Category: 4 Gospels + Good News of the NEW Testament

What are the Gospels?

FOUR Gospels:

GOOD NEWS! (That’s what Gospel means.)

Matthew, Mark, Luke & John begin the New Testament proclaiming the Good News of Israel’s long-awaited Messiah and talk of JESUS Christ.

The four Gospels are first hand witness + proclaiming GOOD NEWS

  • by two Jewish Apostles of the Messiah JESUS, Matthew & John
  • Two gentile (non-Jewish) followers of THE WAY of Jesus Christ, Mark & Luke, who proclaim the GOSPEL recorded from witness of Peter, Paul and other Apostles and disciples of JESUS in the first century.

READ the Good News of the Messiah and Savior Jesus from accounts of His twelve Apostles & others witnessing the resurrection of the Lord Jesus from the four Gospels of the New Testament: Matthew, Mark, Luke and John.

SHARE the Gospel

  • with your Christian friends and those who do not yet believe in JESUS CHRIST.
  • Comment on a Talk of JESUS post and SHARE in your social media world.
  • Covenant and Truth – 5

    Covenant and Truth – 5

    I prefer the company of a confessed sinner to that of an unconfessed christian hypocrite.

    No witness is more damaging to the church than the loud christian proclamation of a hypocrite. The world hates true followers of Christ and the church, but unbelievers use these self-appointed self-righteous spokesmen for the faith as excuse to continue their attacks against Christ.

    Consider that since God has humbled Himself to come to us as a Son of Man in Christ Jesus, man must worship God in all humility. A hypocrite lifts him self or her self up for the witness of others, rather than bowing down to God and bowing down to the will of Christ Jesus as their Lord.

    The word ‘Lord‘ is used 7,836 times in the KJV of the Bible. It must be key to our humility to bow down and submit to someone else: God our Father, Jesus Christ, Pastor of our church, a wife to her husband, a worker to his boss. A hypocrite fails in these, pridefully claiming to follow while following none but their own passions and ways.

    In fact, Jesus hated the damage hypocrites do to the honor and reputation of God. Jesus spoke the truth of judgment against the hypocrites. To the crowds and multitudes who followed Him to hear His preaching, but did not show the fruit of repentance Jesus exhorted:

    “Why do you call me ‘Lord, Lord,’ and not do what I tell you? – Luke 6:46

    It is Master to slave or servant relationship.

    Followers of Jesus are slaves committed to do what Christ commands.

    Do you realize that Jesus said: ” whoever would be first among you must be slave of all,” beloved Christian servant (doulos)?

    A hypocrite does not live to serve, but seeks to be served, even by God!

    This was the position of those Jesus called hypocrites. He challenged their authority and motives; not by His own authority, but by the uncovering of the nakedness of the many sins of their constant hypocrisy.

    Matthew 23

    New King James Version (NKJV)

    Then Jesus spoke to the multitudes and to His disciples, 2 saying: “The scribes and the Pharisees sit in Moses’ seat. 3 Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do.

    The distinguishing mark of a hypocrite: “…for they say, and do not do.”

    In fact, the hypocrite will say it for you, but will not do what they tell you.

    13 “But woe to you, scribes and Pharisees, hypocrites!

    For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in.

    14 Woe to you, scribes and Pharisees, hypocrites!

    For you devour widows’ houses, and for a pretense make long prayers. Therefore you will receive greater condemnation.

    15 “Woe to you, scribes and Pharisees, hypocrites!

    For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.

    16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.’ 17 Fools and blind! For which is greater, the gold or the temple that sanctifies the gold?

    18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it.

    19 Fools and blind! For which is greater, the gift or the altar that sanctifies the gift?

     

    Jesus is asking about the truth of purpose of the sacrifice to God. The altar is nothing, says the Lord; but the sacrifice to God is everything. And note Jesus’ instruction that we MUST PERFORM it. We must bear the fruit of our sacrifice in humility before God.

    Just because we swear by the place of God (or call ourself ‘christian’) does not mean that God will accept our sacrifice.  (Remember the sacrifice of Cain?)

    20 Therefore he who swears by the altar, swears by it and by all things on it. 21 He who swears by the temple, swears by it and by Him who dwells in it. 22 And he who swears by heaven, swears by the throne of God and by Him who sits on it.

    23 “Woe to you, scribes and Pharisees, hypocrites!

    For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone.24 Blind guides, who strain out a gnat and swallow a camel!

    25 “Woe to you, scribes and Pharisees, hypocrites!

    For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence. 26 Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also.

    27 “Woe to you, scribes and Pharisees, hypocrites!

    For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness. 28 Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.

    29 “Woe to you, scribes and Pharisees, hypocrites!

    Because you build the tombs of the prophets and adorn the monuments of the righteous, 30 and say, ‘If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’

    31 “Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers’ guilt. 33 Serpents, brood of vipers!

    How can you escape the condemnation of hell? 

    So you claim to be a christian, but will not do?

    Then you will not obey Jesus Christ, as your Lord.

    Are YOU a christian Pharisee?  It is not a new problem for the church.

     Acts 6:8 And Stephen, full of grace and power, was doing great wonders and signs among the people… 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.”

     Acts 7:51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.”

    Paul writes to Timothy warnings to be aware of those who will come into the church with false messages – a gospel of hypocrisy.

    Look around you at 21st century ‘christians’ and see truth in these cautions:

    Godlessness in the Last Days

    But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God,

    5 having the appearance of godliness, but denying its power.

    raised handsDoes your ‘witness’ to the world ‘have the appearance of godliness?’

    Do you  ‘praise the lord’ in the holy place and kneel down only in church, while you bow only your head and fail to bow down your heart to the Lord?

    Hypocrite!

    And what are the instructions to the church for those who come among us CLAIMING worship, but false christians refusing to do what Jesus commands as our Lord? Paul’s letter to Timothy and the church continues:

    Avoid such people.

    6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth.

    8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men.

    Later in his letter to Timothy Paul warns of another hypocrite who has turned from the true following of Christ:

    Preach the Word

    I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhortwith complete patience and teaching. 

    The faith of a humble servant of Christ Jesus is an active faith.

    3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry…

    14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them!

    Are you aware of the hypocrites who claim to be christians who are part of Christ’s church? Are you, perhaps in some way, one of them?

    Examine your own heart (for Jesus cautions that our righteousness must exceed that of the Pharisees).  Reprove, rebuke, and exhort your brother in Christ (or your sister in Christ, beloved sister in the Lord), with complete patience and teaching.

    Let us make certain: in our marriages, in our families, in our workplaces and in the marketplaces of the city that we are not among those who witness against our Lord.

    Matthew 7

    15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits…

    21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

     

    Truth! Required by the Lord of His servants, His church.  Beware, dear brothers and sisters in the Lord, of hypocrites among us.

    A hypocrite fails to yield the fruit of truth.

     

    Next: A light of truth on the covenant of Christian marriage.

     

  • How much do you owe God?

    How much do you owe God?

    You think of every dollar, euro or yen you make as being yours – it is what you earned.

    money symbols

    This is not a reminder of what you may owe the government on ‘tax day’ nor a reminder that our benevolent government may “refund” some money to you (as if you had not earned it instead of them).

    This is not even a Biblical reminder that we are obligated to give one tenth of our income back to God (a tithe) and also give to Caesar what is Caesar’s (another tithe, or so…).

    Jesus poses a question to us about what we owe to God; in this context, not so much as may be measured in dollars and cents, euros or any measure of gold, but what we fail to measure of God giving what they deserve to those who we think deserve something different.

    Consider this:

    What do you deserve from God? 

    (Should you expect a large refund?)

    Luke 7

    English Standard Version (ESV)

    36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at the table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment.

    Let’s pause here for a moment from a story of which you may be too familiar.

    Suppose Jesus comes over to your house? What would you have for dinner? Where would He sit? How would you welcome Jesus to eat at your table?

    We are Pharisees. We know a lot about God and we know a lot about the Bible. Jesus, (of questionable parentage, from Nazareth) a sojourner in His own land, accepts your invitation to dinner. The crowds have been talking about Him and even fellow worshipers of God have witnessed miracles.

    “Come in. Sit over here. Let’s talk about God. 🙂 ”

    Now, a common prostitute slips in while you are eating! (You know her, because she came to church once, but is still plying her trade. {Of course, none of the men of the church hang out with here at the pub down the street.}) Before you can ask her to leave, she makes a scene directly with your guest. (What would God think?)

    The woman has thrown herself on Jesus at His feet. (No doubt this woman has thrown herself at many men.) She is crying out to Jesus and caressing His feet. (Who knows what she may do next?) Then she splashes a large amount of expensive perfume over Jesus’ sandals and feet – the odor so great as to ruin the aroma of our well-prepared meal. What will this teacher of God do? Will He allow me, even ask me to throw her out of my house?

    39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”

    40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

    (Here it comes… Jesus’ permission for me to get rid of her.)

    41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?”

    (What? This Jesus has gone back to talk about God and things of God as we were doing before. Maybe this so-called prophet couldn’t care less what’s going on here.

    Let’s see… what answer?)

    43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.”

    (Of course. That was an easy one. But what is His point? I know this Rabbi is going somewhere with this. What does this comparison have to do with God? God is no moneylender. I guess the moneylender is like God. I think I would want both men to pay me back.)

    Then Jesus looks down to His feet and the woman making the scene.

    (Now, at last, He has had enough and will ask me to have her leave. I guess she has caused us no harm… only embarrassment.)

    44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment.

    (I should have welcomed Jesus. He is right: I was unsure of Him and did not treat Him as my guest of honor. But this woman! This is not her house. She should not even be here.)

    47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.”

    (Remarkable! He did know. Now He’ll send her on her way. … “But he who is forgiven little, loves little.” The debtors! She is the debtor. Of course. She owes God much because of all of her sins.)

    49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?”

    50 And he said to the woman, “Your faith has saved you; go in peace.”

    (My guest has just told a prostitute, “Your sins are forgiven.” What can this mean? He said, “Your faith has saved you.” How can this be?)

    Romans 1

    English Standard Version (ESV)

    16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

    God’s Wrath on Unrighteousness

    18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.

    Romans 2

    God’s Righteous Judgment

    2 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

    Cross by waterTwo debtors: one, a repentant prostitute; the other, an unrepentant believer (expecting a refund).

    Which are you?

    Romans 3

    No One Is Righteous

    9 What then? Are we Jews any better off? No, not at all.

    For we have already charged that all, both Jews and Greeks, areunder sin, 10 as it is written:

    “None is righteous, no, not one;
    11     no one understands;
    no one seeks for God.
    12 All have turned aside; together they have become worthless;
    no one does good,
    not even one.”

    How much do you owe God?

    For our Heavenly Father has sent His only Son to the cross for our sins – a great debt none can repay.

    Yet, fellow sinner, we do owe Jesus our Lord much worship and love; love as unabashedly shown by the humility and repentance of the woman who bowed and wept at Jesus’ feet.

    Though we are sinners and great debtors, Christ Jesus IS a great and gracious Lord.

    Worship Him will all your love; for He sacrificed all of His love for you.

     

     

  • Lord of the Sabbath

    Lord of the Sabbath

    Dr. Luke retells two stories of witnesses about Jesus and the Sabbath. (We should consider that the Good News is witness of the message of salvation, though the story of Jesus is not always chronological.) The time of these witnessed stories is not so important as the point.

    Returning (for this) to Luke 6:

    Jesus Is Lord of the Sabbath

    6 On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: 4 how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” 5 And he said to them, “The Son of Man is lord of the Sabbath.”

    (We will return to this example of Jesus and David in a moment.)

    A Man with a Withered Hand

    6 On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered.7 And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. 8 But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.”And he rose and stood there. 9 And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. 11 But they were filled with fury and discussed with one another what they might do to Jesus.

    “They were filled with fury and ‘discussed…’”

    Nothing like the mixing of politics and religion, but that is the background and subject of these discussions; therefore let’s once again take on this controversy of Sundays, Sabbaths and the time and place of worship of God. [The ‘Sundays’ link points to my earlier post on Exodus: Remember the Sabbath to keep it holy.]

     

    Richard A Horsley, in ‘Scribe, Visionaries, and the Politics of Second Temple Judes,’ points out: The attention to conflict, whether with external imperial powers or internally between scribes and priest or between wealthy elites and others, results in a story of endless power struggles…

    Horsley continues: ‘a credible picture of the diversity of Judaism in Hellenistic Palestine emerges… ‘conflict: this time between the priestly aristocratic rulers of the Judean temple-state and their scribal retainers…

    Jesus lived under the watchful eyes of several opposing religious and political views, the two mentioned here: Scribes and Pharisees. Perhaps your church has a ‘scribe’ or ‘pharisee’ who would go on and on over endless controversies of how and when to worship God.

    It’s certainly not only the Saturday vs. Sunday controversy or what ‘Christians’ ought to do or ought not do on ‘the Lord’s Day.  As more recent controversies: “The State shouldn’t sell liquor on Sunday. The mall used to be closed on Sunday. God help us if we don’t have football and other sports to watch on Sunday!”

    No, the Sabbath controversy (artificial and particular as it can be) is not new and sometimes results in ‘christians’ being ‘filled with fury’ or resigned to unrighteousness. Jesus encountered such controversies every day. In fact, like conservatives and liberals, the religious and political types enjoyed such ‘discussions’ as a part of their ongoing emphasis of beliefs. (Nothing new under the sun.)

    When the Bible (Hebrew Bible, Orthodox Bible, Catholic Bible or Protestant Bible – {Get the idea?}) mentions Scribes, Pharisees, Priests or other religious officials; understand that these men had ongoing differences in their views of God and worship.

    The simplicity of Jesus approach to the Sabbath (or Sunday) is evident enough in Luke 6:9 KJV

    I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil?

    Jesus answer is so intuitive: It it lawful to do good seven days a week and 365 days every year; and unlawful to do evil on ANY day.

    Doing good is not work and failing to do good is evil.

    Jesus healed a man on the Sabbath and you would not expect your doctor to take Sunday off if you had a heart attack or were injured in an accident on the way home from church or the Sunday afternoon sporting event.

    In the earlier example, Jesus addresses the Sabbath ‘work’ controversy a little differently. (Imagine these men following you and your family to a restaurant after church.) Jesus and His Disciples were hungry and broke open some grain in a field as they walked through it (perfectly legal: Deuteronomy 24:19-22). The question of the Pharisees for these poor and hungry sojourners or travelers (Jesus and the Disciples) was ‘should you prepare and eat food on the Sabbath?’

    Jesus then uses the example of bread prepared for the Temple of God and an incident with King David.

    breadLuke 6:4 KJV How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

    Let’s examine this less-familiar reference a moment.

    Exodus 25:30  And you shall set the bread of the Presence on the table before me regularly.

    Leviticus 24: 5 “You shall take fine flour and bake twelve loaves from it… 6 And you shall set them in two piles, six in a pile, on the table of pure gold before the Lord… 7 …as a memorial portion as a food offering to the Lord. 8 Every Sabbath day Aaron shall arrange it before the Lord regularly… 9 And it shall be for Aaron and his sons, and they shall eat it in a holy place, since it is for him a most holy portion out of the Lord’s food offerings, a perpetual due.”

     David is not a Priest or a Levite of the line of Aaron.

    David and the Holy Bread

    21 Then David came to Nob to Ahimelech the priest. And Ahimelech came to meet David trembling and said to him, “Why are you alone, and no one with you?” 2 And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.’ I have made an appointment with the young men for such and such a place. 3 Now then, what do you have on hand? Give me five loaves of bread, or whatever is here.” 4 And the priest answered David, “I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women.” 5 And David answered the priest, “Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?” 6 So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the Lord, to be replaced by hot bread on the day it is taken away.

    Or course, the Disciples are not Levite. Neither are Jesus and the Disciples in the holy place of the Temple. Yet the Pharisees did not recognize that they were in the Presence of Holiness.

    One earlier instance of the Hebrew use of this word for the Bread of the Presence.

    Genesis 14

    18 And Melchizedek king of Salem (where Jerusalem now stands) brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,

    “Blessed be Abram by God Most High,
    Possessor of heaven and earth;
    20 and blessed be God Most High,
    who has delivered your enemies into your hand!”

    And Abram gave him a tenth of everything.

    Jesus is our Redeemer and High Priest.

    Later, Jesus would say, “Before Abraham was, I AM.” (See John 8.)

    Here Jesus closes all discussion on the Sabbath controversies of the Scribes and Pharisees with a remarkable statement.

    Luke 6:5 KJV And he said unto them, That the Son of man is Lord also of the sabbath.

    Jesus’ most frequent reference of his person is “son of man,’ that is:  huios anthrōpos. How bold a statement for Jesus to say that He lord [kyrios] also of the sabbath.

    Jesus IS Lord.

    He IS either your Lord…

    the Son of Man, who is Lord even over the days of the week – yes, even our measured days

    OR He will be Lord at your Judgment.

    Will you acknowledge Christ Jesus as your Savior and Redeemer?

    Abraham and Lot worshiped the Lord after the destruction of Sodom. God judged the sinful men and sinful women of those cities, yet saved Lot and his children. He would save you, also… before the wrath of the Lord rains down on you and it is too late.

    Worship Him.

    The Son of Man is Lord also of the Sabbath. Is He also your Lord and Savior?