Tag: death

  • Covenant and Truth – 3

    Covenant and Truth – 3

    Because ye have said, We have made a covenant with death, and with hell are we at agreement;

    when the overflowing scourge shall pass through, it shall not come unto us:

    for we have made lies our refuge, and under falsehood have we hid ourselves:

    Therefore thus saith the Lord GOD,

    Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation:

    he that believeth shall not make haste. – Isaiah 28:15-16 KJV

    Two issues & two cases continually used as precedent by God and Jesus (Advocate for believers):

    1. Covenant between God and man, broken by man
    2. Covenant between a man and his wife, broken by a man (who was the only one permitted by the Law to write a bill of divorce to put away his wife).

    Malachi addresses the issue of unfaithfulness of God’s chosen people of Judah and the Priests of the Temple in Jerusalem by comparison of Judah as the chosen wife of God.  Malachi 2:16 in the Revised Standard Version is translated:

    “For I hate divorce, says the LORD the God of Israel, and covering one’s garment with violence, says the LORD of hosts. So take heed to yourselves and do not be faithless.” – Malachi 2:16

    As we will address later, Jesus points out that from the beginning it was not so.

    IF God and Christ hate divorce, THEN so should Christians.

    IF God and Christ love truth, THEN so ought the vows of a Christian speak truth.

    Isaiah takes it a step further and points out that the unfaithfulness of God’s wife is a covenant with death and warns us that such unfaithfulness to God not only breaks His covenant with us, but places us as adulterers against God in a counter-covenant: and with hell are we at agreement.

    God instructs the Prophet Hosea to take the illustration of the covenant of marriage and the counter-covenant of the unfaithful woman with hell a step further. Hosea is told to marry a whore!

    We will address the witness and truth of Christian marriage once again, later. We will also address the issue of truth verses hypocrisy.

    Truth and covenant (solemn promise and vow of permanence) stand as witness before God in the Court of our betrothal to Righteousness.

    Again, as books are opened before God our Judge, Isaiah indicts:

    “for we have made lies our refuge, and under falsehood have we hid ourselves…”

    Yet before the all-knowing eyes of the Lord our Creator, we stand naked in our sin. Again, in Hosea, God threatens to uncover our nakedness for all to see! God will show our naked sin to all IF we do not repent and return to Him who has married us, against whom we have committed adultery.

     Hosea 13:14 

    Shall I ransom them from the power of Sheol?
    Shall I redeem them from Death?
    O Death, where are your plagues?
    O Sheol, where is your sting?
    Compassion is hidden from my eyes.

    We have broken our covenant with God!

    Will the LORD not also punish the one who would stand before Him without truth?

    • Consider your covenant with God and with our Lord, Christ Jesus.

    Before we reexamine the covenant of our ‘Christian Marriage,’ next we will consider God’s premium He places on truth.

    To be continued…

  • Resurrection Before Jesus

    Resurrection Before Jesus

    Jesus Raises a Widow’s Son

    Nain Galileenain mapLuke 7:11 Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him.

    12 As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her.

    (Recall that Jesus had told the people of Nazareth of Elijah being sent to a widow outside of Israel.)

    13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 Then he came up and touched the bier, and the bearers stood still.

    The-Widow-Of-Nain,-1927And he said, “Young man, I say to you,arise.” 15 And the dead man sat up and began to speak, and Jesus gave him to his mother.

    Imagine… get the picture. A widow no longer has a husband to support her. A woman cannot (in this culture or most) support even herself. A son becomes responsible for taking care of his mother; but the son himself is sick and dies.

    It is a picture of hopelessness for this widow of Nain.

    Yet as the providence of God would have it, Jesus, God Emmanuel walks into town just as all wail for her great loss at the funeral. Jesus has compassion for her, touches the unclean bier with the unclean dead body of her son. He sits up!

    16 Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!”

    17 And this report about him spread through the whole of Judea and all the surrounding country.

    It is the same compassion by which he has fed the multitudes and healed the sick (even from a distance); yet this time Jesus has done that which cannot be done without the Hand of God. He has resurrected a dead man.

    (There is a precedent the Jewish crowds would know well from a town of old nearby.)

    A woman once perceived another Prophet of God.

    2 Kings 4:

    Elisha and the Shunammite Woman

    Shumen map8 One day Elisha went on to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food.

    9 And she said to her husband, “Behold now, I know that this is a holy man of God who is continually passing our way. 10 Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there.”

    11 One day he came there, and he turned into the chamber and rested there. 12 And he said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him. 13 And he said to him, “Say now to her, ‘See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?’” She answered, “I dwell among my own people.”

    (The woman is content to have the blessing of showing hospitality to a true Prophet of God.)

    14 And he said, “What then is to be done for her?” Gehazi answered, “Well, she has no son, and her husband is old.”

    (Again, as we have just seen in the story of Jesus, a widow has great need of a man to take care of her. The woman and old man have no son, considered to be a blessing to a faithful family of God.)

    15 He said, “Call her.” And when he had called her, she stood in the doorway. 16 And he said, “At this season, about this time next year, you shall embrace a son.” And she said, “No, my lord, O man of God; do not lie to your servant.” 17 But the woman conceived, and she bore a son about that time the following spring, as Elisha had said to her.

    What a joy for a woman to conceive a child, especially the miracle of conceiving after the age of traditional childbirth as demonstrated by several important faithful women of God throughout the many generations of the Bible. Such births are always witness to the power of God to bring forth life where there cannot be life (by the world’s ordinary standards).

    It seems like a conclusion of God’s story of witness; but like Jesus, Elisha travels from place to place as God instructs and this chapter of Elisha’s miracles is more like a conclusion of ‘Act One’ for this couple blessed by the Prophet. Elisha’s room is always ready for his unannounced return.

    18 When the child had grown, he went out one day to his father among the reapers. 19 And he said to his father, “Oh, my head, my head!” The father said to his servant, “Carry him to his mother.” 20 And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died.

    Tragic. Yet a God who can bring life to a lifeless womb can restore life where and when the Lord pleases. We see now a remarkable faith of this woman (similar to that of the Roman centurion).

    21 And she went up and laid him on the bed of the man of God and shut the door behind him and went out. 22 Then she called to her husband and said, “Send me one of the servants and one of the donkeys, that I may quickly go to the man of God and come back again.” 23 And he said, “Why will you go to him today? It is neither new moon nor Sabbath.” She said, “All is well.” 24 Then she saddled the donkey, and she said to her servant, “Urge the animal on; do not slacken the pace for me unless I tell you.” 25 So she set out and came to the man of God at Mount Carmel.

    When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite. 26 Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?’” And she answered, “All is well.”

    ‘All is well,’ answers the woman whose only son has just died in her arms?

    27 And when she came to the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the Lord has hidden it from me and has not told me.”

    Now, the grieving mother pleads to the Prophet:

    28 Then she said, “Did I ask my lord for a son? Did I not say, ‘Do not deceive me?’”

    Like Jesus did in Nain, Elisha shows compassion for the woman.

    29 He said to Gehazi, “Tie up your garment and take my staff in your hand and go. If you meet anyone, do not greet him, and if anyone greets you, do not reply. And lay my staff on the face of the child.” 30 Then the mother of the child said, “As the Lord lives and as you yourself live, I will not leave you.” So he arose and followed her. 31 Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him, “The child has not awakened.”

    32 When Elisha came into the house, he saw the child lying dead on his bed. 33 So he went in andshut the door behind the two of them and prayed to the Lord. 34 Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself upon him, the flesh of the child became warm. 35 Then he got up again and walked once back and forth in the house, and went up and stretched himself upon him. The child sneezed seven times, and the child opened his eyes. 36 Then he summoned Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.” 37 She came and fell at his feet, bowing to the ground. Then she picked up her son and went out.

    This is but one demonstration of God’s power over life and death (the only one through the great Prophet Elisha). It is one of many demonstrations of God’s miraculous power to heal, even unto life. Jesus would, in addition to His own later resurrection after three days, raise a man from the dead as beloved to Him as this woman’s family must have been to Elisha: Lazarus.

    Later, Jesus is challenged by the Sadducees of the Temple of Herod about the resurrection. The witness of the Shunammite family at the time of Elisha was certainly recorded in their own Bibles! The evidence of Jesus’ miracles must certainly have been in evidence by many witnesses to all; yet they did not believe.

    Oh, you of little faith…

    Jesus said: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.

    How is your faith? Do you believe in life through Christ Jesus? Is He your Lord by faith?

    Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. –

    1 Peter 1:3-4

     

     

  • Redemption

    Redemption

    I want to tell you a story of an old woman and one of a young woman; a story of relationship and temptation.

    2 Samuel 5:7 Nevertheless David took the strong hold of Zion: the same is the city of David.

    Scene I is in Jerusalem, about a thousand years or ten centuries after this record of Samuel from scripture.

    Luke 2: 36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.

    The woman was married as a young virgin to a man named Phanuel (which means: the face of God). After seven years her husband dies and she has lived several decades as a widow. She was known to be a prophetess. She would not have been allowed at the Temple in the City of David as a Jewish widow had her prophecies not been shown to have been from God. As a Priest might speak at the bidding of God and as a male Prophet might obediently convey God’s words to God’s people, Anna spoke prophesy.

    The Lord had spoken through the Prophets of old during the time of the 1000 years (these 10 centuries before Christ), but God had kept silent while a captured people (conquered this time by the Romans) awaited God’s long-sought redemption once more.

    Jesus is brought to the Temple and Anna also confirms the identity of the Redeemer of God.

    Scene II is in Jerusalem at the same Temple not centuries later, but just three decades, only 30 years.

    Luke 4:  And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil…

    9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,

    “‘He will command his angels concerning you,
    to guard you,’

    11 and

    “‘On their hands they will bear you up,
    lest you strike your foot against a stone.’”

    pinnacle of TempleAgain, this is thirty years after the Prophetess Anna had thanked God for this same Son of Man, Jesus.

    Satan took Jesus, a man, human like you or me; born to Mary, descendant of David, to the pinnacle of the Temple and said (in effect), “Jump. God will protect you.”

    Jesus is hungry and has already refused to turn stones into bread as Satan tempted him to do as the Son of God, not just a righteous son of man.  Satan had already asked this Son of Man to bow down to him and promised Jesus power over the Kingdoms of the world IF only he, Jesus, the Son of Man would worship the fallen angel of God. Again, Jesus did not seek the power of this world, as many of us do.

    We will return to Jesus’ answer to Satan (which you may know); but first we fast forward beyond the Cross of the Hill of Calvary and the grave and the Resurrection and the Ascension back to the glory of God the Father and the early days of the church and His several appearances to many sons of men to the present.

    Scene III takes place in Mount Zion National Park, USA, twenty centuries later, 8 February, in the year of our Lord 2014.

    The young woman tempted at the pinnacle is just two years younger that the Son of Man of our earlier scene. Her relationship to her new husband is not one of a virgin to a man of God’s leading, but rather a relationship of sharing in his sport of tempting God for the temporal experiences of living life to its fullest.

    She jumped from the pinnacle of Mount Zion. Her parachute did not open. Angels did not catch her. Her body and life were broken on the cold stone below. Her husband witnessed her choice to tempt God, as he so dearly loved to do; and now he is a widower.

    On this very day (10 Feb. 1999) fifteen years ago, I, too, became a widower; yet not by my choice or by intentional choice of my godly wife. As God tears many a wife from her husband and many a husband from his wife, I became a widower when the Lord took my wife after a many month struggle against cancer to hold onto this precious life.

    Though God has joined many a man to his beloved help-mate, his wife; in almost every instance one will die before the other. A wife will become a widow, as had Anna; or a husband will become a widower, as has the poor husband who just witnessed the death of his wife.

     What does it mean that this man who did not jump would later willingly allow Himself to be lifted up on the Cross to die for you and for me?

    Jesus Christ, in fulfillment of the scripture (by which He would answer Satan, Pharisees and those who would manipulate God’s word to their own ends) became our redemption. What does that mean to you personally? What does it mean when Satan has lead you to the pinnacle of the choice of your action of life or your action of death?

    It is a question of slavery.

    God chose Abraham. God chose Isaac (and not Ishmael). God chose Jacob, who He named Israel.

    Jacob had twelve sons, sons (tribes or families) of inheritance of the land of the promise to Abraham and to Isaac and to Jacob. However they betrayed their own brother, Joseph, and sold him into slavery for a price.

    Joseph was bought and sold into Egypt, where the Lord saved him and lifted him into the office of Prime Minister only under Pharaoh. Yet Joseph remained faithful to God. He asked his father Jacob’s blessing on his two Egyptian-born sons for his share of the promise of Abraham in a land now ruled by Pharaoh.

    Joseph’s land, given to the Israelites in Egypt, was not paid for or an inheritance. In fact, the price of redemption for Joseph had never been paid and by the generation of Moses, sons of Abraham; and the sons of Joseph (descendants of God’s promise) were once again slaves in the land of Egypt with no man to pay the price of their freedom.

    God saved them and forced Pharaoh to let His people go. Moses did not save them, but spoke for God, obeyed God, and gave God’s own people God’s own Law to obey; as they had once had to obey every law of Pharaoh. Still, even in the time of David and Solomon centuries later, God’s Chosen People had not had the price of their slavery paid. God’s Chosen were not yet redeemed in any way.

    Psalm 49 speaks of the sons of Korah (of the rebellion against God and Moses) stating:

    5 Why should I fear in the days of evil,
    When the iniquity at my heels surrounds me?
    6 Those who trust in their wealth
    And boast in the multitude of their riches,
    7 None of them can by any means redeem his brother,
    Nor give to God a ransom for him—
    8 For the redemption of their souls is costly,
    And it shall cease forever—
    9 That he should continue to live eternally,
    And not see the Pit.

    To rescue a sinner

    You must pay the price.

    Who can redeem the sinner?  (And we are all sinners, you and me and all sons of men of every time and place.)

    If you stand at the pinnacle of choice between life and death, what is the answer?

    Scene IV Returning to the Pinnacle of the Temple and the answer of the Son of Man two hundred centuries before this year of our Lord, 2014.

    Luke 4:12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’”

    And Christ Jesus began His three-year mission on earth as the Son of Man, calling men and women to repentance and grace, living and breathing the love of God our Father for His chosen family of the promise and of His chosen Bride, the church.

    Luke 4: 

    17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

    18 “The Spirit of the Lord is upon me,
    because he has anointed me
    to proclaim good news to the poor.
    He has sent me to proclaim liberty to the captives
    and recovering of sight to the blind,
    to set at liberty those who are oppressed,
    19 to proclaim the year of the Lord’s favor.”

    20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”

     “Today this Scripture has been fulfilled in your hearing.”

    And of His fulfillment of scripture, this is what Jesus said: I AM the price paid for your sin and for the sins of all who are joined to Jesus as our Lord, our Savior, and our Redeemer.

    Satan will tempt you before God until the day your flesh will die.

    Who will you bow down and worship?  What is your answer:

    I will gladly follow your worldly temptation, lord satan…

    OR Jesus IS LORD?

    Do NOT put the Lord your God to the test. Trust ONLY JESUS CHRIST, who paid the price of redemption for your sin and for mine. He IS the one who taught us to pray (Luke 11:2-4):

    Our Father

    Who IS in Heaven,

    HOLY IS your Name.

    Your Kingdom will come.

    May Your will be done on earth, as it is in Heaven.

    Give us day by day our daily bread

    And forgive us our sins; for we also forgive every one that is indebted to us.

    And lead us not into temptation; but deliver us from evil.