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Tag: saints

  • Hebrews 6-Our Inheritance through Faith & Perseverance

    I will indeed bless you, and I will greatly multiply you.

    Hebrews 6:14; Genesis 22:17

    What an inheritance we expect from God! A blessing passed on from generation to generation, then unto us and eventually to our heirs. No chosen people can claim any inheritance like the Jews.

    From a detailed Commandment and covenants of scripture the LORD makes wondrous promises of inheritance to the generations. Trouble is, none of us are faithful – no not one. For we all sin against God and must often repent. This is reason enough for our sacrifice as part of our worship. It goes back to Genesis, the faith of Abraham in the beginning.

    Faith beyond traditions

    “THEREFORE,” begins the writer of Hebrews in this important transition of his letter, leave elementary school. And learn the important things of our faith beyond the obvious traditions and practices.

    Two dangers confront believers.

    • We stand where we are. We are chosen by God, we are ‘in,’ we were born into the right religion and family line. Heaven is assured for us (but not others) and God blesses me because of who I am.
    • Or we turn back from where we ought to be. Call it ‘intentional sin,’ for we want nothing to do with God. No repentance, ever. And who cares about God’s inheritance?

    The writer of Hebrews begins by asking us not to stand still in our elementary look at religion. We must repent of our ‘dead works,’ which we think ought to earn us a fair judgment.

    Hebrews 6:

    Therefore, let us leave the elementary teaching about Christ and go on to maturity, not laying again a foundation of repentance from dead works, faith in God…

    Hebrews 6:1 CSB

    Why do we need perseverance in our faith? Because just following the rules does not assure us eternal life.

    2 teaching about ritual washings, laying on of hands, the resurrection of the dead, and eternal judgment.

    Basics. These are the foundation of our elementary school. We know these practices, but these ritual works are not the steps of faith which lead to our inheritance.

    4 For it is impossible to renew to repentance those who were once enlightened, who tasted the heavenly gift, who shared in the Holy Spirit… and who have fallen away.

    Listen, here; for you know these who claim to be ‘christians.’

    … they are recrucifying the Son of God and holding him up to contempt.

    Hebrews 6:6B CSB

    Beloved believers, he speaks of Jews who have come to know the Messiah and received the Holy Spirit. Yet they turn away from an inheritance of their eternal promise to stand on their own right works.

    And dear Christian brothers and sisters, who does not know one recrucifying Christ with easy teachings denying Christ’s commandment?

    Many despaired that Jesus did not come to the Jews taking the Throne of the Temple victoriously. Even now many Christians lament the same.

    Christ came not to conquer a throne of Jerusalem, but to conquer sin and death upon the altar of sacrifice. For זָבַח the sacrifice is that which is given, slaughtered in divine judgment.

    God’s love for the world

    Who receives the blessings of God? John’s gospel also points toward this.

    He came to his own, and his own people did not receive him. But to all who did receive him, he gave them the right to be[e] children of God, to those who believe in his name, who were born, not of natural descent…

    John 1:11-13a CSB

    God blessed the Jews, but also blesses the gentiles. The writer of Hebrews uses the blessing of God’s rain as illustration. God’s blessing falls upon the good and the evil. (What will you do with this same blessing?)

    7 For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God; 8 but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.

    He says, “We are confident of better things in you. God is not unjust and will not forget your work. He remembers your labors of love toward Him and toward the saints. (NOT Saints, revered examples of the faiths with a capital “S,” but saints, our beloved fellow followers of Christ.)

    Ministering to the saints

    For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.

    Hebrews 6:10 NKJV

    We show our love of God through ministering to others who grow in His love. These saints in our midst receive the same rain by which the Lord blesses us.

    Let us not become the thorns to be sifted into the fire of judgment.

    He asks us to demonstrate the same diligence for the full assurance of your hope until the end. Do others receiving rain turn against us? Or do they rail against the Lord, even persecuting some proclaiming Christ even to death? Yes, but death only of this flesh of dust, which has received the water and the Spirit.

    We minister to our fellow saints,serving the Lord’s Holy messengers of the Spirit, fellow failing flesh given eternal life. And the writer gives us the reason.

    12 … so that you won’t become lazy but will be imitators of those who inherit the promises through faith and perseverance.

    These saints some churches capitalize, “Saints,” as examples for us. Yet the call of Christ and scripture is to minister to the many ‘saints’ among us. For we are the church, saints in the flesh, are brothers and sisters of the Lord by the Spirit.

    God’s Promise through Abraham

    The writer of Hebrews makes clear that not even all followers of Moses received the promise. He now mentions how God guarantees His promise, referring back to Genesis 22.

    God swore it; Abraham waited; his heir waited. And for what reason did the LORD swear this oath to Abraham of the promise?

    That we who have fled for refuge might have strong encouragement to seize the hope set before us. [v.18]

    We still expect God to act for us NOW. (Nothing has changed since Abraham and Moses.) Yet the LORD has purpose in blessing different generations with His more perfect will of eternal promise.

    How does the writer of Hebrews link Abraham and the Messiah Jesus? Once again, he returns to the most symbolic Holy of Holies, which Moses later built.

    This Hope as an anchor of the soul

    19 We have this hope as an anchor for the soul, firm and secure.

    It enters the inner sanctuary behind the curtain. 20 Jesus has entered there on our behalf…

    As our hopes and fears leave us tossed about in the depth and vastness of eternity; yet like a ship held secure, Christ holds us in place. He makes the most certain intercession for our soul in the Holiest place before God the Father.

    20 Jesus has entered there on our behalf as a forerunner, because he has become a high priest forever according to the order of Melchizedek.

    Once again, the writer of Hebrews compares Jesus Christ to Melchizedek. He will follow this mature teaching through scripture in his next chapter.

    To be continued...

  • To Die is Gain

    Philippians 1:

    To Live Is Christ, To Die Is Gain

    Christians have heard it, perhaps even others:

    [ctt title=”Phil.1:21 For to me to live is Christ, and to die is gain. ” tweet=”Philippians 1:21 ‘For to me to live is Christ, and to die is gain.’ Who in the 21st c. church longs to be with the Lord rather than gain in this life?” coverup=”81X1L”]

    What a strange sound to our contemporary hearing that a follower of Christ would prefer to die, rather than live as long as we can in this life. Why would the Apostle Paul say such a thing?

    Paul further explains: 22 If I am to live in the flesh, that means fruitful labor for me.

    OK, that’s more like it. We hope those in our church will do some fruitful labor, but Paul continues:

    Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account.

    Paul seems rather conflicted in wanting to die to be with Jesus Christ, even as he tells of his desire to be with those of the church in Philippi “for your progress and joy in the faith.” [v.25b]

    Like any letter we cannot just take the words of the writer (or writers, in this case) as literal advice to you and me without considering the context and background as well as the reason to write to those who first read it. The people of the church a Philippi were the very reason Paul and Timothy wrote this letter. In fact, Paul had much in common with these saints of this local church.

    Dear church family in Philippi Macedonia,

    Or in a 21st letter that is what we might have said. The letter, however, begins:

    To all the saints in Christ Jesus who are at Philippi, with the overseers (meaning bishops) and deacons:

    2 Grace to you and peace from God our Father and the Lord Jesus Christ.

    3 I thank my God in all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 because of your partnership in the gospel from the first day until now.

    The Greek words for overseer, where superintendent could also be used, and deacon, which indicates the ones who follow the commands of the appointed one in charge have a deep relational and much-lost meaning to the church. The description of the senders, however, reveals an even more-convicting humility, for Paul and Timothy refer to themselves as “doulos,” that is, “slaves” or servants.

    Although you or I would end a letter with our signature, Paul and Timothy, as was the custom of the day, begin with their signature as identification to all of the senders at first hearing of the public reading of their letter:

    Παῦλος καὶ Τιμόθεος δοῦλοι Ἰησοῦ Χριστοῦ

    Paulos kai Timotheos doulos  Iēsous  Christos

    Paul and Timothy, servants of Jesus Christ

    Servant Leadership

    Without taking time here to further develop a central theme which must typify followers of Jesus, the Christ of God and King over all creation and souls; please note Paul’s characteristically loving concept best demonstrated by Christ our Lord, that to lead others means to serve others.

    What must Paul do before he dies? Even though Paul longs to be with the Lord Jesus, he concedes, “to remain in the flesh is more necessary on your account.”

    Paul and Timothy are slaves of the King, Christ Jesus. The Superintendents of the churches to whom they write are also expected to be humble servants of those they lead. Elders and Deacons must have expected obedience to the righteous decrees of the King, that is, Jesus. And the saints (small, ‘s‘) are obedient followers of church leaders, because we desire to obey the King, that is, we want to follow Jesus.

    A Background in Common

    Returning to Philippi, a complete reading of this letter from the slaves of Jesus Christ, Paul and Timothy, is much more than just instruction to a church; it is a much hoped for love letter from a dear one in a far away place.

    Don’t you have a dear one in a far away place? I do.

    [ctt title=”Many beloved ones live beyond the reach of my encouragement and embrace.” tweet=”Many beloved ones live beyond the reach of my encouragement and embrace.” coverup=”t1zeE”]

    Here Paul and Timothy have reached out by messenger to the saints they love, even those with whom they share Christ Jesus, and so much more in common.

    3 I thank my God in all my remembrance of you…

    7 It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.

    8 For God is my witness, how I yearn for you all with the affection of Christ Jesus. 9 And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10 so that you may approve what is excellent, and so be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

    “Would you die for Christ?

    [ctt title=”Would you live to serve the saints of Christ\’s church? ” tweet=”Would you die for Christ? Would you live to serve the saints of Christ’s church? – For me to live is Christ, to die is gain. Phil 1:21″ coverup=”Sd5ao”]

    Paul and Timothy and the early saints of the church did. Peter and John and the Apostles did. Stephen and James the brother of Jesus and the first century martyrs did. These all lived for Christ to serve others. These saints of the church, our beloved company of believers, died first to self to serve Jesus as Lord.

    For to me to live is Christ, and to die is gain. – Philippians 1:21