Tag: Christ

  • They Stumble Because They Disobey – 1 Peter 2

    They Stumble Because They Disobey – 1 Peter 2

    The Apostle Simon Peter, who Jesus nicknamed, ‘the rock,’ warns the church about those who disobey God. He quotes scripture pointing to Christ as the cornerstone of the Temple and as a rejected stone causing some to stumble.

    As we suggested earlier in Apostates from Jude’s letter, these ‘religious’ opponents of Jesus often sway others to turn from the Lord. James also warns about Preaching to a Worldly Church, as do the Apostles.

    Peter reminds believers who hear his letter:

    For it stands in Scripture:
    See, I lay a stone in Zion,
    a chosen and honored cornerstone,

    and the one who believes in him
    will never be put to shame.

    So honor will come to you who believe; but for the unbelieving,
    The stone that the builders rejected—
    this one has become the cornerstone,

    and
    A stone to stumble over,
    and a rock to trip over.

    They stumble because they disobey the word; they were destined for this.

    1 Peter 2:6-8 CSB

    The Cornerstone in Zion

    stone wall "city of David" in Hebrew and English
    Zion צִיּוֹן

    Peter had witnessed the injustice to Jesus by Zion’s rulers first-hand. These same scornful men, a brood of vipers leavening the crowds of John the Baptist and Jesus – these arrogant religious scofferes pursued Peter and the Apostles, James and the church, and also Paul, Apostle to the gentiles.

    Peter quotes the prophecies of Psalm 118 and Isaiah, powerful imagery of the Messiah the Apostle had witnessed as he had entered Jerusalem with Jesus, who was crucified and then appeared alive after death on a cross.

    I shall not die, but live,
    And declare the works of the Lord.
    The Lord has chastened me severely,
    But He has not given me over to death.

    Psalm 118:17-18 KJV

    Two Herodian kings could not kill Christ and religious apostates who had turned against the Lord could not keep Jesus in the grave! Though the Lord rode into Jerusalem on the foal of a donkey triumphant as a king, His victory is that over sin and death by His Holy and Perfect Sacrifice on a Cross.

    Christ the Cornerstone

    Perhaps you know some lyrics from the 19th century hymn, The Church’s One Foundation, which shares this same imagery.

    The church's one foundation 
    Is Jesus Christ her Lord;
    She is his new creation
    By water and the Word...

    Mid toil and tribulation,
    And tumult of her war,
    She waits the consummation
    Of peace forevermore...

    The Apostle’s first letter to the church points back to the scripture of Isaiah, who states that the Lord’s foundation is firmly placed.

    “Surely My hand founded H3245 the earth,
    And My right hand spread out the heavens;
    When I call to them, they stand together.

    Isaiah 48:13 NASB – Strong’s reference H3245 – יָסַד

    In Scripture familiar to Peter’s first century readers, Isaiah chastises religious leaders who claim the Lord, but turn to a covenant with sin and death.

    Isaiah 28

    14 Therefore hear the word of the Lord, you scoffers,
    who rule this people in Jerusalem!

    … for we have made lies our refuge,
    and in falsehood we have taken shelter”

    Isaiah 28:15c ESV

    Peter quotes the LORD God from scripture in his accusation against those who turn from Christ Jesus.

    Isaiah 28:16 Therefore the Lord God said:
    “Look, I have laid a stone in Zion,
    a tested stone,
    a precious cornerstone, a sure foundation;
    the one who believes will be unshakable.

    Is your faith in the Lord unshakable?

    The church is Christ’s followers; saints all, every living soul gathered in His Holy Name. Peter refers to the faithful as living stones.

    No building of earth – not a Temple or grand Cathedral; but saved souls as living stones, placed by the Creator next to Christ our cornerstone. Unshakable – to offer spiritual sacrifices acceptable to God through Jesus Christ.

    How firm is your foundation in the Lord?

    Peter shows us to be as unhewn but useful stones for the Lord’s holiest of Temples, the Living place of worship to the LORD founded in Christ.

    Isaiah 28:17-18

    “I will make justice the measuring line
    And righteousness the level;
    Then hail will sweep away the refuge of lies
    And the waters will overflow the secret place.

    “Your covenant with death will be canceled,
    And your pact with Sheol will not stand;
    When the overwhelming scourge passes through,
    Then you become its trampling place.

    Surely Christ has cancelled our covenant with death by His Sacrifice on the Cross.

    Peter’s Guidance for the Church

    Peter opens his first letter to the church: “To those chosen” or “To those who reside as aliens” or “To God’s elect, exiles scattered.. or “To the pilgrims of the Dispersion.

    These living stones are not recognized in this world as the church the Lord creates for true and eternal worship.

    Are you one who does not stumble?

    The world, even your neighbors, will treat you as aliens and attempt to shake your faith. Christians are as unwelcome in our 21st c. culture as the recipients of Peter’s first century letters to the church.

    In Jesus, Peter reminds us, our faith is solid – a firm foundation, level and straight. Peter precedes this call to the church from scripture with a firm exhortation meant to keep us from stumbling.

    Therefore, rid yourselves of all malice, all deceit, hypocrisy, envy, and all slander.

    1 Peter 2:1 CSB

    1 Peter 2:

    4 As you come to him, a living stone—rejected by people but chosen and honored by God— 5 you yourselves, as living stones, a spiritual house, are being built to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.

    Do you stumble when you encounter Christ?

    How could you stumble? Or how will the faithful help you to keep from stumbling in your witness of Christ Jesus?

    By the plumb line of Christ’s righteousness in your works:

    • You no longer show malice [ill-will, wickedness, depravity, evil,trouble] toward others.
    • Of course you no longer use deceit, a key tool of Satan, to mislead any.
    • Christians more than most receive the world’s indictment of hypocrisy where Jesus is just a false mask taken on and off as we please.
      • If all the world’s a stage, then all wear the masks of hypocrisy.
    • Envy also shows a worldly desire over our hope for eternal riches in Christ.
    • All slander [backbiting] must stop in redeemed Christians.

    The Chosen Stone and His Chosen People

    Peter’s call to Christians, so clear to those introduced to Christ as a ‘chosen generation’ to proclaim the Gospel, bears repeating {from the NKJV} if indeed you have tasted that the Lord is gracious.

    Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

    Now you are God’s people

    9 But you are a chosen generation… called out of darkness.. (the darkness of sin).

    Christ, the Cornerstone, called you into His Living Light, though you were once dead in your sins. Peter reminds the faithful saints called and hewn by Jesus into living stones:

    Once you were not a people, but now you are God’s people; you had not received mercy, but now you have received mercy.

    1 Peter 2:10 CSB

    Peter will continue to guide the church in our actions with each other and with others. Even some worshiping with us stumble, preferring our own easy grace, rather than be held accountable to our reshaping for a firm and level foundation formed by Christ Jesus.


    I have begun the first letter of Peter from his challenging scriptural call to faithfulness in the second chapter. Next, we will return to the Apostle’s encouraging opening in chapter one, God-willing.

    To be continued...
    
  • Jude -2- Necessity is the Father of Exhortation

    Jude -2- Necessity is the Father of Exhortation

    To Correct or Encourage?

    Do I just keep encouraging my child, servant or follower, or must I instruct them with words of exhortation? Every parent, master, or leader must judge between the value of correction versus positive reinforcement.

    Jude, a leader of the church no less loving of the recipients of his letter than the Apostles, faces this familiar dilemma of the parent. I want to encourage you, my beloved children, by acknowledging all of the good things you do. BUT, (Oh, oh, here it comes…) I have this against you.

    If this approach of dealing with the church and individual wayward relationships to the Lord and each other sounds familiar, it should. In the Revelation of Jesus Christ to the Apostle John exhortation to the seven churches also takes this form.

    Like John, Peter, Paul and others, Jude has a close relationship with many individual saints of the church. As a father encourages a son or daughter, so the words of Jude touch the hearts of the hearers of his letter.

    They will hear Jude’s letter as words from a beloved mentor. Many know Jude, Servant of Jesus Christ as the brother of James or know of him.

    Jude’s greeting:

    Mercy unto you, and peace, and love, be multiplied.

    Jude 1:2 KJV

    ἔλεος Mercy to you, Jude writes.

    It means kindness or good will towards the miserable and the afflicted, joined with a desire to help them. Jude not only knows them but cares about their struggles and community.

    When Jesus tells the parable of the good Samaritan, our Lord convicts us that we often fail to show mercy to our fellow man. We too tend to qualify which neighbor we choose for our mercy. Yet like those who questioned the Lord we know which one acted as Christ would act.

    “The one who showed mercy to him,” he said.
    Then Jesus told him, “Go and do the same.”

    Luke 10:37 CSB

    Jude shows the church compassion and mercy, also greeting them with peace and love multiplied. If you are one of those called by the Father you will recognize the same peace of Jesus Christ regardless of what exhortation will follow.

    “Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.

    The words of Jesus Christ, the Good News of John 14:27 NASB

    ἀγάπη – Love

    Love is much misaligned and misdirected in and by the church. Jude speaks here of agapē [ah-gah’-pay], the love by which all hearers of the Gospel of Jesus Christ must be known.

    ἀγάπη – Agape is affection, good will, love, benevolence, brotherly love; that visible relationship between Christians. One key reason Jude and others must exhort individuals to such love is so that others will always recognize us as beloved children of our loving Father and our Lord Jesus Christ.

    Jesus warns us in the Gospel of Matthew:

    “Many false prophets will rise up and deceive many. Because lawlessness will multiply, the love of many will grow cold.

    Did our Lord not describe this familiar brokenness of the church in these last days? Jude must warn the saints faithful to the Lord.

    Jesus added an encouragement to this caution about our potential loss of agape love:

    “But the one who endures to the end will be saved.

    Jude will exhort believers to keep in Jesus’ love, abide in His love or live as Jesus taught us by His example.

    “Just as the Father has loved Me, I have also loved you; abide in My love.

    If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.

    Encouragement of Jesus – Gospel of John 15:9-10 NASB

    Occasion of Jude’s Letter

    Jude – NRSV

    Jude clearly states the reason for his exhortation replacing unsalted positive encouragement.

    3 Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once for all entrusted to the saints. 4 For certain intruders have stolen in among you, people who long ago were designated for this condemnation as ungodly, who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

    His indictment is clear, a warning to the saints to watch out for those ungodly ‘christians’ who have stolen their way into the trust of the church. They pervert grace into licentiousness.

    Because now we rarely hear such pointed exhortation, let’s look just a bit closer into the problem outlined in verse 4.

    • Certain intruders pervert God’s grace.
      • It’s not everybody or even the majority of the saints.
      • These sinners were marked out beforehand for condemnation, pointing to their same sins from the Old Testament. Jude’s following verses point to these OT examples.
    • This is Jude’s and the church’s general condemnation of ungodly persons who turn from the grace of God, as opposed to the repentance possible for those God allows to return to righteousness.
    • They pervert the grace of God into licencentious.
      • one of Jude’s two serious indictments
    • and deny our only Master and Lord, Jesus Christ.

    How can ANY man or woman identified as a ‘christian’ deny Jesus as the Messiah (Christ), Lord God & ONLY lord and master of your mortal and eternal life?

    Jude, bondservant of Jesus, would have us ask this question of every hearer of his letter. Who truly serves Jesus Christ as your Master and Lord?

    Other Description of Jude’s purpose

    The Geneva Bible of 1599 states:

    3 He warneth the godly to take heed of such men, 4 that make the grace of God a cloak for their wantonness:

    Like licentiousness, wantonness leaves us thinking of an archaic approach to sin rarely mentioned in this day and translated gently for contemporary readers of Jude’s exhortation.

    All will agree that Jude urges the saints (all Christians) to contend earnestly or defend the true faith handed down to the church by Christ and through the faithful word of God in the the Old Testament. From there we easily stray when called upon to confront a false claimant of Christ.

    Who are these?

    Jude writes, ‘certain men have crept in unnoticed,’ or ‘by stealth’ some versions translate.

    Let’s examine Jude’s two-part accusation.

    ἀσέλγεια – Licentiousness

    Defined: unbridled lust, excess, licentiousness, lasciviousness, wantonness, outrageousness, shamelessness, insolence

    We tend to think of the sin of these men Jude describes as sexual sin, a sin which may accurately describe just part of their specific acts against God. Yet other sinful behaviors men and women would hide from the saints with whom they worship certainly apply to Jude’s warning.

    Jude’s exhortation describes a general conduct thought to be private which would cause a public disgust. These shameless excesses could include gluttony, tyrannical demeanor, greediness and other excesses of the fleshly senses, which include hunting for victims prone to your sins.

    You may notice the similarity of the Greek word translated as licentiousness, ἀσέλγεια, and it’s Hebrew root, ἄλφα.

    “I am the Alpha and the Omega, the first and the last, the beginning and the end.”

    Revelation of Jesus Christ to John 22:13 KJV

    This Greek description as a compound negative participle of Alpha, the word of God and Christ, indicates an antichrist, a description other New Testament writers use of those opposed to the Gospel.

    ἀρνέομαι Ἰησοῦς Χριστός – Deny Jesus Christ

    This is the most serious of Jude’s two accusations against these antichrists who have found their way into the church, men and women against whom he must warn other followers of the Lord.

    Ungodly persons [ἀσεβής] καὶ τὸν μόνον δεσπότην καὶ κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι, that is: “only Master and Lord our Jesus Christ deny.”

    • Jesus is our Lord, the LORD God
    • The LORD IS our only Master
    • Jesus IS the Messiah, the Christ
    • We serve ONLY Him.

    Many deny the Lord, our personal Master whom we serve as Christians. Ungodly persons may claim Jesus or claim God, yet not serve Him. Many more will claim a god or antichrist because they oppose the LORD.

    Jude is not alone in his exhortation for believers. The Apostle John also warns of such antichrists:

    … so now many antichrists have come. …They went out from us, but they did not belong to us… I write these things to you concerning those who would deceive you.

    First Letter of John, excerpts from 2:18-19 & 26 NKJV

    Biblical warnings from the Old Testament

    Next we will continue in Jude’s letter to saints of the first century church with his Old Testament examples. Remember, the Old Testament was the only Bible for Jesus, Jude, James and the Apostles. But feel free to preview these few verses as if you knew only this Bible, still applicable today.

    To be continued...
    
  • I Have Seen the Lord!

    I Have Seen the Lord!

    Hear what so many witnesses to the Resurrection have to say about Jesus.

    The following first person accounts of the resurrection of Christ Jesus are not literal, but taken from the testimony of the Holy Gospels.

    The Gospel of John

    This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.

    John 21:24

    John

    I was not first to see our Lord Jesus risen. She came running to us with the Good News.

    Μαγδαληνή – Mary Magdalene

    We had been at the foot of the Cross where they crucified Jesus; three of us, all named Mary. (They alway called me, Magdalēnē, after my hometown by the seashore of Galilee). I heard the Lord cry out, “teleō (it is finished),” as His Spirit left Him.

    Later we wailed as a centurion pierced His already dead and lifeless torn flesh hanging on the Cross. Other disciples came to the skull beyond the gate where they gathered His body into a clean shroud and gently carried it to a nearby tomb.

    We followed Jesus’ body and the men carrying it to a newly carved tomb. Uniformed guards rolled a stone in front of the cave and they made us leave. As darkness fell upon us we knew it our duty to somehow complete His preparation once the daylight after the Sabbath allowed us to return.

    I returned on the first day of the week even before dawn. When I arrived at the tomb, expecting to ask the Roman guards to remove the stone at the entrance, I was amazed to see it had already been rolled away.

    What could I do? I ran back to tell Peter about the empty tomb.

    Mary returns to the tomb

    Peter and John had left after running to the empty tomb and examining it briefly. I returned to find them looking inside. They didn’t know what to make of the empty tomb and went back to town talking to each other. There I was alone, I thought.

    I cried as I fell to my knees. What had happened, I wondered? Then through my tears I looked into the darkness of the tomb and thought I saw the two guards sitting where Jesus’ body had been laid on the day before the Sabbath.

    “Woman, why are you crying,” one of them asked?

    “Because they’ve taken away my Lord,” I told them, “and I don’t know where they’ve put him.” I was about to tell them how I had to prepare His body for burial, how Joseph and Nicodemus had only brought the shroud and the myrrh, but we had to finish the preparation of our Lord for burial.

    The First Witness

    Then I turned to look beyond the door of the cave. It was brighter outside and there stood another man I had not seen before. He spoke to me as men always addressed women with work to do.

    15 “Woman, why are you crying? Who is it that you’re seeking?”

    This man probably also has work to do, I thought. But I continued to plea for my Lord’s body which was not there.

    “Sir, if you’ve carried him away, tell me where you’ve put him, and I will take him away.”

    Then I recognized His gentle smile and loving voice.

    “Mary.”

    I turned to embrace Him as I poured out my joy at the sight of Him:

    ““Rabboni!”

    “Don’t cling to me,” Jesus cautioned after I called Him teacher, “since I have not yet ascended to the Father…”

    It took every bit of obedience to restrain my joy to listen, but not to touch the Lord. As I struggled with my emotions, He continued:

    “… But go to my brothers and tell them that I am ascending to my Father and your Father, to my God and your God.”

    Of course, I ran back to town and announced it to the Disciples. Jesus always called them His brothers and all of us His family.

    “I have seen the Lord!”

    John 20:18b CSB

    As quickly as I could I told them all I had seen, then Peter ran out the door followed by John.

    Σίμων Πέτρος – Simon Peter

    I am Simon, son of John the fisherman, owner of the fishing fleet on the Sea of Tiberias. Jesus calls me Cephas or Peter, but I denied knowing Him when the soldiers took Him away. It was just as He had said.

    The trial was no trial at all and they convicted Him of nothing. But they tortured and killed Him anyway, mocking Him before the crowds. I was afraid. We were all afraid and we hid from the authorities.

    On the first day of the week after His execution Mary Magdalene comes bursting in the door. “They’ve taken the Lord out of the tomb, and we don’t know where they’ve put him!”

    I took the lead, not waiting for anyone, and darted out the door. John followed closely, the young man running a bit quicker than me. When I arrived he was stooping down looking into the empty tomb. He was looking at something.

    I stooped down and went on in and saw the linen cloths lying there. 7 The wrapping that had been on his head was not lying with the linen cloths but was folded up in a separate place by itself.

    This makes no sense, I thought. John stepped in behind me and also saw the neatly folded linen cloths and the wrapping that Joseph had placed around Jesus’ head as we had carefully held His lifeless body.

    We left and went back to town.

    Ἰάκωβος – James, Son of Zebedee

    James, chosen randomly for this post-resurrection witness, represents any of the unnamed Disciples in the locked room where the Lord appeared.

    I am James the elder or the greater, as I am sometimes called so as not to confuse me with Jesus’ younger half-brother, son of Joseph. John, my younger brother and I were followers of John the Baptist until we met the Lord.

    John, Peter and I had all witnessed the transfiguration of our Lord when He appeared with Moses and Elijah. We knew He IS the Messiah of God.

    But I feared for my own life after Peter cut off the ear of a centurion arresting Jesus in Gethsemane. Even then He healed the man as if it had never happened. It was like so many miracles of Jesus we had witnessed the last three years.

    Most of us had gone back into town to the room where our Lord had washed our feet. And we kept the doors locked.

    On the first day of the week Peter and John had answered an early and urgent knock at the door. They left hastily, following Mary. When they returned my brother John told us he was certain the Lord was alive. Peter agreed and confirmed the evidence of all they had seen at the empty grave.

    We all discussed it, all, that is, except Thomas who was not there. But we once again began to hope and thought hard about scripture Jesus had so often discussed with us. Then in the evening an amazing thing happened, and as I said, the door was locked.

    Jesus came, stood among us and said, shä·lōm, that is, “Peace be with you.”

    Having said this, he showed us his hands and his side. I shed tears of joy, but also of sorrow as I looked upon the Lord’s hands and the place where the nails had been driven through. He also showed us his spear-pierced side. How was it possible? Yet there our Lord stood among us.

    And ever so briefly as we were all still rejoicing the Lord left, disappearing instantly as He had appeared in our room with the locked door.

    Θωμᾶς Δίδυμος – Thomas

    Jesus and the others called me Thomas or Didymos, which means, ‘the twin.’ My given name is Judas, but they call me Thomas so as to not confuse me with Judas, half-brother of Jesus or Judas Iscariot, who betrayed our Lord.

    Word had reached me that Jesus IS alive and had appeared to the others. I hurried back to Jerusalem to the room where we had celebrated the Passover feast before our Lord’s suffering and death. The door was locked, of course. I knocked and announced myself, ‘it is Didymos.’

    ‘Thomas,” Peter replied as he opened the door and quickly locked it once more. “Last week the Lord appeared to us here.” “Thank you for sending the messenger with the good news to me,” I responded.

    “We’ve seen the Lord!” all the Disciples were telling me.

    Yet even though I had come back with my heart full of hope I replied,

    “If I don’t see the mark of the nails in his hands, put my finger into the mark of the nails, and put my hand into his side, I will never believe.”

    For they had all told me how they had seen the scars of His crucifixion.

    Jesus tells Thomas, “Put your finger here..”

    Suddenly, the Lord also appeared in the locked upper room to me. The Lord greeted us all, “Peace be with you.” Then He turned to me.

    “Put your finger here and look at my hands. Reach out your hand and put it into my side. Don’t be faithless, but believe.”

    I touched the bloodless indentation in the Lord’s right hand, buckled to my knees, weeping and looking into His familiar loving eyes.

    “My Lord and my God!”

    Jesus’ look accepted my belated worship. Then He said to all of us:

    “Because you have seen me, you have believed.”

    “Blessed are those who have not seen and yet believe.”

    John 20:29B CSB – words of the risen Christ Jesus

    Μαθθαῖος לֵוִי – Matthew Levi

    The Gospel of Matthew

    The Hebrews know me by Levi and I collected the Roman tax for their leaders. But once the Lord called on me to follow Him, I was mostly called by my Greek name, Matthew.

    Besides John, I am one of the twelve witnesses to the incarnate life of the Messiah Jesus. We were all, of course, Jews, who spoke Aramaic and Greek with the Romans. My Gospel adds other detail to John’s Gospel.

    The Gospels of Mark and Luke

    You would probably call us second generation disciples of Jesus. Just a short time after the resurrection of the Lord Jesus, Peter came to us after Herod executed James, John’s brother with the sword. John Mark began recording all that Peter witnessed and then interviewed other Apostles as well.

    The physician Luke also wrote a detailed Gospel of the events in Jesus’ life and a second scroll of the Acts of the Apostles, where Luke faithfully records the events of Pentecost. John also recorded the receiving of the Holy Spirit, as the Lord Jesus had promised.

    John – Much more to say

    The Apostle John closes his Gospel and resurrection account in this way:

    The Purpose of This Gospel

    Jesus performed many other signs in the presence of his disciples that are not written in this book. But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

    John 20:30-31 CSB

    The young Apostle John would be the only Disciple to live to old age. (All others sacrificed their own lives for the sake of the Good News of Christ Jesus).

    John wrote three letters to the church as well as the closing book of the Bible about the apocalypse of the close of the age, Revelation.

    Παῦλος שָׁאוּל – Paul [Saul of Tarsus]

    Our witness of the risen Christ would not be complete without that of a zealous Jewish scholar and Pharisee once opposed to the Lord Jesus and a murderer of followers of The Way, Paul, known as Saul.

    Luke records Paul’s own witness in Acts 9:

    3 As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him. Falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me? ” “Who are you, Lord? ” Saul said. “I am Jesus, the one you are persecuting,” he replied.

    Paul’s later letter to the church at Corinth speaks to us about the all-important witness of the resurrection of Christ.

    1 Corinthians 15

    Resurrection Essential to the Gospel

    Now I want to make clear for you, brothers and sisters, the gospel I preached to you, which you received, on which you have taken your stand.

    .. that Christ died for our sins according to the Scriptures,

    • 4 that he was buried,
    • that he was raised on the third day according to the Scriptures,
    • 5 and that he appeared to Cephas [Peter]
    • then to the Twelve)

    Then he [the risen Christ Jesus] appeared to over five hundred brothers and sisters at one time; most of them are still alive, but some have fallen asleep.

    1 Corinthians 15:6
    • 7 Then he appeared to James,
    • then to all the apostles.
    • 8 Last of all, as to one born at the wrong time,a he also appeared to me.

    Resurrection Essential to the Faith

    13 If there is no resurrection of the dead, then not even Christ has been raised… 17 And if Christ has not been raised, your faith is worthless; you are still in your sins…

    If we have put our hope in Christ for this life only, we should be pitied more than anyone.

    1 Corinthians 15:19

    Christ’s Resurrection Guarantees Ours

    20 But as it is, Christ has been raised from the dead, the firstfruits of those who have fallen asleep… If the dead are not raised, Let us eat and drink, for tomorrow we die.

    Note that he does not call on us to party (as the world misquotes), but warns that to live in this way is fruitless, since we believe in the resurrection. Our certainty of eternal life in Christ guarantees that the fruit of this life becomes our reward for eternity.

    A closing thought for Easter

    John has told us that he could have told us many more convincing things to convince us that Jesus IS the Messiah. Many witnesses, even historians outside the Bible testify to Jesus.

    Paul continues his eloquent witness for Christ and the resurrection of Jesus, which I commend to your prayer and study.

    Question is: Do you believe in the Lord, Christ Jesus?

    I will close with Paul’s own further witness, which I pray you will take to heart for the sake of your eternal soul.

    Death has been swallowed up in victory.
    55 Where, death, is your victory?
    Where, death, is your sting?

    56 The sting of death is sin, and the power of sin is the law.

    57 But thanks be to God, who gives us the victory through our Lord Jesus Christ!