Tag: roman

  • Interrupting Jesus 6 – Jesus of Capernaum

    Interrupting Jesus 6 – Jesus of Capernaum

    Who are you, really?

    I was raised in Cortland, Ohio U.S.; therefore you might call me: Roger of Cortland. Yet is that really who I am? No, of course not. I now live somewhere else and who I am or what I do is not related to where I live.

    We often make a mistake in looking back on the Person of the Son of God, the Messiah, simply as Jesus of Nazareth. Jesus was known by that because of where Joseph and Mary raised Him after they fled from Bethlehem of Judea under the threat of Herod before they returned to Galilee after Herod’s death. In fact, the Gospels reveal that Jesus of Nazareth had resettled in Capernaum.

    Capernaum, by the sea of Galilee is about a nine hour walk from Nazareth. {I encourage you to look at a satellite map of the area behind this link.}

    Think in terms of Capernaum and Galilee as part of the occupied area of the Roman Empire with no identity as Israel. This context of daily life of Jesus in Capernaum and surrounding areas would be more accurate of the secular Roman culture than to see only through the lens of a few Bible verses and traditional maps in your Bible. (Is our own 21st c. culture really so different?)

    Capernaum SynagogueThe Synagogue in Capernaum was important to Jews, but the town and area are ruled by Rome (as was Jerusalem).

    During the Israelite/Iron period (1200-587BC) there was a break in the population, which was restored in the 5th C BC (the period of the returns of the exiles to Zion). It was designed according to that period’s urban design of straight lines, which was built in parallel to the main Roman imperial highway, that crossed the village on the northern side. Capernaum grew larger at the time of Jesus (early Roman period, 1st C AD), and a synagogue was built in the center of the village. [source: Capernaum history]

    Tetrarchy of PhilipJesus of Capernaum, the Son of Man, taught in the towns nearby like Chorazin and Bethsaida-Julius where Scribes and Pharisees studied the Law and the Prophets. Jesus of Nazareth, as He was known, also taught on the hillsides near Capernaum. Most of these places where the teachings of Jesus were heard and miracles witnessed were near Capernaum.  We can be certain that Roman officials tracked every move of this popular leader of the crowds. Certainly Centurions would listen to every word for the first sign of another insurrection against Rome.

    “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

    “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

    “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored?

     “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

    Matthew 5

    Matthew 8

    When he came down from the mountain, great crowds followed him. And behold, a leper came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed.

    Word of miracles gets around quickly. Crowds followed Christ Jesus because of the miracles and His teaching . Jesus taught everybody with ears to hear:  Judeans, Galileans, Samaritans, Jews, Gentiles… and even Roman occupiers who traveled with the crowds to keep things under control.

    Now a Roman officer asks Jesus for a miracle! (What an interruption to what Jews thought the Messiah would do only for Israel.)

    When he had entered Capernaum, a centurion came forward to him, appealing to him,

    “Lord, my servant is lying paralyzed at home, suffering terribly.”

     “I will come and heal him.”

     “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.”

    10 When Jesus heard this, he marveled and said to those who followed him,

    “Truly, I tell you, with no one in Israel have I found such faith. 11 I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.”

    13 And to the centurion Jesus said,

    “Go; let it be done for you as you have believed.”

    And the servant was healed at that very moment.

     

    You may not be a Jew. You may not even be a Christian (one of those who follow Christ Jesus, such as those to whom our Lord turned to note the faith of this Centurion.) Like the Roman soldier you probably live in far-away places from Capernaum (like Cortland or L.A., London, Rio, Addis Ababa, Beijing or Delhi).

    • Do you have the faith to interrupt the Son of God, Incarnate in the Person of Jesus, with your plea to heal a loved one of yours?
    • Do you have the humility of the Roman Centurion to tell Christ Jesus, “I will take you at your word and trust that by your Authority that You will do what you say?”
    • Will you recognize that this lowly, first century Son of Man was sent to a cross to be sacrificed for your sins and for mine?
    • Do you, dear foreign friend, have the faith of a Roman Centurion?

    Ask Christ Jesus, though the Holy Spirit of God, to come into your eternal life with the healing of your sin.

     

  • The Gospel: Witnessed by the Romans

    The Gospel: Witnessed by the Romans

    Roman squad

    Acts 10 At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God.

    Don’t miss this: Caesarea is the administrative capital and military outpost of the Roman Empire by which Rome ruled, taxed and maintained civil order in Judea and Idumea.

    Cornelius is a centurion – a Roman soldier, part of the Italian Cohort sent across the Great Sea (Mediterranean) to maintain the claim of Rome in these foreign colonies; much as the Spanish, English and other empires have done in more recent centuries.

    We recognize that Jesus was Messiah to the Jews and preached to Jewish converts from other nations. We recognize that Jesus also taught in other areas – gentile towns – clearly with little or no connection to Judea or long-ago destroyed Israel.

    We may have missed (until the missionary journeys of Paul) that Romans, as occupying residents of the Land of Promise, were witness to the Gospel.

    Acts 10:3 About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” 4 And he stared at him in terror and said, “What is it, Lord?”

    And he said to him, “Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea.” 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8 and having related everything to them, he sent them to Joppa.

     How does it happen that a Roman is witness to the Gospel of Jesus Christ?

    Again, it’s just like you or me at work: we probably didn’t see that ‘Roman’ right there beside us (doing their own job) as we were witness to all of the truth of our faith.

    Let’s focus on some Romans (other than Pontius Pilate) at the spectacle of the Crucifixion of Christ Jesus on the Cross in Jerusalem some months earlier than this scene with Cornelius.

    Luke 23: Then the whole company of them arose and brought him before Pilate. 2 And they began to accuse him, saying, “We found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king.” 3 And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.”

    Were there Roman Centurions present in this scene with the potential for an uprising against Roman authority? Or course; many Roman soldiers.

    20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, “Crucify, crucify him!” 22 A third time he said to them, “Why, what evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will.

    Were Roman Centurions present? Yes, and the crowd is growing even more unruly. They continue to do as ordered (even though the Roman ruler of the occupied territory has declared this man ‘innocent.’) How can he do that? Yet orders are orders.

    27 And there followed him a great multitude of the people and of women who were mourning and lamenting for him. 28 But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.

    A military escort for the condemned criminals through the crowds of Jerusalem? SOP – (Standard Operating Procedure).

    33 And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. 34 And Jesus said, “Father, forgive them, for they know not what they do.”

    The soldiers cast lots to see who would win his clothes. (A rather macabre occupation of time for executioners to be distracted from the cries of dying men.)

    44 It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, 45 while the sun’s light failed.

    A foreboding storm covers the scene of the skull of death (as it was known). Are the Roman Legions fearful?

    Would you be fearful? … Probably.

     46 Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!”

    And having said this he breathed his last.

    47 Now when the centurion saw what had taken place, he praised God, saying, “Certainly this man was innocent!”

    48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts.

    What who you (as the Centurion) think of the witness of this spectacle?

    Just one more additional thought (which I mentioned in an earlier writing about the Sermon on the Mount):

    Do you think that Jesus (or anyone) could gather 5000 people or 4000 people or multitudes together to witness His teaching and witness His miracles and witness the truth of His daily life without Roman Centurians also being present?

    Not likely.

    We witness the gospel to any the Lord also sends to the places we live, work, play, travel and worship.

    What is your witness of the Gospel to the Romans guarding over you (who you rarely notice)?

     

  • Who Is It?

    Who Is It?

    A knock at the door:

    What is your first thought?

    ‘Who is it?’ your mind rapidly asks. “Who is it?’ your voice may even inquire loudly?

    Perhaps you know who to expect and will just open the door to welcome your guest. Or in a more hostile environment you might even ask, ‘Friend or foe?’

    The door stands as the remaining barrier between you and the unseen ‘friend or foe,’ the known guest or unknown visitor who has come to meet you face to face in the place where you live.

     “Behold, I stand at the door and knock,” invites the painting which does grace the walls of many homes and houses of worship.

    The friendly guest is none other than the Lord, Jesus.

    I have heard a sermon or two using the illustration of Jesus at the door – some based on the actual scripture; other messages from the pulpit using the picture to illustrate other applications of other scriptures.

    (Personally, I had forgotten for a moment the source of this scene.) The author, through the Spirit, is not an unexpected guest to the Apostle. The context, perhaps a bit unexpected for this tranquil scene, is the Revelation of Jesus Christ to John.

    The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John…

    3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.

    Greeting to the Seven Churches

    4 John to the seven churches that are in Asia:

    Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, 5 and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth.

    To him who loves us and has freed us from our sins by his blood 6 and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.

    7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

    8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”

     

    The Apostle John then describes his vision and prophesy from the Risen Christ Jesus and continues with Christ’s word to each of seven churches.

    STOP. Do not be deceived for an instant that this Revelation of Christ Jesus does not apply to you and me (even though addressed to ‘seven churches of Asia’ in the first century).

    We are the church – the churches of Christ Jesus in this day.  The Revelation is timely to Christ’s Church worldwide (catholic, universal, orthodox, protestant, Greek, Roman, etc.): ALL who are true Christians, faithful to our One Lord, who IS faithful and true.

    Behold, it is Christ who knocks at the door.

    Look! See the Word of scripture. Listen to the Voice of Jesus.

    What is your answer to His word to each of the seven churches? [See Revelation 2-3]

    To the Church in Laodicea

    [He has kept this Revelation until last for the seven churches.]

    14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.

    15 “‘I know your works: you are neither cold nor hot.

    Is Jesus (at the door of your heart) a friend?

    OR is Jesus, the Amen and final Judge of all souls, a foe?

     “I know your works,” says the Lord.

    He knows our love. (OR He knows our lack of love.)

    He knows our faith or lack of faith.

    He knows our service for Him or our lack of fruit for His Kingdom.

    Imagine that our risen Lord Jesus comes to your door and confronts you with this:

    Would that you were either cold or hot!

    16 So, because you are lukewarm, and neither hot nor cold,

    I will spit you out of my mouth.

     

     To be continued…