Tag: timothy

  • The Elder John and Leadership of the Church

    The Elder John and Leadership of the Church

    The A.D. First Century Church

    I tend to look at the Acts of the Apostles and oversimplify the History of the Church,

    STARRING THE APOSTLES — Peter and Paul.


    Although Jesus says of Peter, “Upon this Rock I will build My Church,” we tend to miss the frequency of John at Peter’s side throughout the early acts of all of the Apostles in Jerusalem.

    Peter preaching from Solomon's Porch
    Peter, John and the healed lame beggar

    Epistles from Apostles to Elders

    Even while reading the Epistles of Paul outlining a developing leadership structure of the A.D. 1st century Church, Elders seem to get lost somewhere between Apostolic authority (at the top) and dynamic Deacons (such as Stephen).

    And God wrought special miracles by the hands of Paul: Acts 19:11 ASV graphic map of Third Missionary Journey of Paul
    Elders, Deacons and other Apostolic leadership 

    Paul writes in his first pastoral letter to Timothy:

    Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine.

    1 Timothy 5:17 NKJV


    Other English translations help us apply the same Scripture into responsibilities 21st century C.E. churches consider as leadership jobs.

    The elders who are good leaders are to be considered worthy of double honor, especially those who work hard at preaching and teaching.

    1 Timothy 5:17 CSB

    We need to think of the Apostles John, Peter, Paul and others in these dual roles in relation to the developing churches they establish.

    Mediterranean Sea near Phoenix Cypress

    Paul offers a precedent and example of which churches need elders in a pastoral epistle to (the pastor) Titus.

    The reason I left you in Crete was to set right what was left undone and, as I directed you, to appoint elders in every town.

    Epistle of Paul to Titus 1:5 CSB

    Timothy, Titus, Barnabas, Silas and especially the Apostles often deserved double honor for serving as pastor and teacher of a specific local church for a time, in addition to their commission and titles as apostles, disciples, deacons and elders.

    JOHN, during his long years of Apostolic ministry to many churches served as an Elder (probably in several towns) in addition to his chosen commission by Christ as an Apostle.

    map of the seven churches of revelation
    John to the seven churches that are in Asia: Grace to you and peace from Him who is, and who was, and who is to come, and from the seven spirits who are before His throne,

    Elders Leading the Family of God

    Before we look at letters from John the Elder or the role of an Elder in the New Testament families of God and Christ, let’s honor the tradition into which James and John, Sons of Zebedee, Andrew and Simon Peter and other first century Jews were born.

    Elders of Jewish Scripture (the Old Testament)

    “You stand today, all of you, before Yahweh your God [יְהוָה אֱלֹהֵיכֶם]:

    your heads, your tribes, your elders, and your officers, even all the men of Israel, your little ones, your wives, and the sojourner who is within your camps..

    Deuteronomy 29:10-11a KJV

    Included with the elders [the old men, some leaders of clans or families] yᵊhōvâ ĕlōhîm includes officers [foremen] and many others.


    The LORD Visits Sinai Exodus 19 congregation of the Hebrews at Mount Sinai

    Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them.

    Deuteronomy 31:28 ESV


    Then all the elders H2205 of Israel gathered together and came to Samuel at Ramah

    1 Samuel 8:4 LSB

    So Samuel did what Yahweh said and came to Bethlehem. And the elders H2205 of the city came trembling to meet him and said, “Do you come in peace?”

    1 Samuel 16:4 LSB

    Princes are hanged up by their hand: 
    the faces of elders were not honoured.
    They took the young men to grind,
    and the children fell under the wood.
    The elders have ceased from the gate,
    the young men from their musick.
    The joy of our heart is ceased;
    our dance is turned into mourning.
    The crown is fallen from our head:
    woe unto us, that we have sinned!

    Lamentations of the Prophet Jeremiah 5:12-16 KJV

    “But you shall select excellent men out of all the people, those who fear God, men of truth, those who hate greedy gain; and you shall place these men over them as leaders of thousands, of hundreds, of fifties, and of tens.

    Exodus 18 & Deuteronomy 1 LSB

    Elders lead the thousands, the hundreds, the fifties and the tens..


    Elders of a developing or disintegrating church

    Before we breeze through the years of the ACTS OF THE APOSTLE JOHN, let’s recall the chronology mentioned previously in a look at John’s Gospel — a timeline taking the young Disciple at the foot of the Cross, past his proclaiming the Gospel with Peter on Pentecost and up to the time the Elder writes his Gospel.

    An account of ACTS in the life of John

    All dates and ages of John are approximate
    • ~A.D. 30 – Jesus’ ascension, Pentecost, Peter & John preaching in the Temple
      • The Apostle John is only about 25 years old.
    • ~A.D. 44 –
      • John is now in his upper 30’s

    About that time King Herod violently attacked some who belonged to the church, and he executed James, John’s brother, with the sword.

    Acts of the Apostles 12:1-2 CSB

    • ~A.D. 49 – Council at Jerusalem (Acts 15)
      • The Apostle John, ~ age 43
      • Peter, who an angel released at the time James was execution, would have been present, along with James, half-brother of Jesus and leader of the Jerusalem church.
      • Paul and other Elders present to decide how Jews and Gentiles will worship Jesus the Lord as one body of Christ

    Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them—Judas called Barsabbas, and Silas, leading men among the brothers—to send to Antioch with Paul and Barnabas, and they sent this letter by them,

    “The apostles and the brothers who are elders, to the brothers in Antioch and Syria and Cilicia who are from the Gentiles, greetings.

    Acts 15:22-23 LSB

    • ~ A.D. 55 – Mark, (John Mark, gentile nephew of Barnabas who had accompanied his uncle and Paul on Cypress & became a scribe to Peter) – writes his Gospel.
      • The Apostle John is about 50 years old
      • Paul and others write Epistles to various churches
    • ~ A.D. 61 – Luke, gentile physician of Paul, writes his Gospel and Jesus’ Apostle Matthew Levi writes his Gospel
      • The Apostle John is now in his upper 50’s
      • The Apostles Peter and Paul continue to write Epistles
    • ~ A.D. 62 – James, half-brother of Jesus and leader of the Jerusalem church is martyred
    • ~ A.D. 66
      • John is now 60 years old
      • The Jews revolt against Rome
        • Christians flee Jerusalem
      • The Apostles Paul and Peter are Martyred in Rome
        • Jude (Jesus’ half-brother) writes an Epistle
        • Epistle “to the Hebrews” written (anonymously)
    • ~ A.D. 86
      • The Elder John is now 80 years old
      • ALL of the other Apostles are dead and as Jesus had told Simon Peter, John is the only one remaining.
      • The Lord has saved John even from torture, exiled on a Greek island of Patmos.
      • John will now write three Epistles…
        • ten, if you count brief greetings to seven in his apocalypse from the Lord Jesus Christ.

    Elders of the New Testament

    In the New Testament, the role of elders becomes more defined within the structure of the early church. Elders, also known as overseers or bishops, are responsible for shepherding the flock, teaching sound doctrine, and maintaining church discipline.

    Plurality and Accountability:
    The New Testament model for church leadership often emphasizes a plurality of elders, suggesting that multiple elders should lead each congregation. This plurality provides a system of accountability and shared responsibility, ensuring that no single individual holds excessive power. The collective wisdom and diverse gifts of multiple elders contribute to the health and growth of the church.

    Conclusion:
    The biblical concept of elders encompasses a rich tradition of leadership and service, rooted in both the Old and New Testaments. Elders are called to be shepherds, teachers, and examples, guiding the people of God with wisdom, humility, and integrity.

    Their role is vital to the spiritual well-being and doctrinal soundness of the church, as they seek to honor God and serve His people faithfully.

    source: BibleHub.com


    NO man was more directly accountable to our risen Lord Jesus Christ, with a lasting impact on the saints of an expanding second century church who had met him, than the ELDER JOHN.


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  • II Timothy i beloved son of Paul

    II Timothy i beloved son of Paul

    a second epistle of the Apostle Paul from Rome: to Timothy

    Τιμοθέῳ ἀγαπητῷ τέκνῳ

    χάρις ἔλεος εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ Χριστοῦ Ἰησοῦ τοῦ κυρίου ἡμῶν

    To Timothy, my dearly beloved son:

    Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

    2 Timothy 1:2 KJV


    Timothy, beloved son of an Apostle

    Paul is about to send Timothy out as his continued Apostolic voice to a next generation of faithful believers.

    Last Will and Testament of Simon Peter - Talk of Jesus

    “Dearly BELOVED..”

    Do any recognize the greeting of such intimately connected believers so joined in Christ Jesus? 

    This is how Paulos, a Jew of Cilicia, addresses his Galatian gentile protege Timotheus


    Greek by heritage of his father (apparently deceased or absent) and raised Jewish by the faith of his Grandmother Lois and convert mother, Eunice (as we detailed in our Introduction)


    as his SON, a beloved and chosen adoptive son — not just an exceptional student and faithful follower.

    τέκνον – teknon – child or son

    • Strong’s G5043 – teknon – “a child” (akin to tikto, “to beget, bear”), is used in both the natural and the figurative senses. In contrast to huios, “son” (see below), it gives prominence to the fact of birth, whereas huios stresses the dignity and character of the relationship. Figuratively, teknon is used of “children” of
    • (a) God, Jhn 1:12;
    • (b) light, Eph 5:8;
    • (c) obedience, 1Pe 1:14;
    • (d) a promise, Rom 9:8; Gal 4:28;
    • (e) the Devil, 1Jo 3:10;
    • (f) wrath, Eph 2:3;
    • (g) cursing, 2Pe 2:14;
    • (h) spiritual relationship, 2Ti 2:1; Phm 1:10.
      • (2X from the Pastoral Epistles of Paul)
    • See DAUGHTER, SON.

    Vine’s Expository Dictionary of New Testament Words

    As mentioned in our introduction to Timothy, the Apostle Paul has adopted this young man of Galatia and mentored him along with others as trusted servants, sons and companions in his apostolic mission to the Gentiles.


    Historical Context:

    2 Timothy was likely written around AD 67, during Paul’s second imprisonment in Rome, shortly before his martyrdom. This period was marked by intense persecution of Christians under Emperor Nero. Paul, aware of his impending death, writes with a sense of urgency and finality.

    Audience and Purpose:

    Paul’s second letter to Timothy, left in Ephesus to oversee the church, guides both him and the broader Christian community. It encourages church leaders and believers in the face of persecution. Paul urges Timothy to protect the gospel, endure hardships, and teach sound doctrine.

    source: BibleHub.org

    As to the role of Timothy to the Church, we might in a later era address this esteemed son of the Apostle to the Gentiles as Bishop Timothy of Ephesus,

    The Apostle Paul most likely sent his first letter to the Corinthians from Ephesus

    or possibly Arch-Bishop Timotheus of Asia.

    the Apostle Paul begins his 3rd missionary journey by land traveling from Antioch Syria to Ephesus in Asia Minor

    But regardless of Timothy’s personal importance to Paul as a fellow servant of Christ and the Gospel, you can see from the definition of son above that his spiritual relationship to the Apostle and Christ’s Church stand foremost to any role of administrative authority (which he had, as did the Apostle Paul) or imaginative royal-like religious title.

    But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. Conclusion of the second missionary journey of Paul from Acts 18
    and he set sail from Ephesus.

    From Personal Sonship to Apostolic Responsibility for the Gospel

    In the fifteen or so years since Timothy as a young man had first followed and served Paul, he has proven himself faithful, and a capable pastor (or shepherd trusted with local flocks of followers of The Way, loyal to Paul and true to the Gospel of Jesus Christ.

    Hence I remind you to rekindle the gift of God that is within you through the laying on of my hands;

    2 Timothy 1:6 RSV

    “.. rekindle the gift of God that is within you..” – the word Paul uses here in this introduction of his pastoral epistle is: anazōpyreō

    – stir up that by which the fire is kindled anew or lighted up, a pair of bellows);

    Don’t you love Paul’s imagery of a fire of holiness, perhaps neglected and cooling to Christ as its last embers of your faith — REKINDLING through the Holy Spirit (received by the Apostle’s laying on of hands)?

    Of course you know Paul’s word for ‘the gift of God’ – the charisma of Theos.

    Paul reminds by building up in the power of the faith already well-known in and to Timothy: 

    for God did not give us a spirit of timidity

    that is, fearfulness of cowardice 

    but a spirit of power and love and self-control.

    THREE gifts of the Spirit required of pastors and the faithful of the flock of every church.

    • dynamis – strength power and ability
    • agapē – (not just any love, but agapē love) – affection, benevolence, good will, charity, love for the brothers and sisters of the church
    • sōphronismos – The KJV translates as sound mind (1x).
      • (this you may not know and in this the saints so often find ourselves lacking)
      • an admonishing or calling to soundness of mind, to moderation and self-control

    Power in the Spirit, Agape Love and a yielding of the mind to God

    Several missionary stops of the apostle Paul before going to Rome - Acts of the Apostles

    Paul could have easily been forgotten in his prison cell in Rome, even more distant in Europe across the Aegean — than Derbe and Antioch from Ephesus, all in Asia where Timothy remains pastoring the church.

    Therefore, be not ashamed

    So the Apostle writes:

    Do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God, who saved us and called us with a holy calling,

    not in virtue of our works but in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago, and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel.

    2 Timothy 1:8-10 RSV


    The faithful and unfaithful to Paul and Apostolic faith

    Paul is about to begin an important point and reason for this second epistle (which we will study more next time), but here he lists some remembered for their works. 
    Coasts of Asia Minor along the Aegean Sea

    This you know, that all those in Asia have turned away from me,

    among whom are Phygellus and Hermogenes.


    The Lord grant mercy to the household of Onesiphorus, for he often refreshed me, and was not ashamed of my chain;

    Circus Maximus - Rome and model of surrounding city of Rome

    but when he arrived in Rome, he sought me out very zealously and found me.

    The Lord grant to him that he may find mercy from the Lord in that Day—and you know very well how many ways he ministered to me at Ephesus.

    2 Timothy 1:15-18 NKJV


    NEXT: For this Gospel I was appointed


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  • Consecration, Ceremonies and Rites

    Consecration, Ceremonies and Rites

    Two weeks ago in my Saturday Post SERIES addressing the jargon of the church I asked, “Can you picture a process of ‘consecration?’

    • You probably picture consecration as a rite of sorts, most specifically a public religious rite.

    That’s right and an important view of occasions of consecration.


    We also defined anointing, but today I'm not quite ready for  'sanctification' without first briefly examining what some view as consecration in this Common Era.

    Even though some rites seem Biblical, some Common Era christians claim their rights in place of observing a religious consecration to God.

    And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.

    Exodus 28:41 KJV


    Consecration a Public Picture

    What do you see here?

    Short answer:

    • Two religious ceremonies,
      • one Jewish and
      • one (perhaps) christian.

    Consecration, whether Jewish, Christian, Islamic, Hindu, Buddhist — Orthodox, Reformed, unaffiliated — Roman Catholic, Anglican, Baptist, Presbyterian or evangelical — atheist or naturist — – consecration is part of a public proclamation of faith — a religious rite.


    Who is consecrated?

    The answer here seems simple enough. In this instance, the priests who are exclusive Aaron and his sons.

    And by extension into an Old Testament context, the Levites are the ONLY Priests anointed and consecrated to serve the LORD on behalf of the church (that is, the Hebrew chosen) as a separate and holy people to God our Father of all creation.

    The LORD will judge some Priest and strike them down to death in some instances. The Priest of God and especially the one High Priest bear a weight of accountability for the entire congregation of the Hebrew people.

    What is consecrated?

    The garments of the priests – the linen cloths and holy garments.

    On certain occasions the priest must consecrate all the people and everything in the place of worship.

    Even certain times carry an obligation of consecration to the Lord our God:

    The LORD instructed Moses, “Speak to the Israelites and tell them: When a man or woman makes a special vow, a Nazirite vow, to consecrate himself to the LORD..

    “He is holy to the LORD during the time of consecration.

    Numbers 6:1-2 ,6 CSB

    Many Christians speak the priestly blessing of Numbers


    More than simply a benediction

    The LORD said to Moses,
    Say to Aaron and his sons, Thus you shall bless the people of Israel: you shall say to them,

    Numbers 6:22-23 RSV
    the LORD bless you and keep you.. AND be gracious to you - a highest grace of God

    SAY to Aaron and his sons (the Priests)” — “SAY to them (the people of Israel)” receiving the blessing of the LORD through HIS command!

    DO NOT MISS the weight what the LORD says here. 

    דָבַר dâbar, daw-bar’; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter


    Now you may have recited this COVENANTAL BLESSING in your earlier days; perhaps in English, Latin, some other language, or even in its original Hebrew of the Torah: 

    יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ׃ ס

    יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ׃ ס

    יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם׃ ס

    Yᵊhōvâ bāraḵ šāmar

    Yᵊhōvâ ‘ôr pānîm ‘ôr ‘ēl ḥānan

    Yᵊhōvâ nāśā’ pānîm ‘ēl śûm šālôm

    Source: BlueLetterBible.org 

    a New Covenantal Relationship between God and His Church

    And likewise the cup after supper, saying, “This cup which is poured out for you is the new covenant in my blood.

    Gospel of Luke 22:20 RSV

    But you are not to be called rabbi, for you have one teacher, and you are all brethren.

    And call no man your father on earth, for you have one Father, who is in heaven.

    Gospel of Matthew 23:8-9 RSV

    Instructions of the One Son of God, our only Lord and Savior Christ Jesus

    a Catholic conversation

    “I think a lot of people have a problem with consecration to Mary.

    Fr. H. She’s not Jesus. Gender neutral language, okay, she’s not Jesus-

    we don’t want to be gender neutral with the mother of God.

    Fr. H. No we don’t.

    It’s not directed apparently at least when we say consecration to Mary, maybe you’re going to straighten that out. But the other thing is we have no idea what the word consecration means. What does that mean concentration to?

    Fr. H. Well, this is an important topic. And of course, but that’s not the most important aspect of the topic… The term consecration comes in mostly in the 17th century… All right. So that means giving everything over to someone else.

    But the word consecration in Catholic theology, and I really don’t like to question what has become a term in popular devotion. And I’m perfectly happy to say consecrate yourself to Mary, it’s a perfectly good expression, but probably the word entrustment is more precise.

    “Consecration has an expression that is meant for such things which are given over to God, in the service of God, liturgically especially in him only…

    Father‘ H. – Roman Catholic theologian

    Is every consecration ‘Holy?’

    CONSECRATION of Priests according to Scripture, consecration to holiness in ceremonial rites of the Church, leadership of Christ’s flock — like with the Levites, NONE to be taken lightly.

    Numbers 16 Korah's rebellion picture of pit

    Convocations of Bishops

    Error by many Bishops of Rome.

    Many Priests and Pastors of all Common Era christian churches have worn the shepherd’s robes of heresy with cunning common rebellion against Jesus Christ, Who IS and WAS and WILL be.

    Do we not commonly witness these in everyday culture? 

    Who so quickly dismisses Scripture and twists the Lord’s instruction?

    ἐπίσκοπος – episkopos – masculine noun

    A woman must learn in quietness and full submissiveness. I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.

    1 Timothy 2:11-12 BSB

    rite of consecration of Bishop in the Anglican Church

    Now a bishop must be above reproach, the husband of one wife, temperate, sensible, dignified, hospitable, an apt teacher.. He must manage his own household well.. He must not be a recent convert, or he may be puffed up with conceit and fall into the condemnation of the devil…

    excerpt from the First Epistle of Paul to Timothy 3: RSV

    Pronouns: this, these, etc.
    Yet Christ's Apostle is clear in his instruction concerning consecration of leadership of the Church.

    God's word is clear as to the humble roles of Christ's servants, both husbands (of a woman) and wives (of a man). NO adultery. NO divorce. NO fornication. NO sinful flesh usurping God-given roles.

    NO idolatry of Rite (or of no rite). NO worship of Saint (capital 'S') or Angel. NO idolatry of self or knowledge or earth or sea or tree. NO following of prophet, for the false proclaim false gods.

    JESUS CHRIST IS LORD!

    OUR CONSECRATION to GOD is to HOLINESS! And in the Father, Son and Holy Spirit we worship ONLY HIM.


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