This NEW approach for talkofJesus.com posts replicates an interactive technique used for centuries: introduce the story and characters, then interrupt the storyline briefly to provoke thought about the story. The author’s design is for you to respond to the storyteller.
As author of most posts here I ask you:
Do you talk of Jesus?
After you read Scripture, do you comment or respond to the writer with a question?
Page TWO:
Thanks to Paul Harvey for this engaging media concept of communication developed for radio in the 20th century.
Story telling goes back beyond the ancient oral traditions of the Bible. Scripture; however much like contemporary BREAKING NEWS, it often reveals only page one of a continuing story.
Sometimes as Christians we need to turn the page from a first century impact of Christ Jesus as revealed in Scripture — to questions we should ask if we could talk of Jesus Christ in this 21st century. We need to think about the story of the Lord and project our conversation into contemporary application.
The BIBLE still applies to a contemporary church of struggling saints of these last days.
Jesus brought bound to Caiaphas for trial at night
The Malignant Leaven of Religious Politics
The religious rulers of the Temple discussed ad nauseam different approaches to God-justified righteousness for preservation of their personal political influence in Judaea, imperial procuratorial province of Rome.
We have slowed down our examination of the Gospel of John like politicians seeking convicting evidence against an opponent. Let’s dig for the dirt sought by Jerusalem’s powerful religious rulers who now will bring Israel’s Messiah to ‘justice‘ in the middle of the night.
We could easily focus on the caustic political potions bubbling in the dark corridors of power in this incendiary election year. I may even offer opinion of parallels to Jesus’ trial later as application to the darkness of these days to come.
Pontius Pilate
Joseph Caiaphas, High Priest
But for now, our focus continues on the political players who tried and convicted the Son of Man in a first century Jerusalem where leaders of government and religion lay together as strange bedfellows.
As we detailed in previous posts:
In a few hours of just one night
Jesus' betrayal has thus far progressed like this:
(follow links below for previous events)
3 So Judas took a company of soldiers and some officials from the chief priests and the Pharisees and came there with lanterns, torches, and weapons.
No one is more deserving of blame than the betrayer who claims Christ, but then betrays his Lord for money or unmerited influence. Judas is a mere pawn of the powerful.
Judas had led them into Gethsemane under the cover of night. The Roman soldiers from the local cohort of Jerusalem accompanied servants of the Temple, police who were led by Malchus.
Peter cuts off his ear! But that’s the end of the violence as Jesus heals the officer’s ear and the Temple police bound Him without resistance for trial.
12 So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him…
Annas
Now we begin to meet the religious officials behind this dark plot to eliminate their opposition away from the hopeful multitudes who had welcomed their Messiah Jesus into Jerusalem just four days ago.
13 First they led him to Annas, since he was the father-in-law of Caiaphas, who was high priest that year.
Why to the father-in-law Annas, we wonder?
Perhaps a prearranged plan of deniability of involvement, a faux-impartiality of the High Court judge?
Who is this political player among the religious elite of Jerusalem?
Annas, an Elder among Elders, has some history of influence in Jerusalem. John and the Apostles may not have known the Temple’s political scene, but certainly every important official of the Temple must have known and respected Annas.
ἌνναςÁnnas – a high priest of the Jews, elevated to the pontificate by Quirinius the governor of Syria circa A. D. 6 or 7; but afterwards, A. D. 15, deposed by Valerius Gratus, the procurator of Judæa, who put in his place, first Ismael, son of Phabi, and shortly after Eleazar, son of Annas. From the latter, the office passed to Simon; from Simon circa A. D. 18 to Caiaphas (Josephus, Antiquities 18, 2, 1f); but Annas, even after he had been put out of office, continued to have great influence:
STRONGS NT 452: Ἄννας – courtesy BlueLetterBible.org
The Messiah Jesus is first bound up in Gethsemane and led to Annas, who then orders (perhaps by previous arrangement) the entourage holding Jesus to Caiaphas and then across town to Pilate.
.. although Annas had been deposed by the Roman procurator, the Jews may still have regarded him as legally the high priest.
“While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled.
2 Now Judas also, who was betraying Him, knew the place, for Jesus had often met there with His disciples.
Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons.
4 So Jesus, knowing all the things that were coming upon Him, went forth and said to them,
“Whom do you seek?”
They answered Him, “Jesus the Nazarene.”
He said to them,
“I am He.”
And Judas also, which betrayed him, stood with them.
6 So when He said to them, “I am He,” they drew back and fell to the ground. Therefore He again asked them,
“Whom do you seek?”
And they said, “Jesus the Nazarene.”
8 Jesus answered, “I told you that I am He; so if you seek Me, let these go their way,” to fulfill the word which He spoke, “Of those whom You have given Me I lost not one.”
Observation by an awakened Apostle John, witness to this sad scene and seeing Jesus’ betrayer leading the lantern-lit faces into Gethsemane:
And Judas also, who was betraying Him, was standing with them.
The Beginning of the End
Now we turn the page to focus on Judas, the son of perdition (a description long forgotten) and how evil enters into those professing Jesus as their Master and Teacher and Lord.
John adds additional detail to the beginning of the dark night, while Matthew and others witness Jesus’ betrayal from their perspectives.
