Tag: Christ

  • A First Letter to the Corinthians Intro

    A First Letter to the Corinthians Intro

    in the year of our Lord ano Domini 55 [A.D. 55]

    & in the context of the culture of Corinth


    Intro

    PREVIOUSLY in this Talk of Jesus series from CHURCH LETTERS - IS HE WRITING TO ME? we have glanced at a few of Paul's LETTERS (Epistles) to the Church written during his just completed missionary journeys. 

    TODAY we continue with a brief look back at more letters already sent to the churches.
    And God wrought special miracles by the hands of Paul: Acts 19:11 ASV graphic map of Third Missionary Journey of Paul

    WHAT THE CHURCH HAS READ SO FAR:

    Just a reminder that all dates from reliable sources may vary but are used for chronological context only.
    • A.D. 49 – JAMES, the half-brother of Jesus and leader of the church in Jerusalem writes his LETTER
      • James also sends out a letter to the churches concerning gentiles from the Council in Jerusalem.
    • A.D. 49 – Paul writes his letter to the Galatians (actually, several new churches in Galatia)
    • A.D. 50 – 1 THESSALONIANS
    • A.D. 51 – 2 THESSALONIANS

    • during the A.D. 50’s or A.D. 60’s (actual date unknown) – The GOSPEL OF MARK

    1:1 Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ υἱοῦ τοῦ θεοῦ

    The beginning of the gospel of Jesus Christ, the Son of God – Mark 1:1

    Consider the possibility that parts of the Gospel of John Mark, who had accompanied his uncle Barnabas and the Apostle Paul to Cypress, MAY HAVE been known even in Corinth where Paul has already travelled and whose FIRST LETTER we are about to examine.

    The GREAT COMMISSION of JESUS CHRIST to the CHURCH is recorded in the Gospel of Mark 16:15

    view of earth from moon

    1 Corinthians:

    This epistle was most likely written in the first half of A.D. 55 from Ephesus (16:8, 9, 19) while Paul was on his third missionary journey. The apostle intended to remain on at Ephesus to complete his 3 year stay (Acts 20:31) until Pentecost (May/June) A.D. 55 (16:8). Then he hoped to winter (A.D. 55–56) at Corinth (16:6; Acts 20:2). His departure for Corinth was anticipated even as he wrote (4:19; 11:34; 16:8).

    John MacArthur :: Bible Introductions – 1 Corinthians

    Paulus vocatus apostolus Christi Iesu per voluntatem Dei et Sosthenes frater

    1 Corinthios (1 Corinthians) 1 :: Latin Vulgate (VUL)

    in the context of the culture of Corinth

    CORINTH, ACHAIA is ROMAN; not Macedonian (as in the former Empire of Alexander the Great).

    Neither is the large city of Corinth simply Greek, as in ‘ancient Greece’ with ancient Athens whose glory had long ago been reduced to ruins.

    In 146 BC, the battle of Corinth signified a defining moment in the history of ancient Greece. Situated on the narrow strip of land connecting the Peloponnese to the mainland of Greece, Corinth was a city-state with a significant strategic and economic position.

    source:

    The language of Greek (thanks to the Great Macedonian Alexander) has become the international language of the Roman Empire.

    So in Corinth, Philippi, Ephesus, Antioch and even in Jerusalem the GOOD NEWS and Epistles [Letters] typically were written and read in GREEK.

    Παῦλος κλητὸς ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος θεοῦ καὶ Σωσθένης ὁ ἀδελφός

    Α΄ Κορινθίους (1 Corinthians) 1 :: Textus Receptus (TR)

    Paulos klētos apostolos Jēsous Christos dia thelēma theos kai Sōsthenēs ho adelphos;

    To the church of God which is at Corinth,

    to those who are sanctified in Christ Jesus, called to be saints,

    with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:

    1 Corinthians 1:2 NKJV

    Here in CORINTH we immediately read the opening of Paul’s Epistle written in Greek to the CHURCH, beginning with the Apostle’s universal greeting to ALL and specifically to the saints separated to the calling of Christ Jesus our Lord.

    Paul had been there and wrote back to encourage these Christians in Corinth.

    See if this A.D. first century city of CORINTH sounds vaguely familiar to any city of destruction in our 21st century the Common Era.


    Once again, the commentary of John Macarthur on the culture of Corinth.

    Even by the pagan standards of its own culture, Corinth became so morally corrupt that its very name became synonymous with debauchery and moral depravity.

    To “corinthianize” came to represent gross immorality and drunken debauchery. In 6:9, 10, Paul lists some of the specific sins for which the city was noted and which formerly had characterized many believers in the church there.

    Tragically, some of the worst sins were still found among some church members.

    John Macarthur Commentary – the Background and Setting of Corinth

    Here the Apostle writes to a chosen few SAVED from the surrounding sinful culture of CORINTH (and most every other city in their culturally correct Roman Empire) in a CHURCH separated in worship yet living and working with all of those destined to the wrath of God’s punishment.

    These Corinthian Christians were taught and sought to live in complete contrast to sinful lifestyles hopefully left behind. 

    Later in his letter Paul will describe their love [ ἀγάπη ] more fully.

    1 Corinthians 13:4-8a on LOVE of the Christian who follows Jesus Christ

    Although some contemporary Christians include parts of Paul’s list of LOVE in ceremonies of Christian marriage, the love of which Paul writes is not romantic or specifically marital in any way.

    These CORINTHIANS were recognized in the city for their uniquely personal LOVE –

    ἀγάπη – agapē love,

    sometimes translated as CHARITY for each other and for others.


    Their agapē LOVE stood against a CULTURE OF SIN characterized in acorinthianizedcity, fallen nation or evil empire.


    Paul later writes what he knows of their Corinthian challenges warning:

    Or do you not know that the unrighteous will not inherit the kingdom of God?

    Do not be deceived; 

    .. neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.

    And such were some of you…

    1 Corinthians 6:9-11 excerpt LSB

    Starting with Encouragement

    Paul begins his Epistle with an agape-rooted encouragement.

    Grace to you and peace from God our Father and the Lord Jesus Christ.

    Grace, for which Christians should be so well recognized, written χάρις in Greek charis is:

    • that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
    • good will, loving-kindness, favour
    • of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
    CAN YOU THINK OF ANY GREETING WHICH ENCOURAGES MORE THAN 'GRACE?'

    I thank my God always concerning you for the grace of God which was given you in Christ Jesus, that in everything you were enriched in Him, in all word and all knowledge,
    even as the witness about Christ was confirmed in you, so that you are not lacking in any gift, eagerly awaiting the revelation of our Lord Jesus Christ, who will also confirm you to the end, beyond reproach in the day of our Lord Jesus Christ.

    Paul practically embraces these Corinthian believers in a personal prayer written for them.

    Could any introduction of LOVE and Grace be more encouraging?

    God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.

    Paul’s first letter to the Corinthians 1:9 LSB [in context of 1:3-9]
    Theos is faithful, through Whom you were kaleō into koinōnia with His Son Ἰησοῦς Χριστός [iēsous christos] our kyrios.

    *Linked definitions of GREEK words from 1 Corinthians 1:9 from BlueLetterBible.org

    Reintroducing our Lord

    Paul begins his letter to a beloved church in a city caught-up in the sins of SELF and worshipping multiple gods of ME with encouragement in the Lord Jesus Christ.

    In the Apostle Paul’s two Epistles to the Corinthians he uses:

    • iēsous – 45x
    • christos – 111x
    • kyrios – 95x
    • θεόςtheos – an amazing 185x
    - king - only once in his second letter & not referring to Jesus
    - prophet - prophētēs - only once but referring to gifts of the saints
    - priest not at all in writing to the Corinthians

    TO:

    THOSE WHO HAVE BEEN SANCTIFIED ἁγιάζω – hagiazō – Paul uses this four times in this letter.

    Are YOU sanctified?

    ἅγιοςagios – sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):—(most) holy (one, thing), saint.

    That’s what the apostle of Jesus Christ by the will of God asks the church of God which is at Corinth.

    (It's a good question for those claiming Jesus Christ facing a refining and sanctification of our sinful mortal flesh.)

    The Apostle Paul refers to the church as SAINTS, a most holy thing, TWENTY TIMES in his epistles to the Corinthians including his encouragement of the church in this introduction.

    To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:

    τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ κλητοῖς ἁγίοις σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ αὐτῶν τε καὶ ἡμῶν·
    1 Corinthians 1:2 NIV, TR –

    The Apostle Paul has many more things to write to the Corinthians (and to you, God-willing).

    To be continued…

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  • Prophesying the unseen future

    Prophesying the unseen future

    Prophets as light 2 Peter 1:19
    Prophets predicted the Messiah of God, Christ Jesus

    Acts of the Apostles 21:

    Dr. Luke continues his account of their return to Jerusalem and Paul's stay with Philip the Evangelist in Caesarea.

    Now this man had four virgin daughters who prophesied.

    And as we were staying there for some days, a prophet named Agabus came down from Judea.

    And coming to us, he took Paul’s belt and bound his own feet and hands, and said, “This is what the Holy Spirit says: 

    Now some of you are NOT going to believe this

    Who is the true prophet of the LORD God? The one who speaks and reveals truth in fear of God to speak for Him.

    BEFORE we hear 'what the Holy Spirit says' to the Apostle Paul through Agabus, LET'S take a quick look ahead at PROPHESY, Prophets and Prophetesses and SEE if YOU even believe in such predictions. 

    προφητεύω – Strong’s G4395 – Prophesy

    to prophesy, to be a prophet, speak forth by divine inspirations, to predict

    Luke has already used this same word describing a scene back in Ephesus.

    And when they heard this, they were baptized in the name of the Lord Jesus.

    And when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying.

    Now there were in all about twelve men.

    Acts of the Apostles 19:5-7 LSB

    Here Luke reveals that Philip, one of the seven deacons who had received the Holy Spirit at Pentecost and was later sent out with the Apostles’ teaching, had four daughters known as prophetesses.

    In fact, prophesy is not so much given as positive prediction but more frequently as WARNING of some unseen future event.

    And when He had entered Jerusalem, all the city was stirred, saying, “Who is this?”

    And the crowds were saying, “This is the prophet Jesus, from Nazareth in Galilee.”

    Gospel of Matthew 21:10-11 LSB

    The Greek New Testament word used here for prophet is prophētēs.

    • in Greek writings, an interpreter of oracles or of other hidden things
    • one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation

    προφήτης – Strong’s G4396 – prophētēs

    JESUS had been received as a PROPHET and King by the Jews. It was Christ as Priest and SACRIFICE for our sins they rejected.

    Roger@Talkofjesus.com

    ARE PROPHETS TRUE? CAN THEIR PROPHESY PREDICT?

    Now the men who were holding Jesus in custody were mocking Him while they beat Him, and they blindfolded Him and were asking Him, saying,

    “Prophesy, who is the one who hit You?”

    And they were saying many other things against Him, blaspheming.

    Gospel of Luke 22:63-65 LSB – Prophesy g4395 prophēteuō

    Prophesy G4395 to us, O Christ; who is the one who hit You?”

    Gospel of Matthew 26:68

    And some began to spit at Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, “Prophesy G4395!” And the officers received Him with slaps in the face.

    Gospel of Mark 14:65 LSB
    • Jesus the King is opposed by the Herod’s.
    • Jesus the Prophet is opposed by those adorned in false robes of righteousness.
    • And Jesus the Priest is opposed by the false intercessors claiming coins of indulgence before altars of idolatry.

    And He said to them, “Rightly did Isaiah prophesy G4395 of you hypocrites, as it is written:

    ‘THIS PEOPLE HONORS ME WITH THEIR LIPS,

    BUT THEIR HEART IS FAR AWAY FROM ME.

    Gospel of Mark 7:6 LSB

    THE APOSTLE PAUL PREACHES CHRIST CRUCIFIED AND RISEN!


    ‘..Bind the man who owns this belt..’

    Once again, true prophesy through the Holy Spirit provides a vision of further suffering awaiting the Apostle who had been blind even as Philip had received the Holy Spirit years before.

    a prophet named Agabus came down from Judea

    “The Holy Spirit says,
    ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’”

    Act of the Apostles 21:11b – NIV
    Luke, who of course is traveling with Paul by now records an account of his own reaction:

    When we heard this, we and the local believers all begged Paul not to go on to Jerusalem.

    But he said, “Why all this weeping? You are breaking my heart!

    I am ready not only to be jailed at Jerusalem but even to die for the sake of the Lord Jesus.”

    Acts 21:12-13 NLT

    hyper ho onoma ho kyrios iēsous

    The King James Version is even a bit more pointed in its rendering from the Greek:

    for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

    Acts 21:13b King James Version

    YES, these early apostles and many disciples of Christ Jesus proclaimed their faith in ‘the Name of the Lord Jesuskyrios iēsous.

    This beloved apostle to the Gentiles, as one drawn later to his faith had asked the risen Christ on a road to Damascus,

    “Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: [Acts 9:5 excerpt KJV}

    As all disciples traveling with Paul knew, he had once sought the deaths of many brothers and had been present at the execution of Philip’s fellow deacon and friend, Stephen.

    the acts of Saul begin as witness of the stoning of Stephen in Jerusalem .. and a young man Saul of Tarsus held the cloaks of the men who stoned him

    And they stoned Stephen,

    calling upon God, and saying,

    Lord Jesus, receive my spirit.

    Acts 7:59 KJV


    NOW their beloved apostle to the gentiles pleads with them that he too may accept Stephen’s fate ‘in the name of the Lord Jesus.’


    14 When he would not be dissuaded,

    we gave up and said, “The Lord’s will be done.”

    After this, we started on our way up to Jerusalem.

    Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples.

    And when we were come to Jerusalem, the brethren received us gladly.

    Acts of the Apostles 21:17 KJV

    google earth map of third missionary journey of Paul - TalkofJESUS.com
    A.D. 52-57

    Acts of the Apostles – To Be Continued… – in Jerusalem

  • King for a Common Era Holy Week 5

    King for a Common Era Holy Week 5

    KING jesus! KING jesus! The Prophet who drove the money changers out of God’s Temple HAS RETURNED!

    Holy Week in the year of our Lord 30

    Without noting several significant private events and conversations of this holy week, including Jesus' celebration of the Passover meal with the Twelve;
     
    let's look once more at the witness of PUBLIC encounters of the Lord Jesus in the Temple through actual and FICTIONAL witnesses.

    And he [Jesus] taught daily in the temple.

    Gospel of Luke19:47a  Καὶ ἦν διδάσκων τὸ καθ᾽ ἡμέραν ἐν τῷ ἱερῷ 

    Gospel of Matthew 21: New King James Version

    23 Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said,

    “By what authority are You doing these things? And who gave You this authority?”

    No Elder could answer Him.
    The Prophet from Nazareth then taught us with parables.
    

    Parables in the Temple

    Every listening soul knew that Jesus was speaking of the Shepherds of Israel AND knowing that this teacher from Nazareth called Himself a 'Son.' 

    But when the vinedressers saw the son, they said among themselves, 

    ‘This is the heir. Come, let us kill him and seize his inheritance.’ 

    So they took him and cast him out of the vineyard and killed him.

    Gospel of Matthew 21:28-29 – New King James Version
    So is this JESUS the coming KING about to conquer Jerusalem from the Herod's (as when HE rode into the city like DAVID)? 
    
    Will this Teacher also turn the tables on OUR corrupt religious leaders, we wondered?

    OTHERS in the TEMPLE also heard Jesus challenge EVERY false philosophy, teachings obligating US to pay indulgences to support their own well-healed corruptness among regular worshipers.


    “He will destroy those wicked..

    “Have you never read in the Scriptures:

    ‘The stone which the builders rejected
    Has become the chief cornerstone.
    This was the Lord’s doing,
    And it is marvelous in our eyes’?

    the Good News of Matthew 21:42 – New King James Version – The Lord JESUS in the Temple, quoting MANY Scriptures to Jewish leaders

    In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.

    Zechariah 3 :: King James Version (KJV)
    3:10 בַּיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת תִּקְרְאוּ אִישׁ לְרֵעֵהוּ אֶל־תַּחַת גֶּפֶן וְאֶל־תַּחַת תְּאֵנָה׃
    • Hab 1:5
      • Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.

    JESUS IS PREACHING GOOD NEWS TO EVERYONE IN THE TEMPLE -- JEWS AND GENTILES -- BUT NOT SO GOOD for the entrenched rulers of Jerusalem.
    

    Good News of Matthew 22:

    And Jesus answered and spoke to them again by parables and said:

    “For many are called, but few are chosen.”

    Gospel of Matthew 22:14 NKJV – Jesus’ parable of the wedding feast
    Of the Pharisees (who teach of the resurrection, although some it seems would have us pay them to have Yahweh overlook our sins to earn our way to it) Jesus challenged: 
    

    The Pharisees also tried to test HIM on the LAW.

    36 “Teacher, which is the great commandment in the law?”

    Now I was immediately thinking 'FIRST COMMENDMENT' 

    5:7 לֹא יִהְיֶה־לְךָ אֱלֹהִים אֲחֵרִים עַל־פָּנָיַ׃

    ‘You shall have no other gods before Me.

    The Teacher of the teachers however went straight to the Shammah: 
    

    שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃

    This is the first and great commandment.

    And the second is like it: 

    ‘You shall love your neighbor as yourself.’ 

    On these two commandments hang all the Law and the Prophets.”


    And just like us, He didn’t think much of the Sadducees either.

    Some who witnessed Jesus’ miracles thought that He might be John the Baptizer risen from death. And other who know Lazarus seemed certain that HE held the power over death because HE IS the Promised One of Israel.

    Jesus had asked the Pharisees (who believe the Scriptures about the resurrection):

    “What do you think about the Christ? Whose Son is He?”

    Matthew 22:42 NKJV

    The Pharisees’ very Judaic response about “The Son of David” Jesus proved as quite insufficient. The Pharisees did NOT know who the Christ would be.

    Woe to the Scribes and Pharisees and …

    Then spake Jesus to the multitude, and to his disciples

    Matthew 23:1 King James Version

    SO YOU WANT A ‘KING’ JESUS, ALL OF YOU WHO LOVE TO SHOUT OUT ‘HOSANNA‘ WHEN HE ENTERS THE TEMPLE TOWARDS YOU?

    * Some quotes below updated for awoke Common Era [christian] hearing.

    Are YOU of the multitudes? OR one of His disciples?

    JESUS had hundreds of disciples [followers] and thousands from the crowds in the Temple, multitudes who heard Him preach in this holiest of weeks.

    ARE YOU ONE OF THESE? WOULD YOU have been one of the MULTITUDES who shouted, ‘HOSANNA, KING JESUS!’ who tomorrow might side with ‘leaders‘ denying Him, saying with all the world, CRUCIFY HIM! ‘WE have NO KING but Caesar‘?

    OR are you NOW a disciple of the Lord Jesus Christ – Jesus the Pascal Lamb of God slaughtered for sinners — a follower who will believe and take up His Cross?


    “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her!

    How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! See! Your house is left to you desolate; for I say to you, you shall see Me no more till you say, ‘Blessed is He who comes in the name of the Lord!’ ”

    Matthew 23:37-39 NKJV

    Communion with His Apostles

    Jesus is about to have some private moments with His closest friends and Apostles — a last meal — Communion… followed by betrayal, prayer, arrest… then a trial of injustice under the veil of darkness.

    WHAT WILL YOU SAY IF A FRIEND FROM YOUR LIFE IN THE WORLD ASKS YOU ABOUT JESUS?

    IS HE THE CHRIST SENT TO SAVE US?

    SAVE ME FROM WHAT?


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