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  • My Love – 6 – If I have not love

    My Love – 6 – If I have not love

    ‘I’m not happy.’

    ‘I met someone’

    IF you claim to be a follower of the Bridegroom of the church, Jesus Christ and things don’t go quite your way, would you tell Jesus to ‘get out’?

    Would you look for someone better, who might make you happy in this world?

    (Did God really say, “Don’t eat of the fruit of that tree?”)

    IF you are unfaithful to Christ’s love, would it not be adultery?

    christian whoreThough you claim to be a follower of Jesus, so had Judas!

    This is the unfortunate false witness of some with a cross in front of their home, ‘christianity’ claimed before ‘friends’ as religion, their stamp of approval before the world. These claim many things by the ‘Blood of Jesus,’ yet their more bold witness of worldly sins again crucifies hope in His body and true Bride, the church.

    Some have heard the following, even at weddings, known as the ‘love chapter.’

    IF Jesus Christ is your love, listen then to true love, you adulterers of Christ!

    1 Corinthians 13

    The Way of Love

     If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.

    I have heard in churches the noisy gongs of ‘single moms,’ divorced grandmas and others clanging the noise of their own ‘higher’ worship, ‘tongues of angels,’ God’s messengers; as if we should follow these women, rather than Christ Jesus as Lord. Will they who are not bowed down to their husband or any man in Christ not lead the faith astray with their babel?

    2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.

    I have heard prophesy given in the church. Is it from God? Why then did the church not record the very prediction of God given? Is the prophesy confirmed and witnessed to the glory of our Lord, Christ Jesus? Yes, sometimes; but believer beware of the wolves in our midst.

    Have you not endured some claiming such superior knowledge and understanding of mysteries who would teach us of their ‘faith to remove mountains’ in their Sunday school class or church small group?

    Did you experience the embrace of Christ’s love in their Pharisaical instruction? Did you hear love for you in their teaching or prophesy?

    I, too, have received prophesy and spoken it. The revelation of the Lord is a terrible and awesome thing!

    Some prophesy has not yet come to pass. For all I know, I may have been given some spirit of deception to accomplish the Lord’s overpowering purpose. Yet in these last days we must fear the Lord, always listening for the approaching trumpet of truth over the blaring cries of some claiming ‘understanding.’

    Read your Bible and pray for revelation by the Spirit of Truth in scripture.

    3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

    ‘And though I bestow,‘ states the King James; bestow, an interesting word more related to charity as we understand it – charity, agape love of God, used in application throughout these verses of the love chapter.

    Bestow: to feed by putting a bit or crumb (of food) into the mouth; of infants, young animals etc.; to feed, nourish to give a thing; to feed someone, feed out to

    Feed on God’s word in scripture. Nourish your spirit in prayer.

    Does this not also bring to mind the love a father and a mother, given to their child, their teen, their grown adult children, even their spouse given in marriage into your own family? Is this not also the gift of adoption given by our Heavenly Father through Christ to gentile believers (like most of us)?

    Are we not all poor and needy, dependent on our Father’s forgiving gracious love?

    Though I give to the poor, but have not love…

    Is that our charity of witness?

    Now that I have shared the seriousness of God’s love for us, allow me to share the more familiar actions of love often and appropriately shared at weddings:

    4 Love is patient and kind;

    love does not envy or boast;

    it is not arrogant 5

     or rude.

    Are you patient to your spouse, to whom you are joined to each other and God by your vows?

    Is your husband (or wife) patient with you – patient for you?

    Is your love for your beloved partner until death – kind?

    Are you, dear father, and you, dear mother, kind to your son – kind to your daughter – kind to each and all of your children (obedient and faithful, or rebellious and hateful)? Are you kind to your adopted child, your step-child, your child (even an adult child) given into your nurture by God to raise and guide in the Lord, Christ Jesus?

    Is your love patient and kind even to your prodigal teen?

    Is your love for your spouse, your children, your brothers and sisters in Christ ALWAYS patient and kind? Lord help us, impatient and unkind sinners!

    It does not insist on its own way;

    it is not irritable or resentful;

    it does not rejoice at wrongdoing, but rejoices with the truth.

    Are you just another ‘spoiled child’ of God in your relationships with others in your daily life?

    7 Love bears all things, believes all things, hopes all things, endures all things.

    Lord: Convict us and forgive us, for the sake of your Son, our loving Savior, Jesus Christ. Help me – help us to love you more and more; help us, miserable saved sinners, to love those you love with your overflowing agape love.

    8 Love never ends.

    To be continued…

  • My Love – 4 – a Love Feast

    My Love – 4 – a Love Feast

    “There is a love of God inexplicable, except by our inclusion in His love feast.

    This love of God is to be sought and treasured, though none can earn this highest of all loves. It is the upward call well-known to the world, yet rejected by the worldly.

    John 3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

    God gave us Jesus Christ! His love is sacrifice for our sins – and we are ALL sinners.

    Agape – (pronounced: ag’-a-pe) The name Agape or “love-feast,” as an expression denoting the brotherly common meals of the early church… 

    Agape is much more than this, common meals and communion being just one visible evidence of God’s love in the community of the church. This “agape love” appears throughout the New Testament, again the evidence of Christ Jesus in the life of Christians as part of the lives of believers:

    • affection, good will, love, benevolence, brotherly love, charity and other Spirit-given practical application of the benefit of Christ in the lives of the body of believers, His church.

    Hear the caution of Jesus, you cautious or straying believer:

    But I know that you do not have the love of God within you.

    – John 5:42

    Agape is the word for love Jesus uses here.

    Would you have this be our Lord’s judgment on you unless you repent? Jesus continues:

    How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? – John 5:44

    God is love; but each of us must accept God’s love and be part of the love feast of Christ’s overflowing love for us shared in His Blood of the Cross.

    C.S. Lewis addresses five loves: the first being our ‘liking and loves for the sub-human:’ animals, the beauty of nature, food and the like. The other four are human loves for humans.

    I have reordered Lewis’ treatment of The Four Loves. We have already spoken of friendship (between equal humans) and affection (between humans unequal in their relationship: parent and child). I have left Eros and specifically the love between a man and a woman (man & wife) until last. Lewis concludes his book with this highest and most important of loves: agape. I cannot focus our thought here on this love any better than Lewis.

    “For most of us the true rivalry lies between the self and the human Other, not yet between the human Other and God. It is dangerous to press upon a man the duty of getting beyond earthly love when his real difficulty lies in getting so far.”

    Love one another. A familiar challenge? Yet Lewis states the difficulty of us experiencing this highest love of God when we cannot get beyond loving others as God loves all of us.

    Lewis points to the moral of a story of St. Augustine after grieving over the death of a dear friend.

    “This is what comes, he says, of giving one’s heart to anything but God. All human beings pass away. Do not let your happiness depend on something you may lose. If love is to be a blessing, not a misery, it must be for the only Beloved who will never pass away. Of course this is excellent sense. Don’t put your goods in a leaky vessel. Don’t spend too much on a house you may be turned out of.”

    Do you believe, then, in God? Why would you not trust God with the love of your soul? God IS. Christ Jesus IS. Would you not also have your love last for ever?

    Lewis concludes “The Four Loves” as follows (after which I will have a little to add):

    “Perhaps, for many of us, all experience merely defines, so to speak, the shape of that gap where our love of God ought to be. It is not enough. It is something.

    If we cannot ‘practice the presence of God’ it is something to practice the absence of God, to become increasingly aware of our unawareness till we feel like men who should stand beside a great cataract and hear no noise, or like a man in a story who looks in a mirror and finds no face there, or a man in a dream who stretches out his hand to visible objects and gets no sensation of touch. To know that one is dreaming is to be no longer perfectly asleep. But for news of the fully waking world you must go to my betters.”

    Love & Charity – Connection between God & feast in His love

    John 15:9-11 As the Father has loved me, so have I loved you.

    Abide in my love.

    10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.

    11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

    Jesus commands: Abide in my love (agape).  Learn the application of living in this agape love of God by reading the linked definition and scriptures of ‘abide,’ a word falling from use in our temporal fleshly culture.

    The Greek word for love with which Jesus begins by saying the Father has it for Him and He has is for us is: agapaō. By definition: to welcome, to entertain, to be fond of, to love dearly. 

    WELCOME to the feast of GOD’S LOVE.

    We do NOT deserve an invitation. God loves Jesus. Jesus loves you. (This I know, for the Bible tells us so.) A message of love so simple and profound, yet so clearly unattainable by anyone lacking a trusting and child-like faith in Almighty God, our loving Heavenly Father.

    “IF, you keep Jesus’ Commandments” our Lord says.

    Do you keep and abide and live in the Commandments of Christ Jesus?

    In fact, it is agape love Jesus gives to the lawyer’s of “What is the greatest Commandment?”

    Matthew 22:37-38 And he said to him, “You shall love [agapaō] the Lord your God with all your heart [kardia] and with all your soul[psychē] and with all your mind [dianoia]. This is the great and first commandment.

    God loves. God provides the banquet of love.

    It is by the charity of God that we sinners saved have been invited into the joy and celebration of the love of God in Christ Jesus.

    Let us not forget to extend this love of God in Christ Jesus into our loves for all others in this brief life in the flesh and lasting joy of God’s eternal feast.

    And remembering the words of our Teacher to His learners (disciples) prior to the love feast by which He set His example and remembrance – communion:

    “By this all people will know that you are my disciples, if you have love [agapē] for one another.” – John 13:35

    O, the joy of LOVE awaiting us at the banquet table of heaven with our Lord and King, Christ Jesus!

     

  • My Love – 3 – Affection

    My Love – 3 – Affection

    Affection! How hurriedly has this love fled our homes in the hustle and bustle of these last days?

    Hardly a child will remember affectionate extended time with both father and mother at home. It is a great failure of our broken, worldly ‘christian’ families. How by our selfish quests for ‘happiness’ in the world ‘christians’ have forgotten not only the importance of our marriage vows, but also the affection and stability needed by our children for this essential love.

    The word for this love in Greek is storgē. This love is our natural affection of a parent toward our off-spring and the dependent children toward parents without whom they would not have been born and could not survive as God has intended.

    The relationship carries on into the extent of the lives of parent and child even well into adulthood and times when circumstance may dictate a child caring for their aging parent prior to death.

    Briefly consider the affection and nearness of the families of Noah, Abraham and Jacob (even when his son, Prince Joseph of Egypt, cared for all of the sons of Israel and their families).

    Read how near David remained in his affection, honor and relationship to his father Jesse. See how the families of the Priests and Prophets all lived together in one home or places near to one another as the faithful of God maintained the love and affection of community.

    Another antiquated use of this storge love is expressed by a people for their King (even if he ‘did evil in the eyes of the Lord.’) We do not get to choose this relationship of inequitable dependence.

    Our children must depend on and require the love and affection of their father and of their mother (and to a lesser extent, the people of their King, Queen, Governor, President or leader). A parent (or King) has duties of affection and responsibility toward each child (or subject).

    Look also to the application for widows in this. Look to the needs of their children. See the God-given affection of dependence on family, rather than independence of self-will.

    When Jesus raised Lazarus from the dead, Lazarus was not only a beloved friend but also responsible for his unmarried sisters, Mary and Martha.

    What wonderful long-term affection of one in need dependent on a family member to provide or care for them. It is the familial plight of children, widows and widowers, aging parents, handicapped children or siblings. Love provides the compassion they need.

    Is it not our God-given duty to love our children with the greatest affection?

    • Is your instant message, your text, your clever ‘fb share’ enough affection?
    • Is it enough for only a ‘single’ parent to manage this important love God expects from all of us?mom kissing infant

    dad embracing football sonhug grandmaamish men and boyswomen in kitchenblack familyfamily roomfamily hug

    Storge (per se) is not specifically used in the Greek New Testament; however this love and affection of family is well documented in many books of the Bible.

    The Apostle Paul uses a similar word as direction to those with charge of our church family for some who must submit as children of God as a dependent one of Christ’s body, His church. Please hear the appeal and responsibility for this love (storge) as instructed in Paul’s Letter to Titus, a leader in establishing the foundation of the church and family.

    Titus 2

    Teach Sound Doctrine
    But as for you, teach what accords with sound doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good,

    4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.

    6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.

    We ought to see a hierarchical dichotomy in this instruction between the expected mature behavior of the older men and older women of the church, in contrast to their loving responsibility to train the younger women and younger men in the will and ways of Christ Jesus our Lord.

    The instruction in the King James Version describes these differences with serious gravity.

    That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise…

    Would this not also imply a similar duty and affection for the husband and wife of our Christian homes?

    And to these instructions Paul adds (as just reason for the older women): … that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

    How are we doing with that, men and woman of Christ’s church, in our Christian homes? Are we, as mature Christians, ‘teachers of good things?’

    We can be certain that our affection, teaching and guidance in the love of the Lord in our homes is much needed in this 21st century. (If you don’t believe it, just ask nearly any of our ‘christian’ youth.)

    These young men and young women so depend on us and look to us; yet so often as parents and as their mentors of the church we ignore our teens and fail our youth.

    Hear once more (in the KJV) what Paul instructs the older women and note once more that it is OUR responsibility to teach them (again, a familial dependent love):

    That they may teach the young women to be sober, to love their husbands, to love their children,

    To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

     (I have added links to definitions in the Greek, in some instances root words, and always other uses of the same Greek word in New Testament scripture for your own study.)

    Again, I ask us: has this love, this affection been diluted and nearly lost in our Christian homes?

    On a personal note, I must confess to our son and our daughters how miserably I have failed in this love and affection so needed in our own now-broken christian home; as I confess to my wife by our vows before the Lord my great failure to show the love of the Blood of Jesus to her and His compassion for the struggles of my own wife in the Lord. For this (like so many broken christian marriages and families) I am truly sorry that WE are no witness of example to the church and to the world.

    I pray that the Lord and your personal prayer and study of scripture will convict you in those areas of love where Christ Jesus would have you grow, love even more and be blessed.

    Pray also for me, my wife and our broken family – our grown children, yet in need of compassion.

    To be continued