Jerusalem’s Controversy.

    The applications of James to Christian contemporary thought may be helpful to each of us personally, particularly what I taught previously on this in James – Preaching to a Worldly Church.

    Even though I recently covered the entire book of James, his application to Christians is worth repeating as a brief conclusion to this 3-part series: The Tongue is a Fire!

    FOR CHRISTIANS ONLY:

    DISCLAIMER: IF you do not believe in God, no need to read further. As Jeremiah aimed his tongue of rebuke to the Jews and as John the Baptist also called God’s chosen to repentance, this is not for those who refuse the Lord’s grace.

    And so, you who claim Christ consider this:

    Your contemporary issue of how God can use your tongue of fire to save the world may not agree with scripture.

    Roger Harned – TalkofJesus.com

    Which issue excites your tongue to cry out, “you brood of vipers?” Abortion? Equal rights for women? Helping poor migrants trying to come to America? Healthcare, food and shelter for the poor? Fair elections? Tolerance for other religions?

    All of these causes may excite your witness to others, but the leaders of the church will warn you and me to watch our tongue and act like Jesus.

    You cannot go wrong by keeping the love of Jesus on your lips and the fruit of love in the harvest of your relationships with others. But look more closely at nearly every New Testament writer and the sayings of Jesus:

    Our words of refinement and love are for each other – brothers and sisters in Christ. If our actions match the love of Jesus, only then will the world take note of our words.

    James 3:

    2 For in many things we offend all. – KJV

    Christians excel in this, but the world should not be offended by you. Rather, the world is offended by Christ Jesus and will not accept the grace of His love.

    2-6 [PHILLIPS] We all make mistakes in all kinds of ways, but the man who can claim that he never says the wrong thing can consider himself perfect, for if he can control his tongue he can control every other part of his personality!

    Think of it. If you control your tongue, you can be perfect; that is, Christ-like. Your actions will finally become perfect, because you mirror our Lord.

    5b [NASB] See how great a forest is set aflame by such a small fire! 6 And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.

    The Not So Good NEWS of Today

    Can you think of some in the public eye whose tongues easily set social media on fire?

    Sadly, Christians participate in the hot debates of those worldly things which have little or nothing to do with Christ. I admit it. My speech before others sparks debate. Yet is it for Christ?

    Are you a disciple of your political party? Of your particular issue? Do you show religion as condemnation and faith as opposition to the value of others?

    8 [NASB] But no one can tame the tongue; it is a restless evil and full of deadly poison. 9 With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; 10 from the same mouth come both blessing and cursing.

    Again, the hypocrisy of ‘christians’

    As we pointed a finger toward ourselves in an earlier post in this series, this is hypocrisy. James tells us that it must not be. He asks the church to direct our teaching first to ourselves.

    [PHILLIPS] … your lives will be an example of the humility that is born of true wisdom… —don’t deny the truth that you must recognise in your inmost heart… For wherever you find jealousy and rivalry you also find disharmony and all other kinds of evil.

    TRUE. True in the world and true in the church. Jealousy and rivalry lead to disharmony and many kinds of evil. Don’t get caught up in it all.

    Listen to this: James’ instruction to Christians in how to be perfect can be found in two verses of his letter. Consider them before your tongue turns your life off course in the next storm of public opinion.

    Wisdom from Above

    17-18 [PHILLIPS] The wisdom that comes from God is first utterly pure, then peace-loving, gentle, approachable, full of tolerant thoughts and kindly actions, with no breath of favouritism or hint of hypocrisy. And the wise are peace-makers who go on quietly sowing for a harvest of righteousness—in other people and in themselves.

    Would a list help?

    From the KJV, But the wisdom that is from above is:

    • pure,
    • peaceable,
    • gentle,
    • easy to be intreated,
    • full of mercy
    • good fruits,
    • without partiality,
    • without hypocrisy.

    We cannot be pure while leavened by the hatred of the world. And the world’s peace looks much different than the peace of Jesus.

    Can you imagine any more gentle example than our Lord Jesus Christ?

    Easy to be intreated would be advice from more obedient times meaning compliant or easily obeying. Modern translations sweeten it a bit calling this trait, ‘reasonable.’ Are you reasonable or compliant in your conversation with others?

    Full of mercy: there’s a trait we wish to encounter. Compassion, true compassion for others; not claims of a nice ‘christian’ to treat others with mercy, but Christ-like compassion for another.

    Jesus said:

    “But go and learn what this means: ‘I DESIRE COMPASSION AND NOT SACRIFICE,’ for I did not come to call the righteous, but sinners.”

    the words of Jesus to religious leaders – Matthew 9:13

    Are you a Pharisee of this 21st century in the eyes of those you encounter? You with ears to hear, hold your tongue until your heart finds mercy.

    We know many parables of Jesus about the fruit of righteousness. Do you show others how you, a sinner, have changed? Like John the Baptist scorned the Pharisees and Scribes coming for baptism:

    “Therefore bear fruit in keeping with repentance.

    Matthew 3:8 NASB

    Has Jesus changed you? Did your tongue receive Christ’s bridle of restraint of your words of witness to the world?

    Is your witness for a cause OR for Christ Jesus? What do your words say?

    Show no partiality or favoritism in your faith. Be unwavering for Jesus rather than swayed to the right or to the left by the crowds.

    NO Hypocrisy

    Hypocrisy is the mask of appearances, the make-up of our image. It is the false face of the world and their accusation of masked ‘christians.’

    The fire of our tongue will betray our motives. And our fruit of hypocrisy is witness against Jesus.

    Let love be without hypocrisy. Abhor what is evil; cling to what is good. – Romans 12:9 NASB

    It is the genuine love of Jesus Christ, sincere faith in our Lord. The world must see Jesus in your actions, but first the world will hear your words.

    Are the words of your mouth witness that Jesus IS your LORD?

    OR

    Do you just have something more to say back to the world from your fiery tongue?

    Remember the love and grace of our Lord and Savior Jesus Christ, dear saint and fellow sinner. For you would not want to hear the Lord say,

    “I never knew you.”

    May the grace, mercy and peace of our Lord Jesus Christ help you to hold your tongue from evil and witness His love through the Holy Spirit.
  • Elders – a letter from Peter – 9

    Elders – a letter from Peter – 9

    Peter has just cautioned the church that judgment begins with God’s household. He encourages all the believers suffering for Christ to keep fervent in your love. And in an appropriate exhortation for leadership of the family Peter urges wives to be submissive to your own husbands. Now the Apostle specifically exhorts the elders of the church.

    Church Leadership

    Before we address this divisive denominationalized topic written to a first century church in terms of today’s church, let’s begin with a contemporized paraphrase of these verses from the first letter of Peter by J.B. Phillips.

    1 Peter 5:

    A word to your leaders

    5 1-4 Now may I who am myself an elder say a word to you my fellow-elders? I speak as one who actually saw Christ suffer, and as one who will share with you the glories that are to be unfolded to us. I urge you then to see that your “flock of God” is properly fed and cared for. Accept the responsibility of looking after them willingly and not because you feel you can’t get out of it, doing your work not for what you can make, but because you are really concerned for their well-being. You should aim not at being “little tin gods” but as examples of Christian living in the eyes of the flock committed to your charge. And then, when the chief shepherd reveals himself, you will receive that crown of glory which cannot fade.

    Who is an Elder?

    I am not an elder of my church. Is he writing to me?

    Certainly Peter will follow this public exhortation with expected application to those humble members of their churches. And in a larger sense, he writes not to an individual group of Christ worshipers, but to the church as the whole body of Christ.

    Peter is not their Pastor, Priest, teacher or even a member of most churches to whom he writes, yet he clearly claims his authority “as your fellow elder.”

    Before we address this position which Peter claims from the greek word which he uses, συμπρεσβύτερος [sympresbyteros], let’s look back a bit to God’s presence before elders.

    Elders of the Hebrews

    We first hear of the elders in Genesis 50, transition in the Books of Moses to the exodus of a captive Hebrew people enslaved in Egypt.

    So Joseph went up to bury his father, and with him went up all the servants of Pharaoh, the elders of his household and all the elders of the land of Egypt, and all the household of Joseph and his brothers and his father’s household; they left only their little ones and their flocks and their herds in the land of Goshen. – Genesis 50:7-8 NASB

    Scripture refers to both ‘the elders of his [Joseph’s] household and all the elders of the land.

    Elders – zaqen – זָקֵן

    It is a description of older men, or men with familial and community authority. The LORD gives authority over families (households) and those with authority will be called before the LORD to account for those over whom they have authority. (We 21st century ‘christians,’ even Jews often struggle with such authority delegated from Almighty God.)

    God, furthermore, said to Moses, “Thus you shall say to the sons of Israel, ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is My name forever, and this is My memorial-name to all generations.

    “Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, Isaac and Jacob, has appeared to me, saying,
    “I am indeed concerned about you and what has been done to you in Egypt.
    Exodus 3:15-16

    How like a loving Father does the LORD show concern for those who worship Him.

    Yet Moses asked the LORD for help in governing these difficult people. (Aren’t we, the church, just as rebellious when it comes to Authority?) The LORD gave us elders to judge our own family, the followers of God.

    Exodus 24:

    וְאֶל־מֹשֶׁ֨ה אָמַ֜ר עֲלֵ֣ה אֶל־יְהוָ֗ה אַתָּה֙ וְאַהֲרֹן֙ נָדָ֣ב וַאֲבִיה֔וּא וְשִׁבְעִ֖ים מִזִּקְנֵ֣י יִשְׂרָאֵ֑ל וְהִשְׁתַּחֲוִיתֶ֖ם מֵרָחֹֽק׃

    Then He said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu and seventy of the elders of Israel, and you shall worship at a distance.

    Exodus 24:1 WLC [Hebrew]; NASB [English]

    4 Moses wrote down all the words of the Lord…

    7 Then he took the book of the covenant and read it in the hearing of the people; and they said, “All that the Lord has spoken we will do, and we will be obedient!” …

    9 Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel and they saw the God of Israel; and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself. Yet He did not stretch out His hand against the nobles of the sons of Israel; and they saw God, and they ate and drank.

    Moses prepares the followers with him, interceding as their Priest returning them to holiness (or pureness), making sacrifices and covenants before God. The LORD shows mercy to the sinful leaders of the Hebrews. Moses intercedes for them, then they see the Lord God!

    12 Now the Lord said to Moses,

    “Come up to Me on the mountain and remain there, and I will give you the stone tablets with the law and the commandment which I have written for their instruction.”

    13 So Moses arose with Joshua his servant, and Moses went up to the mountain of God. But to the elders he said,

    “Wait here for us until we return to you…

    Elders of the cities and other lands

    The leadership of elders is accepted practice and culture at every level from family to city, from state or province to nation. Eldership is not exclusive to the Hebrews, Israel or later Judah. Neither is our tendency toward personal freedom and resistance to any authority by man or God.

    • Then the elders of the congregation shall lay their hands on the head of the bull before the LORD, and the bull shall be slain before the LORD. – Leviticus 4:15
    • The LORD therefore said to Moses, “Gather for Me seventy men from the elders of Israel, whom you know to be the elders of the people and their officers and bring them to the tent of meeting, and let them take their stand there with you. Numbers 11:16
    • So the elders of Moab and the elders of Midian departed with the fees for divination in their hand; and they came to Balaam and repeated Balak’s words to him. Numbers 22:7
    • then the elders of his city shall send and take him from there and deliver him into the hand of the avenger of blood, that he may die. Deuteronomy 19:12

    The LAW of the Hebrews is a higher Law from the Lord God. Furthermore, the Hebrews agreed to the Commandments of the LORD. Yet all sin and fall short of the Law.

    Moses had saved the Hebrews from Egypt, but he could not save them from their sin.

    Deuteronomy 31:

    Elders did not lead a people who just wandered in and out of the land or the Hebrew tent of meeting.

    Joshua, David, judges, prophets, elders of every generation — all are called by the Authority of God. The Hebrews they led had agreed to be led by the LORD.

    9 So Moses wrote this law and gave it to the priests, the sons of Levi who carried the ark of the covenant of the Lord, and to all the elders of Israel…

    12 Assemble the people, the men and the women and children and the alien who is in your town, so that they may hear and learn and fear the Lord your God, and be careful to observe all the words of this law.

    26 “Take this book of the law and place it beside the ark of the covenant of the Lord your God, that it may remain there as a witness against you… Assemble to me all the elders of your tribes and your officers, that I may speak these words in their hearing and call the heavens and the earth to witness against them.

    Deuteronomy 31:26,28 NASB

    The presence of the LORD has scattered them,
    He will not continue to regard them;
    They did not honor the priests,
    They did not favor the elders.

    Lamentations 4:16 of Jeremiah when Jerusalem fell & the Temple was burned ~567 BC

    Church Elders of the New Testament

    Elders – presbyteros – πρεσβύτερος

    Strong’s Definitions
    πρεσβύτερος presbýteros, pres-boo’-ter-os; comparative of πρέσβυς présbys (elderly); older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian “presbyter”:—elder(-est), old.

    A general description of elders in the Church would be: among the Christians, those who presided over the assemblies (or churches) The NT uses the term bishop, elders, and presbyters interchangeably.

    Although Bishops and Archbishops, Pastors and Popes may be called elders of the church, authority from the Lord is not exclusive to any. With no regard to title or station, Christ, the Head of the body of the church will judge all.

    Peter, then, addresses the elders of the church in terms of their own behavior as examples of Christ Jesus and responsibility to their own small flocks as Peter well-knew Jesus had shown to the Twelve Disciples.

    1 Peter 5:

    I exhort the elders among you as a fellow elder and witness to the sufferings of Christ, as well as one who shares in the glory about to be revealed:

    Peter addresses these men as a fellow elder. He is not of their church or lording it over their church, but addressing them as a humble brother encouraging their leaders.

    Christians tend to look askance at the Jewish context of elders because of the Gospel record of the elders challenging Jesus. However Peter does not challenge any of the elders as if he is one who knows better or as even as an Apostle of higher authority.

    2 Shepherd God’s flock among you, not overseeing out of compulsion but willingly, as God would have you; not out of greed for money but eagerly; 3 not lording it over those entrusted to you, but being examples to the flock.

    Peter then addresses our example of Jesus.

    4 And when the chief Shepherd appears, you will receive the unfading crown of glory.

    Yes, Jesus IS resurrected, as witnessed by Peter, who knows directly from the Lord that Christ will give glory to those who serve Him faithfully.

    5 In the same way, you who are younger, be subject to the elders.

    Are you younger than the elders of your church? Of course. Therefore listen to their wise leadership.

    Humbly subject yourselves to them as Christ subjected Himself to the Father, even suffering death on a cross for our sins.

    All of you clothe yourselves with humility toward one another, because
    God resists the proud
    but gives grace to the humble.

    Peter asks every saint of the church to clothe yourselves with humility toward all members of the body of Christ. He then quotes a familiar Proverb, memorized between father and son.

    Proverbs 3:

    My son, don’t forget my teaching,
    but let your heart keep my commands;
    2 for they will bring you
    many days, a full life, and well-being.
    3 Never let loyalty and faithfulness leave you.
    Tie them around your neck;
    write them on the tablet of your heart.
    4 Then you will find favor and high regard
    with God and people.
    5 Trust in the Lord with all your heart,
    and do not rely on your own understanding;
    6 in all your ways know him,
    and he will make your paths straight.
    7 Don’t be wise in your own eyes;
    fear the Lord and turn away from evil…

    33 The Lord’s curse is on the household of the wicked,
    but he blesses the home of the righteous;
    34 He mocks those who mock,
    but gives grace to the humble.
    35 The wise will inherit honor,
    but he holds up fools to dishonor.

    Conclusion

    Peter concludes his letter advising this same humility which so often eluded him as a Disciple of Jesus. The Lord led with such humble gentleness and exemplary grace.

    Peter advises the saints of Christ’s body not to become fools in your actions toward your brothers in Christ. And do not mock the fools of this passing world so filled with sin. The saints must become Christ-like in all ways.

    Hebrew Scripture would have easily come to mind for these members of first century churches. Yet Peter’s exhortation applies aptly to you and to me.

    Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you at the proper time, casting all your cares on him, because he cares about you.

    1 Peter 5:6-7

    ‘You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out of there by a mighty hand and by an outstretched arm; therefore the LORD your God commanded you to observe the sabbath day. – Deuteronomy 5:15 NASB

    Now the LORD said to Joshua, “This day I will begin to exalt you in the sight of all Israel, that they may know that just as I have been with Moses, I will be with you. – Joshua 3:7

    Psalm 69

    Perhaps from this excerpt below we might look into the hearts of Peter’s persecuted first century readers of his letter, lifted up by a song of their familiar worship.

    A Psalm of David.
    Save me, O God,
    For the waters have threatened my life…
    I am weary with my crying; my throat is parched;
    My eyes fail while I wait for my God…
    Because for Your sake I have borne reproach;
    Dishonor has covered my face…

    But as for me, my prayer is to You, O LORD, at an acceptable time;
    O God, in the greatness of Your lovingkindness,
    Answer me with Your saving truth…

    Oh draw near to my soul and redeem it;
    Ransom me because of my enemies!

    But I am afflicted and in pain;
    May Your salvation, O God, set me securely on high.
    I will praise the name of God with song
    And magnify Him with thanksgiving…

    The humble have seen it and are glad;
    You who seek God, let your heart revive.

    Resist temptation

    8 Be sober-minded, be alert.

    Your adversary the devil is prowling around like a roaring lion, looking for anyone he can devour. 9 Resist him, firm in the faith, knowing that the same kind of sufferings are being experienced by your fellow believers throughout the world.

    Did you know that you are not the only one who suffers for Christ?

    Do you acknowledge the same powers and principalities who opposed Jesus also tempt you?

    Not all angels and spirits bring good news from God. Some heavenly messengers to mortals follow the fallen and deceitful angels of darkness and rebellion against the Lord God. If they oppose Jesus and you suffer for His Name, certainly you will join other saints faithful to the Lord.

    an Encouragement and Praise

    10 The God of all grace, who called you to his eternal glory in Christ, will himself restore, establish, strengthen, and support you after you have suffered a little while.

    11 To him be dominion forever. Amen.

    a Postscript

    Once Peter concludes his letter to the church exhorting its members and elders and closes with a general praise, we learn more about others who support the delivery of Peter’s good news to the churches.

    12 Through Silvanus, a faithful brother (as I consider him), I have written to you briefly in order to encourage you and to testify that this is the true grace of God.

    Peter likely dictated his letter to Silvanus, also known as Silas. Christian leaders like Silvanus and Timothy often worked with Peter or Paul. Letters to the church often express an understood Spirit-led leadership of like-minded elders of the church. We see this also in Peter’s next greeting.

    13 She who is in Babylon, chosen together with you, sends you greetings, as does Mark, my son.

    That is, John Mark, writer of the Gospel, much dictated by Peter and other Apostles.

    Who is ‘she who is in Babylon?’ Some suggest that it may be a veiled reference to Peter’s wife, who accompanied him in his journeys to spread the Gospel. As to the true location of ‘Babylon,’ commentators differ. At least three viable locations seem possible, including Rome, a Roman outpost in Egypt and a city in the area of ancient Babylon (Mesopotamia).

    Final greetings

    14 Greet one another with a kiss of love.

    φίλημα ἀγάπη – philēma agapē. It is the kiss with which, as a sign of fraternal affection, Christians were accustomed to welcome or dismiss their companions in the faith. And agapē love, demonstrable affection, good will, love, benevolence, brotherly love in Christ finds its root in phileō and philos – to treat affectionately or kindly, to welcome, befriend; one who associates familiarly with one, a companion.

    This personal love of God becomes evident in every relationship between brothers of the body of Christ; that is, the Church of which He is the head.

    Peace to all of you who are in Christ Jesus, Amen.

    1 Peter 5:14b

  • Judgment begins with God’s household – a letter from Peter 8

    Judgment begins with God’s household – a letter from Peter 8

    Our Attitude in these Last Days

    For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

    1 Peter 4:17 KJV

    I begin with Peter’s pointed call to account of the church and Christians from the King James Version of the Bible, judgment of our own actions first.

    Previously, Peter referred to the end of the living and the dead. He urges us:

    So, since Christ suffered in the flesh, you also arm yourselves with the same attitude… 1 Peter 4:1a NET Bible

    Now Peter will point every believer toward service and suffering in these last days when our attitudes must match that of Christ Jesus, as well as judgment of all for our words and actions after this brief mortal life.

    Living Stones

    Do you recall that Peter has called us; “faithful followers of Christ,” that is; living stones of the Temple of God with Christ as the cornerstone?

    If you follow Peter’s imagery of our saved souls building upon the foundation of Christ’s love, then every Christian believer in the living Church of His Body and Blood must adopt an attitude like Jesus.

    Peter has already urged us (the church):

    As you come to him, a living stone—rejected by people but chosen and honored by God— you yourselves, as living stones, a spiritual house, are being built to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.

    1 Peter 2:4-5 CSB

    Therefore, Peter now tells us how we must live as holy priests representing the Lord God before an unsaved and evil world.

    End Time Ethics

    1 Peter 4:7-19

    The end of all things is near; therefore, be alert and sober-minded for prayer.

    Be alert (pay attention). Be sober, reads the KJV; defined in this context: to be of sound mind and exercise self-control.

    What do you think of your church leaders… our local leaders… even national leaders? Do you ever wonder if they pay attention and are of sound mind? For some certainly exercise little self-control.

    Paul instructs the church not to be like those who are not sober and to ‘watch unto prayer’ – KJV

    The same Apostle to the Gentiles who often asks, “pray also for me,” urges the church to be on watch (while others sleep in this present darkness). And pray to God concerning the things yet to come, even death — even judgment of all souls.

    The Love of Christians

    Peter next begins, “Above all things; that is, what I am about to say is of superior importance to you in these last days, beloved brother in Christ.

    ἔχω ἐκτενής ἀγάπη εἰς ἑαυτοῦ
    echō ektenēs agapē eis heautou

    … fervent in your love for one another …

    … have fervent charity among yourselves…

    1 Peter 4:8b NASB, KJV

    Above all things… Maintain constant love; Christ’s fervent brotherly love between each other, my fellow ‘Christians,’ We MUST love one another as Jesus has loved us.

    Do WE do that – this agape love for each other in the church?

    Charity is a true definition of this much maligned love – kindness and tenderness, a true caring among all the family of Christ’s body, the church.

    We all sin just like unbelievers do, so Peter tells us (the saints of the church) to do this as witness of Christ’s love for His body the church.

    8 [NASB] Above all, maintain constant love for one another, since love covers a multitude of sins.

    I certainly have a multitude of sins Christ covers. Do you?

    Jesus also told us why this agape love between Christians is so important.

    And because iniquity shall abound, the love G26 of many shall wax cold.

    By this shall all men know that ye are my disciples, if ye have love G26 one to another.

    The words of Jesus: Matthew 24:12, John 13:35 KJV

    Serving each other

    Peter instructs us:

    9 Be hospitable to one another without complaining. 10 Just as each one has received a gift, use it to serve others, as good stewards of the varied grace of God.

    And just as Peter has instructed us to watch what we say and be careful in what we do, he applies this to God’s will.

    • 11 If anyone speaks, let it be as one who speaks God’s words;
    • if anyone serves, let it be from the strength God provides…

    Peter provides motivation for our specific service to God within the body of Christ, the church:

    … so that God may be glorified through Jesus Christ in everything.

    To which the Apostle adds a praise:

    To him be the glory and the power forever and ever. Amen.

    Suffering & Persecution

    Beloved – ἀγαπητός agapētos

    We see genuine examples of Christ’s agape love in all the Apostles. Although we tend to think of the tender heart of young John and of Peter as a brash follower of Jesus, here Peter addresses those he loves of the church in the same way that an older John does in his letters.

    We feel the compassion of Peter’s approach to these brothers (and sisters) who like him are persecuted for the sake of Christ.

    Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

    1 Peter 4:12 KJV

    Some versions of the Bible begin this: “Dear friends,” which we tend to dismiss so casually, as if in the salutation of an impersonal letter. This appeal of Peter’s is far from impersonal. Beloved, a true Christian attitude and appropriate translation of ‘agapetos‘ fits perfectly into the context of our relationships in the body of Christ Jesus. He IS the head, beloved, and sore wounded for our sins.

    Christ’s sufferings and ours

    13 Instead, rejoice as you share in the sufferings of Christ, so that you may also rejoice with great joy when his glory is revealed. 14 If you are ridiculed for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

    Christ’s glory will be revealed to all the world when the judgement of the end has come. Will you be with Jesus then because you are for Jesus now even in your suffering?

    Once again the translation of the King James Version is more pointed in comparing our motivations now to those who suffer for doing evil.

    15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

    16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

    Judgment must begin in the house of God

    For the time has come for judgment to begin with God’s household, and if it begins with us, what will the outcome be for those who disobey the gospel of God?

    1 Peter 4:17 CSB

    It’s time for judgment!

    Judgment, you ask? Why does Peter tell persecuted Christians that the time for judgment has come? And more pointedly, what does Peter mean by saying that judgment begins with ‘God’s household,’ specifically us?

    We tend to think of judgment only as a sentence by a judge or worse, the punishment of a law-breaker; but this narrow view is not entirely correct and does not encompass Peter’s meaning.

    κρίμα {from κρίνω}

    From a greek root meaning to separate, approve, judge or resolve; Peter’s meaning here [krima] may also mean: condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others.

    Peter calls on the saints of the church to judge ourselves first. Jesus, in fact, used the same word calling for self-conviction before the accusation of others.

    “For in the way G2917 you judge, you will be judged; and by your standard of measure, it will be measured to you.

    Matthew 7:2 NASB

    Peter points back to the wisdom of Proverbs 11:31, calling on us to be righteous, for righteousness in Christ is our redeemed measure of God.

    Proverbs 11:

    30 The fruit of the righteous is a tree of life,
     and a wise person captivates people. 
    31 If the righteous will be repaid on earth,
     how much more the wicked and sinful.

    Peter’s application of Judgment

    18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

    19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

    King James Version (KJV)
    Public Domain

    To be continued...