Tag: Psalms

  • Judgment among the gods – Psalm 82

    A Plea for Righteous Judgment

    Where, O Lord, will we find righteous judgment, truth of testimony, a jury of understanding?

    If not at the Throne of Heaven, give us gods among us with Your own heart for justice and mercy.

    Have mercy upon us, heavenly Father, for all men are sinners. Yet let us know your love for righteousness by Your penalty of the guilty.

    Vindictive man of dust, cunning woman of deceit:

    Do you cry out for vengeance against those who have trespassed your rights, while you plea for mercy for your betrayal of good?

    What jury will hear their guilt while overturning your own sin?

    82:1  מִזְמֹור לְאָסָף אֱֽלֹהִים נִצָּב בַּעֲדַת־אֵל בְּקֶרֶב אֱלֹהִים יִשְׁפֹּֽט׃

    Psalm 82: A psalm of Asaph.

    God stands in the divine assembly;

    he pronounces judgment among the gods: 

    “How long will you judge unjustly
    and show partiality to the wicked? 

    The LORD God Most High! Among other gods?

    What can it mean to speak of a divine assembly? Who can judge? Who are these judges of men and women?

    We cannot know or face Almighty God in this life. Man knows not the judgment of the Most High, justice which makes right all that is wrong. The plea of this Psalm cries out to the Judge of all, to his appointed rulers.

    God takes His stand in His own congregation;
    He judges in the midst of the rulers.

    Psalm 82:1 NASB

    The NASB translation of Psalm 82 may help clarify, referring to the other gods as the congregation of God, rulers over the judged who He also judges. 

    Almighty God has all Authority! He sits among other gods, rulers of that which the Lord delegates.

    Justice required of other gods

    3 Provide justice for the needy and the fatherless;
    uphold the rights of the oppressed and the destitute.
    4 Rescue the poor and needy;
    save them from the power of the wicked.”

    5 They do not know or understand;
    they wander in darkness.
    All the foundations of the earth are shaken.

    Our earthly judges, rulers seated in the thrones of justice, must judge rightly, helping their own subjects. These other gods in our earthly  congregations owe obedience to the God above all gods.

    6 I said, “You are gods;
    you are all sons of the Most High. 
    7 However, you will die like humans 
    and fall like any other ruler.”

    I say: to the President, the Premier, the Prime Minister; to the King and Prince, the Queen and Empress: You are gods – rulers over men and women under your dominion. Yet know your Authority comes down from the Most High God of Creation.

    Though you eat bread by the sweat of your subjects, you will return to dust and you will fall like any prince, your ashes returned to dust.

    Our plea to God

    He IS God! above all men, above all spirits, above all rulers of heaven and earth! Our Father God rules over the congregation of the other gods. We can ask for justice and we may ask for mercy. Yet in true humility and obedience all will bow down.

    8 Rise up, God, judge the earth,
    for all the nations belong to you.

    The Lord will judge the earth and nations.

    Until that Day, He appoints judges, gods among us, men and women subservient to Almighty God.

    David also says:

    86:8 אֵין־כָּמֹוךָ בָאֱלֹהִים אֲדֹנָי וְאֵין כְּֽמַעֲשֶֽׂיךָ׃

    Psalm 86:8 KJV

    elohiym Adonay ma`aseh

    Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.

    David also declares:

    For the LORD is great, and greatly to be praised: he is to be feared above all gods. 

    For all the gods of the nations are idols: but the LORD made the heavens.

    Psalm 96:4-5 KJV

    Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.

    Psalm 96:10 KJV

    The LORD יְהֹוָה Yĕhovah shall judge righteously.

    He IS a God among the gods of the earth, even in the council of the rulers of the heavens and the earth.

    The gods and idols of the heathen, other nations who do not judge righteously must bow down to the LORD God, for He will give the rulers of the lands true and just council.

    God among other gods

    Many men and women of many nations worship gods of many names. God appoints other gods, rulers and judges, over the heathen and over the faithful. These will bow down to the Lord God, as will all men of dust and angels worship at His Throne.

    We are His created. Let us worship the Lord.

    One Flock, One Shepherd

    6:4 שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד׃

    6:5 וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶֽךָ׃

    Deuteronomy – KJV
    By original version: SuperJewderivative work: Rabanus Flavus [CC BY-SA 3.0  (https://creativecommons.org/licenses/by-sa/3.0)], from Wikimedia Commons
    : שְׁמַע יִשְׂרָאֵל‬; “Hear, [O] Israel”

    Hear, O Israel: The LORD our God is one LORD:

    And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

    Jesus, Shepherd of Israel, Son of God

    Controversy erupts in Jerusalem among religious and political leaders – controversy even to this day. The Messiah Jesus comes before us as Redeemer and Sacrifice for our sins.

    He was and IS and will be God, Judge of all souls.

    Yet in this incident Jesus stands accused as a Son of Man, a god among other gods appointed to rule over the Jews.

    John 10:

    11 “I am the good shepherd. The good shepherd lays down his life for the sheep.

    Jesus then refers to the rulers of the Jews, as “hired hands,” judges who do not care for the lives of their flock. It’s no small insult to the leading religious authorities, who later will convict Jesus wrongly before their own court. This God will become the Perfect Sacrifice for the sin of the world.

    Solomon’s Porch overlooking the Temple courtyard 

    God among the appointed gods

    23 Jesus was walking in the temple in Solomon’s Colonnade. 24 The Jews surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”

    25 “I did tell you and you don’t believe,” Jesus answered them. “The works that I do in my Father’s name testify about me. 26 But you don’t believe because you are not of my sheep…

    “I and the Father are one.”

    John 10:30 CSB – words of the Messiah Jesus

    The religious officials answer:

    33 “We aren’t stoning you for a good work,” the Jews answered, “but for blasphemy, because you—being a man—make yourself God.”

    34 Jesus answered them,

    “Isn’t it written in your law, I said, you are gods?

    If he called those whom the word of God came to ‘gods’—and the Scripture cannot be broken— do you say,

    ‘You are blaspheming’

    to the one the Father set apart and sent into the world,

    because I said: I am the Son of God?

    John 10:34-36 CSB

    Jesus escapes their stoning during the Festival of Lights to become the Sacrifice of Most Holiness during the Passover.

    He IS the body and blood, shed for our sin.

    Let us worship and bow down only to Christ, our Lord and Savior. He IS a God among other gods and He will judge their righteousness and ours.

    Amen.

  • John 3:16 – God’s Love

    John 3:16 – God’s Love

    .. so that everyone who believes in him will not perish but have eternal life.

    John 3:16 b

    The Bible’s best known verse

    JOHN 3:16 green man
    John 3:16 KJVFor God so loved the world, that he gave his only begotten Son, that whosoever believeth

    STOP! You lost them on “whosoever and believeth.” (No one talks like that anymore except fanatics and crazy people with signs.)

    Nearly everyone has heard it. God so loved the world. – John 3:16  

    “So what?” think all the worldly viewers of your very public witness.

    And you want everyone to know the same love of our savior you have experienced (and they are so worldly). Yet every time they give you that “so what?” look.

    You may have even memorized John 3:16 as a child, but do you even get it as one mature in Christ? 

    In fact, have you truly read all of this chapter of John recently or have you ever studied John 3?

    As I mentioned in the previous post, Jesus’ dialogue with Nicodemus about Spirit continues past John 3:16.  Nicodemus, a faithful Jew, would have listened and considered every word of the Messiah of Israel.

    Let’s step back from witnessing to the world for just a moment of personal reflection in the Spirit.

    A Contemporary Conversation

    Even Christians fail to consider that Jesus spoke every word of witness fully aware that the end of His earthly mission was death — even death on a Cross.

    And so is your end, son or daughter of dust – your end is death and your destiny an awakening to the Judgment.

    Yet only in God’s Son will you have eternal life, mercy to save your soul from damnation you deserve, penalty for the sins of this mortal life.

    Those you have wronged cry out for justice. Almighty God, ‘el Shadday, from whom you walked away, grieves as a Father over the hardness of your heart.

    Why, just as Satan and your enemies have accused, you deserve no mercy.

    Has your unconverted friend or estranged family member given weight and consideration that we will perish? Do they see in Jesus eternal life in the Light of His love?

    This challenging dialogue from John’s Gospel confronts every mortal with a life or death decision: accountability to facing the LORD, with … or without repentance.

    Jesus’ Dialogue with Nicodemus, Good News for the world witnessed by John

    Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council.

    John La Farge [Public domain], via Wikimedia Commons
    Visit of Nicodemus to Christ

    The Apostle John certainly records this dialogue with Nicodemus as a witness. John would have been present. His understanding at the time would not have been as complete as after the Resurrection, but John records a remarkable conversation.

    This learned Jewish official refers to Jesus as his teacher – a Master instructing him. 

    And in the room with Jesus sit John, Nicodemus, and perhaps others seeking to learn more from their Messiah.

    You should join them.

    In this dialogue with Jesus, you should listen to Jesus’ answers to informed questions of this learned ruler of Israel, who acknowledges his own place at the foot of the living Son of Man.

    And be certain to set aside what you think you know about Jesus and listen.

    John 3:

    Nicodemus: “Rabbi, we know that you are a teacher who has come from God…

    Jesus: “.. no one can see the kingdom of God unless they are born again.

    Nicodemus: “How can a man be born when he is old? ..

    Jesus: “Truly I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God. Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit.

    Do not be amazed that I told you that you must be born again. The wind blows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going. So it is with everyone born of the Spirit.”

    Nicodemus: “How can these things be?

    Jesus: “Art thou a master of Israel, and knowest not these things?

    “Truly I tell you, we speak what we know and we testify to what we have seen, 

    “and you receive not our witness.

    Jesus confronts us with truth!

    Do you receive it? Or do you need to hear more from the Spirit to be convinced?

    Beloved listener, now witness to this dialogue with Nicodemus, a ruler of the Jews at the feet of Jesus for His teaching, what further proof do you need?

    Jesus: “I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?

    “No one has ascended into heaven…

    except the one who descended from heaven —the Son of Man.

    So Jesus’ truth and question to the listener is:

    Do you believe that Jesus IS the Son of Man, the Messiah of God, descended from heaven – in the flesh?

    What will Jesus say to Nicodemus and the world of why He has descended lower than the angels to be born into the womb of a woman of dust?

    Miracle of the Cross

    14 And as Moses lifted up the bronze serpent on a pole in the wilderness, so the Son of Man must be lifted up, 

    Sign of a Raised Serpent
    Moses lifts up the brazen serpent in the wilderness
    “We sinned when we spoke against the Lord and against you. – Numbers 21:7

    The LORD intercedes for sinners… repentant sinners.

    Christ nailed to the Cross
    “so that everyone who believes in him may have eternal life.

    Nicodemus and every religious ruler of the Jews since Moses understand. Sin must be punished! A remedy for sin requires not only repentance, but sacrifice זֶבַח.

    Silence in the Presence of the Lord

    The leader of the Pharisees also remains silent in the presence of Jesus.

    Perhaps one scripture or another of response to hearing God’s Word comes to mind for Nicodemus, such as these words of the Prophet Isaiah.

    Then I said:
    
    Woe is me for I am ruined
    
    because I am a man of unclean lips
    
    and live among a people of unclean lips,
    
    and because my eyes have seen the King,
    
    the LORD of Armies.

    John 3:16

    We have listened with expectation to Jesus’ dialogue with Nicodemus, wondering along with the Apostle John what the Messiah will reveal next. In these most beloved words Jesus reveals the reason for His own Sacrifice at a time still unknown to them.

    “For God loved the world in this way:

    or “God loves the world this much:

    John’s Gospel would have been completed perhaps three decades after this conversation with Nicodemus. The world would be those to whom it is written at the time, a Greco-Roman world, believers in Greece, Asia-minor or modern-day Turkey. These gentile believers, along with Jews who accept Jesus as the Messiah, know that we are the world κόσμος kosmos to whom Jesus speaks.

    Nicodemus and Jews wondering if John the Baptist or Jesus could be their Messiah would have considered Scripture as Jesus speaks these words.

    וְהוּא יִשְׁפֹּֽט־תֵּבֵל בְּצֶדֶק יָדִין לְאֻמִּים בְּמֵישָׁרִֽים׃

    Psalm 9:8

    And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

    Judge of the World

    You want someone to judge righteousness, don’t you?

    Yet who can judge the sins of others? Certainly not christians, as we often do. This is just one of the reasons the world hates Christ, but it is not the only reason.

    Who do you want to judge your own sin? Can you stand before the Judge of the world (whoever He may be)?

    He gave his one and only Son,

    Healing of the Serpent, Healing by the Cross

    John Wesley makes the connection of the Serpent lifted up in the wilderness [v.15] and the healing for believers by gazing upon Christ.

    He must be lifted up, that hereby he may purchase salvation for all believers: all those who look to him by faith recover spiritual health, even as all that looked at that serpent recovered bodily health.

    Yea, and this was the very design of God’s love in sending him into the world.

    God so loved the world – That is, all men under heaven: even those that despise his love, and will for that cause finally perish.

    John Wesley

    Eternal Life or Judgment?

    … so that everyone who believes in him will not perish,but have eternal life.

    Yes, all believers: Jews (Messianic Jews, as we know know them), Gentiles (the rest of the world), Greeks and Romans.

    You do not want to think of eternal life, but only this waning existence we call life. It is in the flesh and all realize it will end. But eternal life? That would be something else to consider, especially if it could contain the just punishment of our considerable sin and unrighteousness.

    17 For God did not send his Son into the world to condemn the world, but to save the world through him.

    So Jesus was not sent to condemn the world. This the Lord confirms to Nicodemus and those of you listening intently to the Messiah. Jesus came to save the world through him. Substitution for a required sacrifice, justification required for acquittal from our deserved sentence for sin.

    18 Anyone who believes in him is not condemned,

    Good News!

    This is Good News to the Pharisee Nicodemus, who by his knowledge of Scripture believes in the resurrection.

    And it is Good News to and who listen to the Messiah, the Son of God our Father in Heaven.

    Yet Jesus adds something here christian-sounding false preachers reject. In fact, as much as we would like for this Good News to apply to all of our loved ones and friends, it does not.

    … but anyone who does not believe is already condemned, because he has not believed in the name of the one and only Son of God. 

    Sorry … your mom or your dad, your brother, sister or friend, your misleading ‘good’ religious teacher – all are condemned, if they do not substitute this God-sent Sacrifice, Christ Jesus, for their own sin.

    19 This is the judgment:

    And why? Why does a loving God accept some for eternal life, yet punish others for not accepting the Messiah Jesus as their Lord?

    Darkness or Light?

    The light has come into the world,

    Jesus IS the Light of Almighty God!

    “In him was life; and the life was the light of men,” John testifies.

    John 1:4

    … and people loved darkness rather than the light because their deeds were evil.

    It’s true. We would hide our sin in the shadows.

    Yet in the Judgment hiding sin is not an option. In the Light of Christ, the Messiah of the Lord God, we have life eternal only because He paid this dear price and severe penalty for our sin.

    Here we sit listening to Jesus, along with Nicodemus. Or here we now sit reading the truth of the Word.

    To which mortal souls of the world will you run?

    20 For everyone who does evil hates the light and avoids it, so that his deeds may not be exposed.

    21 But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God.”

    We must believe in Jesus to have eternal life.

    Nicodemus, now in his later life, will leave the meeting in darkness to come to the light and practice the truth, true religion in his later life. John is the only Disciple who will not lose his life for his witness of Christ Jesus.

    Shortly after this conversation between Jesus and Nicodemus, John the Baptist will be beheaded for his witness that Jesus is the promised Messiah of God.

    The Invitation of John 3:16

    And what of your witness and mine in these last days?

    What has the Spirit put on your heart as you have listened with Nicodemus to the only begotten Son of God?

    Jesus would love you!
    o mortal of dust,
    wonderfully formed
    with water and spirit.

    Yet will you love
    the Son who came down,
    born like you
    to be crucified on a Cross?

    Just to save
    your sinful soul?
    Just to save
    your sinful soul.

    Jesus So Loves the World

    Jesus would love you!      

    Roger@talkofJesus.com

    God's Love Through John
    to be continued...
  • God’s Love Through John – Sign of a Raised Serpent

    God’s Love Through John – Sign of a Raised Serpent

    He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years.

    Revelation of Jesus Christ to John 20:2 CSB

    A Sign for followers of Moses

    The Apostle John mentions the serpent in Revelation and also as a sign to the Jews in the Gospel of John. Jesus knew well the symbolism presented to Nicodemus associated with Moses, but He presents a connection to the Cross and what the Lord will teach to all as the purpose of His Incarnation.

    And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

    John 3:14 KJV

     

    You may have missed the familiar symbolism of the serpent in some translations using ‘snake’ or ‘bronze snake on a pole,’ so we will explore this from the Book of Numbers. But first, let’s return to the context of this conversation in John’s Gospel.

    “Are you a teacher of Israel…?

    We began our look at a theological debate between Nicodemus and Christ Jesus which the Apostle John records in God’s Love Through John: Of water and the Spirit. We associate Nicodemus mostly with Jesus’ clear answer to the initial question of the Israelite leader.

    John 3:4 KJV Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

    Nicodemus is already old by measure of lifespans of his day. He is a ruler of the council and the most prominent Pharisee of the Temple, who must come to Jesus at night to have this conversation.

    He receives reports from others, including Pharisees and other Temple officials sent to John the Baptist, who testified that Jesus IS the Messiah, the Promised One. And Jesus’ bold actions have already made this Messiah even more controversial than John the Baptist.

    Most certainly, Nicodemus was either present at the Temple as witness to the earlier destruction by Jesus in the Temple courtyard, either as it happened or immediately after the disruption of the order of ritual sacrifices.

    John 2:

    15 After making a whip out of cords, he drove everyone out of the temple with their sheep and oxen. He also poured out the money changers’ coins and overturned the tables. 16 He told those who were selling doves, “Get these things out of here! Stop turning my Father’s house into a marketplace!”

    Do you suppose Nicodemus and other officials of the Temple council had a few questions for Jesus about this incident during the profitable Passover pilgrimage festival? Of course they did.

    John records (perhaps from a later memory after the Resurrection), 17 And his disciples remembered that it is written: “Zeal for your house will consume me.”

    He quotes the scriptural songbook of Israel of the day.

    from Psalm 69

    • 4 They that hate me without a cause…
    • 7 Because for thy sake I have borne reproach; shame hath covered my face.
    • 8 I am become a stranger unto my brethren, and an alien unto my mother’s children.
    • 9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
    • 12 They that sit in the gate speak against me…
    • 19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
    • 21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
    • 32 The humble shall see this, and be glad: and your heart shall live that seek God.

    Zeal for the Temple; and reproaches of those who disgrace the LORD will shame the Son of Man, the Son of God to be lifted on a Cross!

    Jesus is well-known to many witnesses. Nicodemus, no doubt, has both seen and heard the evidence of the Messiah, the Son of Man.


    So the Jews replied to him, “What sign will you show us for doing these things?”

    John 2:18

     

    19 Jesus answered, “Destroy this temple, and I will raise it up in three days.”

    23 While he was in Jerusalem during the Passover Festival, many believed in his name when they saw the signs he was doing…

    The Sign of the Serpent

    Numbers 21: CSB

    4 Then they set out from Mount Hor by way of the Red Sea to bypass the land of Edom, but the people became impatient because of the journey.

    5 The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!”

    6 Then the Lord sent poisonous snakes [fiery serpents – KJV] among the people, and they bit them so that many Israelites died.

    7 The people then came to Moses and said, “We have sinned by speaking against the Lord and against you. Intercede with the Lord so that he will take the snakes [serpents] away from us.” And Moses interceded for the people.

    8 Then the Lord said to Moses,

    “Make a snake image [a fiery serpent] and mount it on a pole. When anyone who is bitten looks at it, he will recover.”

    9 So Moses made a bronze snake [a serpent of brass] and mounted it on a pole. Whenever someone was bitten, and he looked at the bronze snake, he recovered.

    A Sign of Healing

    Moses lifts up the brazen serpent in the wilderness

    The great symbolism of the snake raised in the wilderness connects

    to the very power of the Lord and Creator as well as the intercessor for the people; in the wilderness, Moses, and in the presence of Nicodemus, the miraculous intercessor healer, Christ Jesus.

    שָׂרָף saraph described as a poisonous serpent (fiery from burning effect of poison) is also the description found of a seraph or seraphim – majestic beings with six wings, human hands or voices in attendance upon God.

    … and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

    Numbers 21:9b KJV

    Are you a Teacher of Israel…?

    John 3:

    9 “How can these things be?” asked Nicodemus.

    10 “Are you a teacher of Israel and don’t know these things?” Jesus replied.

    Every teacher of Israel knows that the LORD requires sacrifice as substitution for sin. And all Pharisees knew the significance of the ‘Lamb of God,’ as the Prophet John had witnessed of Christ Jesus.

    Teachers of the Law and the Prophets recognized the challenge of the analogy of Jesus. Jesus next addresses the association of the healing of the Cross and the Resurrection to Nicodemus.

    John 3:

    13 No one has ascended into heaven except the one who descended from heaven —the Son of Man.

    14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

    15 so that everyone who believes in him may have eternal life.

    To be continued…