Category: Epistles – Is his letter to our church?

Epistles ἐπιστολή or Letters

I charge you by the Lord that this epistle be read to all the holy brethren.

Paul’s First Letter to the Thessalonians

FEATURED SERIES

JUNE 2024 – 2025 —

1 CORINTHIANS

First letter after ACTS of the Apostles:

Epistle of Paul to the Romans Church

Letters – Is he writing to me?
The short answer: YES.

In their epistles or 1st century church letters the Apostles and other men sent out by Jesus build up the saints [small – ‘s’] or members of local first century churches.

A Disciple or other witness of JESUS would write it. Messengers then delivered these church letters to many isolated worshipers.

Followers of Jesus Christ receive these letters as a major encouragement to their personal faith. Then leaders read them to worshipers of their church.

Although the Epistles 0r Letters to the Church were originally written to churches of the first century,

Romans through Jude will seem like letters to your 21st century church.

What do Peter, Paul, John and others tell us we must do?
Is he talking about an issue in your 21st c. church as well?
How does the writer’s advice, warning, or encouragement to the 1st c. believers apply to you as well
Is the writer of this letter talking about something you need to address in your 21st century ‘christian’ life?

Contemporary Application of the Letters (Epistles)

Most New Testament writers take on specific issues confronting faithful followers of Jesus Christ. These same issues continue to confront believers until the Lord’s coming again in these last days.

Certainly Christ our Lord will come again to those God has chosen for eternal life.

Believers currently suffer more than most of you who know Christ in your local church can imagine.

In other lands Christians continue to suffer by the hand of the ungodly.
Go into all the world

A 21st century Common Era church can see and hear nearly any atrocity of man or artificial imagination of sinful man’s mind, yet ‘christians‘ dare not speak of any absolute truth of the Lord God or talk of JESUS CHRIST.

Will YOU comment on Scripture and share the Gospel?

I invite you to read the inspired word of Scripture written in these LETTTERS TO THE CHURCH.

YES, He IS writing to YOU.

Beloved brother or sister in Christ Jesus,

Will you read this ‘CHURCH LETTER’ and talk of JSUS through your comment, sharing and email to me about this ‘Letter to you?”

Roger@talkofJesus.com

Spiritualities – ‘I would not have you ignorant’
Spiritualities – πνευματικός

Spiritual:

“always connotes the ideas of invisibility and of power. ..it is in fact an after-Pentecost word.

the activities Godward of regenerate men are ‘spiritual sacrifices,’ 1Pe 2:5; their appointed activities in the churches are also called ‘spiritual gifts,’ lit., ‘spiritualities,’ 1Cr 12:1; 14:1;

Vine’s Expository Dictionary of New Testament Words Adjective Strong’s Number: g4152 Greek: pneumatikos

Now concerning spiritual gifts, brethren, I would not have you ignorant.
First Epistle of the Apostle Paul to the Corinthians 12:1 King James Version

I want to begin HERE by proceeding with the Apostle’s letter to the church in Corinth because SPIRITUAL GIFTS seem not only mysterious, but frequently misused in preaching and therefore confusing to Christians growing in our faith.

So in addition to working our way through 1 Corinthians 12 we will also examine and hopefully clarify the context of these spiritualities of which the Apostle writes throughout his epistle.

The Corinthian connection of Spiritualities

Now concerning spiritual gifts, brothers, I do not want you to be ignorant.

You know that when you were pagans, to mute idols you were led, as being carried away.

Therefore I make known to you that no one speaking in the Spirit of God says, “Jesus is accursed,”

and no one is able to say, “Jesus is Lord,” if not in the Holy Spirit.

Ignorant?
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21st century Common Era christians don't use such offensive self-evaluation of ANYONE in our church, do we? Yet the Apostle Paul did in asking church members to examine themselves.
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ἀγνοέω – agnoeō – verb
- to be ignorant, not to know
- not to understand, unknown
- to err or sin through mistake, to be wrong
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We may eventually acknowledge what we formerly did not know or did not understand. But how we avoid confession of current err and continuing sin.

Yet the Apostle consistently corrects the Corinthian church in these things pointing to Christ in a Spiritual sense: 
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For I do not want you to be unaware, brothers, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them, and the rock was Christ.

1 Corinthians 10:1-4 :: Legacy Standard Bible (LSB)

The Idolatry of Baptism – the Idolatry of Communion

In 1 Corinthians 10 Paul outlines the SIN and ERR of IDOLATRY
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Soon the Apostle warns the Corinthians that God may not recognize some worshippers gathering for their communions:
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But if anyone remains G50 ignorant G50 about this, he is ignored G50 by God.

1 Corinthians 14:38 LSB

Spiritual Gifts

Let’s clear this up FIRST through basic and ROOT definitions of this important adjective.

REMINDER that an adjective describes a person (you, me, a fellow saint).

pneumatikos

relating to the human spirit, or rational soul, as the part of man which is akin to God and serves as his instrument or organ
- opposed to ἡ ψυχή: hence, τό πνευματικόν, that which possesses the nature of the rational soul, opposed to τό ψυχικόν,
The spiritual did not come first, but the natural, and after that the spiritual.

1 Corinthians 15:46
- The Apostle Paul uses pneumatikos 15 times in his first letter to the Corinthians.
Root Word (Etymology)
From πνεῦμα (G4151)

pneuma – spirit

neuter noun From πνέω (G4154)

The KJV translates Strong’s G4151 in the following manner: Spirit (111x), Holy Ghost (89x), Spirit (of God) (13x), [more]

“See My hands and My feet, that it is I Myself; touch Me and see, for a spirit G4151 does not have flesh and bones as you see that I have.”

Gospel of Luke 24:39 LSB

What? know ye not that your body is the temple of the Holy Ghost G4151 which is in you, which ye have of God, and ye are not your own?

1 Corinthians 6:19 KJV
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Paul uses the Greek πνεῦμα (pneuma) 41 times in 33 verses in 1 Corinthians, pointing to the spirit in the body and also referring to the Holy Ghost.
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Now there are diversities G1243

1 Cor 12:4a KJV

And there are differences G1243

1 Cor 12:5a KJV

And there are diversities G1243

1 Cor 6a KJV

What distinctions?
1. gifts
2. administrations
3. operations
1 Cor 12: 4b,5b,6b KJV
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OR perhaps less formally:
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- spiritual gifts
- ministries or service
- effects or workings
And the Paul’s connection of these three outlined?
1. but the same Spirit [G4151] pneuma
2. but the same Lord. [G2962] kyrios
  - Root Word (Etymology)
  - masculine noun
  - From kuros (supremacy)
3. but the same God [G2316] theos is working all things in everyone.
No matter which English translation or version of Paul’s first epistle to the Corinthians you prefer note the frequency of applying this

Higher Authority over the Church.:

πνευματικός

pneumatikos – pnyoo-mat-ik-os’
- relating to the human spirit, or rational soul, as part of the man which is akin to God and serves as his instrument or organ
- belonging to a spirit, or a being higher than man but inferior to God
- belonging to the Divine Spirit
  - of God the Holy Spirit
  - one who is filled with and governed by the Spirit of God
- pertaining to the wind or breath; windy, exposed to the wind, blowing
πνεῦμα – pneuma – Spirit

occurs 40 times in 32 verses in ‘1Co’ in the MGNT Greek.

1 Corinthians 12:7- 11 BSB

Now to each is given the manifestation of the Spirit, for the common profiting.

For truly, to one is given a word of wisdom by the Spirit, and to another a word of knowledge according to the same Spirit, and to a different one faith by the same Spirit, and to another gifts of healing by the one Spirit, and to another working of miracles, and to another prophecy, and to another distinguishing of spirits, and to a different one various kinds of tongues, and to another interpretation of tongues.

Now one and the same the Spirit works all these things, apportioning individually to each as He wills.
1 Corinthians 12:11 BSB – Spirit,
Πνεῦμα (Pneuma)
Noun – Nominative Neuter Singular
Strong’s 4151: Wind, breath, spirit.

spiritualities (or spiritual gifts)

The Apostle assures that these spiritualities (or spiritual gifts) are just that: GIFTS of the Holy Spirit of God.

Therefore the Lord chooses which saint may receive what gift,

θεός – theos – God

occurs 106 times in 86 verses in ‘1Co’ in the TR Greek.
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And where in the Apostle's first letter to the Corinthians did Paul first point to the Highest Authority of God?
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Paul, called to be an apostle of Jesus Christ through the will of God,^G2316 …

1 Corinthians 1:1a
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From his call by Jesus Christ after the Lord's resurrection and consequent authority 'through the will of God' the Apostle Paul will proceed to instruct Christ's body (the Church, as he will illustrate) in the humility and nature of the gifts of their spiritualities. 
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And God G2316 hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

1 Corinthians 12:28 KJV
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MORE on that NEXT time... 
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κύριος – kyrios – Lord, lord and master

From kuros (supremacy)

occurs 69 times in 59 verses in ‘1Co’ in the TR Greek.

— he to whom a person or thing belongs, about which he has power of deciding; master, lord

Lexicon :: Strong’s G2962 – kyrios
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And when does Paul first mention the Lord and at the same time extend the line of His authority and mission to Corinth?  
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To the church of God in Corinth,

to those sanctified in Christ Jesus and called to be holy,

together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours:

Salutation of the Apostle Paul’s first epistle to the Corinthians 1:2 BSB

Throughout his letter Paul reveals the unseen unfolding mysteries of Christ through the Spirit of the Triune God.

The Corinthian saints are no more like the communities in which they live who have spiritualities of their own.

Were the communities and spiritualities of Corinth so different from our own 21st century C.E. gatherings and communions which include all with great diversity, yet with considerable ignorance of the Spirit?

And there are differences of administrations, but the same Lord.

1 Corinthians 12:5 KJV
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NEXT: Members in Christ's body 
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Talk of JESUS .com

Comment on Scripture + Share the Gospel
February 20, 2025
Your Communions in Church and in Christ
Communions, gatherings, worship services, church services — call them whatever you like. But the Apostle Paul provides some pointed correction for the church as we continue in 1 Corinthians 11.
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Communion - TOPIC on TalkofJesus.com  

Although our frequent focus on communions often points toward Good Friday, Christians frequently place Holy Communion at the center of our controversies between Protestants and Roman Catholics. However today we will apply the Apostle Paul's exhortation of the Corinthian church in the context of his first letter to these saints. 
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Communion – Sharing in the Lord’s Supper

What’s the Apostle Paul saying to the Church?

It’s an Exhortation

“..your gatherings do more harm than good.
1 Corinthians 11:17b Berean Standard Version

Pretty strait-forward

Paul addresses these communions (as the idolatrous feasts of Corinth he has already addressed) presenting a clear choice for godly saints of the Church at Corinth.

v.17 In the following instructions I have no praise to offer, because your gatherings do more harm than good. – BSB

for the Church
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Would you like to hear Paul's introduction in another way? 
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1 Corinthians 11:18
- For first of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it. – NKJV
- In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. – NIV
- For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it. – HNV
  - Source
This is simply Paul’s FIRST POINT following the Apostle’s exhortation about sanctified living AND following his FIRST POINT about ROLES in Christian Worship within this section of his Epistle ordering Christ’s instructions for worship.

The Apostle Paul specifically points to times when we assemble [or come together] συνέρχομαι – synerchomai as a CHURCH ἐκκλησίᾳ – ekklēsia.
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Many of you know this Greek word for church. 

LOOK at its definition
(nothing specifically yet about communion here. But read on.) 
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The Apostle then continues in his outline for Christian gatherings.

Sharing in the Lord’s Supper ( 11:17⁠–⁠34 )

An exhortation for social and festive meals in the church community

Now then, when you come together, it is not the Lord’s Supper you eat.

21 For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.

22 Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing?

What can I say to you? Shall I praise you for this?

No, I will not!

The Apostle’s transition into this section had been:

Be ye followers of me, even as I also am of Christ. – 1 Cor 11:1 KJV
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Paul's focus:
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Our communions other than Holy Communion

In order to view the seriousness in Paul’s challenge, let’s back-up a moment to view Paul’s instructions concerning DIVISIONS [*schisma] from the King James Version.

For there must be also heresies among you,

that they which are approved may be made manifest among you.

1 Corinthians 11:19 KJV

* In the first major schism of the Church in the A.D. 11th century the Roman Church divided from the Orthodox Church. See the Timeline in the link above.
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Common Era christians dare not mention such things as HERESY, lest we offend some unbeliever in our gathering or sharing in breaking bread with us at an occasional community evangelism feast. 

We prefer a gentler approach of translations of αἵρεσις - hairesis like: factions or divisions or differences.
 
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11:20 συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἔστιν κυριακὸν δεῖπνον φαγεῖν

When ye come together therefore into one place, this is not to eat the Lord’s supper.

First Epistle of Paul to the Corinthians 11:20 KJV

Does the Apostle then instruct the Church NOT to share in Holy Communion?

NO, certainly not.

Only not to participate in such a community meal alongside unbelievers (EVEN ‘at church’ ), including those who are not in Christ in this Holy Sacrifice of Communion as worship.

The Lord’s Supper
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Many worshipping Christians can recite some of several Gospel references from various communions celebrated either casually or as rites by various Christian factions or divisions or differences. 
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You may want to READ some of the Gospel including these Holy Scriptures, but I urge you for now to remain focused on the Apostle’s INSTRUCTION specifically to saints of the Church at Corinth (in ~ A.D. 55).

Gospel cross-references to the Lord’s Supper

– King James Version
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FURTHER STUDY of 1 Corinthians 11:23-32 (various versions) 
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a HOLY Communion in Christ celebrated by the Body of Christ

For I have received of the Lord that which also I delivered unto you..
1 Corinthians 11:23a KJV
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Before we forget, although many rites of communions of some churches treat this text formally, the Apostle is instructing believers in Corinth this time by LETTER (an epistle).
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Paul here reiterates from the Gospel accounts that which the Apostle had already instructed in person.

.. That the Lord Jesus the same night in which he was betrayed took bread:

And when he had given thanks, he brake it, and said, Take, eat:

this is my body, which is broken for you:

this do in remembrance of me.

The APOSTLE PAUL just reminded those saints faithful to Christ in the Corinthian Church of JESUS’ instruction for disciples (followers) to break BREAD as His body would be broken for us.

THEREFORE, remember our Lord Jesus in this dedicatory communion. BUT Christ continues His command of the New Covenant with taking the same cup.

After the same manner also he took the cup,

when he had supped, saying,

This cup is the new testament in my blood:

this do ye, as oft as ye drink it,

in remembrance of me.

First Epistle of Paul to the Corinthians 11:23-25 King James Version

An Apostolic Application

Again, I remind us that Paul proclaims that which the Apostle has already taught to the saints of Corinth.

And now he will apply it their challenging current situations where some communicants of Corinth no longer observe the Communion commanded by Christ as HOLY – that is SEPARATED, for Holy saints of the Lord set apart from the festive communions of their pagan community.

Once again, Paul has already WRITTEN:
- NOT to eat Food Sacrificed to Idols AND taught lessons of the Jews’ exodus from Egypt concerning their idolatry.
For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

1 Corinthians 11:26 ESV

The Apostle had reminded the saints of Corinth earlier in his letter of both his authority and humility in Christ confirming:
- I have applied these things to myself [THEREFORE] learn from us not to go beyond what is written.
- Paul’s instruction consequently will require the saints of Corinth:
Let a person examine himself, then, and so eat of the bread and drink of the cup.

1 Corinthians 11:28 ESV

Note the Apostle’s CAUTION to communicants:

27 Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. – BSB

Commentary – Study Bible [below]
- The term “unworthy manner” suggests a lack of reverence or self-examination
- The “bread” and “cup” symbolize the body and blood of Christ, and partaking in them requires a heart of humility and repentance.
- To be “guilty of sinning” implies a serious offense, akin to profaning something holy.
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

First Epistle of Paul to the Corinthians 11:29 King James Version

If we would judge ourselves
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The Apostle offers a few additional reasons to examine ourselves before these communions with the world and the Holy Communion of the saints of our local church. 
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- That is why many among you are weak and sick,
- and a number of you have fallen asleep.
- Now if we judged ourselves properly, we would not come under judgment.
- But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
In conclusion, Paul reiterates about their divisions over their communions.

ἐκδέχομαι – ekdechomai

33 Wherefore, my brethren, when ye come together to eat,

tarry one for another.

translates the King James
1. to receive, accept
2. to look for, expect, wait for, await: ἀλλήλους ἐκδέχεσθε wait for one another, namely, until each shall have received his food, 1 Corinthians 11:33, cf.
PAUL closes this section of his letter about divisions stating that he has more to say about other issues later in person.

“.. And when I come, I will give instructions about the remaining matters.

Judge for yourself

Is ANYTHING wrong with the Communions of your local church?

What do the Apostles and Christ instruct?

Comment on Scripture + Share the Gospel
February 13, 2025
Christian Roles in Christian Worship – 1 Corinthians 11
You are to imitate me, just as I imitate Christ.

1 Corinthians 11:1 Berean Standard Bible

Now there’s a tall order seemingly impossible for any worshiper: Imitate an Apostle. But the humble Apostle Paul addresses the different roles of men and women in prayer and worship of the church.

Roles of men and women

Maintaining the Traditions

Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
- 1 Corinthians 11:2 BSB
Paul compliments the Corinthian church for remembering him in everything, including his teaching as an Apostle of Christ, from going back to when he ministered personally to the Corinthian church.

The apostle specifically addresses what he expects of the Corinthian believers.

Yet centuries later we may wonder:

To what ‘traditions‘ is Paul referring? Jewish traditions? Local Hellenist Corinthian traditions?
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So let's take a more formal from the King James in order to clarify who Paul addresses in the Corinthian church.
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Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

1 Corinthians 11:2 KJV

In his Apostolic authority of these ordinances, Paul first and primarily addresses the men of the Corinthian church — a cultural consideration expected by both Jew and Hellenist gentile believers.

An Illustration of Leadership

Paul employs a common metaphor we won’t want to miss.

κεφαλή – kephalē – head

metaph. anything supreme, chief, prominent
1. of persons, master lord: of a husband in relation to his wife
2. of Christ: the Lord of the husband and of the Church
3. of things: the corner stone
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Paul uses this metaphor of the head ten times in his first letter to the Corinthian church. 

So IF you tend to shun authority, you may question what the Apostle humbly orders by way of this ordinance of relationship and roles. 
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Every man who prays or prophesies with his head covered dishonors his head.

1 Corinthians 11:4

The idea here is that man was made in the glory of God and it would be dishonoring to God for him to cover his head while he prayed or prophesied. Now that is interesting coming from Paul considering that in Orthodox Jewry today, they all wear their little hats whenever they come into any sacred place of prayer.

Chuck Smith commentary on 1 Cor 11:4
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So where where is the Apostle headed? 

Paul naturally points to the creation of mankind by God. 

"Neither was the man created for the woman; but the woman for the man." 1 Cor 11:9 KJV
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But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved.

1 Cor 11:5 NKJV
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Paul does not tell the men of Corinth that women should neither pray nor prophesy publically, only that she should have her head covered out of respect to the authority over her. 
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Thinking it through

What is Paul’s reasoning?
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He uses hyperbole with irony here (pointed in the KJV):
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- For if the woman be not covered,
  - let her also be shorn:
- but if it be a shame for a woman to be shorn or shaven,
  - let her be covered.
Again the Apostle emphasises:
- For the man is not of the woman; but the woman of the man.
- Neither was the man created for the woman; but the woman for the man.
  - For this cause ought the woman to have power on her head because of the angels.
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"Because of the angels?"

Where did angels enter into roles of worship in church? 
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```
You may not accept this on either, but the Apostle has already made mention in this letter to the Corinthians of such authority. 
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Apostles at the end of the procession

.. like prisoners appointed for death.”

Picture the ranks of all authority: Kings and captive prisoners of other kings.

AND above all, God the Father, with Cherubim and Seraphim, ARCH-ANGELS and countless ranks of Angels — all spirits as gods serving the LORD with power to the glory of the Almighty — servants and messengers of God interacting with mortal men of dust and souls quickened in His Image with His Holy Spirit.

We have become a spectacle [theatron] to the whole world [kosmos],

to angels [angelos] as well as to men

[anthrōpos {both men and women}].

1 Corinthians 4:9b BSB

– Paul’s reference to Apostles viewed by the world and angels

Wearing your Symbols of AUTHORITY with humility and respect

head-covering, the emblem of “power on her head”; the sign of her being under man’s power, and exercising delegated authority under him.

Paul had before his mind the root-connection between the Hebrew terms for “veil” (radid), and “subjection” (radad).

BENGEL explains, “As the angels are in relation to God, so the woman is in relation to man. God’s face is uncovered; angels in His presence are veiled ( Isa 6:2 )

Jamieson, Fausset & Brown :: Commentary on 1 Corinthians 11:10

In the Lord, however, woman is not independent of man, nor is man independent of woman. For just as woman came from man, so also man is born of woman. But everything comes from God.

A head uncovered

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
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Now the Apostle addresses the opposing sign of a head uncovered. 
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14 Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
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Again, a helpful overview of this Greek word for uncovered or unveiled [11:5 & 11:13].
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ἀκατακάλυπτος – akatakalyptos

“uncovered” (a, negative, katakalupto, “to cover”), is used in 1Cr 11:5, 13, RV, “unveiled,” with reference to the injunction forbidding women to be “unveiled” in a church gathering. .. and in the phrase “because of the angels,” intimating their witness of, and interest in, that which betokens the headship of Christ. – Vine’s Expository Dictionary of New Testament Words
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The Apostle has not yet reached his final point on the matter, but for our purposes consider it now: 
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For God is not the author of confusion, but of peace, as in all churches of the saints. Let your women keep silence in the churches..

1 Corinthians 14:33-34a KJV

.. the things that I write unto you are the commandments of the Lord. 1 Cor 14:37b

we have no other practice

The Apostle Paul concludes this section definitively as a segue into Holy Communion in this way:

If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.

1 Corinthians 11:16 BSB

NEXT: Holy Communion and Worship
February 6, 2025

Category: Epistles – Is his letter to our church?

Epistles ἐπιστολή or Letters

FEATURED SERIES

Epistle of Paul to the Romans Church

Contemporary Application of the Letters (Epistles)

YES, He IS writing to YOU.

Spiritualities – ‘I would not have you ignorant’

Spiritualities – πνευματικός

The Corinthian connection of Spiritualities

Ignorant?

Spiritual Gifts

pneuma – spirit

Now there are diversities G1243

Higher Authority over the Church.:

πνεῦμα – pneuma – Spirit

1 Corinthians 12:7- 11 BSB

spiritualities (or spiritual gifts)

θεός – theos – God

κύριος – kyrios – Lord, lord and master

Talk of JESUS .com

Your Communions in Church and in Christ

Communion – Sharing in the Lord’s Supper

It’s an Exhortation

for the Church

Sharing in the Lord’s Supper ( 11:17⁠–⁠34 )

An exhortation for social and festive meals in the church community

Our communions other than Holy Communion

The Lord’s Supper

a HOLY Communion in Christ celebrated by the Body of Christ

An Apostolic Application

Note the Apostle’s CAUTION to communicants:

If we would judge ourselves

ἐκδέχομαι – ekdechomai

Judge for yourself

Christian Roles in Christian Worship – 1 Corinthians 11

Roles of men and women

Maintaining the Traditions

An Illustration of Leadership

κεφαλή – kephalē – head

Thinking it through

Apostles at the end of the procession

Wearing your Symbols of AUTHORITY with humility and respect

A head uncovered

we have no other practice

Sharing in the Lord’s Supper ( 11:17⁠–⁠34 )

Note the Apostle’s **CAUTION to communicants:**