Tag: Psalms

  • Ayin

    Ayin

    Psalm 119

    English Standard Version (ESV)  Another brief review:

    • Zayin: Remember your word to your servant
    • Heth: The Lord is my portion
    • Teth: You have dealt well with your servant
    • Yodh: Your hands have made and fashioned me
    • Kaph: My soul longs for your salvation
    • Lamedh: Forever, O Lord, your word
      is firmly fixed in the heavens.
    • Mem: Oh how I love your law!
    • Nun: Your word is a lamp to my feet
      and a light to my path.

    Continuing now from v.121

    Ayin

    121 I have done what is just and right;
    do not leave me to my oppressors.

    The KJV, once again is more to the point:  I have done judgment and justice:

    Is man supposed to judge?

    Yes. And we must judge rightly, as God judges, executing justice and showing mercy.

    Isaiah speaks of justice more than any Prophet. Hear what he says of the One to come:

    Isaiah 62:2 The nations shall see your righteousness,
    and all the kings your glory,
    and you shall be called by a new name
    that the mouth of the LORD will give.

    Here the Psalmist pledges loyalty to do good and asks God’s protection.

    122 Give your servant a pledge of good;
    let not the insolent oppress me.

    Malachi [4:1] says of these:

    “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch.

    123 My eyes long for your salvation
    and for the fulfillment of your righteous promise.
    124 Deal with your servant according to your steadfast love,
    and teach me your statutes.

    Again, the KJV states it a little differently.

    Deal with thy servant according unto thy mercy.

    Have you considered how God’s steadfast and unfailing love for us is so often demonstrated by His mercy? Should we not also have mercy on our fellow sinners?

    125 I am your servant; give me understanding,
    that I may know your testimonies!
    126 It is time for the Lord to act,
    for your law has been broken.

    These testimonies are the witness of God’s several written laws. It is a call to justice. The laws have been broken and the offense is against the righteous. What will the Lord God do?

    127 Therefore I love your commandments
    above gold, above fine gold.
    128 Therefore I consider all your precepts to be right;
    I hate every false way.

    I esteem the precepts of God. God’s laws are right, pleasing and agreeable; therefore I hate what is NOT right.

    Is it OK to hate? Yes. The Psalmist hates lies, deception, disappointment, falsehood, deceit, fraud, and anything wrong in the eyes of the Lord.

    Should we?

     

  • Samekh

    Samekh

    Depart from me…

    Picture the stoic traditionalist teachers of the Bible venturing out from the mega-cathedral to a far from urban valley of the Jordan and encountering a crowd that should be in church.  They are listening to an unkempt man with uncut hair and rags of animal skins and leather. As they descend the dirty hillside toward the river in their custom-made finery, he acknowledges their addition to the crowds.

    “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit in keeping with repentance…  Matthew 3:

    Pretty bold talk from a Nazarite to esteemed teachers of the Law from the Temple. Could John have had Psalm 119 in mind?

     Psalm 119 – English Standard Version (ESV)

    Your Word Is a Lamp to My Feet

    Samekh

    113 I hate the double-minded,
    but I love your law.
    114 You are my hiding place and my shield;
    I hope in your word.
    115 Depart from me, you evildoers,
    that I may keep the commandments of my God.

    Although the EST statement ‘I hate the double-minded,’ brings hated hypocrites like the Pharisees, Sadducees, certain preachers and christians to mind, the KJV stated: ‘I hate vain thoughts.’

    Indeed, the Psalmist is not condemning (yet) those with double-minded thoughts.  John, as he baptized and cleansed into repentance those in the crowds with ears to hear was not hiding in the Jordan valley; rather his hiding place was in the Lord and in the hope of God’s word.

    All of us must take heed to vain thoughts and ideas of our own (not of God). Vain thoughts are ambivalent, divided and half-hearted. Of course we are to love the Lord our God with all our mind (not just some of it). Hypocrisy, like that frequently demonstrated by the Pharisees is the intentional action of a double-minded believer.

    John continues his warnings to his audience:

    10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.

    This same double-minded, half-hearted faith comes to mind in Jesus parable in Matthew 7:

    17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire.

    Christ Jesus was also most critical of this half-attitude of belief. In these last days, the axe is at the root of the tree of the church.

    The Psalmist continues his plea to God:

    116 Uphold me according to your promise, that I may live,
    and let me not be put to shame in my hope!
    117 Hold me up, that I may be safe
    and have regard for your statutes continually!
    118 You spurn all who go astray from your statutes,
    for their cunning is in vain.

    119 All the wicked of the earth you discard like dross,
    therefore I love your testimonies.
    120 My flesh trembles for fear of you,
    and I am afraid of your judgments.

    Again, we did not receive the baptism of repentance and the cleansing of the Cross of Christ to appear as dross to a world that looks to the church and christians for every defect and impurity.

    “Be holy, as I am holy,” says the Lord.

     

  • Nun

    Nun

    Nun

    PSALM 119:105 Your word is a lamp to my feet
    and a light to my path.

    It is the signature verse of Psalm 119, the central theme of importance to the Psalmist.

    God’s word. More than words – actions of man directed by God – a way of life.

    The Proverbs advise of God’s word:

    • 1:23b  I will pour out my spirit unto you, I will make known my words unto you.
    • 4:4b Let thine heart retain my words: keep my commandments, and live.
    • 4:20b attend to my words
    • 13:13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.

    How are God’s words a lamp (as translated from the KJV)?

    In the Tabernacle of God, Moses was commanded by the LORD:

    Contributions for the Sanctuary

    The Lord said to Moses, 2 “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me…

    8 And let them make me a sanctuary, that I may dwell in their midst…

    16 And you shall put into the ark the testimony that I shall give you.  17 “You shall make a mercy seat of pure gold…

    22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel…

     

    31 “You shall make a lampstand of pure gold…

    37 You shall make seven lamps for it. And the lamps shall be set up so as to give light on the space in front of it.

    The seven lamps on the lampstand light the sacred Tabernacle of the Lord, the place where the High Priest meets with the LORD, the commands are given and oaths sworn on behalf of the people to obey the LORD.

    106 I have sworn an oath and confirmed it,
    to keep your righteous rules.
    107 I am severely afflicted;
    give me life, O Lord, according to your word!
    108 Accept my freewill offerings of praise, O Lord,
    and teach me your rules.

    The KJV demonstrates more reverence for the Lord’s sanctuary and presence by the words of v.108

    Accept, I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments.

    109 I hold my life in my hand continually,
    but I do not forget your law.

    110 The wicked have laid a snare for me,
    but I do not stray from your precepts.
    111 Your testimonies are my heritage forever,
    for they are the joy of my heart.

    Returning to the KJV: Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.

    And use of the same Hebrew word in Exodus 25:21-22

    And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony H5715 that I shall give thee. And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, H5715 of all things which I will give thee in commandment unto the children of Israel.

    112 I incline my heart to perform your statutes
    forever, to the end.

    This is what it means to love the Lord your God with your whole heart.