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Tag: flesh

Spiritualities – ‘I would not have you ignorant’
Spiritualities – πνευματικός

Spiritual:

“always connotes the ideas of invisibility and of power. ..it is in fact an after-Pentecost word.

the activities Godward of regenerate men are ‘spiritual sacrifices,’ 1Pe 2:5; their appointed activities in the churches are also called ‘spiritual gifts,’ lit., ‘spiritualities,’ 1Cr 12:1; 14:1;

Vine’s Expository Dictionary of New Testament Words Adjective Strong’s Number: g4152 Greek: pneumatikos

Now concerning spiritual gifts, brethren, I would not have you ignorant.
First Epistle of the Apostle Paul to the Corinthians 12:1 King James Version

I want to begin HERE by proceeding with the Apostle’s letter to the church in Corinth because SPIRITUAL GIFTS seem not only mysterious, but frequently misused in preaching and therefore confusing to Christians growing in our faith.

So in addition to working our way through 1 Corinthians 12 we will also examine and hopefully clarify the context of these spiritualities of which the Apostle writes throughout his epistle.

The Corinthian connection of Spiritualities

Now concerning spiritual gifts, brothers, I do not want you to be ignorant.

You know that when you were pagans, to mute idols you were led, as being carried away.

Therefore I make known to you that no one speaking in the Spirit of God says, “Jesus is accursed,”

and no one is able to say, “Jesus is Lord,” if not in the Holy Spirit.

Ignorant?
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21st century Common Era christians don't use such offensive self-evaluation of ANYONE in our church, do we? Yet the Apostle Paul did in asking church members to examine themselves.
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ἀγνοέω – agnoeō – verb
- to be ignorant, not to know
- not to understand, unknown
- to err or sin through mistake, to be wrong
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We may eventually acknowledge what we formerly did not know or did not understand. But how we avoid confession of current err and continuing sin.

Yet the Apostle consistently corrects the Corinthian church in these things pointing to Christ in a Spiritual sense: 
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For I do not want you to be unaware, brothers, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them, and the rock was Christ.

1 Corinthians 10:1-4 :: Legacy Standard Bible (LSB)

The Idolatry of Baptism – the Idolatry of Communion

In 1 Corinthians 10 Paul outlines the SIN and ERR of IDOLATRY
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Soon the Apostle warns the Corinthians that God may not recognize some worshippers gathering for their communions:
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But if anyone remains G50 ignorant G50 about this, he is ignored G50 by God.

1 Corinthians 14:38 LSB

Spiritual Gifts

Let’s clear this up FIRST through basic and ROOT definitions of this important adjective.

REMINDER that an adjective describes a person (you, me, a fellow saint).

pneumatikos

relating to the human spirit, or rational soul, as the part of man which is akin to God and serves as his instrument or organ
- opposed to ἡ ψυχή: hence, τό πνευματικόν, that which possesses the nature of the rational soul, opposed to τό ψυχικόν,
The spiritual did not come first, but the natural, and after that the spiritual.

1 Corinthians 15:46
- The Apostle Paul uses pneumatikos 15 times in his first letter to the Corinthians.
Root Word (Etymology)
From πνεῦμα (G4151)

pneuma – spirit

neuter noun From πνέω (G4154)

The KJV translates Strong’s G4151 in the following manner: Spirit (111x), Holy Ghost (89x), Spirit (of God) (13x), [more]

“See My hands and My feet, that it is I Myself; touch Me and see, for a spirit G4151 does not have flesh and bones as you see that I have.”

Gospel of Luke 24:39 LSB

What? know ye not that your body is the temple of the Holy Ghost G4151 which is in you, which ye have of God, and ye are not your own?

1 Corinthians 6:19 KJV
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Paul uses the Greek πνεῦμα (pneuma) 41 times in 33 verses in 1 Corinthians, pointing to the spirit in the body and also referring to the Holy Ghost.
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Now there are diversities G1243

1 Cor 12:4a KJV

And there are differences G1243

1 Cor 12:5a KJV

And there are diversities G1243

1 Cor 6a KJV

What distinctions?
1. gifts
2. administrations
3. operations
1 Cor 12: 4b,5b,6b KJV
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OR perhaps less formally:
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- spiritual gifts
- ministries or service
- effects or workings
And the Paul’s connection of these three outlined?
1. but the same Spirit [G4151] pneuma
2. but the same Lord. [G2962] kyrios
  - Root Word (Etymology)
  - masculine noun
  - From kuros (supremacy)
3. but the same God [G2316] theos is working all things in everyone.
No matter which English translation or version of Paul’s first epistle to the Corinthians you prefer note the frequency of applying this

Higher Authority over the Church.:

πνευματικός

pneumatikos – pnyoo-mat-ik-os’
- relating to the human spirit, or rational soul, as part of the man which is akin to God and serves as his instrument or organ
- belonging to a spirit, or a being higher than man but inferior to God
- belonging to the Divine Spirit
  - of God the Holy Spirit
  - one who is filled with and governed by the Spirit of God
- pertaining to the wind or breath; windy, exposed to the wind, blowing
πνεῦμα – pneuma – Spirit

occurs 40 times in 32 verses in ‘1Co’ in the MGNT Greek.

1 Corinthians 12:7- 11 BSB

Now to each is given the manifestation of the Spirit, for the common profiting.

For truly, to one is given a word of wisdom by the Spirit, and to another a word of knowledge according to the same Spirit, and to a different one faith by the same Spirit, and to another gifts of healing by the one Spirit, and to another working of miracles, and to another prophecy, and to another distinguishing of spirits, and to a different one various kinds of tongues, and to another interpretation of tongues.

Now one and the same the Spirit works all these things, apportioning individually to each as He wills.
1 Corinthians 12:11 BSB – Spirit,
Πνεῦμα (Pneuma)
Noun – Nominative Neuter Singular
Strong’s 4151: Wind, breath, spirit.

spiritualities (or spiritual gifts)

The Apostle assures that these spiritualities (or spiritual gifts) are just that: GIFTS of the Holy Spirit of God.

Therefore the Lord chooses which saint may receive what gift,

θεός – theos – God

occurs 106 times in 86 verses in ‘1Co’ in the TR Greek.
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And where in the Apostle's first letter to the Corinthians did Paul first point to the Highest Authority of God?
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Paul, called to be an apostle of Jesus Christ through the will of God,^G2316 …

1 Corinthians 1:1a
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From his call by Jesus Christ after the Lord's resurrection and consequent authority 'through the will of God' the Apostle Paul will proceed to instruct Christ's body (the Church, as he will illustrate) in the humility and nature of the gifts of their spiritualities. 
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And God G2316 hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

1 Corinthians 12:28 KJV
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MORE on that NEXT time... 
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κύριος – kyrios – Lord, lord and master

From kuros (supremacy)

occurs 69 times in 59 verses in ‘1Co’ in the TR Greek.

— he to whom a person or thing belongs, about which he has power of deciding; master, lord

Lexicon :: Strong’s G2962 – kyrios
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And when does Paul first mention the Lord and at the same time extend the line of His authority and mission to Corinth?  
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To the church of God in Corinth,

to those sanctified in Christ Jesus and called to be holy,

together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours:

Salutation of the Apostle Paul’s first epistle to the Corinthians 1:2 BSB

Throughout his letter Paul reveals the unseen unfolding mysteries of Christ through the Spirit of the Triune God.

The Corinthian saints are no more like the communities in which they live who have spiritualities of their own.

Were the communities and spiritualities of Corinth so different from our own 21st century C.E. gatherings and communions which include all with great diversity, yet with considerable ignorance of the Spirit?

And there are differences of administrations, but the same Lord.

1 Corinthians 12:5 KJV
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NEXT: Members in Christ's body 
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Talk of JESUS .com

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February 20, 2025
1 Corinthians 3 Meat for Ministers
and Milk for New Babes

In his letter to the Corinthians the Apostle typically begins with encouragement.

I always thank my God for you because of the grace of God given to you in Christ Jesus, that you were enriched in him in every way, in all speech and all knowledge.
Paul’s first letter to the Corinthians 1:4-5 CSB

And Paul will, as is his custom, close this epistle written in Greek with the same personalness of the Lord Jesus.

The grace of the Lord Jesus be with you. My love be with all of you in Christ Jesus.
I Corinthians 16:23-24 CSB

However HERE in the meat of his message Paul addresses the Corinthian church most pointedly, especially its ministers and leaders.

AND the Apostle also will close with a CURSE of those who would divide Christ by their own means.

If anyone does not love the Lord [does not obey and respect and believe in Jesus Christ and His message], he is to be accursed. Maranatha (O our Lord, come)!
1 Corinthians 16:22 AMP

1 Corinthians 3:
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Lest we take a more common casual contemporary approach let us begin with the King James Version.
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And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
1 Corinthians 3:1-2 KJV

for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?
1 Corinthians 3:3 NKJV
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There it is: the Apostle's initial summary of the problem reported to him of the Corinthian church. 

NOTE a few of the HEADINGS various Bibles use for their serious doctrinal issues:
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- The Church and Its Leaders
- Divisions in the Church
- Sectarianism Is Carnal
- Jesus Christ, Our Foundation
- But I cannot yet call you spiritual
Are you Spiritual? OR Carnal?

Christian, (brother, as Paul addresses the Corinthian readers, who would also read the Apostle’s letter to the whole church, including women) — Dear MINISTER to your Corinthian community — HAVE YOU RECEIVED CHRIST?

or DO you just lift up the preaching of one minister over the teaching of another?

For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?
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HEAR in your heart Paul's CONTRAST of those gathered together as the Corinthian church.
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πνευματικός – pneumatikos

Brothers and sisters, I could not address you as people who live by the Spirit
1 Corinthians 3:1a NIV

AND the Apostle has already brought our consequent condition IN CHRIST to the forefront.

ANNOUNCEMENT of the Testimony of GOD

1 Corinthians 2

These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual…

But he who is spiritual judges all things, yet he himself is rightly judged by no one.
1 Corinthians 2:15 NKJV
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Judge ALL things, 
 yet judge NO ONE.

Are you and your church doing any better than the Corinthians?
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Fleshy Carnal ‘christians‘

Paul points to those unbelievers from the world who join us to worship God.

WE ought to influence those who are BABES in their FLESH and FAITH without including their carnality so as to be like them.

CARNAL iS NOT a nice enough word to describe someone sitting next to you on Sunday in your evangelical 21st century C.E. ‘church‘ is it?
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Never-the-less, WE all know what WE are by NATURE 
and what we were before confessing Christ.
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Some translations of the BIBLE describe our carnal ‘worldliness‘ as IN THE FLESH.

The KJV translates Strong’s G4559 in the following manner: carnal (9x), fleshly (2x).
- having the nature of flesh, i.e. under the control of the animal appetites
  - governed by mere human nature not by the Spirit of God
  - having its seat in the animal nature or aroused by the animal nature
  - human: with the included idea of depravity
The Humanist by embracing ALL humanity denies our demonstrable depravity as godless creatures of desire.
Roger@TalkofJesus.com

PAUL had nurtured the Corinthians with SPIRITUAL MILK as babes at the breast. The Corinthians, a NEW church of Hellenists, naturally admired oratory and great emotional appeals. Christ through Paul adopted these children (though they were adults) drawn even as Greeks to this JESUS of the JEWS.

Powerful Preaching to powerless Christians

Luke describes Apollos’ preaching as eloquent

I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; for you are still carnal.
1 Corinthians 3:2-3a NKJV
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IS IT STILL THE MILK YOU REQUIRE, BELOVED EVANGELICAL CHRISTIAN OF THIS COMMON ERA TIME AND PLACE?
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What makes US Carnal?

Paul tells the Corinthian believers what to judge — how to identify in others MINISTERS claiming Christ.
- ζῆλος – zēlos – ENVYING
- ἔρις – eris – STRIFE
- διχοστασία – dichostasia – DIVISIONS among you
After sending a second letter to the Corinthians next year, Paul will write to the Romans in A.D. 57:

Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them.
Romans 16:17 NKJV
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In essence, give them back to the world and the enemy of Christ.
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Mere Men, Mere Ministers
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NKJV 3:4 
For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?

The rhetorical QUESTION of personal accountability in Greek reads:

οὐκ ἄνθρωποί ἐστε

(I imagine that you will recognize the word.)
more literally:
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eimi [are you] ou [not] anthrōpos
- LSB v.3 for you are still fleshly [sarkikos]
- .. are you not fleshly [sarkikos]
- are you not walking like mere men? [anthrōpos]?
- are you not carnal [sarkikos] and behaving like mere men [anthrōpos]?
- v.4 .. ARE YOU NOT anthrōpos?
The Apostle goes on to point out through his apologia that PERSONALITIES do not matter OR who it was that BAPTIZED you (where you publically confessed to ALL that JESUS CHRIST is LORD!)

Ministers of Christ

5 Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one?
1 Corinthians 3:5 NKJV

The Apostle had pointed to their divisions by minister and he will mention Peter [Cephas] even more in his rebuke of their schisms.
- Now I mean this, that each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.” – 1 Cor. 1:12
- whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you, – 1 Corinthians 3:22 LSB
Paul uses imagery of sowing [planting a new church in various places] and watering [the very symbol of baptism, cleansing and in a sense the milk of pure nourishment required for growth].

I planted, Apollos watered, but God gave the increase.

So then neither he who plants is anything, nor he who waters, but God who gives the increase.

8 Now he who plants and he who waters are one..
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one? (as opposed to divided?)

What does the Apostle mean by this?
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Paul will later emphasize the ONENESS of spirit in ministers of the church writing later in this letter:

But the one who joins himself to the Lord is one spirit with Him.

For even as the body is one^G1520 and yet has many members, and all the members of the body, though they are many, are one^G1520 body, so also is Christ.
1 Corinthians 6:17; 12:12 LSB

3:8b ..and each one will receive his own reward according to his own labor.

9a For we are God’s fellow workers; you are God’s field..

the Reward of your Labor
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The Apostle now changes the metaphor and picture of faith for the Corinthian church to visualize in his Epistle.

For we are both God’s workers. And you are God’s field. You are God’s building. - 1 Cor. 3:9 NLT 
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..and each one will receive his own reward according to his own labor.

θεοῦ γάρ ἐσμεν συνεργοί θεοῦ γεώργιον θεοῦ οἰκοδομή ἐστε
1 Cor. 3:9 TEXTUS RECEPTUS
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For those of us who do not understand Paul's eloquent GREEK text, rather than leaning on a single ENGLISH translation let's observe some of what we know from Paul's Greek words in this verse.
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For we are laborers together

synergos – συνεργός
Greet Priscilla and Aquila my helpers^G4904 in Christ Jesus – Romans 16:3

Timotheus my workfellow, G4904 – Romans 16:23a
with God [THEOS], you are God’s

geōrgion – γεώργιον
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I didn't know this one. a (presumed) derivative of γεωργός (G1092) husbandman
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husbandry – a cultivated field, husbandry (as in the animal husbandry of tending sheep), tillage (tilling soil for planting and growth)

It is the WORK -early work – BEFORE the harvest.

You are God’s farming, translates the HNV and in most English translations: you are God’s field.

SO Paul has been preaching that it does not matter to YOU THE SOIL in Corinth (or in your home church) the names of the MINISTERS who labored in you.

EACH will have their separate reward.

The Apostle then builds on this:

You are God’s [Theos]

oikodomē – οἰκοδομή

metaph. edifying, edification

the act of one who promotes another’s growth in Christian wisdom, piety, happiness, holiness
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..and each shall receive his wages according to his labor. 1 Cor. 3:8b RSV
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What wage have you earned for edifying other Christians?

(Paul will speak more to this later.)

NEXT: Christ’s Contractor

According to the grace of God which was given to me, as a wise master builder I have laid the foundation..
1 Corinthians 3:10a NKJV – Paulos klētos apostolos iēsous christos

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July 8, 2024
CRUCIFIXION! – The Pangs of Sin
So he then handed Him over to them to be crucified.
John 19:16 NASB

Tarrying on the road of Suffering

“Father, the hour is come,” the Lord Jesus had prayed in a most personal prayer just hours before.

Then in the darkness of Gethsemane Jesus had asked Peter, “Am I not to drink the cup the Father has given me?”

It it the Cup of the Blood of His suffering; some by scourging just witnessed, when 39 times Jesus had NO SIN to confess.

“Crucify ben ‘elyown ‘elyown,” they had shouted; CRUCIFY the SON OF GOD!

And shortly Jesus will cry out from His final pain:

“ELOI, ELOI, LAMA SABACHTHANI?” which is translated, “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?”
Mark 15:34 NASB

What Father remains silent on suffering?

And what Man must suffer silently for sin?

Crucify! Crucify!

John 19:17 They took Jesus, therefore, and He went out, carrying His own cross, to the place called the Place of a Skull, which in Hebrew is called, Golgotha.

Hours before: Sanctification of the Sacrifice

Jesus spoke these things; and raising His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, so that the Son may glorify You, just as You gave Him authority over all mankind, so that to all whom You have given Him, He may give eternal life.
And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.
John 17:1-3 NASB – The Son’s High Priestly prayer

The Pangs of Death

‘I feel your pain,’ some must have mocked toward Jesus at His suffering the 39 lashes of scourging. No one ever truly feels the pain of another’s suffering.

But for His dear friends the Apostles the Son of God had assured:

“A little while, and you no longer are going to see Me; and again a little while, and you will see Me.”
John 16:16 NASB

Jesus had not dwelled on His prophesied suffering. Yet by the scriptures perhaps the Disciples denyingly sensed what He must suffer this day.

Isaiah 53:

Who has believed our message?
And to whom has the arm of the LORD been revealed?

The Apostles did not want to believe all of it, but to them the LORD revealed the Son embraced by the Father’s right arm.

For He grew up before Him like a tender shoot,
And like a root out of parched ground;
He has no stately form or majesty
That we should look upon Him,
Nor appearance that we should be attracted to Him.

They also grew up near Him and even though some knew Jesus’ family, they were not attracted to Him until by Him they were called. In these three years Jesus became their Lord, Teacher and beloved friend.

He was despised and forsaken of men,
A man of sorrows and acquainted with grief;
And like one from whom men hide their face
He was despised, and we did not esteem Him.

Jesus was despised by the ruling council and leading Jews. The Disciples continually witnessed the Jews hatred for Him.

Surely our griefs He Himself bore,
And our sorrows He carried;
Yet we ourselves esteemed Him stricken,
Smitten of God, and afflicted.
Isaiah 53:4 NASB

John 8:

Temple officials had previously despised and did not esteem Him. These Jewish scholars had never believed His message or the Prophets.

21 Then He said again to them, “I am going away, and you will look for Me, and will die in your sin; where I am going, you cannot come.”

25 Then they were saying to Him, “Who are You?”

These politically powerful religious officials most likely asked this mockingly, as they did while striking their blindfolded Messiah during the mockery of a trial before Caiaphas High Priest of the Jews and later in the presence of Pilate.

‘Who are YOU to talk of God or teach us the Law?‘

So Jesus said, “When you lift up the Son of Man, then you will know that I am, and I do nothing on My own, but I say these things as the Father instructed Me.
John 8:28

And the Apostle John adds this witness then in his Gospel:

30 As He said these things, many came to believe in Him.

Many believers will follow Jesus Christ in a victorious procession to the place of worship, but only a remnant remains following a captive King to the Cross of Calvary.
Roger Harned – talkofJesus.com

The Pangs of Pain

Returning to Jesus’ metaphor of suffering, He prophesies this day to His Apostles:

John 16:

20 Truly, truly I say to you that you will weep and mourn, but the world will rejoice; you will grieve, but your grief will be turned into joy!

As the Disciples had scattered as sheep from the wolves, surely they did not recall this at the time of Jesus’ arrest, trials, scourging and crucifixion.

Whenever a woman is in labor she has pain, because her hour has come;

but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world.

22 Therefore you too have grief now; but I will see you again, and your heart will rejoice, and no one is going to take your joy away from you.

And why this suffering? – SIN!

The serpent said to the woman, “You surely will not die!

..Then the LORD God said to the woman, “What is this you have done?” And the woman said, “The serpent deceived me, and I ate.”

The LORD God said to the serpent,
“Because you have done this, Cursed are you..

And between your seed and her seed;
He shall bruise you on the head,
And you shall bruise him on the heel.” – Genesis 3

The Prophesy of Christ’s Suffering

But He was pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our well-being fell upon Him,
And by His scourging we are healed.
Isaiah 53:5 NASB

..

‘By oppression and judgment He was taken away,‘ prophesied Isaiah in the generation of Uzziah king of Judah. It was more than seven centuries Before Christ.

Isaiah, by the mouth of the LORD, indicts those who falsely convict Jesus.

They have just sent innocence to the Cross as the Substitute Lamb of Sacrifice for their own transgressions (sins).

‘And as for His generation,
who considered that He was cut off out of the land of the living
for the transgression of my people,
to whom the stroke was due?
Isaiah 53:8 NASB

The Good News of John:

1:¹⁰He was in the world, and the world was made by him, and the world knew him not.

¹¹He came unto his own, and his own received him not.

מֵעֲמַ֤ל נַפְשֹׁו֙ יִרְאֶ֣ה יִשְׂבָּ֔ע בְּדַעְתֹּ֗ו יַצְדִּ֥יק צַדִּ֛יק עַבְדִּ֖י לָֽרַבִּ֑ים וַעֲוֹנֹתָ֖ם ה֥וּא יִסְבֹּֽל׃
Yeshaiya 53: WLC

²⁹.. “Behold, the Lamb of God who takes away the sin of the world!

And now sinners take the sinless Sacrifice to the altar of the shedding of Blood.

They took Jesus, therefore, and He went out, carrying His own cross, to the place called the Place of a Skull, which in Hebrew is called, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between.
John 19:17-18 NASB
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To be continued...
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November 4, 2020