Who is Jude?
The first thing I want to know about any letter I receive is who sent it to me. So as a leader or member of one of several churches we would want to be certain of the identity of the author of Jude and the authenticity of Jude’s message.
Jude, a bondservant of Jesus Christ, and brother of James
Letter of Jude 1:1a NKJV
To fully understand the identity of the man who’s name is translated in English as ‘Jude” we must look to both the original Greek text and the common name of its Hebrew origin in first century Judea and Galilee.
Ἰούδας
Pronounced: ē-ü’-däs — Most translations of the Greek use Jude, the Latin Iudas and Yehudah in the Hebrew Names Version. The root word of the Greek name is Yĕhuwdah from the Hebrew יְהוּדָה meaning “praised” and translated at Judas. (We understand why after Jesus’ betrayal no man wanted to be known by this name now synonymous with ‘betrayer.’)
In James – Witness of a Converted Brother we learned that Roman names derived from local languages had become Hellenized. James could be Jim, but Judas and Judah easily become, Jude.
Some fathers named their sons after a forefather of their tribe like Judah or Israel. Judah יָדָה is the familiar Hebrew root of both the Greek and English.
Brother of James
Jude means: he shall be praised.
The author of our letter identifies himself as the brother of James.
Jude refers to James, head of the church of Jerusalem, leader of the first century churches who exchanged letters throughout Asia minor, Greece, Palestine and other areas receiving the Good News of Christ. Most Biblical commentators agree that like James, Jude is is also a half-brother of Jesus.
Both James and Jude identify themselves as servants of Jesus, rather than claiming their biological relationship to the Lord. Most kings come to power via their family connection and install relatives in high positions.
One of the great Jewish controversies Jesus would take no part in was that of the legitimacies of kings and followers of certain political traditions. These political/family controversies had progressed and preceded Jude, James and Jesus by several generations back to the second century B.C.
Maccabees
Source: BibleHub.org (a hammer), This title, which was originally the surname of Judas, one of the sons of Mattathias, was afterward extended to the heroic family of which he was one of the noblest representatives. Asmonaeans or Hasmonaeans is the Proper name of the family, which is derived from Cashmon, great grandfather of Mattathias. The Maccabees were a family of Jews who resisted the authority of Antiochus Epiphanes king of Syria and his successors who had usurped authority over the Jews, conquered Jerusalem, and strove to introduce idolatrous worship.
Judas, one of the sons of Mattathias generally called in English the Maccabees, a celebrated family who defended Jewish rights and customs in the 2nd century B.C. (1 Maccabees 2:1-3 {from the Apocrypha, for those unfamiliar with extra-Biblical texts.}
Herodians
The end of the era of the Hasmoneans is probably the most turbulent time in Jewish history. It is hard to imagine a “Jewish” government more antithetical to Jewish principles and ideals than that of Herod and his successors, whose murderous, tyrannical ways would eventually lead to the destruction of the Temple and the beginning of the long exile that Jews find themselves in. – Source: JewishHistory.org
Herod the Great, born in Rome around 70 B.C and known as Herodes Magnus, was appointed a governor at around age 20 (along with his brother) and appointed King by the Roman senate in 37 B.C. He became known as Judah’s great builder and built the Temple in Jerusalem.
During the time of Jesus, James and Jude and continuing into the years of the early church, the Herods wielded much power. Rome finally turned on Jerusalem and their client king appointed to help Rome defend the Empire against enemies east of Palestine. The Herodians failed to control the “Jewish problem,” which caused trouble throughout the Empire.
Bondservant of Jesus Christ
The brother of James could have begun his letter to the church as a ‘brother of the King and Messiah,’ implying his authority of position via his family. The Herodians or Maccabees made familial claims to kingdom leadership, but not these half-brothers of Jesus who had not even followed the Lord prior to His resurrection.
James begins his letter (ἐπιστολή epistle, in greek): ‘James, a bond-servant of God and of the Lord Jesus Christ.’ Jude chooses to identify in the same way as a bondservant of Christ.
Jude would have been known to his readers as the brother of James, leader of the church in Jerusalem, both related to Jesus the Messiah.
Understanding the Servant of Christ
The Bible uses the word ‘servant‘ almost 500 times. A few English translations use the word ‘bondservant,’ a concept we no longer use or understand. Furthermore, many contemporary christians resist this concept of sometime voluntary compliance.
I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
Leviticus 26:13 KJV
עָבַד עֶבֶד – A slave or servant; to work, serve. Also used as form of address between equals.
Genesis 18: KJV
And the LORD appeared unto him [Jacob] in the plains of Mamre: … three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
Jacob served the LORD. We serve the LORD. Jude served Christ, the Lord.
Malachi 4:
About four centuries before Christ (and Jesus’ half-brothers) the prophet Malachi writes:
“Remember the instruction of Moses my servant, the statutes and ordinances I commanded him at Horeb for all Israel.
Malachi 4:4
The closing verses of Malachi clearly point back to Moses and the Law with the Lord calling Moses, “my servant.” James and Jude are servants of Jesus just as Moses was servant to the Lord at Horeb.
עֶבֶד – `ebed
Are you, beloved follower of Christ, first a servant of the Lord?
διάκονος – diakonos
“If anyone serves me, he must follow me. Where I am, there my servant also will be. If anyone serves me, the Father will honor him.
Command of the Lord Jesus – Gospel of John 12:26 CSB
The servant (from the Greek context) is ‘one who executes the commands of another, esp. of a master.
- the servant of a king
- a deacon [diakonos], one who, by virtue of the office assigned to him by the church, cares for the poor and has charge of and distributes the money collected for their use.
- a waiter, one who serves food and drink
“The greatest among you will be your servant.
The word of the Lord – Matthew 23:11
Abraham was a servant of the Lord. Moses was a servant of the Lord. And like their forefathers in the faith, Jude and James became servants of the Lord first and servants of the Lord’s followers second.
Paul, referring to the church writes to the church at Colossae:
I have become its servant, according to God’s commission that was given to me for you, to make the word of God fully known …
Jude writes to the church
Jude, a servant of Jesus Christ and a brother of James:
To those who are the called, loved by God the Father and kept for Jesus Christ.
Jude 1:1b CSB
Are you a fellow servant of Christ Jesus? If so, know that you are loved by God the Father. Know that by His grace you are kept for Jesus Christ at the day of His victorious return.
2 May mercy, peace, and love be multiplied to you.
To be continued
John 15:“I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.