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Tag: Psalms

Hebrews – 1
1:1 πολυμερῶς καὶ πολυτρόπως πάλαι ὁ θεὸς λαλήσας τοῖς πατράσιν ἐντοῖς προφήταις

It’s Greek to me…

multifariam et multis modis olim Deus loquens patribus in prophetis

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Hebrews 1:1 KJV
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In our עִבְרִי Hebrews Intro I suggested that we will explore some translation back to the Greek and Hebrew. Follow links to secure sources.
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Translations of Hebrews 1 above, from the original Greek, to the Latin Vulgate, to Hebrew do not seem to exist. Greek was the common language of Jews and Romans of the first century empire. Even early English translations include unfamiliar words and terms, like “sundry times.” indicating a portion of time.

So what is the connection of the book of Hebrews to Hebrew descendants, Jews who became the Messianic followers of The Way?

The opening of the book makes the connection. Its purpose is to explain the connection of the Messiah Iēsous to GOD, θεός theos in the Greek,in Hebrew, אֱלֹהִים ‘elohiym.

Hebrews 1:

The Nature of the Son

Jesus often referred to himself as the Son of Man, a specific messianic reference to the Messiah, only Son of God, born as a man.

Long ago God spoke to the fathers by the prophets at different times and in different ways. In these last days, he has spoken to us by his Son.
Hebrews 1:1-2a CSB

An immediate mention of God speaking through recognized prophets of the Jews. These include Abraham, Israel, Moses, David, Isaiah and many others. The voice of ‘his Son’ speaks with a first-person authority of the LORD speaking directly.

God has appointed him heir of all things and made the universe through him.

The Son of Man, Jesus, is heir of all creation, much as a human son receives the inheritance of his father’s work. Yet the author of Hebrews points out even more of the Image of the Son to the Father.

The Son is the radiance of God’s glory and the exact expression of his nature, sustaining all things by his powerful word.
Hebrews 1:3 CSB

After making purification for sins, he sat down at the right hand of the Majesty on high.

Jesus is of the same glory and exactly like God the Father and assumed the Throne of Majesty after making the Perfect Sacrifice for our sins on the Cross. The action of God Himself on the Cross purged our sins!

So he [Jesus] became superior to the angels, just as the name he inherited is more excellent than theirs.

Angels and messengers of God

The writer of Hebrews states that the man Jesus is much more than a prophet, then proceeds by comparing Jesus to the glory of God the Father. After briefly considering the Son of Man, now the writer of Hebrews proceeds to compare Jesus to unseen messengers .

Angels are spirit messengers of God. Jesus emphasized the importance of the unseen spirit of man – soul, if you will – in its role of communication with God.

Jesus answered, “Truly I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God. Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit.
John 3:5-6 CSB

The water of baptism or purification is not enough. Repentance is not enough. Good works of the flesh are not enough. No one is justified by God without receiving the Spirit of God, messenger to your soul. The writer of Hebrews quotes scripture about angels, holding up Jesus as the Highest Messenger.

The Son [Jesus] Superior to Angels

5 For to which of the angels did he ever say,
- Psalm 2:7 אֲסַפְּרָה אֶֽל חֹק יְֽהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיֹּום יְלִדְתִּֽיךָ׃
- or again, “I will be his Father, and he will be my Son?”
- Hebrews 1:6 Again, when he brings his firstborn into the world, he says,
- Deuteronomy 32:43 LXX (Septuagint) εὐφράνθητε, οὐρανοί, ἅμα αὐτῷ, καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι Θεοῦ· εὐφράνθητε, ἔθνη μετὰ τοῦ λαοῦ αὐτοῦ, καὶ ἐνισχυσάτωσαν αὐτῷ πάντες υἱοὶ Θεοῦ· ὅτι τὸ αἷμα τῶν υἱῶν αὐτοῦ ἐκδικᾶται, καὶ ἐκδικήσει καὶ ἀνταποδώσει δίκην τοῖς ἐχθροῖς καὶ τοῖς μισοῦσιν ἀνταποδώσει, καὶ ἐκκαθαριεῖ Κύριος τὴν γῆν τοῦ λαοῦ αὐτοῦ.
- Psalm 97:7 LXX (Septuagint) σαλευθήτω ἡ θάλασσα καὶ τὸ πλήρωμα αὐτῆς, ἡ οἰκουμένη καὶ πάντες οἱ κατοικοῦντες ἐν αὐτῇ.
- All the gods must worship him. [97:7 LXX, Syr read All his angels]
- Hebrews 1:7 7 And about the angels he says:
- Psalm 104:4 עֹשֶׂה מַלְאָכָיו רוּחֹות מְשָׁרְתָיו אֵשׁ לֹהֵֽט׃
- NKJV Who makes His angels spirits, His ministers a flame of fire.
“Rejoice with him, you heavens,
and let all of God’s angels worship him.
Deu.32:43a NLT As in Dead Sea Scrolls and Greek version; Masoretic Text lacks the first two lines.

The writer of Hebrews makes clear that Jesus is superior to the angels, using scripture from the Old Testament to do so.

but about the Son

Hebrews 1:8-12 is glorification of the Son of God. Like his opening, the author quotes scriptures known to the Jews.

Quotes from Psalms often glorify God and glorify the king. The inference here is that Jesus, the Messiah, is a King forever.

Psalm 45

יָפְיָפִיתָ מִבְּנֵי אָדָם הוּצַק חֵן בְּשְׂפְתֹותֶיךָ עַל־כֵּן בֵּֽרַכְךָ אֱלֹהִים לְעֹולָֽם׃
Psalm 45:2
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2 You are fairer than the sons of men;
 Grace is poured upon Your lips;
 Therefore God has blessed You forever.
 3 Gird Your sword upon Your thigh, O Mighty One,
 With Your glory and Your majesty.
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The king holds up the royal scepter of righteousness, the symbol of justice in the right hand.

6 Your throne, O God, is forever and ever;
A scepter of righteousness is the scepter of Your kingdom.
7 You love righteousness and hate wickedness;
Therefore God, Your God, has anointed You
With the oil of gladness more than Your companions.

This reference by the writer of Hebrews to the Son being higher than the angels comes directly from this song of love in Psalm 45. The Messiah is an answer to prayer – centuries of prayers by faithful Jews. Hebrews continues by quoting another Psalm.

Psalm 102 – The Lord’s Eternal Love

Hear my prayer, O Lord,
And let my cry come to You.

12 But You, O Lord, shall endure forever,
And the remembrance of Your name to all generations.

18 This will be written for the generation to come,
That a people yet to be created may praise the Lord.

25 Of old You laid the foundation of the earth,
And the heavens are the work of Your hands.
26 They will perish, but You will endure;
Yes, they will all grow old like a garment;
Like a cloak You will change them,
And they will be changed.
27 But You are the same,
And Your years will have no end.

You are the same

“I am the Alpha and the Omega, the Beginning and the End, the First and the Last.”
The revelation of Jesus Christ to John 22:13

Hebrews 1 closes reaffirming that the Son IS the creative Word of the Lord.

13 Now to which of the angels has he ever said:

Sit at my right hand
until I make your enemies your footstool?

Once again, quoting a Psalm announcement of the Messiah’s reign.

14 [NIV} Are not all angels ministering spirits sent to serve those who will inherit salvation?

Yes. Angels are ministering spirits of the LORD.

Yet the Son of Man, God Incarnate: was, and IS, and will be higher than the angels; the righteous King of Kings and Lord of Lords.
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To be continued...
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January 8, 2019
Give Thanks to the Lord – Psalm 136 & Psalm 95

His faithful love endures forever.
Psalm 136

I don’t know about you, but once again Thanksgiving seems to be upon us as a prerequisite observance preceding the rush of the Christmas holidays. Some would observe in political correctness, ‘the holiday season,’ which promoted for lights in darkness and gifts seemingly endures forever.

I have previously mentioned this hustle and bustle of black Friday having overtaken the archaic imagery of worshiping pilgrims. Yet each year’s commercial focus on a relatively minor Jewish holiday and formerly insignificant Christian observance grows more and more into a worship of our prosperity (for which we give thanks).

Puritans forbade Christmas, considering it too pagan. Governor Bradford actually threatened New Englanders with work, jail or fines if they were caught observing Christmas.
Christianity.com

Perhaps our 17th century Puritan forefathers, who celebrated on this uniquely American Thanksgiving holiday, weren’t so far from the truth of this holiday season. For these brief days provide little rest and even less thanks.

Thanks giving in two Psalms

Set aside your devices and distractions for a moment as you gather together with family and you will see much bounty, a recurring theme for America and also Israel of the Psalms and Scripture.

Who will you thank?

Your host and hostess? Sure. Or maybe family who have made this gathering possible? Perhaps. Yet the thanks giving of those faithful to the Lord is always to God.

No book better expresses our worship, our praises, and singing with joy to the LORD than Psalms, which is the hymnal of Jewish and Christian worship.

One simple form of praising God for the worshipers is to simply repeat a single phrase, when the worship leader praises the LORD. One example of several with thanksgiving of the worshipers for God is Psalm 136.

You could give thanksgiving to God right now simply by repeating your response out loud after reading every praise of the Psalm [linked below].

Psalm 136

Give thanks to the Lord, for he is good. [136:1 הֹודוּ לַיהוָה כִּי־טֹוב כִּי לְעֹולָם חַסְדֹּֽו׃]

His faithful love endures forever. OR

For His mercy endures forever. OR

For His lovingkindness is everlasting.

Different translations all reinforce God’s love in our response of worship to the LORD. The Psalmist praises God in many ways:

v.4 He alone does great wonders.

v.7 He made the great lights

v.23 He remembered us in our humiliation

²⁵Who giveth food to all flesh:

for his mercy endureth for ever.

²⁶O give thanks unto the God of heaven:

for his mercy endureth for ever.

King James Version (KJV)

This is giving thanks as the Pilgrims of America’s founding would have given to God – not only on this holiday, but also in other worship.

Thanks is often a theme of worship, therefore thanking God is the first fruits of harvest for believers of all faiths who landed in this new world.

Yet we have forgotten the lessons of the Lord — He who has preserved us for bounty and blessings of a new land.

Are we so unlike those who worshiped the Lord before, yet then neglected to thank their Provider?

Psalm 95

Worship

¹Come, let us shout joyfully to the Lord,
shout triumphantly to the rock of our salvation!

²Let us enter his presence with thanksgiving;
let us shout triumphantly to him in song.
Psalm 95 CSB

³For the Lord is a great God,
a great King above all gods.

If the LORD is God, then as worshipers giving God thanks, what must we do?

Hear this caution from the Psalm, that we might not give our thanks lightly, forgetting the worship of Almighty God our Creator.

6 Come, let us worship and bow down;
let us kneel before the Lord our Maker.
7 For he is our God,
and we are the people of his pasture,
the sheep under his care.

The Psalmist then reminds worshipers of those who had previously turned from the Lord.

Warning

Today, if you hear his voice:
8 Do not harden your hearts as at Meribah,
as on that day at Massah in the wilderness
9 where your fathers tested me;
they tried me, though they had seen what I did.
Psalm 95, referring to exodus 17:17

Wilderness of the Negev

Meribah מְרִיבָה means testing and is the place where the Hebrews escaping Egypt tested the Lord, rather than giving thanks to the Lord. And Massah מַסָּה means quarreling, the politics of an ungrateful saved people in the wilderness.

The Lord saved many who had fled to the New World from persecution and death in the seventeenth century. The Pilgrims and others gave God thanks for this. Yet the Psalmist reminds worshipers to not harden our hearts.

Those escaping to a new land had far to go and much to learn of community, about authority and of thankfulness. Because of their testing and quarreling, the promise of the Lord would not be fulfilled in their generation.

Therefore let us heed these cautions of the Psalmist in our attitude of thanks to the Lord. Even today, if you hear His voice, do not harden your hearts.

10 For forty years I was disgusted with that generation;
I said, “They are a people whose hearts go astray;
they do not know my ways.”
11 So I swore in my anger,
“They will not enter my rest.”

Would you enter the eternal rest of the Lord? Do you thank the Lord this day?

We will have more to say of this rest in our Lord after this holiday of Thanks giving.

November 22, 2018
Judgment among the gods – Psalm 82

A Plea for Righteous Judgment

Where, O Lord, will we find righteous judgment, truth of testimony, a jury of understanding?

If not at the Throne of Heaven, give us gods among us with Your own heart for justice and mercy.

Have mercy upon us, heavenly Father, for all men are sinners. Yet let us know your love for righteousness by Your penalty of the guilty.

Vindictive man of dust, cunning woman of deceit:

Do you cry out for vengeance against those who have trespassed your rights, while you plea for mercy for your betrayal of good?

What jury will hear their guilt while overturning your own sin?

82:1 מִזְמֹור לְאָסָף אֱֽלֹהִים נִצָּב בַּעֲדַת־אֵל בְּקֶרֶב אֱלֹהִים יִשְׁפֹּֽט׃

Psalm 82: A psalm of Asaph.

God stands in the divine assembly;

he pronounces judgment among the gods:

“How long will you judge unjustly
and show partiality to the wicked?

The LORD God Most High! Among other gods?

What can it mean to speak of a divine assembly? Who can judge? Who are these judges of men and women?

We cannot know or face Almighty God in this life. Man knows not the judgment of the Most High, justice which makes right all that is wrong. The plea of this Psalm cries out to the Judge of all, to his appointed rulers.

God takes His stand in His own congregation;
He judges in the midst of the rulers.
Psalm 82:1 NASB

The NASB translation of Psalm 82 may help clarify, referring to the other gods as the congregation of God, rulers over the judged who He also judges.

Almighty God has all Authority! He sits among other gods, rulers of that which the Lord delegates.

Justice required of other gods

3 Provide justice for the needy and the fatherless;
uphold the rights of the oppressed and the destitute.
4 Rescue the poor and needy;
save them from the power of the wicked.”

5 They do not know or understand;
they wander in darkness.
All the foundations of the earth are shaken.

Our earthly judges, rulers seated in the thrones of justice, must judge rightly, helping their own subjects. These other gods in our earthly congregations owe obedience to the God above all gods.

6 I said, “You are gods;
you are all sons of the Most High.
7 However, you will die like humans
and fall like any other ruler.”

I say: to the President, the Premier, the Prime Minister; to the King and Prince, the Queen and Empress: You are gods – rulers over men and women under your dominion. Yet know your Authority comes down from the Most High God of Creation.

Though you eat bread by the sweat of your subjects, you will return to dust and you will fall like any prince, your ashes returned to dust.

Our plea to God

He IS God! above all men, above all spirits, above all rulers of heaven and earth! Our Father God rules over the congregation of the other gods. We can ask for justice and we may ask for mercy. Yet in true humility and obedience all will bow down.

8 Rise up, God, judge the earth,
for all the nations belong to you.

The Lord will judge the earth and nations.

Until that Day, He appoints judges, gods among us, men and women subservient to Almighty God.

David also says:

86:8 אֵין־כָּמֹוךָ בָאֱלֹהִים אֲדֹנָי וְאֵין כְּֽמַעֲשֶֽׂיךָ׃
Psalm 86:8 KJV

elohiym ‘Adonay ma`aseh

Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.

David also declares:

For the LORD is great, and greatly to be praised: he is to be feared above all gods.
For all the gods of the nations are idols: but the LORD made the heavens.
Psalm 96:4-5 KJV

Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
Psalm 96:10 KJV

The LORD יְהֹוָה Yĕhovah shall judge righteously.

He IS a God among the gods of the earth, even in the council of the rulers of the heavens and the earth.

The gods and idols of the heathen, other nations who do not judge righteously must bow down to the LORD God, for He will give the rulers of the lands true and just council.

God among other gods

Many men and women of many nations worship gods of many names. God appoints other gods, rulers and judges, over the heathen and over the faithful. These will bow down to the Lord God, as will all men of dust and angels worship at His Throne.

We are His created. Let us worship the Lord.

One Flock, One Shepherd

6:4 שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד׃
6:5 וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶֽךָ׃
Deuteronomy – KJV

: שְׁמַע יִשְׂרָאֵל‬; “Hear, [O] Israel”

Hear, O Israel: The LORD our God is one LORD:

And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

Jesus, Shepherd of Israel, Son of God

Controversy erupts in Jerusalem among religious and political leaders – controversy even to this day. The Messiah Jesus comes before us as Redeemer and Sacrifice for our sins.

He was and IS and will be God, Judge of all souls.

Yet in this incident Jesus stands accused as a Son of Man, a god among other gods appointed to rule over the Jews.

John 10:

11 “I am the good shepherd. The good shepherd lays down his life for the sheep.

Jesus then refers to the rulers of the Jews, as “hired hands,” judges who do not care for the lives of their flock. It’s no small insult to the leading religious authorities, who later will convict Jesus wrongly before their own court. This God will become the Perfect Sacrifice for the sin of the world.

Solomon’s Porch overlooking the Temple courtyard

God among the appointed gods

23 Jesus was walking in the temple in Solomon’s Colonnade. 24 The Jews surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”

25 “I did tell you and you don’t believe,” Jesus answered them. “The works that I do in my Father’s name testify about me. 26 But you don’t believe because you are not of my sheep…

“I and the Father are one.”
John 10:30 CSB – words of the Messiah Jesus

The religious officials answer:

33 “We aren’t stoning you for a good work,” the Jews answered, “but for blasphemy, because you—being a man—make yourself God.”

34 Jesus answered them,
“Isn’t it written in your law, I said, you are gods?
If he called those whom the word of God came to ‘gods’—and the Scripture cannot be broken— do you say,
‘You are blaspheming’
to the one the Father set apart and sent into the world,
because I said: I am the Son of God?
John 10:34-36 CSB

Jesus escapes their stoning during the Festival of Lights to become the Sacrifice of Most Holiness during the Passover.

He IS the body and blood, shed for our sin.

Let us worship and bow down only to Christ, our Lord and Savior. He IS a God among other gods and He will judge their righteousness and ours.

Amen.

November 7, 2018