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Tag: Christ

The Clarity and Connections of Apostolic Faith
How do WE respond after hearing a letter from an Apostle of Jesus Christ written to our Church?

We are about to take a look at the faith of three Apostles through Epistles they sent to many churches.

But more than that:

The Gospel of Jesus Christ proclaims connections — relationships that matter.

We receive the same love evident through these connections to God and the Apostles, who continue to mean much to 21st century Christians who believe with Apostolic faith.

Apostolic Unity in the Gospels

When someone asks us about our faith, their questions may boil down to a single foundational question:

“Faith in what?”

or perhaps, “faith in whom?”

Let’s begin with what the Lord says about these connections. Jesus actually presents His clarifying question to the Apostles.

And out of all the possibilities of their answers, one stands out in every Gospel.

Peter’s answer to Jesus
- Gospel of Luke
9: And calling the twelve together, He gave them power and authority over all the demons and to heal diseases. And He sent them out to preach the kingdom of God and to heal the sick…

And departing, they were going from village to village, proclaiming the gospel and healing everywhere.

Peter Confesses Jesus Is the Christ

(Mat 16:13–20; Mar 8:27–30 )

.. and He questioned them, saying, “Who do the crowds say that I am?”

.. And He said to them, “But who do you say that I am?”

Luke 9:18b,20a BSB

And Peter answered and said,

“The Christ of God.”
- Gospel of Matthew
And Simon Peter answered and said,

“You are the Christ, the Son of the living God.”

Mat 16:16 LSB
- Gospel of Mark
And He continued asking them, “But who do you say that I am?”

Peter answered and said to Him, “You are the Christ.”

Mark 8:29 LSB

Peter provided an answer communited to him by the Holy Spirit of God. And the Apostle John through the same Spirit says the same more fully and in mysterious revealed detail.

Gospel of John

Nearly all of us are familiar with John’s introduction of Jesus in his Gospel:

IN THE BEGINNING was the Word [logos]

(We will come to discover that John refers to JESUS as the Word in the flesh.)

and the Word

was with God [Theos]

[but now, in John 1:1, the Apostle clearly states:]

And the Word was God.

1:1 ἐν ἀρχῇ ἦν ὁ λόγος καὶ ὁ λόγος ἦν πρὸς τὸν θεόν καὶ θεὸς ἦν ὁ λόγος

John 1:1 LSB – English translation from Greek New Testament

JESUS IS GOD !

The Gospels all record that the twelve Apostles witness God’s power personally MANY TIMES in JESUS.

“I and the Father are [in essence] one,” John records later in his Gospel [John 10:30].

The Apostle’s Gospel of connection to the Living God revealingly becomes even stronger and more forward-facing after Jesus’ resurrection.

We see this first in Peter and John, but with an additional absolute faith in Christ later proclaimed to all the world by the Apostle Paul.

John 20 – Apostolic Authority from God

ἐμφυσάω

emphysáō – John 20:22, where Jesus, after the manner of the Hebrew prophets, expresses by the symbolic act of breathing upon the apostles the communication of the Holy Spirit to them

He breathed on them and *said to them,

“Receive the Holy Spirit.

Gospel of John 20:22b LSB

Christ’s communication from the One God — Father, Son and now the Holy Spirit given — to His Apostles sent into all the world with Gospel Good News!

What is Apostolic Faith?

πίστις – faith, assurance,believe, belief,them that believe, fidelity occurs 244 times in 228 verses in the TR Greek.

conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man’s relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
- the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
- a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
- the religious beliefs of Christians
- belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
- fidelity, faithfulness
- the character of one who can be relied on
Source: Lexicon :: Strong’s G4102 – pistis – faith

This is Apostolic faith,

which finds its roots in the eternal truth that GOD IS — the Person of JESUS IS God — and Christ chose Apostles to continue God’s work of redemption of sinners by proclaiming the Gospel to all mankind.

Who are Apostles?

ACTS on Mission

Tens of Thousands of men, women and children witnessed the Son of God, JESUS, born as a man to a virgin.

Many followed JESUS as DISCIPLES, listening to His teachings and commands. Sometimes Jesus taught thousands. At other times hundreds would follow their Master (Lord) as a Rabbi sent from God. Jesus would teach a houseful of guests or sometimes just one chosen by Him even without witness of the Twelve.

More than five hundred witnessed Jesus AFTER the Lord’s crucifixion and resurrection from the grave (even as several had seen Him raise Lazarus and others).

.. He called His disciples to Him and chose twelve of them, whom He also named as apostles:

Luke 6:13, also Matthew 10 & Mark 3

Disciples followed their itinerant Rabbi from mountainside to village to city over three years, hearing the Messiah Jesus teach true faith. Yet even one of the Twelve had been chosen before time to betray the Lamb of God, our Savior redeeming our sins on a Cross in Jerusalem.

The APOSTLE’S sent out by Jesus were all chosen as witnesses to the Son of Man — an itinerant Teacher who was not of this world, but IS before all time — with God and was God.

Three Apostles nearer to Jesus

And He allowed no one to accompany Him, except Peter and James and John the brother of James.

And six days later, Jesus took with Him Peter and James and John, and brought them up on a high mountain alone by themselves. And He was transfigured before them;

Gospel of Mark 5:37, 9:2, additional references

James, the older brother of John, became the first Apostle martyred for his faith in Jesus just fourteen years into the establishing of the Church. Another would later replace him, as Matthias would replace Judas Iscariot.
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It would be James the half-brother of Jesus who would later lead the church in Jerusalem, writing epistles to followers of The Way and conferring with the Apostles including Peter and John. 
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We witness these three Apostles nearest to Jesus on several occasions, both before and after the Lord’s resurrection.

Many witness the boldness of Simeon Peter and John in the Temple after Jesus is risen. It’s just once instance where Apostles proclaim the Gospel of Jesus Christ in the face of imprisonment, persecution and even death.

Σίμων Πέτρος – Simon Peter

So Jesus said to the twelve, “Do you also want to go?”

Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. And we have believed and have come to know that You are the Holy One of God.”

Gospel of John 6:68-69 LSB

“Blessed are you, Simon Bar-Jonah, because flesh and blood did not reveal this to you, but My Father who is in heaven.

And I also say to you that you are Peter,
and upon this rock
I will build My church; and the gates of Hades will not overpower it.
Gospel of Matthew 16:17b-18 LSB

a Fisher of Men

Ἰωάννην Βοανηργές – John son of thunder

Jesus called these two brothers and close friends of His inner-circle of Apostles, “sons of thunder,” and more than once James and John had caused a commotion among his disciples.

And they [James and John] said to Him, “Grant that we may sit, one on Your right and one on Your left, in Your glory.”

.. And hearing this, the ten began to feel indignant with James and John.

Gospel of Mark 10:37,41 LSB

And nearer the time of their journey to Jerusalem for Jesus’ crucifixion:

And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them?”

But He turned and rebuked them..

Luke 9:54-55a LSB

THEN on a hideous hill outside Jerusalem, as Peter and the other Apostles hid distanced from the iniquitous crucifixion of Christ, the youngest of these dared a nearby witness of this most ironic Sacrifice of all time — the Son of God, their friend, hanging and pierced on a cursed Cross.

When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother,

“Woman, behold, your son!”

Then He said to the disciple,

“Behold, your mother!”

From that hour the disciple took her into his home.

Gospel of John 19:26-27 LSB + Witness of the Disciple Jesus loved – youngest of the Twelve

The Lord Jesus entrusted His own mother Mary to the beloved Disciple John, who so often would cling to Him and His every word.

Christ would also restore Peter as the Rock upon which He would build His church.

“Children, have you any fish?”

Jesus’ love and connection to these two Apostles cannot be disputed.

Σαῦλος – Saûlos – Ῥωμαῖος Ταρσέα

After His resurrection the Lord will also embrace an arch-enemy who had not only denied a connection of the Son to God the Father, but even worse had persecuted and killed followers of The Way.
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- Saul, Roman Citizen of Tarsus and Leading Jew of the Pharisees 
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And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple.

Acts of the Apostles 9:26 NKJV

Παῦλος – Paulos – ἀπόστολος ἐθνῶν
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apostolos ethnos  
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ACTS on Mission

But I say unto you, Love your enemies,

bless them that curse you,

do good to them that hate you,

and pray for them which despitefully use you,

and persecute you..

Gospel of Matthew 5:44 KJV – from Jesus’ sermon on the mount

.. and the witnesses laid down their clothes at a young man’s feet, whose name was Saul. And they stoned Stephen…

‘Lord, lay not this sin to their charge.’

And when he had said this, he fell asleep.

Acts of the Apostles 7:58-60 excerpt KJV

Next: Introduction to the letters of Peter

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Comment on Scripture – Share the Gospel
October 6, 2025
Christ – Light to the People and Ethnos
A LIGHT FOR REVELATION TO THE GENTILES,

And for the glory of Your people Israel.”

Gospel of Luke 2:32 LSB

The people walking in darkness have seen a great light;
on those living in the land of the shadow of death,
a light has dawned.
Isaiah 9:2 BSB

Paul Convicted by the Light of Christ
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I had thought to skip past this story of Paul's too-familiar retelling of the Apostle's conversion by Christ (since Luke has already repeated it with frequency in Acts). 

But just as Paul now witnesses with intensensity to a new audience, so shall I point to the Light of Christ JESUS that changed his life. 
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Who are you, Lord?

ănî yᵊhôšûaʿ

egō eimi iēsous

Acts of the Apostles 26:

Wherefore, O King Agrippa, I was not disobedient to the heavenly vision, but declared first to those at Damascus, then at Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God and perform deeds worthy of their repentance.

Acts of the Apostles 26:19-20 RSV

The Apostle witnesses the Gospel in his own defence before Agrippa the King and his Herodian sister, as well as the Roman Governor Porcius Festus for a second time.

šā’ûl apangellō [kept declaring]

the heavenly vision,
- to those at Damascus,
- then at Jerusalem
- and throughout Judea,
- and also to the Gentiles
For this reason the Jews seized me in the temple and tried to kill me.

To this day I have had the help that comes from God,

and so I stand here testifying both to small and great,

saying nothing but what the prophets and Moses said would come to pass:

Acts 26:22 RSV
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Paul then quotes Scripture - the Old Testment Scriptures
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that the Christ must suffer

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Zechariah 12:10 KJV

the first to rise from the dead,

my flesh also shall rest in hope.

For thou wilt not leave my soul in hell;

neither wilt thou suffer thine Holy One to see corruption.

Psalm 16:9b-10 KJV

Light to the People (of God – the Jews)

The Greeks have no Messiah — nor the Romans — nor did the Persians, the Babylonians or the Egyptians.

ONLY the JEWS. — Only the Jews are the PEOPLE of YHWH — the chosen PEOPLE of God.

When Paul points to the ‘people,’ the Apostle means the Jewish people, like Agrippa, Bernice and many other Herodian guests and officials hearing his argument.
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The Christian Standard Version makes this point clearly:
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“that the Messiah [christos] would suffer, and that, as the first to rise from the dead,

he would proclaim light to our people

and to the Gentiles [ethnos].”

Acts 26:23

JESUS is the MESSIAH or Christ of the JEWS!

Yet the Apostle to the ethnos, Saul (from the Hebrew) or Paul makes clear what the risen CHRIST has done ALSO for the gentiles.

and to the Gentiles.”

To THIS the Gentile Governor reacts!
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Now remember that in addition to what the Governor knows from his predecessor Felix, Festus had already heard Paul's witness at length. 
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Now as he thus made his defense, Festus said with a loud voice,

“Paul, you are beside yourself! Much learning is driving you mad!”

“I am not mad, most noble Festus, but speak the words of truth and reason.
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Now Paul's appeal is to Herod Agrippa, Bernice and the Jews in his hearing.
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For the king, before whom I also speak freely, knows these things;

for I am convinced that none of these things escapes his attention, since this thing was not done in a corner.

Acts 24:26

The Jewish King responds

The Apostle defending the appearance of the risen Messiah of the Jews most certainly turns his own focus to the Herodian king claiming leadership of God’s chosen people.

“King Agrippa,

do you believe the prophets?

I know that you do believe.”
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Again, certainly Paul turns to Herod Agrippa II while the entire room also looks to the Jewish king for his answer. 
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The NIV perhaps catches the tone of Agrippa's meaning more clearly than the NKJV
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Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”

Acts 26:28 NIV

Herod Agrippa is on the spot. Some of the Jews hearing Paul may be convinced that Jesus appeared to the Apostle. But most of Agrippa’s subjects will not have ears to hear even the Prophets.

The Light of Christ

Why has Luke recorded this third trial of Paul in Caesarea reiterating the Apostle’s same witness of the risen Christ Jesus?

This is Paul’s last appeal to the Jews.

The Apostle witnesses not only his own conversion and the evidence of the risen Messiah Jesus, but supports his new Gospel with the evidence of Scripture.

and God divided the light from the darkness.

the Prophesy of Isaiah [NKJV]
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Prophet to Judah 740-681 BC   
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Woe to those who call evil good, and good evil;
Who put darkness for light, and light for darkness;

Isaiah 5:20a

The people who walked in darkness
Have seen a great light;
Those who dwelt in the land of the shadow of death,
Upon them a light has shined.

Isaiah 9:2

“I, the LORD, have called You in righteousness,
And will hold Your hand;
I will keep You and give You as a covenant to the people,
As a light to the Gentiles,

Isaiah 42:6

Indeed He says,
‘It is too small a thing that You should be My Servant

To raise up the tribes of Jacob,
And to restore the preserved ones of Israel;

I will also give You as a light to the Gentiles,

That You should be My salvation to the ends of the earth.’ ”

Isaiah 49:6

A light shines in the darkness

And Paul said,
“I would to God that not only you, but also all who hear me today, might become both almost and altogether such as I am, except for these chains.”
Acts of the Apostles 26:29 NKJV

Agrippa’s hearing of Paul adjourned.

When he had said these things, the king stood up,

as well as the governor and Bernice and those who sat with them;

and when they had gone aside, they talked among themselves saying,

“This man is doing nothing deserving of death or chains.”

Then Agrippa said to Festus,

“This man might have been set free if he had not appealed to Caesar.”
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Luke records: 
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And when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to one named Julius, a centurion of the Augustan Regiment.

Acts of the Apostles 27:1
July 29, 2025
ACTS of the Herods 25
The not-so-great HEROD’s – client-kings of the Jews

“BUT WAIT,” you may be thinking; “we were following ACTS of the APOSTLES and Paul.”
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Note the timeline above with its anti-Christian timeline bias utilizing BCE (Before the Common Era) rather than B.C. (Before Christ). 
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What IF history had recorded the politics of the JEWS and ROMANS in place of the truth of Christ?

We would have read nothing of Herod’s killing of the innocents (trying to prevent the birth of the Messiah JESUS).
- OR of Jewish and Roman injustice of the Cross of Jesus – KING OF THE JEWS!
- OR any account of the leading Pharisee Saul of Tarsus proclaiming Christ risen to all the world as far as Rome.
NO — Luke’s detailed account of the Apostles would have been buried in the politics of A.D. 1st century Caesars and certain Kings preordained by the Lord God to fail in their temporal empires and kingdoms — Herod’s and Caesar’s opposed to JESUS, the very Son of God redeeming a chosen remnant of sinners — sinners from every nation of the world and sinners from every time since the beginning of mortals and the end of our timeline in eternity.

Acts from Herod the Great to Herod Agrippa II

In order to understand Roman administration of captive kingdoms or Roman states of the Herod’s, as well as something of the fall of Jerusalem which will soon take place, let’s take a look at the WHO’S-WHO of this client dynasty as we proceed in the Acts of the Apostles.

the politics of King Agrippa and Festus
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A PLEASING PUBLIC POLITICAL MEETING 
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Now several days later, Agrippa [II] the king and Bernice [his sister] arrived at Caesarea and paid their respects to Festus [the new governor].

Acts of the Apostles 25:13 AMP

While they were spending many days there [in the Roman capital of Caesarea] , Festus laid Paul’s case before the king…

Make no mistake about it — Rome is in control, but in order to rule effectively Roman governors use local political powerhouses to govern public opinion.

Political Protocol of the Pax Romana

Luke refers to our main player in Paul’s case as, “King Agrippa,” but to Rome, Julius Marcus (AKA Herod Agrippa II) is simply one of several useful foreign kings.

.

He brings with him his sister, oldest daughter of Herod Agrippa I as they formally and publically meet Governor Porcius Festus in Caesarea.
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Luke continues with the political problem of Paul left to the new Prefect Festus:
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saying (to Agrippa) [NKJV],

“There is a certain man left a prisoner by Felix, about whom the chief priests and the elders of the Jews informed me, when I was in Jerusalem, asking for a judgment against him.
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Note that this new Roman Prefect has already been in Jerusalem without meeting with King Agrippa. 
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To them I answered,

‘It is not the custom of the Romans to deliver any man to destruction [ἀπώλεια] before the accused meets the accusers face to face, and has opportunity to answer for himself concerning the charge against him.’

Certainly this newly appointed Governor of Judea is familiar with the problem of the JUDGMENT of JESUS the King of the JEWS by a previous Governor Pontius Pilate.

Therefore when they had come together, without any delay, the next day I sat on the judgment seat and commanded the man to be brought in.
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The Roman Governor has already judged the Roman citizen Paulos (in Jerusalem) before this political appeal of King Herod Agrippa II. 
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The Governor continues his account of Paul’s recent trial over which he presided:

“When the accusers stood up, they brought no accusation against him of such things as I supposed, but had some questions against him about their own religion and about a certain Jesus, who had died, whom Paul affirmed to be alive.
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Now full-well knowing the controversies centered on the Christ of the Jews, Governor Porcius Festus addresses Julius Marcus Agrippa II as a politically impartial third party with interest in the case of the Governor's prisoner. 
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And because I was uncertain of such questions, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters. But when Paul appealed to be reserved for the decision of Augustus [the title of the Roman emperors], I commanded him to be kept till I could send him to Caesar.”

Nero Claudius Caesar Augustus Germanicus, no friend of followers of The Way, had appointed Portus Festus as Governor of Judea.

Herod Agrippa’s play for power

Then Agrippa said to Festus,

“I also would like to hear the man myself.”

“Tomorrow, you shall hear him.”

So the next day, when Agrippa and Bernice had come with great pomp, and had entered the auditorium with the commanders and the prominent men of the city [Caesarea], at Festus’ command Paul was brought in.
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REMEMBER: 
ROME's Governor is in charge. The Prefect of Judea repeats what he has already told King Herod Agrippa II. 
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And Festus said:

“King Agrippa and all the men who are here present with us,

you see this man about whom the whole assembly of the Jews petitioned me, both at Jerusalem and here, crying out that he was not fit to live any longer.

But when I found that he had committed nothing deserving of death, and that he himself had appealed to Augustus, I decided to send him.
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The Governor is confirming Paul's legal disposition as well as his own fair hand in his decision of the Court.
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“I have nothing certain to write to my lord concerning him.
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Festus, wanting to present some facts to his lord Caesar in Rome, invites these Jewish leaders and accusers of Paul to give him the facts. 

The Governor would not have had to send any facts to Nero, but out of Festus' astute political savvy he has an audience of all who could object to his decision. 
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Therefore I have brought him out before you, and especially before you, King Agrippa, so that after the examination has taken place I may have something to write. For it seems to me unreasonable to send a prisoner and not to specify the charges against him.”

Brilliant! Let the local king provide their case to Caesar (who could only blame Felix or the Jews AND NOT him).

Then Agrippa said to Paul, “You are permitted to speak for yourself.”

So Paul stretched out his hand and answered for himself:

Acts of the Apostles 26:1 NKJV

Once again, the Governor sets the tone of his meeting of all who had accused Paul.

Festus begins by allowing the defense of this Roman citizen already found innocent to proceed BEFORE hearing ANY Jewish charges.

Furthermore, Governor Festus invites Paul to speak directly to him and to Herod Agrippa II (client king of the Jews) FIRST.

“I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things whereof I am accused by the Yehudim…

Acts of the Apostles 26:2 – Hebrew Names Version

The ACTS of the Apostle Paul (in court again) — To be continued…

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Comment on Scripture – Share the Gospel
July 18, 2025