Tag: apostle

  • Your Communions in Church and in Christ

    Your Communions in Church and in Christ

    Communions, gatherings, worship services, church services — call them whatever you like. But the Apostle Paul provides some pointed correction for the church as we continue in 1 Corinthians 11.

    Communion – Sharing in the Lord’s Supper

    What’s the Apostle Paul saying to the Church?

    It’s an Exhortation

    Pretty strait-forward

    Paul addresses these communions (as the idolatrous feasts of Corinth he has already addressed) presenting a clear choice for godly saints of the Church at Corinth.

    v.17 In the following instructions I have no praise to offer, because your gatherings do more harm than good. – BSB


    for the Church

    Would you like to hear Paul's introduction in another way? 

    1 Corinthians 11:18

    • For first of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it. – NKJV
    • In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. – NIV
    • For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it. – HNV

    This is simply Paul’s FIRST POINT following the Apostle’s exhortation about sanctified living AND following his FIRST POINT about ROLES in Christian Worship within this section of his Epistle ordering Christ’s instructions for worship.

    The Apostle Paul specifically points to times when we assemble [or come together] συνέρχομαι – synerchomai as a CHURCH ἐκκλησίᾳ – ekklēsia.

    Many of you know this Greek word for church. 

    LOOK at its definition
    (nothing specifically yet about communion here. But read on.)

    The Apostle then continues in his outline for Christian gatherings.

    Sharing in the Lord’s Supper ( 11:17⁠–⁠34 )

    church supper

    An exhortation for social and festive meals in the church community

    Now then, when you come together, it is not the Lord’s Supper you eat.

    21 For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.

    22 Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing?

    What can I say to you? Shall I praise you for this?

    No, I will not!


    The Apostle’s transition into this section had been:

    Be ye followers of me, even as I also am of Christ.1 Cor 11:1 KJV


    Paul's focus:

    Our communions other than Holy Communion

    For there must be also heresies among you,

    that they which are approved may be made manifest among you.

    1 Corinthians 11:19 KJV

    * In the first major schism of the Church in the A.D. 11th century the Roman Church divided from the Orthodox Church. See the Timeline in the link above.

    Common Era christians dare not mention such things as HERESY, lest we offend some unbeliever in our gathering or sharing in breaking bread with us at an occasional community evangelism feast. 

    We prefer a gentler approach of translations of αἵρεσις - hairesis like: factions or divisions or differences.

    11:20 συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἔστιν κυριακὸν δεῖπνον φαγεῖν

    When ye come together therefore into one place, this is not to eat the Lord’s supper.

    First Epistle of Paul to the Corinthians 11:20 KJV

    Does the Apostle then instruct the Church NOT to share in Holy Communion?

    NO, certainly not.

    Only not to participate in such a community meal alongside unbelievers (EVEN ‘at church’ ), including those who are not in Christ in this Holy Sacrifice of Communion as worship.


    The Lord’s Supper

    You may want to READ some of the Gospel including these Holy Scriptures, but I urge you for now to remain focused on the Apostle’s INSTRUCTION specifically to saints of the Church at Corinth (in ~ A.D. 55).

    Gospel cross-references to the Lord’s Supper

    King James Version


    a HOLY Communion in Christ celebrated by the Body of Christ

    Holy Communion the Bread and Cup of salvation in Christ  for the body of Christ the Church

    For I have received of the Lord that which also I delivered unto you..

    1 Corinthians 11:23a KJV

    Paul here reiterates from the Gospel accounts that which the Apostle had already instructed in person.


    .. That the Lord Jesus the same night in which he was betrayed took bread:

    And when he had given thanks, he brake it, and said, Take, eat:

    this is my body, which is broken for you:

    this do in remembrance of me.

    After the same manner also he took the cup,

    when he had supped, saying,

    This cup is the new testament in my blood:

    this do ye, as oft as ye drink it,

    in remembrance of me.

    First Epistle of Paul to the Corinthians 11:23-25 King James Version

    An Apostolic Application

    Once again, Paul has already WRITTEN:

    • NOT to eat Food Sacrificed to Idols AND taught lessons of the Jews’ exodus from Egypt concerning their idolatry.

    For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

    1 Corinthians 11:26 ESV

    The Apostle had reminded the saints of Corinth earlier in his letter of both his authority and humility in Christ confirming:

    • I have applied these things to myself [THEREFORE] learn from us not to go beyond what is written.
    • Paul’s instruction consequently will require the saints of Corinth:

    Let a person examine himself, then, and so eat of the bread and drink of the cup.

    1 Corinthians 11:28 ESV


    27 Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. – BSB

    Commentary – Study Bible [below]

    • The term “unworthy manner” suggests a lack of reverence or self-examination
    • The “bread” and “cup” symbolize the body and blood of Christ, and partaking in them requires a heart of humility and repentance.
    • To be “guilty of sinning” implies a serious offense, akin to profaning something holy.

    For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

    First Epistle of Paul to the Corinthians 11:29 King James Version

    If we would judge ourselves
    The Apostle offers a few additional reasons to examine ourselves before these communions with the world and the Holy Communion of the saints of our local church. 
    • That is why many among you are weak and sick,
    • and a number of you have fallen asleep.
    • Now if we judged ourselves properly, we would not come under judgment.
    • But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

    In conclusion, Paul reiterates about their divisions over their communions.

    ἐκδέχομαι – ekdechomai 

    33 Wherefore, my brethren, when ye come together to eat,

    tarry one for another.

    translates the King James

    1. to receive, accept
    2. to look for, expect, wait for, await: ἀλλήλους ἐκδέχεσθε wait for one another, namely, until each shall have received his food, 1 Corinthians 11:33, cf.

    PAUL closes this section of his letter about divisions stating that he has more to say about other issues later in person.

    “.. And when I come, I will give instructions about the remaining matters.


    Judge for yourself

    English translation: pictures Table Man Wine Mug Food Food Religion Text added to photo What's wrong with you Communions?

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  • Am I not free? Religion 1 Corinthians 9

    Am I not free? Religion 1 Corinthians 9

    Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?

    1 Corinthians 9:1 New Heart English Bible

    Freedom and Religion

    Eric Kress outlines two main points of application from the previous chapter of 1 Corinthians 8:

    Paul’s 4 questions intertwined in context and application

    Paul’s four-fold point (in the Apostle’s letter without chapter and verse) begins:

    οὐκ εἰμὶ ἐλεύθερος 

    ‘Not am I free?’ literally begins the Greek text.

    OR the King James begins:

    οὐκ εἰμὶ ἐλεύθερος

    ‘Am I not an apostle?’

    1 Corinthians 9:1 Bibles


    We won’t want to miss that the Apostle’s pivotal questions follow his concern regarding the idolatry of Corinth and communion between the saints of the Corinthian church with the revelers of the city.

    Freedom of religion

    Suppose for a moment that most every Sunday you go to some local church with an identifiable ‘christianNAME like:

    • such and such FREE church or
    • Our evangelical denomination brand church
    • City name Christian church
    • Korinthian cathedral and parish?

    Won’t most of the people who know you in town also know that:

    • you claim to be a saint,
      • part of you so-named christian church
    • worshiping some god JESUS
    • preached by some Apostle Paul

    • AND in this church occasionally inviting YOU
      • (of another sect celebrating other gods)
      • to go gather in community with these worshipers of One JESUS Christ their Lord?

    Shouldn’t these Corinthian christians come join our religious feasts and live the life of revelry and worship we do with our gods?

    Why should they?

    As we have learned previously in Paul’s letter, his question is not so much:

    • where the Corinthian saints go join in the community as much as
    • how they exercise their freedom publically as witnesses of Jesus Christ our Lord.

    To the Jews and by the Law food sacrificed to idols would seem to be the unlawful offence against the Lord God. (The Messiah Jesus [Yeshua] after all was hailed as the King of the Jews.)

    Community feasts and festivals were, after all, organized by Jews (a small minority in the city), Roman citizens, Hellenists or perhaps adherents of some other foreign religion.


    In a Common Era context, (perhaps Orthodox or Latin Catholic) religious communions and idolic festivals resemble that of the larger communities of like A.D. first century Roman Corinth.

    Authority of an Apostle

    4 Have we no right to eat and to drink?

    5 Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?

    8 Do I say these things according to human authority?

    Or does not the Law also say the same thing?

    Paul then quotes the Law of Moses. 

    And without getting into technical reasons why, the more authoritative KJV begins with Paul's apostleship. It then proceeds to freedom. And ALL of Paul's four questions lead us to his authority in personal witness of the risen Christ and the Apostle's ultimate authority over those gathered as the saints of the Corinthian church.

    Paul’s Deuteronomic illustration of the muzzled ox begs the question:

    .. Is God merely concerned about oxen?

    Or is He speaking altogether for our sake?

    Yes, for our sake it was written, because the plowman ought to plow in hope, and the thresher to thresh in hope of sharing the crops.

    If we sowed spiritual things in you, is it too much if we reap material things from you?

    1 Corinthians 9:11 LSB [context vs. 9-14]

    Paul’s Humble Witness of Christ

    If others share this authority over you, do we not more?

    Nevertheless, we did not use this authority, but we endure all things so that we will cause no hindrance to the gospel of Christ.

    1 Corinthians 9:12

    NO MAN IS FREE OF AUTHORITY.

    Paul points out that he and Barnabas, as apostles of the risen Jesus Christ, do NOT impose their true authority over the church for their own gain.

    Apostles of the Lord all take on the humility of Jesus for Christ’s sake.

    And Paul points out that community leaders who do have authority over feasts, festivals and cities must not see these ‘CHRISTIANS‘ as a hindrance to Christ — a Korinthian christian who becomes a stumbling block to true faith.


    14 So also the Lord directed those who proclaim the gospel to get their living from the gospel… For woe is me if I do not proclaim the gospel.

    The Religion of Paul’s saints

    Many of Paul's questions are rhetorical, designed to make us think through the logic connecting theology and religion,

    our knowledge of God with our witness of faith.

    Everyone practices religion. A Korinthian will get up early, stretch their mind and muscles, breathe in the life-giving air of mother self — and then go worship her at some celebration of community occasion of feasts in the name of some god of their passions.

    The Apostle knew the religion of Roman sailors and Corinthian guides to the temples of debauchery! So he cautions the saints of Corinth to abstain from such religion in all cases for the sake of Christ.

    Religion defined and maligned

    Men will write for religion, fight for It, die for it; anything but live for it.

    W. Cotton Commentary on James 1:26-27

    • I make myself a slave to everyone – 1 Cor 9:19b
    • To the Jews I became like a Jew v.20
    • To the weak I became weak -v.22

    Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.

    James 1:26 NIV

    Even James writes warnings against hypocrisy; not against the Jews but the Hellenists of every town.

    And like James, the Apostle Paul cautions the saints of Corinth against getting caught up in an inclusiveness of the local religious practices of other religions.

    Adherents of Christian religion are NOT free to practice any anti-Christ religion in order to win someone to Biblical freedom of religion.


    Why is religion most maligned in the name of freedom by preachers from other churches freely claiming Christ?

    Roger@talkofJesus.com

    I urge you, brothers and sisters, saints of our Lord and Saviour Jesus Christ, to drill down into thoughtful application of the definition of religion below. - RH 

    Strong’s G2356 – thrēskeia – feminine noun, From a derivative of θρησκός (G2357), adjective, from θροέω (G2360), verb

    θρησκεία – Religion, Worshipping –

    • religious worship
      • esp. external, that which consists of ceremonies
        • religious discipline, religion

    Strong’s G2357 – thrēskos adjective, (Probably from the base of θροέω (G2360): to cry aloud, make a noise by outcry

    religious (apparently from τρέω to tremble; hence, properly, trembling, fearful

    fearing or worshipping God

    to tremble, trembling, fearful


    Religious fear and worship such as this appears throughout the Bible.  (Today however we will not examine several religious encounters with the LORD from Old Testament.) 

    An Apostle claiming Corinthian saints for Christ

    Returning to Paul's first letter to the Corinthians: 

    Paul the Servant to All

    19 Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.

    Imagine that! -- an Apostle and witness of the risen Christ Jesus -- a man with complete religious authority over the church, especially those saints who belong to Christ in places like Corinth to whom the Apostle writes his epistle. 

    23 I do all this for the sake of the gospel, so that I may share in its blessings.

    Paul has already stated clearly:

    For Christ did not send me to baptize, but to proclaim the gospel, not in wisdom of word, so that the cross of Christ will not be made empty.

    1 Corinthians 1:17 LSB

    In the opening of his epistle Paul continues:

    For the word of the cross is foolishness to those who are perishing, but to us who are being saved, it is the power of God.

    Consider that many who CLAIM "FREEDOM OF religion" truly argue for FREEDOM FROM RELIGION, which, of course, is "foolishness," since ALL men and women are religious about certain religious routines of   life and mortal limbs of dust. 

    .. you would not have many fathers, for in Christ Jesus I became your father through the gospel.

    Therefore I exhort you, be imitators of me.

    1 Corinthians 4:15b-16 LSB

    The Apostle claims the loyal saints of the Corinthian church for himself as their personal, loving father of the faith in Jesus Christ.

    If others share this authority over you, do we not more?

    Nevertheless, we did not use this authority, but we endure all things so that we will cause no hindrance to the gospel of Christ.

    1 Corinthians 9:12 LSB

    Are YOU a Korinthian falling down in your faith?

    What is your city of Corinth, with its festivals so licentious that that they call you Korinthian for your sins — what is the life here in Corinth like?

    And where does a saint of Christ Jesus fit into the milieu of these gods and your festivals?

    HOW WILL YOU ever reach the glory of the Lord Jesus Christ when the Lord calls to Himself all of His saints?


    Do you not know that in a race all the runners run, but only one receives the prize?

    Run in such a way as to take the prize.

    Everyone who competes in the games trains with strict discipline.

    They do it for a crown that is perishable, but we do it for a crown that is imperishable.

    The Apostle, father of the Corinthian saints once again makes an example of his own religion and faith:

    Therefore I do not run aimlessly;

    I do not fight like I am beating the air.

    27 No, I discipline my body

    and make it my slave,

    so that after I have preached to others,

    (And here is Paul's warning of our own witness to our community, neighbors, friends and family..) 

    I myself will not be disqualified.

    1 Corinthians 9:24-27 Berean Standard Bible


    And NEXT, the Apostle to the Gentiles will once again warn the Jews who have come to Christ AND again the local Greeks of the Corinthian Church.


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  • Ministers of Christ: Faithful Stewards – 1 Corinthians 4

    Ministers of Christ: Faithful Stewards – 1 Corinthians 4

    4 Let a man so account us as the ministers of Christ, and stewards of the mysteries of God.

    1 Corinthians 4:1 21stCenturyKJV

    The Apostle Paul has been making his case as the architect of the Corinthian church.


    The Need for Unity

    .. you ought to regard us as servants of Christ and as those entrusted with the mysteries God has revealed. [NIV]

    Now Paul moves forward by pointing to the ministry of Corinthian Christians and make a few points as example.

    Moreover it is required of stewards that they be found trustworthy.

    1 Corinthians 4:2 RSV

    ἀνακρίνω – anakrinō – examined

    • it is a very small thing that I may be examined (by you or any)
    • In fact, I do not even examine myself.
    • No charges against me
    • Yet I am not acquitted
    • But the one who examines me is the Lord.
    Consider personally the definition of Paul's topic:

    Do YOU examine or judge? interrogate? examine the accused or witnesses?

    Does your investigation examine, enquire into, scrutinize, sift, and question?

    As the Corinthian church’s leading architect the Apostle challenges its leaders and members to be judges of and estimate or determine (the excellence or defects of any person or thing) ALL who build Christ’s church in Corinth.

    Contrary to our Common Era cop-out by evangelicals avoiding examination of our own inconsistencies within the church, the Apostle Paul has already established the architecture for Christians to account for each other.

    But he who is spiritual examines G350 all things, yet he himself is examined G350 by no one.

    1 Corinthians 2:15 LSB – : Strong’s G350 – anakrinō

    IT’S A HIGH STANDARD.

    Now the Apostle writes in response to the Corinthian church (some translations use JUDGED in place of examined):

    I care very little if I am judged by you or by any human court; indeed, I do not even judge myself.

    My conscience is clear, but that does not make me innocent.

    It is the Lord who judges me. Therefore judge nothing before the appointed time; wait until the Lord comes.

    1 Corinthians 4:3-5a New International Version

    He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God. – 1 Cor 4:5b

    Later in this letter Paul instructs further:

    Therefore if.. an unbeliever or an uninformed man enters, he is convicted by all, he is called to account by all; the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that SURELY GOD IS AMONG YOU. 1Co 14:24 LSB excerpt; 1Co 14:25

    The Nature of True Apostleship

    FIRST, a reminder of who are apostles AND what defines a true apostle?

    Acts Apostolos - Acts 1 of the Apostles begins a 28 chapter account of the chronicles of Christ's Apostles - a history of Christ's Church

    ἀπόστολος

    a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ (“apostle”) (with miraculous powers):—apostle, messenger, he that is sent.

    Strong’s G652 – apostolos

    Paulos apostolos iēsous christos [Paul, an apostle of Jesus Christ] will further define his anointing as an apostle just a bit further into his epistle [letter] to the Corinthians.

    If to others I am not an apostle G652, at least I am to you, for you are the seal of my apostleship in the Lord.

    1 Corinthians 9:2 LSB

    Paul moves forward to an alleged controversary perceived between his leadership and teaching and that of Apollos, who had also ministered to the Corinthian church with great power.

    (in case you missed this from Luke’s historical Account of the Apostles of the 1st c. church)

    Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another. –1 Corinthians 4:6 BSB

    NOW the Apostle’s accounting of leaders of the Corinthian church:

    • For who makes you so superior?
    • What do you have that you did not receive?
    • And if you did receive it, why do you boast as though you did not?
    Paul answers his own rhetorical questions:

    Servants of Christ

    8 Already you have all you want.

    Already you have become rich.

    Without us, you have become kings.

    How I wish you really were kings, so that we might be kings with you!

    9 For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death.

    We have become a spectacle to the whole world, to angels as well as to men.


    WHAT EXACTLY DOES THE APOSTLE OBSERVE OF THIS CHURCH?

    This judgment from these verses of Paul’s epistle translates from the Greek to English with words perhaps more telling:

    You are already full! You are already rich! You have reigned as kings without us— NKJV

    You have begun to reign in God’s kingdom without us! – NLT


    Fools for Christ

    SO YOU think that you are smart enough to lead YOUR church without listening to apostles sent to guide you in building Christ's church?

    We are fools on account of Christ, but you are wise in Christ; we are weak, but you are strong; You are honored, but we are without honor.

    1 Corinthians 4:10 BLB

    Now listen to Paul's circumstance at the very time the Apostle writes to the Corinthians:

    11 As far as the present hour, we both hunger and thirst, and are poorly clad, and are buffeted [harshly treated], and wander homeless, and we toil, working with our own hands. Being reviled, we bless; being persecuted, we endure; being slandered, we entreat [endure].

    We have become as the residue of the world, the refuse of all, until now.

    – 1 Corinthians 4:11-15 BLB

    – IS PAUL CONDEMNING THE CORINTHIAN PASTORS?

    – Does PAUL understate his own challenges by comparison to the Corinthians?

    WHY would this architect of the Corinthian Church write to them with such severity?

    Apostolic Fatherhood

    Paul restates his case for continuing his own guidance of the leadership of the Corinthian leadership.

    The New King James Version of Paul’s epistle heads this section of Scripture given in his first letter to the Corinthians: Paul’s Paternal Care.

    Leading young Pastors and guiding their sheep

    14 I do not write these things to shame you, but as my beloved children I warn you.

    How do YOU take fatherly warnings such as these?

    Do you LISTEN as an obedient child of the Lord?

    OR might you, beloved child of God, insist on a life with Jesus YOUR own way?

    I write not these things to shame you, but as my beloved sons I warn you. – KJV

    I WARN you. – to put in mind, i.e. (by implication) to caution or reprove gently:—admonish, warn.

    Of course some are ashamed, convicted in their hearts by nature of our guilt. Some translations use admonish, correction, advise — but don’t miss the Apostle’s intent as a father of his flock in the Way of Christ Jesus as our Lord.

    15 For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel. 16 Therefore I urge you, imitate me.


    Paul, of course, has fathered or mentored others -- several others throughout his three Apostolic missions proclaiming the Gospel into all the world; none more faithful and true than Timothy, his young protege in Ephesus.

    It is Timothy who brings Paul's Epistle to Corinth. And the Apostle expresses complete confidence in this young pastor who he sent to the Corinthians.

    The ESV states this well:

    I urge you, then, be imitators of me.

    That is why I sent you Timothy, my beloved and faithful child in the Lord,

    to remind you of my ways in Christ, as I teach them everywhere in every church.

    Paul’s first letter to the Corinthians 4:16-17 ESV

    Some of you have become arrogant, as if I were not coming to you.

    NIV

    But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have.

    the Kingdom of God

    - Who has authority in the Kingdom of Christ Jesus?

    The Apostle challenges the Corinthian believers and leaders to show the true fruit of humility in Christ.


    For the Kingdom of God is not just a lot of talk; it is living by God’s power.

    1 Corinthians 4:20 NLT

    Which do you choose? 

    • Should I come with a rod to punish you,
    • or should I come with love and a gentle spirit?

    NEXT: The Apostle Paul will take on an enduring common challenge of the Church: