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A Vineyard

Now will I sing to my wellbeloved

a song of my beloved

touching his vineyard.

My wellbeloved hath a vineyard

in a very fruitful hill:

And he fenced it,

and gathered out the stones thereof,

and planted it

with the choicest vine,

and built a tower

in the midst of it,

and also made

a winepress therein:

and he looked

that it should bring forth grapes,

and it brought forth

wild grapes.

Isaiah 5:1-2 KJV

‘Ah, another song’ you say, after having just read the beautiful Song of Songs.

Perhaps the beautiful bride comes to mind and what she might say in a wedding toast of her beloved bridegroom, her husband. Yet this lyric is more than that – much more.

The preceding book of the Bible paints a seductive and loving picture of a woman seeking the love of Solomon.

Song of Songs

1:2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.

4:10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

5:1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

How the loving wife desires her husband. How the fruit of the wedding becomes the celebration of the bride and of the bridegroom!

But what has happened here in Isaiah, first of the books of the Prophets?

Hear first, a young virgin bride praising her husband.

Isaiah 5 ESV

Let me sing for my beloved
my love song concerning his vineyard:

Yes, well ought the loving bride sing a love song of the anticipation of her beloved.

My beloved had a vineyard
on a very fertile hill.
2 He dug it and cleared it of stones,
and planted it with choice vines;
he built a watchtower in the midst of it,
and hewed out a wine vat in it;

An idyllic photo of a bridegroom and husband-to-be. He has prepared a place for the woman of his love, the woman of his betrothal. He will live in this place with his a bride-to-be forever (‘until we are parted by death,’ say our solemn vows before witnesses).

The bridegroom planted a vineyard in the fertile place, digging it out for the day the grapes could be pressed into choice wine. It would take some time, but the bridegroom has done this for his bride. The bridegroom has set a watchtower over what he has claimed for his bride-to-be.

On the side of a hill where grapevines grow a wine vat hewn from stone testifies to the groom preparing a place of permanence for his bride.

Then (as so often happens in familiar romances) the song of love takes a tragic turn. The perspective of the groom – the bridegroom who has prepared all this for his beloved now laments over the unfaithfulness of his bride.

and he looked for it to yield grapes,
but it yielded wild grapes.

The vineyard is the Lord’s! He has planted it. Jerusalem and Judah and the earth are His – He has planted it.

Listen now to the Groom:

3 And now, O inhabitants of Jerusalem
and men of Judah,
judge between me and my vineyard.
4 What more was there to do for my vineyard,
that I have not done in it?
When I looked for it to yield grapes,
why did it yield wild grapes?

Isaiah continues (later) to tell of the rule of the Lord over the end of the earth.

I ask you, dear brother, dear sister in the Lord – dear church, Bride of Christ Jesus – have you become a ‘wild grapevine’ in the garden of the Lord?

Isaiah 24:

Behold, the Lord will empty the earth and make it desolate,
and he will twist its surface and scatter its inhabitants…

7 The wine mourns,
the vine languishes,
all the merry-hearted sigh.
8 The mirth of the tambourines is stilled,
the noise of the jubilant has ceased,
the mirth of the lyre is stilled.
9 No more do they drink wine with singing;
strong drink is bitter to those who drink it.
10 The wasted city is broken down;
every house is shut up so that none can enter.
11 There is an outcry in the streets for lack of wine;
all joy has grown dark;
the gladness of the earth is banished.
12 Desolation is left in the city;
the gates are battered into ruins.

13 For thus it shall be in the midst of the earth
among the nations,
as when an olive tree is beaten,
as at the gleaning when the grape harvest is done.

Was the righteous olive tree, Christ Jesus, not beaten for your sins?

Will the Lord of all the earth not give the Son of Righteousness reign and judgement over all the earth?

Does the Song of the Vineyard of Isaiah, Prophet who so accurately foresaw the life of Christ Jesus as God Incarnate, not seem somewhat familiar from a parable of Jesus?

Mark 12: And he began to speak to them in parables.

“A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. 2 When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. 3 And they took him and beat him and sent him away empty-handed. 4 Again he sent to them another servant, and they struck him on the head and treated him shamefully. 5 And he sent another, and him they killed. And so with many others: some they beat, and some they killed.

6 He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’

7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’

8 And they took him and killed him and threw him out of the vineyard. 9 What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others.

O, beloved Bride of Christ:

Have we thrown the beloved Son out of the vineyard?

What will the Owner surely do?

Did our Lord not warn us (wild vines worshiping whatever we would)?

John 15 KJV

1 I am the true vine, and my Father is the husbandman.

2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

3 Now ye are clean through the word which I have spoken unto you.

4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

O beloved Bride, vineyard of the Bridegroom, betrothed of the King of Righteousness:

Do you abide in the life of Christ Jesus?

Surely He will return to the vineyard. Will the Bridegroom not expect grapes, and not wild grapes? Will the One who has prepared a place for his Bride not throw into the fire the one who would not wait for the Bridegroom’s on the clouds?

Will the Lord not take with Him only the faithful Bride?

November 15, 2014
Teach these new disciples…

The Great Commission

Have we missed the point of the Great Commission?

“Go into all the world and preach the Gospel;” that is what we all know (and have heard preached often). We’ll send a missionary and we’ll fund some missions. There: done, because our church has funded others to carry out the ‘great commission. ‘Lord be praised!

But is this what Jesus instructed us to do in this final commission and grand conclusion to the Gospel of Matthew?

[ctt title=”‘Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” tweet=”Matthew 28:19″ coverup=”8nBX8″]

Go and make followers of all peoples (not just the Jews, or Samaritans or Europeans or Asians or Africans, all nations); therefore we send missionaries.

The King James Version states: “Go ye therefore, and teach all nations.” We have been pretty faithful in this in centuries past.

“Baptizing them in the Name of the Father, the Son and the Holy Ghost (Holy Spirit, as we say now).”

We are quick to baptize new Christians, sometimes even as infants. Let’s check them off on our list of souls won to heaven. Yet keep in mind that “baptize” must include repentance and a permanent change of heart to bow down humbly to the will of God the Father. Through the ongoing guidance by the Holy Spirit, this commission of our Lord Jesus Christ implies a great personal responsibility for the believer – new believer and those accepted into the Kingdom long ago.

A Command to the Church

Jesus follows with the command most neglected by the church – your church, my church and nearly every church where the Great Commission has been preached:

Matthew 28:20 NLT Teach these new disciples to obey all the commands I have given you.

Do we do that?

Jesus tells his disciples – those who believe – to go and make disciples. How? Preach the Gospel, Good News that Christ Jesus has come to all who believe, no matter what you may have done in your terrible, sinful past.

Okay. I repented. I’m changed by my relationship with Christ and I’ve received the baptism – the permanent change that I want to do what God wants me to do (though by my sinful nature I continue to sin).

I am a disciple of Jesus Christ – a Christian.

Now what is that ‘great commission’ thing again? Send out a missionary?

No. In fact, I am the missionary wherever any see the change Christ has made in me by his grace and love. I am changed. I must obey Christ as my LORD, not just read what He said as just more good advice. Jesus IS my Lord!

He has commissioned me to do what?

Since I obey Him, I must teach ALL that Jesus has commanded.

Do we teach new believers ALL that Jesus has commanded, even in our own local congregations? Yet it is this overlooked part of the Great Commission to which we are all called. We are called to obey Jesus as our Lord within the body of the church, before we dare claim to know His mission to others.

Set aside postcards from overseas missionaries momentarily and look to the souls of those who surround you within the walls of worship of your own church building.

Proverbs 22:6 Train up a child in the way he should go: and when he is old, he will not depart from it.

Are our own children doing this? Are they in church with us? Do they hear God’s word with us. Do they continue to worship the Lord after we have raised them up as teens in a distracted culture and young adults in an increasingly carnal group of worldly friends opposed to Christ?

Are you, dear fellow disciple, teaching them to observe all that Jesus Christ has commanded you? (It’s no so easy as just sending a couple of bucks to a missionary somewhere, is it?)

How do the Sunday School classes and Bible studies look at your church?

Are you making great progress on the great commission in your own community and in our own households?

Teach them to observe all I have commanded you, Jesus tells us. The struggles of the church now and the struggles of the early church challenge us to obey Jesus and teach the Gospel. Continue to teach the Gospel to new believers and to some of us. Do we get it? (and teach the gospel…) We barely listen and learn within the walls of our own churches; yet listen to the writer of Hebrews dealing with the same issue:

Hebrews 5: 11 There is much more we would like to say about this, but it is difficult to explain, especially since you are spiritually dull and don’t seem to listen.

12 You have been believers so long now that you ought to be teaching others.

Instead, you need someone to teach you again the basic things about God’s word. You are like babies who need milk and cannot eat solid food. 13 For someone who lives on milk is still an infant and doesn’t know how to do what is right. 14 Solid food is for those who are mature, who through training have the skill to recognize the difference between right and wrong.

Returning to the great commission of our Lord:

How can we go out and make disciples of others, when our pulpits nurse Gospel milk to grown infant christians, never grown into a Bible study?

Teach others to observe all that Jesus has commanded? How, when WE do not take time or effort to grow in the permanence of the promise of our baptism?

In consideration of our growth in scripture and prayerful consideration, we must set aside quiet time with the Lord.

God willing, I pray to continue in living these commands of Christ Jesus, who by our baptism and profession of faith we call, Lord. Beloved believer, I invite you to also obey the great commission of Christ Jesus. Go!

Due to continued devotion to my book on Christian growth, posts to this site will be limited. [2014 note]

Your posts and comments on any posts are encouraged. May the Lord bless you this day and this week.

– Roger Harned, Author & Site Administrator

September 8, 2014
SELF-absorbed

Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. – Philippians 2:3 NLT

I have a list of texts I have sent to friends and loved ones which end with my request for their response. It seems that we have all become too busy with our own agendas to take proper time and response to others. Are they too SELF-absorbed to answer ME?

The worst offenders on MY list are those I care about most. (Why don’t they answer ME?) Really, I would have called them, but they are always so busy and it seems I can never find a good time for them that works into MY own busy schedule.

In fact, what I would most prefer is more PERSONAL contact and time just for ME and them in person… but that never seems to happen. Really, I need a hug now and then. It seems no one in available for such intimate things in these busy days and lonely nights.

Now for the personal disclaimer: I am most guilty of thinking of MY SELF before serving others in the way I communicate. YOU may add me to your list of those who do not reply instantly to your impersonal texts, emails, forwarded clever emails, facebook stuff, game requests, etc. I do, however, respond personally to telephone calls (unless you are a bill collector or a recording from one of our personal physicians, dentists, school principals & others).

We all seem to have gone off the deep end into the cloud and no message from our communicator can beam us up to the reality of the relationships of this brief life.

I And then there is:

“Social media” – an oxymoron for the internet where we can be superficially social.

It is a place where a “selfie” can define who we are at one instant and then another selfie for our next hours online.

What does all this have to do with living our life as a Christian in this world? you may ask.

The application is quite simple (and should be quite SELF-convicting to you and ME). Let’s look at our letter from Paul to the church at Philipi.

Philippians 2

English Standard Version (ESV)

Christ’s Example of Humility

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind.

3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.

4 Let each of you look not only to his own interests, but also to the interests of others.

5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men.

Have the same love, Paul advises, as Christ Jesus, who as God humbled Himself to men as a servant.

Do you empty yourSELF as did our Lord?

How can we claim Christ, while we witness that we are too busy for our loved ones?

Therefore, what should we do?

Be a loving wife – a loving husband – in Person, as if you were Christ Jesus and served your beloved in the same way He washed the feet of His Disciples.

Be a loving friend, even as Christ wept for Lazarus, dined with Martha and Mary and visited His dear friends in Person at every known opportunity. (Do you think that our Lord did not have other things to do on His important agenda?)

Be a loving friend like Paul and Peter and John, who all wrote from their hearts to their friends in many churches so many times as they traveled from place to place. The Apostles never forgot their friends, the saints of other churches, as they moved on in their mission, yet continued to pray for these beloved ones.

Be a listener to those who cry out to you for help. Think how many times Jesus paused in an unexpected place to engage the heart and soul of one who cried out.

Help me, their eyes say. Help me, their silence speaks. Help my emptiness (even their ‘selfie’ stares into your scrolling heart).

Have we become, even as those claiming the love of Christ, so busy with our SELF-image of what a ‘christian’ ought to be that we seldom take the time to relate to one another as we would have our Lord love us?

I offer no answer for us – we, the SELF-proclaimed ‘christians’ who look to others just like everyone else. (Perhaps a little SELF-examination through scripture and prayer would be in order.)

I will suggest one possible snare into which we ought not fall as we get so caught-up in the rush and impersonal ‘social’ habits of these last days. It is from the Apostle Paul’s caution for the church of the next generation in his letter to Timothy.

2 Timothy 3English Standard Version (ESV)

Godlessness in the Last Days

But understand this, that in the last days there will come times of difficulty.

2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power.

Paul is speaking of NON-Christians; however he warns how such godless people and behaviors easily creep into contact with believers (and he has some unequivocal advice about these relationships).

Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth.

Perhaps the time has come in our own busyness to examine the quality of our love we so flippantly and familiarly overlook in our responses to loved ones – especially in our heartless blind eyes so evident, so near and so frequent in our ‘personal’ devices and ‘social’ communication.

Is anyone listening? (Please comment.)

August 27, 2014