Tag: colossians

  • Sola Protestants: 5 Differences

    Sola Protestants: 5 Differences

    ONLY FIVE – 5 Sola’s of the Protestant Reformation

    You likely understand something of the history of the Church, especially if you’ve followed my previous Saturday posts on Doctrine or our current series in ACTS. Sola in celebration of ‘Reformation Day’ of the Protestant Church, I’ll ask: ‘Do you know what Protestants were protesting about theCatholic Church?’

    Jesus changes how sinners give glory to God.

    The Apostles then set out on the sola journey of the faith grounded in Scripture and in Christ.

    You may know about The Great Schism and certainly know something about a doctrinal line in the sand which marked the beginning of the Protestant Reformation when Martin Luther nailed his 95 Theses to the church door at Wittenberg, on 31 October, A.D. 1517.

    Today, however, I will nail just two doctrinal questions about the teaching of your ‘church’ to the door of your thinking:

    Do you know the 5 Sola’s of the Protestant Reformation?

    How have these five doctrines defined differences even today between those professing other faiths (including Roman Catholics) and Protestants?

    TALKOFJESUS.COM – DOCTRINE – email your question or comment to: Roger@talkofJESUS.com

    WHAT IF THE CHURCH IS WRONG?

    HERE is a bit of researched HISTORY about October 31, in the year of our Lord 1517 AND events leading up to the PROTEST against the authority of 'The Church' from Rome.

    Luther

    Luther originally had no intention of breaking from the Catholic church, assuming that his call for theological and ecclesiastical reform would be heard, and ordinarily his theses would have been of interest only to professional theologians. However, various political and religious situations of the time, and the fact that printing had been invented, combined to make the theses known throughout Germany within a few weeks. Luther did not give them to the people, although he did send copies to the archbishop of Mainz and to the bishop of Brandenburg. Others, however, translated them into German and had them printed and circulated. Thus, they became a manifesto that turned a protest about an indulgence scandal into the greatest crisis in the history of the Western Christian church, and ultimately Luther and his followers were excommunicated.

    Source: https://www.britannica.com/event/Ninety-five-Theses

    Luther’s 95 complaints to the Church concerned indulgences and other imperfections of a politically-driven Papacy. He was by no means the only cleric who objected to Church corruption, defects in doctrine and cardinal crimes.

    map holy roman empire

    The Roman Catholic Church survived the fifth century fall of Rome by an authoritarian political intervention of an aristocratic league of bishops led by the Bishop of Rome.

    In fact, by the fifteenth century the common people of Europe no longer had to rely on certain corrupt church officials who intentionally misinterpreted the Holy Bible.

    The movable type of Gutenberg’s printing press lit the light of the Renaissance with its rebirth of Scripture in the hands of everyday saints, written in their everyday vernacular rather than ancient Latin.

    The Protestant Reformation

    “The Reformers did not see themselves as inventors, discoverers, or creators,” according to historian Stephen Nichols. “Instead, they saw their efforts as rediscovery. They weren’t making something from scratch but were reviving what had become dead. They looked back to the Bible and to the apostolic era, as well as to early church fathers such as Augustine (354–430) for the mold by which they could shape the church and re-form it. The Reformers had a saying, ‘Ecclesia reformata, semper reformanda,’ meaning ‘the church reformed, always reforming.’”

    Source: Steve Nichols – Ligionier.org

    Did you know?

    PROTESTANT REFORM did not begin with just one Catholic (Luther) with 95 complaints, but Many Men with 5 Principles.

    photo open page of Gutengerg Bible

    The Bible in print:

    • A.D. 1381-1382 – John Wycliffe & associates in English, but not mass produced
    • 1450’s Gutenberg Bible [German]
    • Valencian Bible
      • Latin (1448), German (1466) and Italian (1471), Catalan [Spain] (1478)
    • 1522 Martin Luther translates New Testament into German
    • 1525 Tyndale Bible [English]
    • A.D. 1560The Geneva Bible is printed in Geneva, Switzerland. *
    Source & more dates: 
    • It is translated by English refugees and published by John Calvin’s brother-in-law, William Whittingham. The Geneva Bible is the first English Bible to add numbered verses to the chapters. It becomes the Bible of the Protestant Reformation, more popular than the 1611 King James Version for decades after its original release.

    To answer my first question to name five solas, first you must know what a sola is.

    • from Latin:solus, sola, solumalone, only, unique.. (similar to ‘solo,’ meaning one);
      • plural: solas or solae (similar to soli, i.e. multiple soloists)
        • consequently, each of the five ‘Solas’ has a singular focus.

    Sola – a Singular focus

    In time, the message of the Reformers became encapsulated in five slogans known as the solas of the Reformation: sola Scriptura (“Scripture alone”), solus Christus (“Christ alone”), sola gratia (“grace alone”), sola fide (“faith alone“), and soli Deo gloria (“the glory of God alone”).

    https://www.ligonier.org/learn/articles/reformation-and-men-behind-it

    5 Sola’s of the Protestant Reformation

    • sola Scriptura (“Scripture alone”),
    • solus Christus (“Christ alone”),
    • sola gratia (“grace alone”),
    • sola fide (“faith alone”), and
    • soli Deo gloria (“the glory of God alone”).
    You may encounter the five solas in different orders, but keep in mind the equal importance of EACH singular issue to the reformers of the Church we now call 'Protestants.' - RH

    I can only speak briefly to each of these five solas; therefore we will address EACH as part of an ANSWER to my more difficult second question:

    How do these five doctrines define differences even today between those professing other faiths and Protestants?

    email your answers and questions to Roger@talkofJESUS.com or comment on this post as you share it.

    by Scripture alone

    Scripture of the HOLY BIBLE:

    All Scripture is [God-breathed] inspired by God and beneficial for teaching, for [reprimand or proof] rebuke, for correction, for training in righteousness;

    2 Timothy 3:16 πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν πρὸς ἐλεγμόν πρὸς ἐπανόρθωσιν πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ

    The short answer of Luther and the reformers is that IF HOLY SCRIPTURE is “God-breathed,” THEN it contains the final and only (sola) Authority of what God says; THEREFORE

    NO Pope, Bishop, Priest or Preacher may cling to ANY authority to over-rule the Written Word of God.

    sola Scriptura – ONLY Scripture, by the Holy Spirit of Almighty God can interpret Holy Scripture.

    Learn more from my earlier post linked here: sola scriptura = ONLY SCRIPTURE: The Highest Authority of GOD!
    * NOTE: For each of the 5 Sola's I will provide secure links for your further study to both the Hebrew & Greek roots containing additional Biblical references using the same word, as well as definitions.

    Strong’s H3791 – kᵊṯāḇ

    כְּתָב γραφή – Strong’s G1124 – graphē

    • SCRIPTURE in both the Hebrew and the Greek means WRITTEN.

    But Jesus answered and said to them, “You are mistaken, since you do not [know] understand the Scriptures G1124 nor the power of God.

    Gospel of Matthew 22:29 NASB20

    by Grace Alone

    Grace, favor and Thanks giving.

    For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,

    Ephesians 2:8 ESV

    חֵן H2580 – ḥēn is GRACE in the Hebrew,

    • meaning FAVOR, CHARM, ELEGANCE OR ACCEPTANCE.

    Psalm 84 attributes the gifts of grace and glory both to the LORD God, that is: Yᵊhōvâĕlōhîm.

    כִּ֤י שֶׁ֨מֶשׁ וּמָגֵן֮ יְהוָ֪ה אֱלֹ֫הִ֥ים חֵ֣ן וְ֭כָבֹוד יִתֵּ֣ן יְהוָ֑ה לֹ֥א יִמְנַע־֝טֹ֗וב לַֽהֹלְכִ֥ים בְּתָמִֽים׃

    For the LORD God is a sun and a shield. The LORD will give grace and glory. He withholds no good thing from those who walk blamelessly.

    Tehillim 84:12 WLC; Psalm 84:11 HNV

    Using this same Hebrew word for favor Zechariah prophesies:

    “And I will pour out on the house of David and on the inhabitants of Jerusalem the Spirit of grace and of pleading, so that they will look at Me whom they pierced; and they will mourn for Him, like one mourning for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.

    Zechariah 12:10

    Christians, of course, bring the Good News [Gospel] of grace through Jesus Christ to the world primarily from the (Greek) writings of the New Testament.

    χάρις – Strong’s G5485 – charis

    For of His fullness we have all received, and grace G5485 upon grace G5485. For the Law was given through Moses; grace G5485and truth were realized through Jesus Christ.

    Gospel of John 1:16-17 NASB20 – His emphasis on grace

    The KJV translates Strong’s G5485 in the following manner: GRACE(130x), FAVOR favour (6x), THANKS (4x), THANK (4x), thank (with G2192) (3x)[*quoted below], PLEASURE (2x), miscellaneous (7x).

    And I thank [καί echō g2192 – {to have, i.e. to hold} charis G5485 {with grace}] Christ Jesus our Lord [christos iēsous hēmōn kyrios], who hath enabled me, for that he counted me faithful, putting me into the ministry

    1 Timothy 1:12 KJV  Καὶ Χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν – Greek Textus Receptus with Strong’s links from blueletterbible.org

    through Faith Alone

    Faith is NOT just an unfounded belief, as some would accuse God’s faithful.

    אֱמוּנָה Strong’s H530 – ‘ĕmûnâ

    • FIRMNESS, FIDELITY, STEADFASTNESS, STEADINESS

    Habakkuk 2:3b4 Greek version reads:

    If the vision is delayed, wait patiently,

    for it will surely come and not delay.

    I will take no pleasure in anyone who turns away.

    But the righteous person will live by my faith.

    [or alternately: But the righteous one will live by his faith] H530.

    Compare Rom 1:17; Gal 3:11; Heb 10:37-38.

    πίστις – Strong’s G4102 – pistis

    • conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man’s relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
      • relating to God, relating to Christ, the religious beliefs of Christians, belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
      • fidelity, faithfulness
      • the character of one who can be relied on

    Biblical faith was not changed from the Old Testament to the New or by challenges from faithful Protestant Reformers.

    Roger@TalkofJESUS.com

    Faithful Roman Catholic clerics like Martin Luther struggled with this.

    Old Testament Prophet like Habakkuk and New Testament letters to Rome, Galatia and to the Hebrews (throughout the Roman world) ALL pointed through Scripture that the righteous will live by FAITH!

    Even though Catholic Bishops with their emphasis on works (to fund their great cathedrals of worship) may have quoted James as Jesus’ brother writes to the church:

    You see that a person is justified by works and not by faith alone.

    As a Catholic cleric Luther had a Bible. He recognized that by taking Scripture out of context, FAITH can be discounted to the unread saints of the church in order that ALL will believe the Overseers of Church Authority.

    Yet Luther and many more who READ and studied SCRIPTURE understood James’ context and a critical connection between FAITH and works.

    For James wrote to saints under persecution, just as the Protestant reformers would soon suffer.

    Consider it all joy, my brothers and sisters, when you encounter various trials, knowing that the testing of your faith G4102 produces [steadfastness] endurance. And let endurance have its perfect [Lit work] result, so that you may be [mature] perfect and complete, lacking in nothing.

    James 1:2-4 NASB20 – Jesus’ half-brother & ‘bond-servant of God and of the Lord Jesus Christ,’ leader of the Jerusalem church

    to the glory of God Alone

    כָּבוֹד – Strong’s H3519 – kāḇôḏ

    GLORY (156x), HONOUR (32x), GLORIOUS (10x), GLORIOUSLY (1x), HONOURABLE (1x)

    The glory H3519 of the LORD settled on Mount Sinai, and the cloud covered it for six days; and on the seventh day He called to Moses from the midst of the cloud. And to the eyes of the sons of Israel, the appearance of the glory H3519 of the LORD was like a consuming fire on the mountain top.

    Shmot (Exodus) 24:16-17 – יְהֹוָה כָּבוֹד

    The prophet Jeremiah preaches of glory with contemporary conviction applicable even today:

    הַהֵימִיר גּוֹי אֱלֹהִים וְהֵמָּה לֹא אֱלֹהִים וְעַמִּי הֵמִיר כְּבוֹדוֹ בְּלוֹא יוֹעִֽיל׃

    “Has a nation changed gods,
    When they were not gods?
    But My people have exchanged their glory
    For that which is of no benefit.
    Yermiyahu (Jeremiah) 2:11
    Give glory H3519 to the LORD your God

    Before He brings darkness

    And before your feet stumble

    On the mountains in the dark,

    And while you are hoping for light

    He makes it into gloom,

    And turns it into thick darkness.

    Yermiyahu (Jeremiah) 13:16

    תְּנוּ לַיהוָה אֱלֹהֵיכֶם כָּבוֹד בְּטֶרֶם יַחְשִׁךְ וּבְטֶרֶם יִֽתְנַגְּפוּ רַגְלֵיכֶם עַל־הָרֵי נָשֶׁף וְקִוִּיתֶם לְאוֹר וְשָׂמָהּ לְצַלְמָוֶת ישית לַעֲרָפֶֽל׃

    Yermiyahu (Jeremiah) 13:16

    δόξα – doxa – Strong’s G1391

    Dignity, Dignities:

    primarily denotes “an opinion, estimation, repute;” in the NT, always “good opinion, praise, honor, glory, an appearance commanding respect, magnificence, excellence, manifestation of glory;” hence, of angelic powers, in respect of their state as commanding recognition, “dignities,” 2Pe 2:10; Jud 1:8.
    See GLORY, HONOR, PRAISE, WORSHIP.

    SHALL GLORY be given to a mere man in the pulpit?

    To a Bishop over Bishops — a Shepherd of this world — a Saint long gone?

    SHALL GLORY be given to a Father confessor —

    Or as worship of a mortal mother who served the Son of God?

    THESE are the questions of the Protesters and Reformers who asked for Soli Deo gloria – GLORY to GOD ALONE!

    Roger@TalkofJESUS.COM

    in Christ Alone

    Χριστός – Strong’s G5547 – christos

    Christ:

    .. for today in the city of David there has been born for you a Savior, who is Christ G5547 the Lord.

    Gospel of Luke 2:11

    Source: Vine’s Expository Dictionary of New Testament Words

    anointed,” translates, in the Sept., the word “Messiah,” a term applied to the priests who were anointed with the hol for today in the city of David, oil, particularly the High Priest, e.g., Lev 4:3, 5, 16.


    The prophets are called hoi christoi Theou, "the anointed of God," .. 
    The title ho Christos, "the Christ," is not used of Christ in the Sept. version of the Inspired Books of the OT. In the NT the word is frequently used with the article, of the Lord Jesus, as an appellative rather than a title, e.g., Mat 2:4; Act 2:31; without the article, Luk 2:11; 23:2; Jhn 1:41. Three times the title was expressly accepted by the Lord Himself, Mat 16:17; Mar 14:61, 62; Jhn 4:26.

    It is added as an appellative to the proper name Jesus,” e.g., Jhn 17:3, the only time when the Lord so spoke of Himself; Act 9:34; 1Cr 3:11; 1Jo 5:6.

    • It is distinctly a proper name in many passages, whether with the article, e.g., Mat 1:17; 11:2; Rom 7:4; 9:5; 15:19; 1Cr 1:6, or without the article, Mar 9:41; Rom 6:4; 8:9, 17; 1Cr 1:12; Gal 2:16.
    • The single title Christos is sometimes used without the article to signify the One who by His Holy Spirit and power indwells believers and molds their character in conformity to His likeness, Rom 8:10; Gal 2:20; 4:19; Eph 3:17.

    As to the use or absence of the article,

    • the title with the article specifies the Lord Jesus as “the Christ;”
    • the title without the article stresses His character and His relationship with believers.
      • Again, speaking generally, when the title is the subject of a sentence it has the article; when it forms part of the predicate the article is absent. See also JESUS.

    מָשִׁיחַ – Strong’s H4899 – māšîaḥ

    • The KJV translates Strong’s H4899 in the following manner: anointed (37x), Messiah (2x).

    The High Priestly Prayer

    These things Jesus spake, and when he had cast up his eyes into heaven [and the eyes lifted up to heaven], he said, Father, the hour cometh, clarify thy Son, that thy Son clarify thee.

    John 17:1 Wycliffe Bible

    As thou hast given him power over all flesh, that he should give eternal life to all them that thou hast given him.

    John 17:2 + 1599 Geneva Bible

    And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

    John 17:3 King James Version

    The Incomparable Christ

    Excerpts from Scripture in the letter from Paul, an apostle of Christ Jesus, and Timothy,
    
    
    Note the small 's' in saints, the faithful worshipers in Christ Jesus who are His Church. - RH

    To the saints and faithful brothers and sisters in Christ who are at Colossae:

    We give thanks to God, the Father of our Lord Jesus Christ, praying always for you, since we heard of your faith in Christ Jesus and the love which you have for all the saints; because of the hope reserved for you in heaven, of which you previously heard in the word of truth, the gospel..

    For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins.

    He is the image of the invisible God, the firstborn of all creation:

    .. He is before all things, and in Him all things hold together.

    Colossians 1:15,17 NASB20
    • He is also the head of the body, the church;
    • and He is the beginning,
    • the firstborn from the dead, so that He Himself will come to have first place in everything.
    .. I was made a minister of this church according to the commission from God granted to me for your benefit, 
    so that I might fully carry out the preaching of the word of God,
    that is, the mystery which had been hidden from the past ages and generations, 
    but now has been revealed to His saints,

    to whom God willed to make known what the wealth of the glory of this mystery among the Gentiles is, the mystery that is Christ in you, the hope of glory.

    Colossians 1:27

    You Are Built Up in Christ

    .. Therefore, as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.

    For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over every ruler and authority..

    Put On the New Self

    Therefore, if you have been raised with Christ, keep seeking the things that are above, where Christ is, seated at the right hand of God.. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.

    Let the peace of Christ, to which you were indeed called in one body, rule in your hearts; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with thankfulness in your hearts to God.

    Colossians 3:15-16 NASB20
    “.. specifically seen in Colossians 3 when Paul commands the Church to let the word of Christ dwell in us richly when we meet together, singing psalms, hymns, and spiritual songs.” – Keith Getty

    Whatever you do in word or deed, do everything in the name of the Lord Jesus, giving thanks through Him to God the Father.

    from the letter to the saints at Collosae 3:17

    sola: + by Scripture alone + by Grace Alone + through Faith Alone + to the glory of God Alone + in Christ Alone

    The TEACHING & sola DOCTRINES OF GOD, CHRIST, GRACE, FAITH and SCRIPTURE as taught by JESUS and the APOSTLES remain foundational for THE CHURCH.

    Amen.

  • Disaster From Disobedience, A Savior From Before Eden – 5

    Temptation: “Did God really say…?”

    Genesis 3:

    The Temptation and the Fall
    3 Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?”

    Here it begins, original sin.

    I might have easily named this series, ‘Temptation Before Disobedience,’ yet we shall not fall into this pit. Rather than taking the more traveled path of placing blame on the already-fallen Satan, we shall examine the progression of our own disobedience to God.

    Genesis 2:17 .. but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.”

    One point of my previous post, knowledge of good and evil comes to man with overwhelming responsibility, as well as consequence for sin. Returning to Genesis 3 and Satan’s temptation for man’s disobedient fall:

    “In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil.” – Genesis 3:5 

    So yes, we know of good and evil independently of obedience to God. Yet are we like God?

    In so many ways this frail, fallen flesh created in God’s imagine no longer reflects the Lord’s righteousness. Each reflection of our sin clouds the clarity of the Lord’s gleaming glory.

    And the Lord said of creation, “It is good;” yet in so many ways since man’s temptation to judge good and evil, it is not so good.

    Before we proceed past original sin, let’s briefly consider the relationship between Adam and Eve with the Lord prior to their temptation.

    God in the Garden Paradise

    No one has ever seen God. – John 1:18

    Image yourself as Adam if you are a man, or as Eve if you are a woman, walking in paradise with the Living God. (You have not yet sinned.) 

    Can you describe your personal relationship with the One who has created you and walks with you in Eden? What is the Lord like? 

    He was with God in the beginning. All things were created through him, and apart from him not one thing was created that has been created. – John 1:2-3

    In this paradise of Eden, the Person of the Lord seems to nurture a newborn existence in a vast and wonderful place. 

    Colossians 1:

    15 He is the image of the invisible God,
    the firstborn over all creation.
    16 For everything was created by Him,
    in heaven and on earth,
    the visible and the invisible…

    17 He is before all things,
    and by Him all things hold together.

    John 1:1

    In the beginning was the Word, and the Word was with God, and the Word was God.

    How would Adam or Eve described God before the fall?

    The Creator walks with us! He IS the image of the invisible God in whose image we are also created. The Lord is not an angel (though some later descriptions call Him ‘The Angel of the Lord’). God is a loving Person, a Father if you will, to both of us.

    But then… we both sinned…

    7 “Then the eyes of both of them were opened,” Moses records. It’s not that they were literally blind, but by their new-found knowledge they now saw, heard and realized things they never needed to know.

    Eyes Opened to our Sin

    We heard the sound of the Lord God walking in the garden at the time of the evening breeze, and we hid  from the Lord God among the trees of the garden. We were naked. Although we had always been naked, something told us that no one else should see us that way, so we clothed ourselves with leaves.

    We heard the familiar voice of the Lord:

    “Where are you?”

    We had never hidden from Him. Adam called out from behind the trees for both of us:

    10 And he said, “I heard You in the garden and I was afraid because I was naked, so I hid.”

    “Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from?”

    Of course… we had.

    And somehow we knew that it was wrong. Never before had we ever considered that anything we had done had been either right or wrong. We just did it and lived with great joy in paradise.

    Well, you know the rest. Excuses, punishment for our disobedience… 

    We then began our schooling in the differences between blessing and curse. But now it was too late, for we could not go back to the Paradise where we had lived in overflowing joy with the Lord God.

    When the Lord had blessed us He had commanded, “Be fruitful, multiply, fill the earth, and subdue it.” Now beyond Eden these words to fill the earth, and subdue it seem burdensome rather than a blessing. And the Lord has said that we now have only a lifetime to begin that which once seemed timeless.

    The Lord says that we now have eyes to see and ears to hear what is good and what is evil. Be careful to do all that is good and shun what is evil He has said. 

    How long, O Lord, until you will return us to your glory? More than a lifetime? 

    And what must it be like to first return to the dust…


    To be continued…

     

     

     

  • For you will always have the poor – 3

    For you will always have the poor – 3

    For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’ – Deuteronomy 15:11

    Certainly Jesus could have been referring to this command of Moses.

    Thus far we have examined two of the three reports of Jesus telling us that the poor are always with us. (Our Lord means no disrespect.) Before moving on to His point in the anointing with oil and returning to the final quote, let’s take a brief Biblical look at the needy.

    Psalms

    9:18 For the needy shall not always be forgotten,
    and the hope of the poor shall not perish forever.

    10:2 In arrogance the wicked hotly pursue the poor;
    let them be caught in the schemes that they have devised.

    14:6 You would shame the plans of the poor,
    but the LORD is his refuge.

    113:7 He raises the poor from the dust
    and lifts the needy from the ash heap

    Proverbs

    14:21 Whoever despises his neighbor is a sinner,
    but blessed is he who is generous to the poor.

    19:1 Better is a poor person who walks in his integrity
    than one who is crooked in speech and is a fool.

    28:6 Better is a poor man who walks in his integrity
    than a rich man who is crooked in his ways.


    Judge rightly between the words of Jesus  and the integrity of the one who remarked that the extravagant anointing of Jesus kept help from the poor.


    “And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God.” tweet=”Luke 6:20

    Luke 6:30-36

    Give to everyone who begs from you, and from one who takes away your goods do not demand them back.

    And as you wish that others would do to you, do so to them.

    30 hour famine - prayer for the poor“If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount.

    But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.


    Who has the LORD chosen?

    Has the Lord not chosen the poor, the humble and the least of those among men a His own servants?

    “Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?” tweet=”But you have dishonored the poor man. James 2:5-6a 

    Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. – Colossians 3:12-14


    To be continued…

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