Tag: elisha

  • Resurrection Before Jesus

    Resurrection Before Jesus

    Jesus Raises a Widow’s Son

    Nain Galileenain mapLuke 7:11 Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him.

    12 As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her.

    (Recall that Jesus had told the people of Nazareth of Elijah being sent to a widow outside of Israel.)

    13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 Then he came up and touched the bier, and the bearers stood still.

    The-Widow-Of-Nain,-1927And he said, “Young man, I say to you,arise.” 15 And the dead man sat up and began to speak, and Jesus gave him to his mother.

    Imagine… get the picture. A widow no longer has a husband to support her. A woman cannot (in this culture or most) support even herself. A son becomes responsible for taking care of his mother; but the son himself is sick and dies.

    It is a picture of hopelessness for this widow of Nain.

    Yet as the providence of God would have it, Jesus, God Emmanuel walks into town just as all wail for her great loss at the funeral. Jesus has compassion for her, touches the unclean bier with the unclean dead body of her son. He sits up!

    16 Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!”

    17 And this report about him spread through the whole of Judea and all the surrounding country.

    It is the same compassion by which he has fed the multitudes and healed the sick (even from a distance); yet this time Jesus has done that which cannot be done without the Hand of God. He has resurrected a dead man.

    (There is a precedent the Jewish crowds would know well from a town of old nearby.)

    A woman once perceived another Prophet of God.

    2 Kings 4:

    Elisha and the Shunammite Woman

    Shumen map8 One day Elisha went on to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food.

    9 And she said to her husband, “Behold now, I know that this is a holy man of God who is continually passing our way. 10 Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there.”

    11 One day he came there, and he turned into the chamber and rested there. 12 And he said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him. 13 And he said to him, “Say now to her, ‘See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?’” She answered, “I dwell among my own people.”

    (The woman is content to have the blessing of showing hospitality to a true Prophet of God.)

    14 And he said, “What then is to be done for her?” Gehazi answered, “Well, she has no son, and her husband is old.”

    (Again, as we have just seen in the story of Jesus, a widow has great need of a man to take care of her. The woman and old man have no son, considered to be a blessing to a faithful family of God.)

    15 He said, “Call her.” And when he had called her, she stood in the doorway. 16 And he said, “At this season, about this time next year, you shall embrace a son.” And she said, “No, my lord, O man of God; do not lie to your servant.” 17 But the woman conceived, and she bore a son about that time the following spring, as Elisha had said to her.

    What a joy for a woman to conceive a child, especially the miracle of conceiving after the age of traditional childbirth as demonstrated by several important faithful women of God throughout the many generations of the Bible. Such births are always witness to the power of God to bring forth life where there cannot be life (by the world’s ordinary standards).

    It seems like a conclusion of God’s story of witness; but like Jesus, Elisha travels from place to place as God instructs and this chapter of Elisha’s miracles is more like a conclusion of ‘Act One’ for this couple blessed by the Prophet. Elisha’s room is always ready for his unannounced return.

    18 When the child had grown, he went out one day to his father among the reapers. 19 And he said to his father, “Oh, my head, my head!” The father said to his servant, “Carry him to his mother.” 20 And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died.

    Tragic. Yet a God who can bring life to a lifeless womb can restore life where and when the Lord pleases. We see now a remarkable faith of this woman (similar to that of the Roman centurion).

    21 And she went up and laid him on the bed of the man of God and shut the door behind him and went out. 22 Then she called to her husband and said, “Send me one of the servants and one of the donkeys, that I may quickly go to the man of God and come back again.” 23 And he said, “Why will you go to him today? It is neither new moon nor Sabbath.” She said, “All is well.” 24 Then she saddled the donkey, and she said to her servant, “Urge the animal on; do not slacken the pace for me unless I tell you.” 25 So she set out and came to the man of God at Mount Carmel.

    When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite. 26 Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?’” And she answered, “All is well.”

    ‘All is well,’ answers the woman whose only son has just died in her arms?

    27 And when she came to the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the Lord has hidden it from me and has not told me.”

    Now, the grieving mother pleads to the Prophet:

    28 Then she said, “Did I ask my lord for a son? Did I not say, ‘Do not deceive me?’”

    Like Jesus did in Nain, Elisha shows compassion for the woman.

    29 He said to Gehazi, “Tie up your garment and take my staff in your hand and go. If you meet anyone, do not greet him, and if anyone greets you, do not reply. And lay my staff on the face of the child.” 30 Then the mother of the child said, “As the Lord lives and as you yourself live, I will not leave you.” So he arose and followed her. 31 Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him, “The child has not awakened.”

    32 When Elisha came into the house, he saw the child lying dead on his bed. 33 So he went in andshut the door behind the two of them and prayed to the Lord. 34 Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself upon him, the flesh of the child became warm. 35 Then he got up again and walked once back and forth in the house, and went up and stretched himself upon him. The child sneezed seven times, and the child opened his eyes. 36 Then he summoned Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.” 37 She came and fell at his feet, bowing to the ground. Then she picked up her son and went out.

    This is but one demonstration of God’s power over life and death (the only one through the great Prophet Elisha). It is one of many demonstrations of God’s miraculous power to heal, even unto life. Jesus would, in addition to His own later resurrection after three days, raise a man from the dead as beloved to Him as this woman’s family must have been to Elisha: Lazarus.

    Later, Jesus is challenged by the Sadducees of the Temple of Herod about the resurrection. The witness of the Shunammite family at the time of Elisha was certainly recorded in their own Bibles! The evidence of Jesus’ miracles must certainly have been in evidence by many witnesses to all; yet they did not believe.

    Oh, you of little faith…

    Jesus said: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.

    How is your faith? Do you believe in life through Christ Jesus? Is He your Lord by faith?

    Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. –

    1 Peter 1:3-4

     

     

  • Who Welcomes His Ministry? – 2

    Who Welcomes His Ministry? – 2

    Returning now to the Gospel of Luke, we look back from Jesus’ move to His fast-growing early ministry in Capernaum on the Sea of Galilee to His hometown of Nazareth and the event of His departure.

    Luke 4

    English Standard Version (ESV)

    15 And he taught in their synagogues, being glorified by all.

    22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph’s son?” 23 And he said to them, “Doubtless you will quote to me this proverb, ‘Physician, heal yourself.’

    What we have heard you did at Capernaum, do here in your hometown as well.”

    24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown.

    Let us pause here to speak of an earlier Prophet of the Old Testament (approx. 850-870 B.C.): Elijah.

    1 Kings 16:

    old israel n kingdom map21 Then the people of Israel were divided into two parts. Half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri overcame the people who followed Tibni the son of Ginath. So Tibni died, and Omri became king. 23 In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and he reigned for twelve years; six years he reigned in Tirzah. 24 He bought the hill of Samaria from Shemer for two talents of silver, and he fortified the hill and called the name of the city that he built Samaria, after the name of Shemer, the owner of the hill.

    25 Omri did what was evil in the sight of the Lord, and did more evil than all who were before him…

    NOTE the proximity of this area in the two maps between this area of divided Israel and the beginning ministry of Jesus in Nazareth.

    Ahab Reigns in Israel

    29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the Lord, more than all who were before him.

    (It’s an ongoing theme in scripture: ‘And __ did evil in the sight of the Lord.’

    Against this the Prophets called all to repentance. 

    Elijah Predicts a Drought

    elijah map17 Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives,before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 And the word of the Lord came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan.

    7 And after a while the brook dried up, because there was no rain in the land.

    The Widow of Zarephath

    8 Then the word of the Lord came to him, 9 “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” 10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” 11 And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12 And she said, “As the Lord your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” 13 And Elijah said to her, “Do not fear; go and do as you have said.

    Returning now to Nazareth and Jesus’ mention of this Prophet after His hometown asked for miracles:

    Luke 4

    24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow.


    divided israel and syriaAnd of successor to  Elijah, the Prophet Elisha, Jesus said:

    27 And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.”

    Yes, Jesus is preaching an active and insistent call to the people of Nazareth: REPENT!

    And Luke continues to tell us how well Jesus’ call to his own best known and most beloved neighbors responded to His call to repent:

    28 When they heard these things, all in the synagogue were filled with wrath.

    Angry at the hometown Messiah? (Think of the tourist possibilities… Well, maybe in a few centuries we can whitewash the truth of Jesus reception in Nazareth.)

    29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff.

    old nazareth wall above cliff30 But passing through their midst, he went away.

    What people would welcome the ministry of one of their own by seeking to kill him?

    Does Jesus’ ministry and call to repent not meet with the same reception in our own town in these last days?

     

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