Tag: Church

  • Sola Protestants: 5 Differences

    Sola Protestants: 5 Differences

    ONLY FIVE – 5 Sola’s of the Protestant Reformation

    You likely understand something of the history of the Church, especially if you’ve followed my previous Saturday posts on Doctrine or our current series in ACTS. Sola in celebration of ‘Reformation Day’ of the Protestant Church, I’ll ask: ‘Do you know what Protestants were protesting about theCatholic Church?’

    Jesus changes how sinners give glory to God.

    The Apostles then set out on the sola journey of the faith grounded in Scripture and in Christ.

    You may know about The Great Schism and certainly know something about a doctrinal line in the sand which marked the beginning of the Protestant Reformation when Martin Luther nailed his 95 Theses to the church door at Wittenberg, on 31 October, A.D. 1517.

    Today, however, I will nail just two doctrinal questions about the teaching of your ‘church’ to the door of your thinking:

    Do you know the 5 Sola’s of the Protestant Reformation?

    How have these five doctrines defined differences even today between those professing other faiths (including Roman Catholics) and Protestants?

    TALKOFJESUS.COM – DOCTRINE – email your question or comment to: Roger@talkofJESUS.com

    WHAT IF THE CHURCH IS WRONG?

    HERE is a bit of researched HISTORY about October 31, in the year of our Lord 1517 AND events leading up to the PROTEST against the authority of 'The Church' from Rome.

    Luther

    Luther originally had no intention of breaking from the Catholic church, assuming that his call for theological and ecclesiastical reform would be heard, and ordinarily his theses would have been of interest only to professional theologians. However, various political and religious situations of the time, and the fact that printing had been invented, combined to make the theses known throughout Germany within a few weeks. Luther did not give them to the people, although he did send copies to the archbishop of Mainz and to the bishop of Brandenburg. Others, however, translated them into German and had them printed and circulated. Thus, they became a manifesto that turned a protest about an indulgence scandal into the greatest crisis in the history of the Western Christian church, and ultimately Luther and his followers were excommunicated.

    Source: https://www.britannica.com/event/Ninety-five-Theses

    Luther’s 95 complaints to the Church concerned indulgences and other imperfections of a politically-driven Papacy. He was by no means the only cleric who objected to Church corruption, defects in doctrine and cardinal crimes.

    map holy roman empire

    The Roman Catholic Church survived the fifth century fall of Rome by an authoritarian political intervention of an aristocratic league of bishops led by the Bishop of Rome.

    In fact, by the fifteenth century the common people of Europe no longer had to rely on certain corrupt church officials who intentionally misinterpreted the Holy Bible.

    The movable type of Gutenberg’s printing press lit the light of the Renaissance with its rebirth of Scripture in the hands of everyday saints, written in their everyday vernacular rather than ancient Latin.

    The Protestant Reformation

    “The Reformers did not see themselves as inventors, discoverers, or creators,” according to historian Stephen Nichols. “Instead, they saw their efforts as rediscovery. They weren’t making something from scratch but were reviving what had become dead. They looked back to the Bible and to the apostolic era, as well as to early church fathers such as Augustine (354–430) for the mold by which they could shape the church and re-form it. The Reformers had a saying, ‘Ecclesia reformata, semper reformanda,’ meaning ‘the church reformed, always reforming.’”

    Source: Steve Nichols – Ligionier.org

    Did you know?

    PROTESTANT REFORM did not begin with just one Catholic (Luther) with 95 complaints, but Many Men with 5 Principles.

    photo open page of Gutengerg Bible

    The Bible in print:

    • A.D. 1381-1382 – John Wycliffe & associates in English, but not mass produced
    • 1450’s Gutenberg Bible [German]
    • Valencian Bible
      • Latin (1448), German (1466) and Italian (1471), Catalan [Spain] (1478)
    • 1522 Martin Luther translates New Testament into German
    • 1525 Tyndale Bible [English]
    • A.D. 1560The Geneva Bible is printed in Geneva, Switzerland. *
    Source & more dates: 
    • It is translated by English refugees and published by John Calvin’s brother-in-law, William Whittingham. The Geneva Bible is the first English Bible to add numbered verses to the chapters. It becomes the Bible of the Protestant Reformation, more popular than the 1611 King James Version for decades after its original release.

    To answer my first question to name five solas, first you must know what a sola is.

    • from Latin:solus, sola, solumalone, only, unique.. (similar to ‘solo,’ meaning one);
      • plural: solas or solae (similar to soli, i.e. multiple soloists)
        • consequently, each of the five ‘Solas’ has a singular focus.

    Sola – a Singular focus

    In time, the message of the Reformers became encapsulated in five slogans known as the solas of the Reformation: sola Scriptura (“Scripture alone”), solus Christus (“Christ alone”), sola gratia (“grace alone”), sola fide (“faith alone“), and soli Deo gloria (“the glory of God alone”).

    https://www.ligonier.org/learn/articles/reformation-and-men-behind-it

    5 Sola’s of the Protestant Reformation

    • sola Scriptura (“Scripture alone”),
    • solus Christus (“Christ alone”),
    • sola gratia (“grace alone”),
    • sola fide (“faith alone”), and
    • soli Deo gloria (“the glory of God alone”).
    You may encounter the five solas in different orders, but keep in mind the equal importance of EACH singular issue to the reformers of the Church we now call 'Protestants.' - RH

    I can only speak briefly to each of these five solas; therefore we will address EACH as part of an ANSWER to my more difficult second question:

    How do these five doctrines define differences even today between those professing other faiths and Protestants?

    email your answers and questions to Roger@talkofJESUS.com or comment on this post as you share it.

    by Scripture alone

    Scripture of the HOLY BIBLE:

    All Scripture is [God-breathed] inspired by God and beneficial for teaching, for [reprimand or proof] rebuke, for correction, for training in righteousness;

    2 Timothy 3:16 πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν πρὸς ἐλεγμόν πρὸς ἐπανόρθωσιν πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ

    The short answer of Luther and the reformers is that IF HOLY SCRIPTURE is “God-breathed,” THEN it contains the final and only (sola) Authority of what God says; THEREFORE

    NO Pope, Bishop, Priest or Preacher may cling to ANY authority to over-rule the Written Word of God.

    sola Scriptura – ONLY Scripture, by the Holy Spirit of Almighty God can interpret Holy Scripture.

    Learn more from my earlier post linked here: sola scriptura = ONLY SCRIPTURE: The Highest Authority of GOD!
    * NOTE: For each of the 5 Sola's I will provide secure links for your further study to both the Hebrew & Greek roots containing additional Biblical references using the same word, as well as definitions.

    Strong’s H3791 – kᵊṯāḇ

    כְּתָב γραφή – Strong’s G1124 – graphē

    • SCRIPTURE in both the Hebrew and the Greek means WRITTEN.

    But Jesus answered and said to them, “You are mistaken, since you do not [know] understand the Scriptures G1124 nor the power of God.

    Gospel of Matthew 22:29 NASB20

    by Grace Alone

    Grace, favor and Thanks giving.

    For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,

    Ephesians 2:8 ESV

    חֵן H2580 – ḥēn is GRACE in the Hebrew,

    • meaning FAVOR, CHARM, ELEGANCE OR ACCEPTANCE.

    Psalm 84 attributes the gifts of grace and glory both to the LORD God, that is: Yᵊhōvâĕlōhîm.

    כִּ֤י שֶׁ֨מֶשׁ וּמָגֵן֮ יְהוָ֪ה אֱלֹ֫הִ֥ים חֵ֣ן וְ֭כָבֹוד יִתֵּ֣ן יְהוָ֑ה לֹ֥א יִמְנַע־֝טֹ֗וב לַֽהֹלְכִ֥ים בְּתָמִֽים׃

    For the LORD God is a sun and a shield. The LORD will give grace and glory. He withholds no good thing from those who walk blamelessly.

    Tehillim 84:12 WLC; Psalm 84:11 HNV

    Using this same Hebrew word for favor Zechariah prophesies:

    “And I will pour out on the house of David and on the inhabitants of Jerusalem the Spirit of grace and of pleading, so that they will look at Me whom they pierced; and they will mourn for Him, like one mourning for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.

    Zechariah 12:10

    Christians, of course, bring the Good News [Gospel] of grace through Jesus Christ to the world primarily from the (Greek) writings of the New Testament.

    χάρις – Strong’s G5485 – charis

    For of His fullness we have all received, and grace G5485 upon grace G5485. For the Law was given through Moses; grace G5485and truth were realized through Jesus Christ.

    Gospel of John 1:16-17 NASB20 – His emphasis on grace

    The KJV translates Strong’s G5485 in the following manner: GRACE(130x), FAVOR favour (6x), THANKS (4x), THANK (4x), thank (with G2192) (3x)[*quoted below], PLEASURE (2x), miscellaneous (7x).

    And I thank [καί echō g2192 – {to have, i.e. to hold} charis G5485 {with grace}] Christ Jesus our Lord [christos iēsous hēmōn kyrios], who hath enabled me, for that he counted me faithful, putting me into the ministry

    1 Timothy 1:12 KJV  Καὶ Χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν – Greek Textus Receptus with Strong’s links from blueletterbible.org

    through Faith Alone

    Faith is NOT just an unfounded belief, as some would accuse God’s faithful.

    אֱמוּנָה Strong’s H530 – ‘ĕmûnâ

    • FIRMNESS, FIDELITY, STEADFASTNESS, STEADINESS

    Habakkuk 2:3b4 Greek version reads:

    If the vision is delayed, wait patiently,

    for it will surely come and not delay.

    I will take no pleasure in anyone who turns away.

    But the righteous person will live by my faith.

    [or alternately: But the righteous one will live by his faith] H530.

    Compare Rom 1:17; Gal 3:11; Heb 10:37-38.

    πίστις – Strong’s G4102 – pistis

    • conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man’s relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
      • relating to God, relating to Christ, the religious beliefs of Christians, belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
      • fidelity, faithfulness
      • the character of one who can be relied on

    Biblical faith was not changed from the Old Testament to the New or by challenges from faithful Protestant Reformers.

    Roger@TalkofJESUS.com

    Faithful Roman Catholic clerics like Martin Luther struggled with this.

    Old Testament Prophet like Habakkuk and New Testament letters to Rome, Galatia and to the Hebrews (throughout the Roman world) ALL pointed through Scripture that the righteous will live by FAITH!

    Even though Catholic Bishops with their emphasis on works (to fund their great cathedrals of worship) may have quoted James as Jesus’ brother writes to the church:

    You see that a person is justified by works and not by faith alone.

    As a Catholic cleric Luther had a Bible. He recognized that by taking Scripture out of context, FAITH can be discounted to the unread saints of the church in order that ALL will believe the Overseers of Church Authority.

    Yet Luther and many more who READ and studied SCRIPTURE understood James’ context and a critical connection between FAITH and works.

    For James wrote to saints under persecution, just as the Protestant reformers would soon suffer.

    Consider it all joy, my brothers and sisters, when you encounter various trials, knowing that the testing of your faith G4102 produces [steadfastness] endurance. And let endurance have its perfect [Lit work] result, so that you may be [mature] perfect and complete, lacking in nothing.

    James 1:2-4 NASB20 – Jesus’ half-brother & ‘bond-servant of God and of the Lord Jesus Christ,’ leader of the Jerusalem church

    to the glory of God Alone

    כָּבוֹד – Strong’s H3519 – kāḇôḏ

    GLORY (156x), HONOUR (32x), GLORIOUS (10x), GLORIOUSLY (1x), HONOURABLE (1x)

    The glory H3519 of the LORD settled on Mount Sinai, and the cloud covered it for six days; and on the seventh day He called to Moses from the midst of the cloud. And to the eyes of the sons of Israel, the appearance of the glory H3519 of the LORD was like a consuming fire on the mountain top.

    Shmot (Exodus) 24:16-17 – יְהֹוָה כָּבוֹד

    The prophet Jeremiah preaches of glory with contemporary conviction applicable even today:

    הַהֵימִיר גּוֹי אֱלֹהִים וְהֵמָּה לֹא אֱלֹהִים וְעַמִּי הֵמִיר כְּבוֹדוֹ בְּלוֹא יוֹעִֽיל׃

    “Has a nation changed gods,
    When they were not gods?
    But My people have exchanged their glory
    For that which is of no benefit.
    Yermiyahu (Jeremiah) 2:11
    Give glory H3519 to the LORD your God

    Before He brings darkness

    And before your feet stumble

    On the mountains in the dark,

    And while you are hoping for light

    He makes it into gloom,

    And turns it into thick darkness.

    Yermiyahu (Jeremiah) 13:16

    תְּנוּ לַיהוָה אֱלֹהֵיכֶם כָּבוֹד בְּטֶרֶם יַחְשִׁךְ וּבְטֶרֶם יִֽתְנַגְּפוּ רַגְלֵיכֶם עַל־הָרֵי נָשֶׁף וְקִוִּיתֶם לְאוֹר וְשָׂמָהּ לְצַלְמָוֶת ישית לַעֲרָפֶֽל׃

    Yermiyahu (Jeremiah) 13:16

    δόξα – doxa – Strong’s G1391

    Dignity, Dignities:

    primarily denotes “an opinion, estimation, repute;” in the NT, always “good opinion, praise, honor, glory, an appearance commanding respect, magnificence, excellence, manifestation of glory;” hence, of angelic powers, in respect of their state as commanding recognition, “dignities,” 2Pe 2:10; Jud 1:8.
    See GLORY, HONOR, PRAISE, WORSHIP.

    SHALL GLORY be given to a mere man in the pulpit?

    To a Bishop over Bishops — a Shepherd of this world — a Saint long gone?

    SHALL GLORY be given to a Father confessor —

    Or as worship of a mortal mother who served the Son of God?

    THESE are the questions of the Protesters and Reformers who asked for Soli Deo gloria – GLORY to GOD ALONE!

    Roger@TalkofJESUS.COM

    in Christ Alone

    Χριστός – Strong’s G5547 – christos

    Christ:

    .. for today in the city of David there has been born for you a Savior, who is Christ G5547 the Lord.

    Gospel of Luke 2:11

    Source: Vine’s Expository Dictionary of New Testament Words

    anointed,” translates, in the Sept., the word “Messiah,” a term applied to the priests who were anointed with the hol for today in the city of David, oil, particularly the High Priest, e.g., Lev 4:3, 5, 16.


    The prophets are called hoi christoi Theou, "the anointed of God," .. 
    The title ho Christos, "the Christ," is not used of Christ in the Sept. version of the Inspired Books of the OT. In the NT the word is frequently used with the article, of the Lord Jesus, as an appellative rather than a title, e.g., Mat 2:4; Act 2:31; without the article, Luk 2:11; 23:2; Jhn 1:41. Three times the title was expressly accepted by the Lord Himself, Mat 16:17; Mar 14:61, 62; Jhn 4:26.

    It is added as an appellative to the proper name Jesus,” e.g., Jhn 17:3, the only time when the Lord so spoke of Himself; Act 9:34; 1Cr 3:11; 1Jo 5:6.

    • It is distinctly a proper name in many passages, whether with the article, e.g., Mat 1:17; 11:2; Rom 7:4; 9:5; 15:19; 1Cr 1:6, or without the article, Mar 9:41; Rom 6:4; 8:9, 17; 1Cr 1:12; Gal 2:16.
    • The single title Christos is sometimes used without the article to signify the One who by His Holy Spirit and power indwells believers and molds their character in conformity to His likeness, Rom 8:10; Gal 2:20; 4:19; Eph 3:17.

    As to the use or absence of the article,

    • the title with the article specifies the Lord Jesus as “the Christ;”
    • the title without the article stresses His character and His relationship with believers.
      • Again, speaking generally, when the title is the subject of a sentence it has the article; when it forms part of the predicate the article is absent. See also JESUS.

    מָשִׁיחַ – Strong’s H4899 – māšîaḥ

    • The KJV translates Strong’s H4899 in the following manner: anointed (37x), Messiah (2x).

    The High Priestly Prayer

    These things Jesus spake, and when he had cast up his eyes into heaven [and the eyes lifted up to heaven], he said, Father, the hour cometh, clarify thy Son, that thy Son clarify thee.

    John 17:1 Wycliffe Bible

    As thou hast given him power over all flesh, that he should give eternal life to all them that thou hast given him.

    John 17:2 + 1599 Geneva Bible

    And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

    John 17:3 King James Version

    The Incomparable Christ

    Excerpts from Scripture in the letter from Paul, an apostle of Christ Jesus, and Timothy,
    
    
    Note the small 's' in saints, the faithful worshipers in Christ Jesus who are His Church. - RH

    To the saints and faithful brothers and sisters in Christ who are at Colossae:

    We give thanks to God, the Father of our Lord Jesus Christ, praying always for you, since we heard of your faith in Christ Jesus and the love which you have for all the saints; because of the hope reserved for you in heaven, of which you previously heard in the word of truth, the gospel..

    For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins.

    He is the image of the invisible God, the firstborn of all creation:

    .. He is before all things, and in Him all things hold together.

    Colossians 1:15,17 NASB20
    • He is also the head of the body, the church;
    • and He is the beginning,
    • the firstborn from the dead, so that He Himself will come to have first place in everything.
    .. I was made a minister of this church according to the commission from God granted to me for your benefit, 
    so that I might fully carry out the preaching of the word of God,
    that is, the mystery which had been hidden from the past ages and generations, 
    but now has been revealed to His saints,

    to whom God willed to make known what the wealth of the glory of this mystery among the Gentiles is, the mystery that is Christ in you, the hope of glory.

    Colossians 1:27

    You Are Built Up in Christ

    .. Therefore, as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.

    For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over every ruler and authority..

    Put On the New Self

    Therefore, if you have been raised with Christ, keep seeking the things that are above, where Christ is, seated at the right hand of God.. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.

    Let the peace of Christ, to which you were indeed called in one body, rule in your hearts; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with thankfulness in your hearts to God.

    Colossians 3:15-16 NASB20
    “.. specifically seen in Colossians 3 when Paul commands the Church to let the word of Christ dwell in us richly when we meet together, singing psalms, hymns, and spiritual songs.” – Keith Getty

    Whatever you do in word or deed, do everything in the name of the Lord Jesus, giving thanks through Him to God the Father.

    from the letter to the saints at Collosae 3:17

    sola: + by Scripture alone + by Grace Alone + through Faith Alone + to the glory of God Alone + in Christ Alone

    The TEACHING & sola DOCTRINES OF GOD, CHRIST, GRACE, FAITH and SCRIPTURE as taught by JESUS and the APOSTLES remain foundational for THE CHURCH.

    Amen.

  • Building a New Synagogue of Simon – שִׁמְעוֹן

    Building a New Synagogue of Simon – שִׁמְעוֹן

    (I know you're thinking 'church' and not 'synagogue' and Christians always think like a gentile only calling the Apostle Peter, but today we need to look at ACTS through first century eyes, having ears to hear Simon Peter preach the Person of Christ Jesus who he knew and loved personally.)

    Today’s look at ACTS OF THE APOSTLES focuses on the Simon Peter’s hearers in Jerusalem’s crowds and verses from two brief sections you have already read:

    Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

    Acts 2:9-11 KJV

    Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand [3000] souls.

    Acts 2:41 kjv

    A New Teaching Igniting Faith in Jerusalem

    We learned last time from Luke’s second account, Acts of the Apostles, that: They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.

    Two questions immediately come to mind:

    • Who were the Apostles teaching?
    • And what is this new teaching which grew the church so quickly?
    St Peter's Basilica in Rome

    Where would this new church be built? Who were these Saints devoted to the Apostle’s teaching?

    ancient synagogue

    ‘Church’ & ‘Synagogue’ – (You probably have the wrong picture)

    Saint Simon’s Synagogue Pictured above: St Simon Peter’s Basilica [Basilica Sancti Petri] in Rome, built A.D. 1506-1626 – Originally, a basilica was an ancient Roman public building, where courts were held, as well as serving other official and public functions. —————————- Pictured left: Ruins of 4th century A.D. synagogue built around second century B.C.in Capernaum, a fishing village of about 1500, site where Simon Peter and his family likely worshiped.

    And WHY am I calling these: ‘Simon’s synagogues‘ & not ‘Saint Peter’s Church?’

    Let’s take a brief journey back to the time of Luke to change our imagery of the church, the saints, the synagogues and even Simon Peter.


    The Gospel of *Luke

    *Luke, which some take to be a contraction of Lucilius; born at Antioch, so St. Jerome. Some think that he was the only one of all the penmen of the scripture that was not of the seed of Israel. 
    Source: Commentary of Matthew Henry

    Luke, a gentile physician who may have been a Jewish proselyte, and, as some conjecture, converted to Christianity by the ministry of St. Paul at Antioch; and after his coming into Macedonia [*], wrote both his Gospel and Acts in the A.D. 60’s, some three decades after the events we are currently examining in the opening chapters of Acts.


    Now it happened that while the crowd was pressing around Him [Jesus] and listening to the word of God, He was standing by the lake of Gennesaret.. And He got into one of the boats, which was Simon’s..

    Luke 5:1,3a NASB20
    יַמּא דטבריא; גִּנֵּיסַר

    Now when He had finished speaking, He said to Simon, “Put out into the deep water and let down your nets for a catch.”

    Simon responded and said, “Master, we worked hard all night and caught nothing, but I will do as You say..

    Gospel of Luke 5:5a NASB20 – Simon Peter obeying Jesus after the Lord preached to the crowds from his boat.

    .. they caught a great quantity of fish..

    When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”

    Luke 5:8 NKJV

    Lucilius (Luke) continues to call him ‘Simon

    ΣίμωνPronunciation: see’-moneproper masculine noun Root Word Of Hebrew origin שִׁמְעוֹן (H8095)

    • In ACTS of the Apostles Luke always calls him: ‘Peter’ or clarifies that he is ‘Simon Peter.’
    • Luke, in his Gospel, uses the name, Simon seventeen (17) times,
      • referring to the Apostle as Simon, without using his Apostolic name Peter, ten (10) times.

    Some of Luke’s references to Simon are not only notable, but reflect a notably Jewish context to this Apostle Jesus chose to lead His Church.

    Lukas 4 (OJB)

    Now Rebbe Melech HaMoshiach, full of the Ruach Hakodesh..

    ancient synagogue

    31 And He [Jesus] came down to Capernaum, a city of Galilee; and He was teaching them on the Sabbath; and they were amazed at His teaching, because His message was delivered with authority.

    Simon, like any obedient Jew, would have been found in his local synagogue on each Shabbat. He would have heard the Messiah Jesus preach on the Sabbath. And Jesus continued to preach to the growing crowds throughout this fishing village's six-day work week.
    
    37 And the news about Him was spreading into every locality of the surrounding region.

    38 And Rebbe, Melech HaMoshiach got up from the shul and entered into the bais of Shimon. And the chamot (mother-in-law, shviger) of Shimon was fever-stricken, and they asked him about her.

    Luke writes in his formal Greek (common language to those in Galilee, as well as Rome):
    
    38 αναστας δε εκ της συναγωγης εισηλθεν εις την οικιαν σιμωνος η πενθερα δε του σιμωνος ην συνεχομενη πυρετω μεγαλω και ηρωτησαν αυτον περι αυτης
    
    [NASB with my bold emphasis and commentary, below]


    38 Then He got up and left the synagogue, and entered Simon’s home. Now Simon’s mother-in-law was suffering from a high fever, and they [presumably Simon, on behalf of his wife for her mother, as would have been proper socially for only the man to address this other Man and Teacher] asked Him to help her.

    And standing over her [Jesus, with Simon’s permission and by his request], He rebuked the fever, and it left her; and she immediately got up and served them.

    Now while the sun was setting, all those who had any who were sick with various diseases brought them to Him; and He was laying His hands on each one of them and healing them.


    Simon, an ordinary Jewish fisherman

    Luke makes this point that Simon Peter had already heard Jesus preach AND witnessed his Messiah do many miracles even in his own house, BEFORE Jesus used His miracle of the full nets to call Simon Peter to be ‘a fisher of men.’

    As Luke continues to tell his Good News to a growing Church decades later, the Gospel writer and author of Acts makes clear to all that Simon Peter and the Eleven are all Jews receiving their crucified and resurrected Messiah, who IS and was their Rabbi, yet more so their beloved Personal friend.

    NO JEW had ever envisioned the Lord God like that, as the GOD-MAN in the FLESH, who could be sacrificed for SIN and return in the flesh from the grave!

    Luke adds additional references to Simon during other key encounters with the Messiah in his Gospel.

    Luke 22:

    ηγγιζεν δε η εορτη των αζυμων η λεγομενη πασχα

    And the Chag HaMatzot was approaching, the feast called Pesach.

    ειπεν δε ο κυριος σιμων σιμων ιδου ο σατανας εξητησατο υμας του σινιασαι ως τον σιτον

    31 “Simon, Simon, behold, Satan has demanded to sift you men like wheat; but I have prayed for you, that your faith will not fail; and you, when you have turned back, strengthen your brothers.” 

    Gospel of Luke 22:31 NASB – the Lord Jesus to the Eleven just before His Trial, Suffering and death on the Cross

    And they [Cleopas and other disciples who had also seen Jesus on the road to Emmaus] got up that very hour and returned to Jerusalem, and found the eleven gathered together and those who were with them, saying, “The Lord has really risen and has appeared to Simon!” – Gospel of Luke 24:32-33 NASB20

    To the early disciples of the Church, whose story Luke continues in ‘Acts’ of the Apostles, their leader was Simon – a fisherman from Capernaum teaching in Jerusalem.


    map of countries reached by Roman Empire

    Now there were Jews residing in Jerusalem, devout men from every nation under heaven.

    Simon Peter: Building a synagogue in Jerusalem

    .. because each one of them was hearing them speak in his own language…

    .. Behold, are not all these which speak Galilaeans?

    PRAXEIS APOSTOLWN (Acts) 2 :7 ἐξίσταντο δὲ καὶ ἐθαύμαζον λέγοντες οὐχ ἰδοὺ πάντες οὗτοί εἰσιν οἱ λαλοῦντες Γαλιλαῖοι

    ACTS OF THE APOSTLES begins with Luke’s connecting events of the Holy Spirit.

    Matthew Henry helps us to understand Jerusalem on the Day of Pentecost as that one place in the world to where Jews would return for celebration of the Lord God.

    There were dwelling or abiding at Jerusalem Jews that were devout men, disposed to religion, and that had the fear of God before their eyes (so the word properly signifies), some of them proselytes of righteousness, that were circumcised, and admitted members of the Jewish church, others only proselytes of the gate, that forsook idolatry, and gave up themselves to the worship of the true God, but not to the ceremonial law; some of those that were at Jerusalem now, out of every nation under heaven, whither the Jews were dispersed, or whence proselytes were come.

    The expression is hyperbolical, denoting that there were some from most of the then known parts of the world; as much as ever Tyre was, or London is, the rendezvous of trading people from all parts, Jerusalem at that time was of religious people from all parts. Now, [Henry goes on to list those Jewish roots Luke records of those on Pentecost from these [Jews from other parts of the Roman Empire and world.]

    Commentary of Matthew Henry on Acts chapter two
    1. We may here see what were some of those countries whence those strangers came (v. 9-11), {Matthew Henry}
    • ACTS 2-17 focuses on the building of the Church in Jerusalem.
      • Luke accounts for the rapid growth of the church in Jerusalem in ACTS 2-7
      • And ACTS 8-12 records the missionary journeys of the APOSTLES from Jerusalem.

    Growth on a Solid Foundation

    Luke 9:

    Then he [Jesus] called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick…

    When the apostles returned, they gave an account to Him of all that they had done.. the crowds .. followed Him; and He welcomed them and began speaking to them about the kingdom of God, and curing those who had need of healing…

    ..while He was praying alone, the disciples were with Him..

    And He said to them, “But who do you say that I am?”

    And Peter answered and said, “The Christ of God.”

    Gospel of Luke 6:20 NASB

    Luke has already revealed the thousands in the crowds who followed Jesus. The Apostles all know those of the hundreds who remained faithful even after the Lord’s crucifixion. Luke begins Acts of the Apostles with a scene of the faithful gathered in a crowded upper room in Jerusalem and then tells us:

    At this time Peter stood up among the brothers and sisters (a group of about 120 people was there together),

    Acts of the apostles 1:15 NASB

    Beside Simon Peter stood another Apostle, Matthew Levi, who records the same conversation with Jesus we have just read from Luke.

    Gospel of Matthew 16:

    Simon Peter answered, “You are the Christ, the Son of the living God.”

    And Jesus said to him, “Blessed are you, Simon [son of John] Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.

    Matthew 16:16-17 NASB

    “And I also say to you that you are [Πέτρος petros ] Peter, and upon this [πέτρα petra] rock I will build My church; and the gates of Hades will not overpower it.

    Gospel of Matthew 16:18 NASB – with links to greek roots for Peter & rock

    The Second Account of Luke – ACTS of the APOSTLES

    Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is for you and your children and for all who are far away, as many as the Lord our God will call to Himself.”

    And with many other words he solemnly testified and kept on urging them, saying, “Be saved from this perverse generation!”

    So then, those who had received his word were baptized; and that day there were added about three thousand [3000] souls.

    They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all the believers together had all things in common; and they would sell their property and possessions and share them with all, to the extent that anyone had need.

    Day by day continuing with one mind in the temple, and breaking bread in the various private homes, they were taking their food together with gladness and simplicity of heart, praising God and having favor with all the people.

    Acts 2:46-47a NASB20 [utilizing alternate translation noted in brackets, also in 47b, below]

    And the Lord was adding to the same day by day those who were being saved.

    Acts of the apostles 2:47b
    ACTS OF THE APOSTLES (Simon Peter in Jerusalem) to be continued...
    
  • Acts of ALL with one accord

    Acts of ALL with one accord

    The Holy Spirit Promised

    While he was with them, he commanded them not to leave Jerusalem, but to wait for the Father’s promise.

    Acts 1:4a CSB

    But you will receive power when the Holy Spirit has come on you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

    Acts 1:8 CSB

    9 After he had said this, he was taken up as they were watching, and a cloud took him out of their sight. 10 While he was going, they were gazing into heaven, and suddenly two men in white clothes stood by them.

    Pretty EXCITING AND AWESOME STUFF!

    Luke begins ACTS with Christ Jesus taken up into heaven, then ‘two men in white’ (we know they are angels) ask:

    “Men of Galilee, why do you stand looking into the sky?

    This Jesus, who has been taken up from you into heaven, will come in the same way as you have watched Him go into heaven.”

    Acts 1:11 NASB
    https://talkofjesus.com/acts-of-the-holy-spirit/

    AWESOME! JESUS ascending..

    AND angels

    What could possibly be next?

    Ten days of the Apostles we may have missed

    As Christians, now that we have begun Luke’s prologue in Acts and read his account of the AWEsome ascension of Jesus into the clouds, we can hardly wait for the powerful bestowing of the Holy Spirit in Jerusalem.

    BUT WAIT! Like you I was ready to read ahead to the anointing of the Apostles by the Holy Spirit and the beginning of their ‘acts,’ Then I thought about those TEN DAYS (more than a week) between Jesus’ ascension and Pentecost. (I had always merged these two amazing events together in the historical timeline I conceived in my mind.)

    Of course the eleven Apostles would have rather fled to their homes from the relatively remote Mount of Olives just a stone’s throw from the walls of Jerusalem; but now the Lord Jesus has commanded them to wait.

    So what happened while the eleven Apostles waited?

    Luke tells us (and we may have matter-of-factly dismissed it).

    Meanwhile, back in Jerusalem..

    Luke records those present:

    • 11 Apostles (by name)
    • ‘the women’
    • Mary, the mother of Jesus (the last mention of Mary by Luke)
    • Jesus’ brothers (Jude & James, but not named here)

    12 Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away. When they had entered the city, they went up to the upstairs room where they were staying, that is, Peter, John, James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

    These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

    Acts 1:14 KJV

    ὁμοθυμαδόν – ‘with one accord’

    We will soon see this again in Luke’s account of the Acts of the Apostles, so lets take a quick look at his description of this gathering.

    ὁμοθυμαδόν

    • with one mind, with one accord, with one passion

    A unique Greek word, used 10 of its 12 New Testament occurrences in the Book of Acts, helps us understand the uniqueness of the Christian community. Homothumadon is a compound of two words meaning to “rush along” and “in unison”. The image is almost musical; a number of notes are sounded which, while different, harmonize in pitch and tone. As the instruments of a great concert under the direction of a concert master, so the Holy Spirit blends together the lives of members of Christ’s church.

    Outline of Biblical Usage – G3661 – BlueLetterBible.org

    Christ Ascends

    WAIT in Jerusalem

    & then Pentecost

    Our glance at this scene in a first century upper room in Jerusalem will look different from famous paintings of the Italian Renaissance or an illustration from our Children’s’ Bible.

    We observe eleven Jewish men (the Apostles), a large group of women (some wives of the Apostles) plus more followers and witnesses to the risen Christ Jesus, including our Lord’s mother and brothers.

    All these were continually devoting themselves with one mind to prayer.. (Acts 1:14a NASB)

    A Crowded upper room: Christians ALL with one accord

    The Apostle Peter is about to speak to those present.

    But as we have noted of these past ten days, MANY have gathered in this upper room in Jerusalem.

    These men and women from many places throughout the Empire had witnessed the cruel crucifixion of Jesus. Yet now they have obediently returned to the same Jerusalem which had crucified their now-risen and ascended Christ Jesus.

    Jesus’s promise has not yet been fulfilled; so as commanded, they ALL WAIT.

    At this time Peter stood up among the brothers and sisters

    (a group of about 120 people was there together),

    and said, “Brothers, the Scripture had to be fulfilled, which the Holy Spirit foretold by the mouth of David..

    Acts 1:15-16a NASB

    One Hundred Twenty (120) with one accord (all together)

    The Apostle Peter addresses well over a hundred men and women in this room.

    And ALL have been together praying with one accord. (See all the instances Luke uses this to describe these saints of the early Christian Church.)

    And when the day of Pentecost was fully come, they were all with one accord G3661 in one place.

    Acts 2:1 KJV – Strong’s G3661 linked

    Is your Christian gathering of 120 like this?

    Here is how the first century Church ‘acted:’

    • And they, continuing daily with one accord G3661 in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart
    • ..they lifted up their voice to God with one accord, G3661 and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
    • And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord G3661 in Solomon’s porch.

    But I’m getting ahead of myself in Luke’s ACTS of the Apostles (and others).

    NEXT: Peter’s speech to the 120

    To be continued...