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Tag: sanctified

A First Letter to the Corinthians Intro
in the year of our Lord ano Domini 55 [A.D. 55]

& in the context of the culture of Corinth

Intro
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PREVIOUSLY in this Talk of Jesus series from CHURCH LETTERS - IS HE WRITING TO ME? we have glanced at a few of Paul's LETTERS (Epistles) to the Church written during his just completed missionary journeys. 

TODAY we continue with a brief look back at more letters already sent to the churches. 
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WHAT THE CHURCH HAS READ SO FAR:
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Just a reminder that all dates from reliable sources may vary but are used for chronological context only.
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- A.D. 49 – JAMES, the half-brother of Jesus and leader of the church in Jerusalem writes his LETTER
  - James also sends out a letter to the churches concerning gentiles from the Council in Jerusalem.
A.D. 49 – the Council at Jerusalem
- A.D. 49 – Paul writes his letter to the Galatians (actually, several new churches in Galatia)
HOT topics from Galatians – Perversion of the Gospel
- A.D. 50 – 1 THESSALONIANS
Paul’s unfinished business with the Thessalonians – 1
- A.D. 51 – 2 THESSALONIANS
II Thessalonians Intro – It is meet and right so to do..
- during the A.D. 50’s or A.D. 60’s (actual date unknown) – The GOSPEL OF MARK
1:1 Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ υἱοῦ τοῦ θεοῦ
The beginning of the gospel of Jesus Christ, the Son of God – Mark 1:1

Consider the possibility that parts of the Gospel of John Mark, who had accompanied his uncle Barnabas and the Apostle Paul to Cypress, MAY HAVE been known even in Corinth where Paul has already travelled and whose FIRST LETTER we are about to examine.

The GREAT COMMISSION of JESUS CHRIST to the CHURCH is recorded in the Gospel of Mark 16:15

1 Corinthians:

This epistle was most likely written in the first half of A.D. 55 from Ephesus (16:8, 9, 19) while Paul was on his third missionary journey. The apostle intended to remain on at Ephesus to complete his 3 year stay (Acts 20:31) until Pentecost (May/June) A.D. 55 (16:8). Then he hoped to winter (A.D. 55–56) at Corinth (16:6; Acts 20:2). His departure for Corinth was anticipated even as he wrote (4:19; 11:34; 16:8).
John MacArthur :: Bible Introductions – 1 Corinthians

Paulus vocatus apostolus Christi Iesu per voluntatem Dei et Sosthenes frater
– 1 Corinthios (1 Corinthians) 1 :: Latin Vulgate (VUL)

in the context of the culture of Corinth

CORINTH, ACHAIA is ROMAN; not Macedonian (as in the former Empire of Alexander the Great).

Neither is the large city of Corinth simply Greek, as in ‘ancient Greece’ with ancient Athens whose glory had long ago been reduced to ruins.

In 146 BC, the battle of Corinth signified a defining moment in the history of ancient Greece. Situated on the narrow strip of land connecting the Peloponnese to the mainland of Greece, Corinth was a city-state with a significant strategic and economic position.
source:

The language of Greek (thanks to the Great Macedonian Alexander) has become the international language of the Roman Empire.

So in Corinth, Philippi, Ephesus, Antioch and even in Jerusalem the GOOD NEWS and Epistles [Letters] typically were written and read in GREEK.

Παῦλος κλητὸς ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος θεοῦ καὶ Σωσθένης ὁ ἀδελφός
Α΄ Κορινθίους (1 Corinthians) 1 :: Textus Receptus (TR)

Paulos klētos apostolos Jēsous Christos dia thelēma theos kai Sōsthenēs ho adelphos;

To the church of God which is at Corinth,

to those who are sanctified in Christ Jesus, called to be saints,

with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:
1 Corinthians 1:2 NKJV

Here in CORINTH we immediately read the opening of Paul’s Epistle written in Greek to the CHURCH, beginning with the Apostle’s universal greeting to ALL and specifically to the saints separated to the calling of Christ Jesus our Lord.

Paul had been there and wrote back to encourage these Christians in Corinth.

See if this A.D. first century city of CORINTH sounds vaguely familiar to any city of destruction in our 21st century the Common Era.
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Once again, the commentary of John Macarthur on the culture of Corinth.
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Even by the pagan standards of its own culture, Corinth became so morally corrupt that its very name became synonymous with debauchery and moral depravity.

To “corinthianize” came to represent gross immorality and drunken debauchery. In 6:9, 10, Paul lists some of the specific sins for which the city was noted and which formerly had characterized many believers in the church there.

Tragically, some of the worst sins were still found among some church members.
John Macarthur Commentary – the Background and Setting of Corinth

Here the Apostle writes to a chosen few SAVED from the surrounding sinful culture of CORINTH (and most every other city in their culturally correct Roman Empire) in a CHURCH separated in worship yet living and working with all of those destined to the wrath of God’s punishment.
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These Corinthian Christians were taught and sought to live in complete contrast to sinful lifestyles hopefully left behind. 
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Later in his letter Paul will describe their love [ ἀγάπη ] more fully.

Although some contemporary Christians include parts of Paul’s list of LOVE in ceremonies of Christian marriage, the love of which Paul writes is not romantic or specifically marital in any way.

These CORINTHIANS were recognized in the city for their uniquely personal LOVE –

ἀγάπη – agapē love,

sometimes translated as CHARITY for each other and for others.

Their agapē LOVE stood against a CULTURE OF SIN characterized in a “corinthianized” city, fallen nation or evil empire.

Paul later writes what he knows of their Corinthian challenges warning:

Or do you not know that the unrighteous will not inherit the kingdom of God?

Do not be deceived;

.. neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.

And such were some of you…
1 Corinthians 6:9-11 excerpt LSB

Starting with Encouragement

Paul begins his Epistle with an agape-rooted encouragement.

Grace to you and peace from God our Father and the Lord Jesus Christ.

Grace, for which Christians should be so well recognized, written χάρις in Greek charis is:
- that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
- good will, loving-kindness, favour
- of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
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CAN YOU THINK OF ANY GREETING WHICH ENCOURAGES MORE THAN 'GRACE?'
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I thank my God always concerning you for the grace of God which was given you in Christ Jesus, that in everything you were enriched in Him, in all word and all knowledge,
even as the witness about Christ was confirmed in you, so that you are not lacking in any gift, eagerly awaiting the revelation of our Lord Jesus Christ, who will also confirm you to the end, beyond reproach in the day of our Lord Jesus Christ.
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Paul practically embraces these Corinthian believers in a personal prayer written for them.

Could any introduction of LOVE and Grace be more encouraging?
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God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.
Paul’s first letter to the Corinthians 1:9 LSB [in context of 1:3-9]
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Theos is faithful, through Whom you were kaleō into koinōnia with His Son Ἰησοῦς Χριστός [iēsous christos] our kyrios.

*Linked definitions of GREEK words from 1 Corinthians 1:9 from BlueLetterBible.org 
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Reintroducing our Lord

Paul begins his letter to a beloved church in a city caught-up in the sins of SELF and worshipping multiple gods of ME with encouragement in the Lord Jesus Christ.

In the Apostle Paul’s two Epistles to the Corinthians he uses:
- iēsous – 45x
- christos – 111x
- kyrios – 95x
- θεός – theos – an amazing 185x
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- king - only once in his second letter & not referring to Jesus
- prophet - prophētēs - only once but referring to gifts of the saints
- priest not at all in writing to the Corinthians
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TO:

THOSE WHO HAVE BEEN SANCTIFIED – ἁγιάζω – hagiazō – Paul uses this four times in this letter.

Are YOU sanctified?

ἅγιος – agios – sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):—(most) holy (one, thing), saint.

That’s what the apostle of Jesus Christ by the will of God asks the church of God which is at Corinth.
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(It's a good question for those claiming Jesus Christ facing a refining and sanctification of our sinful mortal flesh.)
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The Apostle Paul refers to the church as SAINTS, a most holy thing, TWENTY TIMES in his epistles to the Corinthians including his encouragement of the church in this introduction.

To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:
τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ κλητοῖς ἁγίοις σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ αὐτῶν τε καὶ ἡμῶν·
1 Corinthians 1:2 NIV, TR –
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The Apostle Paul has many more things to write to the Corinthians (and to you, God-willing).
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To be continued…

Talk of JESUS .com

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June 12, 2024
Hebrews – 2 – Pioneer of Perfect Salvation
In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.
Hebrews 2:10 NIV

But we see Jesus… Hebrews 2:9a

The author begins his letter to his Jewish brothers stating that G_d’s final word is through the Son, not angels or prophets.

Previously the author of Hebrews has made a case through scripture that Jesus, the Son of God, is higher than the angels.

Heir of all things

Who has ascended into heaven and descended?
Who has gathered the wind in His fists?
Who has wrapped the waters in His garment?
Who has established all the ends of the earth?
What is His name or His son’s name?
Surely you know!
Proverbs 30:4 NASB

Continuing in our study of Hebrews, a letter authored to first century Jews, we now continue the second chapter after what we covered previously in the beginning verses 1-9 in Hebrew 2 – Pay Attention.

Fitting and proper perfection

Are you a perfect Jew?

Or more to a personal point, am I a perfect Christian?

Of course not.

So how do we have any chutzpah outside of the Messiah Jesus to say that we may be accepted into eternal life by the Lord? This is the issue of salvation the writer of Hebrews takes on here.

Hebrews 2:

For it was bekavod (fitting, proper) for him, for whom are all things and through whom are all things, in bringing banim rabbim (many sons) to kavod, to bring to shleimut (perfection, completion) the Rosh (Head) and Mekhonen (Founder) of their Yeshua’at Hashem through yissurim (suffering).
Hebrews 2:10 Orthodox Jewish Bible

Most Christians lack a full understanding of many terms of Hebrew origin like perfection, author, purification and redemption. I am neither a Torah trained Rabbi nor Messianic Jew, but further readings of Paul‘s letters will help you to understand an academic Jewish approach to some of these terms.

10 – It was fitting for Him

Various translations of πρέπω read: it became Him, it was bekavod, it was fitting, it was entirely appropriate – the concept that God does what is right and perfect. Jews and Christians must agree that man has a tendency to weigh perfection incorrectly.

כָּֽל־דֶּרֶךְ־אִישׁ יָשָׁר בְּעֵינָיו וְתֹכֵן לִבֹּות יְהוָֽה׃
עֲשֹׂה צְדָקָה וּמִשְׁפָּט נִבְחָר לַיהוָה מִזָּֽבַח׃
Proverbs 21:2,3

in bringing many sons

“Many sons – πολύς υἱός speaks of multitudes and not specifically men (as opposed to women) or of a specific son. Think of the beneficiary as humanity, rather than all creation or even the Creator Himself. And what is the benefit – what is our reward?

unto glory

“εἰςδόξα – eis doxa – To glory or toward glory.

Gloria Patri

Now glory means many things to different people, so let’s be clear in our completed understanding of doxa, as in ‘doxology.’ Yes, praise of God or of a man.

Glory becomes a Biblical description of the brightness of God, or of the sun, moon, stars, angels or an object; implying magnificence, excellence, preeminence, dignity, grace and majesty.

God is unsurpassed glory! A higher indescribable brightness. Yet the glory of God has a contrasting glory of which we seldom speak.

Doxa in Greek translates as an opinion, judgment, view; therefore our human opinion or estimate of someone or something, whether good or bad, is a glory or judgement – Biblically of God, a Most High Glory.

to perfect

τελειόω – to complete (perfect), to bring to the end (goal) proposed, to accomplish or bring to a close, a fulfillment by event of the prophecies of the scriptures.

לָכֵן אֲחַלֶּק־לֹו בָרַבִּים וְאֶת־עֲצוּמִים יְחַלֵּק שָׁלָל תַּחַת אֲשֶׁר הֶעֱרָה לַמָּוֶת נַפְשֹׁו וְאֶת־פֹּשְׁעִים נִמְנָה וְהוּא חֵטְא־רַבִּים נָשָׂא וְלַפֹּשְׁעִים יַפְגִּֽיעַ׃ ס
Isaiah 53:12

their head and founder

We must, at some point in our lives, confess that some have authority over us. (This is assumed in a Biblical-based Hebrew culture.) Current authority, previous authority and a succession of authority all come into play.

Abraham, Israel, Moses, David and family patriarchs may all be mentioned as a head or founding father of Jews. The Lord granted both His Authority and succession through them. Here the author of Hebrews points to their Higher Authority.

ἀρχηγός – archēgos implies one that takes the lead in any thing and thus affords an example, a predecessor in a matter, pioneer. Jesus, therefore, becomes a captain or founder, a chief leader or Prince over these who followed.

Within the same verse His origin was established as ‘Him, for whom are all things, and through whom are all things’… or other translations read: ‘God—for whom and through whom all things exist—...’ Clearly, the Son of God IS God! Jesus IS before all founders and over all authority.

of their salvation

Two questions come immediately to mind:
1. What is salvation?
2. Whose salvation? (Or who can be saved?)
σωτηρία sōtēria –Salvation, in Greek, the common language of first century Judea and much of the Roman Empire, refers to deliverance, preservation, safety, even from molestation by one’s enemies. A Roman understanding of sōtēria could have viewed a “savior” as a threat to their own authority.

In an ethical sense, that which concludes to the soul’s safety, of Messianic salvation.

יָשַׁע – yasha` is the Hebrew concept. Isaiah asks,

פָּגַ֤עְתָּ אֶת־שָׂשׂ֙ וְעֹ֣שֵׂה צֶ֔דֶק בִּדְרָכֶ֖יךָ יִזְכְּר֑וּךָ הֵן־אַתָּ֤ה קָצַ֨פְתָּ֙ וַֽנֶּחֱטָ֔א בָּהֶ֥ם עֹולָ֖ם וְנִוָּשֵֽׁעַ׃

How can we be saved if we remain in our sins?
Isaiah 64:5 CSB

The question of who can be saved is one of some debate, which we will not take on today. Since the writer of Hebrews refers to the Son, the Messiah, as God in this introductory passage, we will briefly examine His own answer to this question.

When the disciples heard this, they were utterly astonished and asked, “Then who can be saved? ”
Matthew 19:25 CSB

The Jewish Apostle and tax collector relates consecutive stories about money, the rich and salvation, asking the Messiah who can be saved. Hear His answer:

26 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
Matthew 19:26 CSB

Not even an Apostle or rich ruler can earn salvation or buy perfection. Yet God the Father has made a way for the completion of sinful man.

through sufferings.

διά dia πάθημα pathēma

We hesitate here, even that the Messiah must suffer, let alone that we must in death. Yet the meaning is clear: that which one suffers or has suffered. We shrink from some of the descriptions of sufferings: misfortune, calamity, evil, affliction.

Many of us have experienced some of the afflictions which Christians must undergo. And we know we cannot endure that with the Messiah suffered for our sins as a Sacrifice painfully crucified on the Cross.

Hebrews and gentiles know that in perfection a price must be paid for sin.

Sanctification – ἁγιάζω

To sanctify is to purify, separating from the profane and dedicating or consecrating to a Holy God.

How can a sinner be consecrated to the Lord God?

The author of Hebrews continues by assuring us that the Messiah Jesus completed our sanctification and He, the crucified Son of Man calls us brothers (or sisters). What undue grace and love of those of the world. And grace for both Jew and gentile, grace for those of the first century and sinners of this twenty-first century.

Once again the writer of Hebrews quotes familiar scripture, even the very song
from Psalm 22 יְהוֹשׁוּעַ Yĕhowshuwa` cried out from the cross! He also quotes the historical record of Samuel and the prophet Isaiah.

Again, I will trust in him. And again, Here I am with the children God gave me.
Hebrews 2:13 CSB

The Lord God has become a personal God on the Cross!

וְה֥וּא כֹהֵ֖ן לְאֵ֥ל עֶלְיֹֽון׃

a Priest of G_d Most High

The writer of Hebrews closes this section about Jesus becoming our Pioneer of Perfection with explanation why the Son of Man became a High Priest for us.

17 Therefore, he had to be like his brothers and sisters in every way, so that he could become a merciful and faithful high priest in matters pertaining to God, to make atonement for the sins of the people.

More about atonement and our need for this Priest in Hebrews 3.
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To be continued...
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January 16, 2019
The Commitment of Christian Marriage

This is a great mystery: but I speak concerning Christ and the church.

Did we miss this? I love a good mystery. Don’t you? Especially at the moment you finally get it – the moment you figure out where the story has been headed all along.

Paul writes a letter to the church (at Ephesus). It is a letter to you and a letter to me, IF we claim Christ as our Lord… IF we are consumed with the promised return of our Lord. But there’s a mystery here you might overlook if you see Ephesians only as a letter with rules and regulations. It is the mystery of relationship.

Ephesians 5

English Standard Version (ESV)

Walk in Love

Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Walk in love. We get that, right?

Walk. Make progress in our faith. Don’t just stay as we were, but become as Christ would want us.

We are beloved children of the Living God. WOW! We love that. But now, as children we are expected to grow up as a member of the family of God our father. Yet as the rebellious child will often do, we get hung-up on Dad’s rules. (See vs. 5-21)

Then, it seems (like in all good mysteries) that the author is headed down a different road with just the obvious connection to that ‘sexual immorality’ thing: porneia. We know that marriage should solve all of that. But why is Paul giving marriage so much ink?

Wives and Husbands

22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.

25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word,

27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself.

29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body.

Lets pause for a moment and look at this from a different perspective. Many a sermon has been preached using Ephesians 5:22 as a reason for husbands to have their wives “submit” to their will. I will point out here that MANY a husband is NOT submitted to Jesus Christ as his Lord. For the text says, “as to the Lord.” Therefore, BOTH the husband and the wife who claim Jesus Christ as their Lord MUST be submitted to Christ as Lord.

Is your Christian marriage submitted to Christ as your Lord?

Husbands, love your wives. (Don’t get mixed up on this now.) Love here is not sexual love. (That’s OK and expected, but Paul refers to something bigger here.)

Love, that is: agapaō, is inclusive of the same love expected from all Christians for each other on a most intimate basis.

Paul adds: as Christ loved the church. (Same word for loved: agapaō). This means that in a sense if you think of Jesus as the Husband and you as the Bride, it’s the love that Jesus has for you IF He were your Husband. It’s the same love that God has for all of us in the sense that ‘adam’ means not only man, but mankind.

But Paul does not stop there with his example for husbands. He adds: and gave himself up for her.

What does he mean by, gave himself up?

Husbands, he means a sacrificial love for your wife. Do you do that? (For you were glad enough to have your wife sacrifice her humility to serve you. Do you sacrifice your being for her?)

Paul emphasized the sacrifice of the husband even more (in a way that we cannot get around), for he adds to that a purpose: that he might sanctify her, having cleansed her by the washing of water with the word.

Sanctify her: a husbands duty. A religious term meaning to to separate her from profane things and dedicate a wife to God. My responsibility as her husband. (And I pray in the Lord that she will submit to it.)

The prodigal wife has returned from the pig sty. She is filthy. She has had an unloving master who has not cared that she has wasted all of her blessing and inheritance from her father on foolish things. She begs to return home, even as a servant with not even the rights of one of the family of the father.

How will you welcome this filthy prodigal wife?

(Need direction in this? Read Luke 15.)

Sanctify her, having cleansed her by the washing of water with the word.

Picture the purification of the Bible, a waterfall showering the one sanctified to God until all the filth of the pig sty of the worldly places is gone.

The water of purification is the word of the Lord.

Will your wife listen? That is what the Lord wants to know. Will you and she both become sanctified in the Word?

John 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men.

It all goes back to the beginning, to Eden, to God’s intention of the intimacy of the relationships involved of adam.

31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.”

Paul now refers to the mystery of marriage. The climax, however, is more than you ever expected. (Paul adds that the mystery is profound.)

32 This mystery is profound, and I am saying that it refers to Christ and the church.

JESUS + HIS CHURCH = a Marriage made in Heaven.

As a member of Christ’s body, the church; Christians are Jesus’ Bride.

Every prepared and purified soul of the church awaits the coming again of our Bridegroom: Christ Jesus, our Lord and Husband betrothed to each of us.

It is a very great mystery, Jesus Christ + the Church; Husband + wife. We are by His sacrifice one with Him and will be with Him in His heavenly home for all time.

Paul adds, as our example of that marriage:

33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

Why is the witness of Christian marriage so important?

We are the respect of Christ in this world, until He returns for His faithful Bride.

Christians must live as Christ and be witness to His love and righteousness.

Would you (IF you were Jesus) want an unfaithful wife?

The hypocrisy of failed christian marriages is no mystery to the world.

WE, by the witness of our divorces are prodigal wives gone off to the pig sty on our own.

It is because of the hardness of our hearts and not love for Christ Jesus, our Betrothed Bridegroom.

Will we return to the vows of our faithfulness?

OR will the Lord return before we purify our church once more?

They are no longer two, but one.

Is your marriage one with Christ Jesus our returning Bridegroom?

For He poured out His sacrifice of love for His Bride on the Cross.

May we in our Christian marriages once more take up our cross and follow the Bridegroom.

March 22, 2014