Tag: death

  • Lazarus – HELP from the grave

    Lazarus – HELP from the grave

    Help us, O God of our salvation, for the glory of Your name;
    And deliver us and forgive our sins for Your name’s sake.

    עָזְרֵ֤נוּ אֱלֹ֘הֵ֤י יִשְׁעֵ֗נוּ עַל־דְּבַ֥ר כְּבֹֽוד־שְׁמֶ֑ךָ וְהַצִּילֵ֥נוּ וְכַפֵּ֥ר עַל־֝חַטֹּאתֵ֗ינוּ לְמַ֣עַן שְׁמֶֽךָ׃

    Psalm 79:9 – NASB, Masoretic Text

    Where does my help come from?

    I will lift up mine eyes unto the hills, from whence cometh my help.

    My help cometh from the Lord, which made heaven and earth.

    Psalm 121:1-2 KJV
    map from Bethany ascent to city of Jerusalem

    Each year as the festival crowds approached Jerusalem, weary and faithful Jews making the pilgrimage would pause to rest in places nearby before their walking ascent up the hill leading to the Temple.

    Bethany would have been one of these places – a town where Jesus would stay with a good friend and later perform a sign the He IS the Messiah of Israel.

    John 11:

    Now a certain man was sick, Lazarus of Bethany…

    John’s Gospel begins by mentioning the village along with details of Mary and Martha which do not happen until later, but of course have already happened by the time John writes his Good News to the churches and unbelievers.

    Although we have just read of a story from the festival of Hanukkah where Jesus may have also stayed over at Bethany (we cannot be certain), I remind us that John’s Gospel is not strictly chronoligical.

    The importance here relates to the characters – the real people of this family living in the village of Bethany outside Jerusalem. And what we are about to witness is not only a miracle and sign of Jesus, but the human love of true friends of this family by the Lord.

    A messenger asks Jesus to help a friend

    3 So the sisters sent a messenger to tell Yeshua, “Lord, your close friend is sick.”

    These friends knew where to find Jesus, where He was preaching.

    Jesus most likely had already been in this part of Judea, but departed for Samaria and other distant places as was His custom traveling from town to town preaching the Good News.

    4 When Jesus heard it, he said, “This sickness will not end in death but is for the glory of God, so that the Son of God may be glorified through it.”

    John gives us an important background to their friendship without providing specific details of where Jesus was teaching, but he tells us something important about this family in Jesus’ earthly relationships.

    5 Now Jesus loved Martha and her sister and Lazarus.

    John 11:5

    It is the same description John uses so often to describe the Incarnate Lord Jesus – ἀγαπάω – agapaō ‘of persons to welcome, to entertain, to be fond of, to love dearly.

    Christians are to love the world in this same way Jesus loved Mary and Martha and Lazarus. For John uses this same word to describe how God ‘loved’ humans made in his image.

    “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.

    John 3:16 NASBagapaō

    Yet the messenger might have thought Jesus’s response to be somewhat dismissive. “This sickness is not to end in death…”

    6 Yet, when Yeshua heard that Lazarus was sick, he stayed where he was for two more days. Then, after the two days, Yeshua said to his disciples, “Let’s go back to Judea.”

    What do we fear?

    Even in the unexpected crisis of these last days what does man fear most?

    Death!

    It was the death of their brother Mary and Martha feared. And the Apostles also fear capture and death due to several previous attempts by Jerusalem’s religious officials to kill their friend Jesus. The Disciples fear death even though Jesus had demonstrated His power over nature time and time again.

    8 The disciples said to him, “Rabbi, not long ago the Jews wanted to stone you to death. Do you really want to go back there?”

    9 Yeshua answered, “Aren’t there twelve hours of daylight? Those who walk during the day don’t stumble, because they see the light of this world. However, those who walk at night stumble because they have no light in themselves.”

    Jesus again assures His own Apostles that He is the Light of the world and reminds that Jerusalem’s leaders have no light of God in their actions.

    Lazarus

    … and after that He said to them, “Our friend Lazarus has fallen asleep; but I go, so that I may awaken him out of sleep.”

    Of course the Apostles continue in their regular banter questioning the Lord as to His motives. Yet before we proceed to Jesus’ sign, let’s take a closer look at His friend Lazarus.

    Λάζαρον –

    Λάζαρος
    Lazaros – Lazarus = “whom God helps” (a form of the Hebrew name Eleazar)

    Jesus also tells a parable of another man, Lazarus, a poor beggar who died and God helped.

    אֶלְעָזָר

    el·ä·zär’  – same meaning in Hebrew was the name of Aaron’s son, also a Levite Priest, as well as several others in this Bible.

    Clearly, if Jesus is going to help Lazarus it is God who helps the man close to death.

    Lazarus is dead

    Jesus has not spelled it out in His first mention to the Apostles as they attempt to convince the Lord not to return to Judea.

    12 Then the disciples said to him,

    “Lord, if he has fallen asleep, he will get well.”

    (The Disciples certainly do not care to risk returning to Bethany near Jerusalem.)

    14 Then Yeshua told them plainly,

    “Lazarus has died, but I’m glad that I wasn’t there so that you can grow in faith. Let’s go to Lazarus.”

    How does Jesus know these things?

    Can a mere man know such truths?

    Of course the Disciples had witnessed such knowledge possible only from God before. Yet like us, they lack faith that Jesus can take authority over the situation as it involves their mortal lives.

    16 Thomas, who was called Didymus, said to the rest of the disciples,

    “Let’s go so that we, too, can die with Yeshua.”

    Isn’t that how we feel when confronted by death?

    How will Jesus help us, we ask ourselves?

    Can the Son of Man HELP a man already dead?

    That’s the question lurking in the back of our minds when we pray to God.

    Can God help me even though I am dead? Will the Lord keep me from death?

    Jesus returns to Bethany and eventually Jerusalem to answer the immediate questions of Lazarus’ death, the soon-to-be asked questions about the Disciples’ deaths due to following Jesus and most importantly our eternal questions about death appointed to each mortal man and our only hope of resurrection to the Light of eternal life.

    To be continued, God-willing...
  • Ashes to Ashes

    Ashes to Ashes

    Genesis 18:27 KJV And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:

    Do you know the context of this? (Answer in a moment; but first another quote and some additional background.)

    Forasmuch as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed, we therefore commit his body to the ground; earth to earth, ashes to ashes, dust to dust; in sure and certain hope of the Resurrection to eternal life, through our Lord Jesus Christ; who shall change our vile body, that it may be like unto his glorious body, according to the mighty working, whereby he is able to subdue all things to himself.

    Remember: you are dust and to dust you will return.

    Genesis 3:4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

    17 And to Adam he said,

    “Because you have listened to the voice of your wife
    and have eaten of the tree
    of which I commanded you,
    ‘You shall not eat of it,’
    cursed is the ground because of you…
    19 By the sweat of your face
    you shall eat bread,
    till you return to the ground,
    for out of it you were taken;
    for you are dust,
    and to dust you shall return.”

    Numbers 19

    9 And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them.

    The ashes are a sin offering to the Lord for the altar of worship.

    Returning to Abraham in Genesis 18:

    Pompeii2Abraham is standing before God pleading for mercy for the people of his nephew Lot’s city. It is a city and a place full of sin on which God will rain down His Almighty wrath and judgment – the city of Sodom.

    26 And the Lord said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.”

    27 Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” 29 Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” 31 He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” 32 Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” 33 And the Lord went his way, when he had finished speaking to Abraham, and Abraham returned to his place.

    It is the office of the Priest to intercede for the sins of the people. Abraham, in this instance, is a Priest before Almighty God.

    Christians have a greater Priest and Perfect Sin Offering, Christ Jesus the Very Son of God.

    Abraham failed in saving Sodom, because not even ten righteous men could be found; only Lot. Even Lot’s wife (who did not obey the Lord) was lost for her sin. The wrath of God brought quick and unexpected justice against the entire town and valley.

    Ashes rained down and purified the sinful.

    God had formerly judged the whole earth and purified it by water, saving only Noah and his family. Yet God kept His covenant to never destroy the whole earth again by water. Part of it? Yes. Cities by fire? Yes. By war? Certainly. God confirms in scripture His support of enemies to purify the unfaithful Chosen who by obedience to God’s Law are supposed to live with God’s righteousness.

    Time after time and Prophet after Prophet, up until John the Baptist and even the teaching of our Lord, Christ Jesus; the message of God does not change.

    Repent. Return to God. Turn from your sin. Return to righteousness.

    Repent to dust and ashes and bow down in worship to the Lord, your God.

    We have been following Jesus’ early ministry and many miracles in Galilee. (This is not even to mention His Sacrifice of the Cross for your sins and for mine.)

    Do you recall what Jesus said of repentance to these towns where He has just preached to the multitudes, yet most would not follow Him by faith?

    Here is Jesus’ warning to those who refuse to hear the Gospel from us:

    Luke 10

    10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’

    12 I tell you, it will be more bearable on that day for Sodom than for that town.

    Woe to Unrepentant Cities

    13 “Woe to you, Chorazin!

    Woe to you, Bethsaida!

    For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable in the judgment for Tyre and Sidon than for you.

    15 And you, Capernaum, will you be exalted to heaven?

    You shall be brought down to Hades.

    16 “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”

    Therefore, dear brother or sister in Christ Jesus, know that as you call on the world around you to repent to dust and ashes and they will not listen; neither did they hear our Lord. For they hung Him in disgrace on a Cross, for all to see His Sacrifice for the sins of the world.

    The Blood of Christ, sacrificed in Jerusalem, cries out from the Altar of all Righteousness for the wrath of God to rain down, even as His mercy has been sacrificed for us.

    It is Ash Wednesday – a time for repentance, in these last days.

    It is a time of urgency for us to proclaim the love of our Lord and Savior Christ Jesus, who gave Himself that we might have eternal life.

     

  • Time Beyond Years – Omega

    Revelation 1:8 KJV

    I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

    ἄλφα - Alpha first letter of Greek alphabet - Christ is the Alpha to indicate that he is the beginning and the end
    Alpha

    Briefly, we considered creation (day 1 before measurable time). 

    Look at the timeline of man’s history as if the mark on the left is creation. Suppose man (adam) is a second mark and Noah a third. Then Abraham and Moses followed by David, with generations and centuries unmarked.

    In the middle of the line a notable mark of the division of time follows which we note as B.C. (or BCE) and A.D. (from the Latin: Anno Domini – ‘In the year of our Lord’).

    Before this dividing mark of time between BC and AD, David has reigned and the Prophets have spoken.

    THEN..

    Jesus Christ is born, teaches, crucified and resurrected (a challenge to mortal time). 

    His life as God With Us (Immanuel) delineates a beginning to these last days.

    Our timeline of these last days endures through persecution of the faithful while the Lord wins repentant sinners.

    But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. – 2 Peter 3:9

    Following the fall of Rome and rise of false prophets the church witnesses the way of Christ Jesus.

    History records the printing of the Bible, reformation of the faith and enlightenment of mindful godlessness.

    The nations learn of Christ, empires rise and fall toward an inevitable end, the omega of time. Christ IS near in the omega of these last days, the end of time measured by the created of the Lord God Almighty.

     Ω Ō, o’-meg-ah; the last letter of the Greek alphabet, i.e. (figuratively) the finality:—Omega.

    Observe any line, even a timeline of history.  


    It has a beginning (Α, ἄλφα) and it has an end (Ω, Omega). 

    Yet look beyond the visible beginning and visible end of the line and in your mind’s eye observe the infinite extension of that which is visible. 

    Look above (heavenward) and below: consider the expanse of so much which the line does not touch.

    apokalypsis the Gospel of Jesus Christ unsealed
    Omega revealing the end

    Our created living souls can barely grasp it!

    The refracted light of our postmodern enlightenment clouds the clarity of the One true Light.

    Time and creation have cause. The Lord will surely accomplish His purpose and the saving of His own at the end.

    Before the Α, After the Ω

    And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

    Genesis 1:31

    One commandment from God to man, a simple life in paradise:

    “.. of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” – Genesis 2:17b

    Yet man chooses trespass to just one simple command from God. A just and righteous LORD must punish sin.

    The Lord God said.. to Adam he said: “.. for you are dust,
    and to dust you shall return.” – Genesis 3 excerpt

    Living toward life’s end

    LATER in Scripture - from a conversation of a righteous man.
    Although Job appears later in the Bible his place in the timeline of history is closer to Abraham than to David.
    Job 7:

    “Has not man a hard service on earth…? 

    … so I am allotted months of emptiness,
    and nights of misery are apportioned to me.

    When I lie down I say, ‘When shall I arise?’

    But the night is long,
    and I am full of tossing till the dawn.

    5 My flesh is clothed with worms and dirt;
    my skin hardens, then breaks out afresh.
    6 My days are swifter.. and come to their end without hope.

    7 “Remember that my life is a breath;
    my eye will never again see good.
    8 The eye of him who sees me will behold me no more;
    while your eyes are on me, I shall be gone.

    17 What is man, that you make so much of him,
        and that you set your heart on him,
    18 visit him every morning
        and test him every moment?

    Why do you not pardon my transgression
    and take away my iniquity?
    For now I shall lie in the earth;
    you will seek me, but I shall not be.” – Job 7:21 

    The time and place of punishment

    Luke 16:

    … and in Hades, being in torment… And he called out, ‘… have mercy on me.., for I am in anguish in this flame.’

    ᾅδης – hadēs

    • What do you expect of inevitable death and deserved hell? 
    • (Or do you yet claim blemished goodness with eyes that will not see death?)

    Hell [Hades] holds captive many living souls by the certainty of our own sins.

    Roman, Hellenist and Hebrew understanding of Jesus’ mention of Hades fits the definition:

    1. name Hades or Pluto, the god of the lower regions
    2. Orcus, the nether world, the realm of the dead
    3. later use of this word: the grave, death, hell

    Yet note a subtlety of the root word of Hades: 

    From the negative participle of Alpha and εἴδω – eidō, a word meaning ‘to see’ or ‘to know.’

    And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. – Revelation 20:1

    Do you yet see our vulnerability to the punishment for sin after our end without Christ?

    “Son of man, you dwell in the midst of a rebellious house, who have eyes to see, but see not, who have ears to hear, but hear not, for they are a rebellious house. – Ezekiel 12:2

    After the Omega, saved in Christ

    The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners.. – 1 Timothy 1:15

    The gospel εὐαγγέλιον of John:

    In the beginning was the Word, and the Word was with God, and the Word was God…

    But to all who did receive him, who believed in his name, he gave the right to become children of God…

    “Behold, the Lamb of God, who takes away the sin of the world!

    .. and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!”

    “We have found the Messiah” (which means Christ)...

    Jesus answered them, “Destroy this temple, and in three days I will raise it up.”

    If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?

    For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

    Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

    And this is the judgment:

    the light has come into the world, and people loved the darkness rather than the light because their works were evil.

    Omega – for those with eyes to see

    apokalypsis the Gospel of Jesus Christ unsealed
    Omega revealing the end
    Revelation 22:

    Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb…

    “And behold, I am coming soon. 

    12 “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end.”

    “Come.”

    And let the one who hears say, “Come.”

    And let the one who is thirsty come;

    let the one who desires take the water of life without price.

    20 He who testifies to these things says, “Surely I am coming soon.”

    Amen. Come, Lord Jesus!

    21 The grace of the Lord Jesus be with all.

    Amen.