Tag: satan

  • Supernatural Before Adam – Because the days are evil – 2

    Supernatural Before Adam – Because the days are evil – 2

    Demons, evils spirits and of course Satan are all part of the unseen supernatural. They oppose the Lord and deceive many, but Jesus knew them all and exercised power over their evil.

    We introduced this series, Because the Days are Evil, with a quote from a letter written to the first century church at Ephesus. Now we’ll take a brief look at the relationship between Jesus and the spirit world and the seen and unseen we question in this day.

    The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!”

    And he said to them, “I saw Satan fall like lightning from heaven.

    Luke 10:17-18 ESV

    Before Adam

    Genesis answers some of our questions about the supernatural and creation of the physical universe, yet seems to lack an explanation of the origin of spirits, angels, Satan and the supernatural.

    Consider an explanation of creation from Genesis 1 and Adam, Eve, original sin and the serpent all come to mind. But follow this timeline from Genesis and you may wonder about the creation of the serpent in the garden.

    Moses relates God’s covenant with the forefathers of the Hebrews and includes some explanation of the beginnings of things. We clearly see supernatural occurrences orchestrated by the Lord.

    In the garden, a perfect setting God created for man, we observe supernatural events and a supernatural explanation of the influence of evil by Satan, a talking serpent, a snake with poisonous words against God tempting man (adam) to death.

    Jesus claims the supernatural more than once, offering insight into the eternal not understood in the chronology of mankind. He says, “I saw Satan fall like lightning from heaven.”

    Have you ever wondered where that fit into the timeline of creation?

    Natural vs Supernatural time

    How do the created measure time of the Creator?

    The supernatural is sometimes observable, but not naturally measurable.

    Science provides reliable natural explanations of the observable, but fails in unproven theories of the supernatural. We just don’t get it – we want to understand everything as if we are above a creation not of our making.

    We want to be gods of the unseen and the immeasurable. Yet we cannot be and should not try to be God!

    Therefore a human measure of the infinite with billions and billions of stars and trillions and trillions of atoms in this visible place is just as unfathomable as time and its supernatural beginning.

    A world introduced to the risen Christ Jesus once measured time in terms of the Son of Man, King above all kings who proved, “I and the Father are One.”

    This year is A.D. 2019, that is, anno Domini (from the Julian calendar) or ‘in the year of our Lord‘ twenty-nineteen.

    Theories of time immemorial and explanations of the unobservable supernatural have come and gone. Even faithful men of God and followers of Christ have come up short in our proofs of the unprovable.

    Yet by faith all men must start with faith that One exists in the unseen realm of the supernatural who was and is and will always be – One who reigns over a vast and glorious creation.

    The heavens declare the glory of God,
    and the sky displays what his hands have made.

    man is like a breath - quote from Ps 144 and photo of sun and blue sky breaking through the clu=ouds

    One day tells a story to the next.
    One night shares knowledge with the next
    without talking,
    without words,
    without their voices being heard.
    Yet, their sound has gone out into the entire world,
    their message to the ends of the earth.

    Psalm 19: 1-4 GW

    Christ, Lord over the supernatural

    Luke 10: excerpt

    After this, the Lord appointed 70 other disciples to go ahead of him to every city and place that he intended to go. They were to travel in pairs.

    He told them, “The harvest is large, but the workers are few. So ask the Lord who gives this harvest to send workers to harvest his crops. Go! I’m sending you out like lambs among wolves…

    Jesus, Son of Man, sends followers to proclaim the Gospel to an unbelieving world.

    “But whenever you go into a city and people don’t welcome you, leave… If the miracles worked in your cities had been worked in Tyre and Sidon, they would have changed the way they thought and acted… Judgment day will be better for Tyre and Sidon than for you. And you, Capernaum, will you be lifted to heaven? No, you will go to hell!

    So Jesus warns of hell and speaks of judgment day. Many refuse to believe it because they can’t quantify it.

    Woe to those deceived by the great deceiver Satan, the serpent of sin who enters the natural creation with slithering supernatural power over those who turn against God!

    Do you believe only your eyes?

    Jesus continues instruction to faithful followers:

    16 “The person who hears you hears me, and the person who rejects you rejects me. The person who rejects me rejects the one who sent me.”

    He had commissioned the eleven Disciples again after after He rose from the grave:

    “Go into all the world and proclaim the gospel to the whole creation.

    Mark 16L15b

    Some men and women will not believe you, He previously had told seventy-two disciples. Yet, ‘Go your way; behold, I am sending you out as lambs in the midst of wolves, Jesus had commissioned them. [Luke 10:3]

    17 The 70 disciples came back very happy. They said, “Lord, even demons obey us when we use the power and authority of your name!”

    Jesus has power over demons you also do not believe exist — if you are deceived.

    18 Jesus said to them, “I watched Satan fall from heaven like lightning.

    Jesus told an unbelieving religious establishment, “Before Abraham was, I am!” Here the Lord witnesses to disciples, “I watched Satan fall from heaven…” Yet unless some see Satan or demons or unseen supernatural powers they will dismiss all as myth.

    Seventy men came back to Jesus, the Gospel records, and witnessed:

    Lord, even the devils are subject unto us through thy name.” [KJV]

    Yet many do not believe because they cannot see these supernatural beings of spirit.

    a Supernatural Serpent

    Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, —

    Genesis 3:1a KJV

    STOP! Two things here in Moses’ narrative of creation.

    1. A serpent (who we later learn is Satan) is talking. Not only is that crafty, but seems to an unbelieving world an impossibility.
    2. The supernatural serpent asks an evil question of the woman, “Did God actually say … (you know the questions object about the tree of the knowledge of good and evil). Satan is asking Eve to question the word of God!

    Then the serpent tells the woman a lie.

    3:4 וַיֹּאמֶר הַנָּחָשׁ אֶל־הָֽאִשָּׁה לֹֽא־מֹות תְּמֻתֽוּן׃

    The serpent said to the woman, “You surely will not die!

    Genesis 3:4 Hebrew & NASB

    Go ask her then, “Eve, do you believe the evil one who told you, ‘You will not die?”

    Of course not even followers of Moses could do that, because Moses also records that both Adam and Eve died. After their original sin of disobeying the Lord God, their flesh and bones returned to the dust.

    Therefore, consider the supernatural influence of spirits, demons, fallen angels, men possessed by evil and especially Satan could have on your life and death, your merciless judgment or eternal life by grace.

    Jesus IS the Lord, One with God the Father of all creation and the Holy Spirit. God loves you and asks for your eternal love of good.

    Yet Satan would sway the uncertain toward the gravity of Hell and battle of evil against good.

    Choose this day who you will follow. Christ Jesus our loving Savior? Or Satan the angel of darkness asking you to prove, “Did God really say…?”

    To be continued...
    

  • A Witness through John – King of the Darkness

    A Witness through John – King of the Darkness

    And they had as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon.

    The Revelation of Jesus Christ to John 9:11

    Light from Darkness

    What do you believe about light and darkness, about good and evil, about God and the opponents of the LORD?

    John begins his gospel much like Genesis with contrasts between light and darkness and introduces evidence of the presence of Christ and the Spirit of God.

    In the beginning was the Word, and the Word was with God, and the Word was God… 

    That light shines in the darkness, and yet the darkness did not overcome it.

    John 1:1,5 CSB

    John compares Jesus to light, God’s answer to formlessness and darkness. Moses illustrates darkness in the beginning (Genesis) as chaos prior to God’s intervention by creation. 

    Genesis 1:

    2 Now the earth was formless and empty, darkness covered the surface of the watery depths, and the Spirit of God was hovering over the surface of the waters. 3 Then God said, “Let there be light,” and there was light. 4 God saw that the light was good, and God separated the light from the darkness.

    And the Spirit of God moved like the wind over the gathering wave of a deep unending sea.

    And God saw that it was good.

    Light and darkness, good and evil, God’s plan and chaos: always separated. The Apostle John makes this separation very clear to the church as he writes in his third letter:

    3 John 1:11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God.

    Choose Light or descend  into darkness?

    We like the Apostle John because he points us toward Christ’s love for the world. His gospel emphasizes Jesus’ love with little mention of the devil.

    Some christians and others of this twenty-first century doubt the existence of the devil or question the influence, if any, of Satan and demons. We think we know these influencers of evil from other books of the Bible and tend to dismiss demons and devils.

    John’s gospel is all about the Light.

    John 1:9 The true light that gives light to everyone, was coming into the world.

    Yet Jesus cautions us, pointing to contrasts between light and darkness, good and evil, and yes, between following Him or the prince of darkness.

    Jesus spoke to them again: “I am the light of the world. Anyone who follows me will never walk in the darkness but will have the light of life.”

    “I have come as light into the world, so that everyone who believes in me would not remain in darkness.

    John 8:12 & John 12:46

    These warnings against darkness from the Son of God ought to be enough, yet the prince of the world would tempt us to worldliness.

    These warnings from John’s gospel do not differ from those of the Prophets.

    Woe to you who long for the day of the LORD!
    What will the day of the LORD be for you?
    It will be darkness and not light.

    Amos 5:15 CSB

    Revelation – ἀποκάλυψις apokalypsis

    When we think of young John, the loving faithful follower of Jesus, we forget that he lived a long life as the only surviving Apostle. Rome finally banished John to Patmos where he received a terrifying apocalypse from the risen Christ.

    Orazio Fidani, Saint John the Apostle, c. 1640-56

    God judges the world; that is, those of the world who have turned away from the only Savior, our Lord.

    Do you fear the uncertainty of darkness?

    Consider the uncertainty of death!

    Should God punish sin?

    Dare you consider the darkness of death, experienced by your soul?

    Judgement of the World

    “Go and pour out the seven bowls of God’s wrath on the earth.”

    Revelation 16:1
    Last Judgment painted by Michaelango on ceiling of Sistine chapel
    Last Judgement – Michelangelo

    10 The fifth [angel] poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness.

    People gnawed their tongues because of their pain

    11 and blasphemed the God of heaven because of their pains and their sores, but they did not repent of their works.

    Judgement! And punishment, even after death.

    No redemption from sin, no help from the beast or false prophet.

    Certainly no post-death incarnation into a new or different body, not even that of a lowly animal. (Such selfish idolatry of those lost souls who strictly adhere to such ancient lies or worship false gods.)

    John proclaims Jesus’ love for the world! Yet the world rejects Him, because their deeds done in darkness are evil.

    And who is behind it all? Who would lead sinners into a place of darkness and evil since the beginning of the world? John tells us.

    That Great Dragon of Darkness

    12:9 καὶ ἐβλήθη ὁ δράκων ὁ μέγας ὁ ὄφις ὁ ἀρχαῖος ὁ καλούμενος Διάβολος καὶ ὁ Σατανᾶς ὁ πλανῶν τὴν οἰκουμένην ὅλην ἐβλήθη εἰς τὴν γῆν καὶ οἱ ἄγγελοι αὐτοῦ μετ’ αὐτοῦ ἐβλήθησαν

    He was thrown to earth, and his angels with him. – Revelation 12:9

    Revelation 9: The Fifth Trumpet

    The fifth angel blew his trumpet, and I saw a star that had fallen from heaven to earth. The key for the shaft to the abyss was given to him. 2 He opened the shaft to the abyss, and smoke came up out of the shaft like smoke from a great furnace so that the sun and the air were darkened by the smoke from the shaft.

    The Dragon Thrown Out of Heaven

    Then war broke out in heaven: Michael and his angels fought against the dragon. The dragon and his angels also fought, but he could not prevail, and there was no place for them in heaven any longer. 

    You with eyes to see, souls seeking the Light of salvation: observe the terrible intensity of the battle between good and evil – Satan’s opposition to the Lord God and Christ Jesus. It is a battle to the death for our souls!

    Yet by the mercy of the LORD’s Sacrifice of love on the Cross for you, Christ Jesus purchased victory eternal over the dragon of darkness.

    So the great dragon was thrown out—the ancient serpent, who is called the devil and Satan, the one who deceives the whole world. He was thrown to earth, and his angels with him.

    The many names of the evil one

    He hides in the shadows of darkness and speaks lies to false prophets. We know this dark imitator of light by many names, confusing even more our blurred vision of his subtle evil.

    The great dragon – δράκων  from familiar imagery of Greek mythology to John’s audience. The ancient serpent – ὄφις , a familiar reference to the cunning tempter in Eden , a clear reference to original sin חַטָּאָת.

    John clarifies the identity of the enemy with two additional names more familiar to us, first: the devil – διάβολος diabolos in the familiar Greek, which means slanderer or accuser. He is known as the tempter πεῖρα, one who would bring you to a trial or terrible experience. It is a word from a root word πέραν meaning,  ‘to pierce,’ which contains significant symbolism in the war between good and evil, between Christ and Satan.

    John’s second identification is the most familiar and most feared: Satan. The contemporary name in the Greek,  Σατανᾶς  Satanas, also known to fellow Jews, believers along with John, as Satan שָׂטָן.  

    Revelation 16:10 refers to Satan’s princely throne as ‘throne of the beast,’ θηρίον thērion, implying his wild, venomous nature, even brutal, savage and ferocious, sometime illustrated as a bestial man.

    Is is any wonder that the evil one wants man, created in the image of God, to dismiss him as myth?

    More names of the prince of darkness

    While relating the prophesy known as the fifth trumpet, John refers to Satan as: the angel of the abyss; his name in Hebrew is Abaddon, and in Greek he has the name Apollyon.’

    Luke’s Gospel describes the actions of demons, evil spirits influencing a human soul, confronting Jesus.

    28 When he saw Jesus, he cried out, fell down before him, and said in a loud voice,

    “What do you have to do with me, Jesus, Son of the Most High God? I beg you, don’t torment me!”

    29 For he had commanded the unclean spirit to come out of the man…

    31 And they begged him not to banish them to the abyss.

    Deep in the darkness of the pit of the abyss sits the throne of its angel and prince.

    John identifies the destroyer of souls as Abaddōn, from the Hebrew אֲבַדּוֹן ‘abaddown most associated with the sheol and the grave.

    The LORD brings death and gives life;
    he sends some down to Sheol, and he raises others up.

    1 Samuel 2:6

    Knowing its familiarity to the learned Greek culture of the Roman empire, John also refers to the prince of darkness as Apollyōn, the Greek adjective for destroyer.

    War in Heaven

    war in heaven warriors depicted by Rebens
    War in Heaven by Pieter Paul Rubens, 1619

    Then war broke out in heaven: Michael and his angels fought against the dragon. The dragon and his angels also fought, but he could not prevail, and there was no place for them in heaven any longer.

    Revelation 12:7-8

    Though Satan rules the darkness and entices sinners to turn against Christ Jesus and bow down at the throne of darkness, dare you doubt the consequence of the war between good and evil? 


    Michael and Satan, by Guido Reni, c. 1636

    Revelation 19:

    Satan and the false prophet are defeated and punished.

    The saints then reign with Christ.

    The Lord reigns over a new creation and a new Jerusalem.

    The throne of God and of the Lamb will be in the city, and his servants will worship him. 4 They will see his face, and his name will be on their foreheads. 5 Night will be no more…

    Revelation 22:3b-4a

    The Apostle John pleas to his beloved churches, to beloved saints who claim Christ. The commandment of God is love, as Christ has loved us.

    This is the message we have heard from him and declare to you: God is light, and there is absolutely no darkness in him.

    1 John 1:5

    Amen! Come, Lord Jesus!

  • Disaster From Disobedience, A Savior From Before Eden – 5

    Temptation: “Did God really say…?”

    Genesis 3:

    The Temptation and the Fall
    3 Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?”

    Here it begins, original sin.

    I might have easily named this series, ‘Temptation Before Disobedience,’ yet we shall not fall into this pit. Rather than taking the more traveled path of placing blame on the already-fallen Satan, we shall examine the progression of our own disobedience to God.

    Genesis 2:17 .. but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.”

    One point of my previous post, knowledge of good and evil comes to man with overwhelming responsibility, as well as consequence for sin. Returning to Genesis 3 and Satan’s temptation for man’s disobedient fall:

    “In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil.” – Genesis 3:5 

    So yes, we know of good and evil independently of obedience to God. Yet are we like God?

    In so many ways this frail, fallen flesh created in God’s imagine no longer reflects the Lord’s righteousness. Each reflection of our sin clouds the clarity of the Lord’s gleaming glory.

    And the Lord said of creation, “It is good;” yet in so many ways since man’s temptation to judge good and evil, it is not so good.

    Before we proceed past original sin, let’s briefly consider the relationship between Adam and Eve with the Lord prior to their temptation.

    God in the Garden Paradise

    No one has ever seen God. – John 1:18

    Image yourself as Adam if you are a man, or as Eve if you are a woman, walking in paradise with the Living God. (You have not yet sinned.) 

    Can you describe your personal relationship with the One who has created you and walks with you in Eden? What is the Lord like? 

    He was with God in the beginning. All things were created through him, and apart from him not one thing was created that has been created. – John 1:2-3

    In this paradise of Eden, the Person of the Lord seems to nurture a newborn existence in a vast and wonderful place. 

    Colossians 1:

    15 He is the image of the invisible God,
    the firstborn over all creation.
    16 For everything was created by Him,
    in heaven and on earth,
    the visible and the invisible…

    17 He is before all things,
    and by Him all things hold together.

    John 1:1

    In the beginning was the Word, and the Word was with God, and the Word was God.

    How would Adam or Eve described God before the fall?

    The Creator walks with us! He IS the image of the invisible God in whose image we are also created. The Lord is not an angel (though some later descriptions call Him ‘The Angel of the Lord’). God is a loving Person, a Father if you will, to both of us.

    But then… we both sinned…

    7 “Then the eyes of both of them were opened,” Moses records. It’s not that they were literally blind, but by their new-found knowledge they now saw, heard and realized things they never needed to know.

    Eyes Opened to our Sin

    We heard the sound of the Lord God walking in the garden at the time of the evening breeze, and we hid  from the Lord God among the trees of the garden. We were naked. Although we had always been naked, something told us that no one else should see us that way, so we clothed ourselves with leaves.

    We heard the familiar voice of the Lord:

    “Where are you?”

    We had never hidden from Him. Adam called out from behind the trees for both of us:

    10 And he said, “I heard You in the garden and I was afraid because I was naked, so I hid.”

    “Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from?”

    Of course… we had.

    And somehow we knew that it was wrong. Never before had we ever considered that anything we had done had been either right or wrong. We just did it and lived with great joy in paradise.

    Well, you know the rest. Excuses, punishment for our disobedience… 

    We then began our schooling in the differences between blessing and curse. But now it was too late, for we could not go back to the Paradise where we had lived in overflowing joy with the Lord God.

    When the Lord had blessed us He had commanded, “Be fruitful, multiply, fill the earth, and subdue it.” Now beyond Eden these words to fill the earth, and subdue it seem burdensome rather than a blessing. And the Lord has said that we now have only a lifetime to begin that which once seemed timeless.

    The Lord says that we now have eyes to see and ears to hear what is good and what is evil. Be careful to do all that is good and shun what is evil He has said. 

    How long, O Lord, until you will return us to your glory? More than a lifetime? 

    And what must it be like to first return to the dust…


    To be continued…