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Tag: God

CRUCIFY! CRUCIFY iēsous Crucify ben ‘elyown ‘elyown
Crowds incited against all righteousness
- “See, I am bringing Him out to you so that you will know that I find no grounds at all for charges in His case.”
- Jesus then came out, wearing the crown of thorns and the purple robe. And Pilate said to them, “Behold, the Man!”
- So when the chief priests and the officers saw Him, they shouted, saying, “Crucify, crucify!”
- Behold the Man
Pilate said to them, “Take Him yourselves and crucify Him; for I find no grounds for charges in His case!”
John 19:6b NASB

Justice of the Crowds

Though the politician in charge who happens to be Governor and Judge finds no case against Jesus Christ and mockingly charges those politicized religious officials to take justice into their own hands, the high profile trials of Jesus will continue before the watching eyes of the Jews ‘seeking justice.’

We’ve been following the false accusations against Jesus and cruel punishments placed on the innocent Son of Man for revealing the truth of who He IS.
No political correctness required here, only political expediency to please the crowds.

From indictment of Truth to the Scapegoat of Sacrifice

Where is mercy?

You will not find it anywhere in the worldly darkness of this sacrificial scene. (Just read brief description of what has already taken place.)
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His face already bruised, swollen, bloodied by the blows from Caiaphas, they continued the abuse by smiting Him, putting on the crown of thorns, mocking Him.
Chuck Smith commentary on John 19
They had a third degree that was totally unmerciful. They would tie a prisoner to a post so that the back was stretched out. And then with a cat of nine tails whip, a leather whip with little bits of glass and lead imbedded in it designed to rip the flesh, they would lay the whip across the back of the prisoner thirty-nine times.
.. Many times prisoners died as the result of these scourgings. Before the thirty-ninth stripe was laid upon them, they were already dead from the loss of blood and just from the extreme pain. But Jesus bore that suffering.
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The ruthless brutality (which pleases the crowds) charged to Rome by the captive Jews presumes death by suffering – a bloodied man – hung on crossbeams from a tree, by nails through outstretched hands and a hammer-driven nail through his taughtly-bound feet.

Our own fear of pain so etched into this fragile flesh that scarcely can we look upon this Blood of Sacrifice for our own sins.

Pilate governs a people ruled over by corrupt religious officials of Jerusalem and simmering in Rome’s unstable peace.

What better way to eliminate all who threaten the Roman political peace?

The murderous shouts of the crowds are no doubt incited by the powerful, seeking yet more power over an incited powerless people.
Roger Harned – talkofJesus.com on religious & political leaders seeking influence

The familiar Roman outcome of public trials is so matter-of-fact and suffering so severe that the other Gospels move through it quickly.

Matthew 27:

And he said, “Why, what evil has He done?” But they kept shouting all the more, saying, “Crucify Him!”

When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, “I am innocent of this Man’s blood; see to that yourselves.”

And all the people said, “His blood shall be on us and on our children!” .. Then he released Barabbas for them;

.. but after having Jesus scourged, he handed Him over to be crucified.

Mark 15:

The crowd went up and began asking him to do as he had been accustomed to do for them.. But the chief priests stirred up the crowd to ask him to release Barabbas for them instead. ..They shouted back, “Crucify Him!”

Luke 23:

.. but they kept on calling out, saying, “Crucify, crucify Him!” .. But they were insistent, with loud voices asking that He be crucified. And their voices began to prevail. And Pilate pronounced sentence that their demand be granted.

.. And following Him was a large crowd of the people…

How will we judge the Son of God?

They knew the truth of Jesus’ signs:

Lazarus raised to life.

The blind given sight.

And most threatening to their religious rule, Jesus riding to the gate of Jerusalem like a victorious King David.

..“What are we doing? For this man is performing many signs. If we let Him go on like this, all men will believe in Him, and the Romans will come and take away both our place and our nation.”
John 11:47b-48 NASB

John 19:

7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

8 When Pilate therefore heard that saying, he was the more afraid; and went again into the judgment hall..

Brief respite from the crowds

Now Pilate’s examination of Jesus becomes more honest and personal away from the hateful cries of the crowds to ‘CRUCIFY!’

(.. the Son of God!)
.. and [Pilate] said to Jesus, “Where are You from?”
John 19:8,9 NASB

But Jesus gave him no answer.

10 So Pilate said to Him, “Are you not speaking to me?

Do You not know that I have authority to release You,

.. and I have authority to crucify You?”
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To be continued...
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October 29, 2020
What is Truth-2-Scourging your enemy
Pilate then took Jesus and scourged Him.
John 19:1 NASB

A Contest to Govern

Contests to govern are always waged between the wealthy in charge and the wealthy who would rather be in charge.
Roger Harned- talkofJesus.com

Why is God about to suffer by the hands of His enemies?

To fully understand what is about to take place, we examine the motivations of those in charge:
1. The religious enemies of Jesus and
2. The political enemies of Jesus
Mocking your Enemy in Public

By now we have seen the betrayal of Jesus by one of His own. And because of Jesus’ popularity with the populace of Jerusalem, powerful religious leaders had seized Jesus under the cover of darkness and tried Him in pre-choreographed trials away from the crowds.

You may find it helpful to understand the background of Rome’s mocking its enemies in public, which you can read more about in the commentary.
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Much of the following insight quotes BlueletterBible.org commentary of Chuck Smith, secure link of full text & audio versions:: C2000 Series on John 18-19
- Graphics & secure internal links below open separate tabs to previous posts from this series from the Gospel of John.
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Eternal Life

Jesus, the Christ of GOD

Logos: Greek describing Jesus Christ. “In the beginning was the word… John 1:1
- Signs from God the Father
- The Politics of Religion – Righteousness on Trial
- “I and the Father are one.” – John 10:30 NASB
During the night in Gethsemane:

and he said unto them, Who are you looking for? And they answered him, Jesus of Nazareth. And he said unto them, I am he. (Jhn 18:4-5)
quote & commentary below from blueletterbible.org

You’ll notice that the word he is in italics, which means that is was added by the translators. Jesus just said, “I am.” That divine name of the eternal God. When Jesus said, “I am,” there went forth, no doubt, a blast of power, divine power.

And as he said unto them, I am he, they fell backward to the ground.
(Jhn 18:6)

Now, at that point, Jesus could have just walked off and left them lying there. It is interesting that Jesus is in control of the whole situation. He is the Master. And though they have come to arrest Him, He is the one that is giving the orders.

Now we examine the motives of Jesus’ enemies:

Religious Rule over the Jews

I AM the Bread of Life

Jerusalem’s previous administration had lost power over the Empire’s right to tax their captive kingdom (Herod’s, in name only). When the Jews violently took to the streets in protest a couple of years previously, Pilate executed many Jews and revoked the authority of their leaders to execute anyone.
- The Malignant Leaven of Religious Politics
- Kings, Governors, Politicians & Priests – Power in the Palaces of Justice
Jesus trial by Caiaphas, High Priest

Annas
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Continuing from the commentary of Chuck Smith
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And they led him away to Annas first; for he was the father-in-law to Caiaphas, which was the high priest that same year (Jhn 18:13).

Annas had been the high priest from the year five to the year sixteen. Annas was probably one of the most influential, powerful, wealthy men in the city of Jerusalem. At this particular time, the high priesthood was a political kind of an appointment by the Roman government. And it was secured by a bidding kind of a process. They paid and bribed for the privilege of being the high priest. It was extremely corrupted at this point. Annas was the high priest, and being the patriarch of that family, was recognized still as the power behind the office of the high priest.
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More about Monday's incident of Jesus overturning the tables of the moneychangers at the Temple in the commentary link.
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.. And so, He was first brought to this man, an extortioner, a wealthy man, a Sadducee.

Caiaphas

So that’s why there were two high priests, Annas the patriarch, the old man, recognized by the people; but the Roman government had appointed politically Caiaphas as the high priest. [My emphasis. – RH]

Now, this Caiaphas was the one who said, “Look, it’s necessary that one be killed for the whole nation.”

And Simon Peter followed Jesus (Jhn 18:15),

And John does not tell us about His trial before Caiaphas, but the other gospels, Matthew and Mark tell us about the trial before Caiaphas.

Physical Abuse of Jesus by the Jews!

Note further from Smith’s commentary the beginnings of the sufferings of their Messiah Jesus by the hands of the Jewish leaders clinging to their tenuous power in Jerusalem.

Now, Jesus had already experienced a tremendous buffeting in the house of Caiaphas. There, they put a covering over His head. And with this bag over His head, they began to hit Him. Now, that’s vicious. We are fearfully and wonderfully designed, and we are designed to have automatic reflex actions. And when we see a blow coming, we automatically reflex to protect ourselves from that blow by fainting and going with the blow, thus cushioning it. And as long as you see the blow coming, it’s amazing what you can absorb. As long as your body can see it coming and you can then compensate and cushion and relax and flow with it.

.. So by covering Jesus’ eyes, by covering His head, and then buffeting Him, no chance to faint or to respond, and you take the full force of the blow, you don’t know it’s coming, Wham! That hurts! He’d already taken that kind of abuse.

His face already bruised, swollen, bloodied by the blows from Caiaphas, they continued the abuse by smiting Him, putting on the crown of thorns, mocking Him. There is a horrible mob psychology, where people lose all of their natural inhibitions and restraints and act as a mob and like an animal. And it’s always shocking the things that people can do in the anonymity of a mob. The true vicious nature of man, sinful nature of man is revealed.
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October 27, 2020
Defending GOD!
Apologetics

You may know of a Christian ministry or witness whose stated purpose is to defend God.

RZIM.org and others focus on apologetics witness Jesus Christ to unsaved souls, comparing Christianity to other religions — even to atheism. Some have come to Christ through these ministries by learning the logic and love of the Lord God calling sinners to Christ.

Yet think of the irony of it:

If any have NO NEED of defense, it would be ALMIGHTY GOD.

“I and the Father are one.”
Christ Jesus
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(Apologetics is not really defending God, 
but answering those who question God - unbelievers
and those who refuse God's love - apostates.) 
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Defending God and Christ Jesus to unbelievers is not my purpose, which is to grow your faith IF you are a Christian follower of the Lord.

As I have stated recently, talkofJesus.com is not focused on unbelievers, but on followers of Christ who want to talk of Jesus in the context of scripture.

Continuing in the Gospel of John we move on from the betrayal of Jesus by Judas to the defense of Jesus by Peter in the Garden of Gethsemane.

John 18:

8 Jesus answered, “I told you that I am He; so if you seek Me, let these go their way,” …

10 Simon Peter then, having a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus.

11 So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?”

Who is Malchus?

Malchus is δοῦλος doulos of the High Priest, perhaps better translated in the KJV and other translations as ‘servant.’

In fact, Judas had left the upper room in Jerusalem to betray Jesus to the ruling council headed by the High Priest Caiaphas.

The chief priests and the whole Sanhedrin were looking for testimony against Jesus to put him to death, but they could not find any.
Mark 14:55 CSB – of the Sanhedrin, religious rulers of Jerusalem

Malchus’ name means ‘king,’ from a Hebrew origin pointing to the tribe of Benjamin. (The priests of course were Levites as prescribed by Law.)

How ironic that Peter should defend Jesus, King of the Jews, by lopping off the ear of this man Malchus, whose name meant king.

More about Malchus

Malchus would have been ordered to lead these armed police officers of the Sanhedrin, guided by Judas, to bring this popular Messiah back to them for trial.

John has already told us:

But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all, nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish.”
John 11:49-50 NASB –

Malchus would have been a personal servant to Caiaphas, an assistant with some authority assumed by his role in serving the High Priest. The Temple police held similar authority. And add to that a few Roman soldiers in the entourage lead by Malchus whose role was to see that the Jews did not get out of hand in this area governed by Pilate.

Judas is, no doubt, among the men sent to bring Jesus to the justice of the Sanhedrin, but Malchus, servant of the High Priest is the man leading them into Gethsemane under the cover of night.

Luke’s account

Of course John, Matthew and Peter would have been among the awakened Apostles present in Gethsemane. Peter, who would later lead the church until his own crucifixion, responded by cutting off Malchus’ ear just after Judas’ kiss of betrayal of Jesus.

Brash as always, Peter will defend the Lord – an ironic gesture defending the One who could instantly have angels present to ‘smite’ the lot of them – IF, that is, defeating men of dust was Jesus’ will.

Of course, it wasn’t.

Luke 22: KJV

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

But Jesus said unto him,

Judas, betrayest thou the Son of man with a kiss?

When they which were about him saw what would follow, they said unto him,

(The Eleven have now drawn near to Jesus…)

Lord, shall we smite with the sword?

And one of them smote the servant of the high priest, and cut off his right ear.

Details of witness from John:
- As soon then as he [Jesus] had said unto them, I am he, they went backward, and fell to the ground. John 18:6
- A second time Jesus answered them (probably their leader): I have told you that I am he: if therefore ye seek me, let these go their way John 18:8
- Simon Peter drew the sword… John 18:10 & 11
- The name of the High Priest’s slave (servant) is Malchus. John 18:10
Luke’s detail of a miracle

But Jesus answered and said, “Permit even this.”
And He [Christ Jesus]
touched his {Malchus’} ear
and healed him {the servant of Caiaphas, High Priest of the Jews}.
Luke 22:51 NKJV

Jesus heals the ear struck by Peter’s sword! His enemy, head of an armed force sent by the Jews to apprehend their Messiah Jesus to be tried and convicted covertly under the cover of night. The Lord just betrayed by one of His Disciples shows mercy to the men Judas led to apprehend Him.

Defending Jesus

John is about to tell us more of the saga of Peter on this night in which our Lord was betrayed. In fact, as you know, away from Jesus Peter could no longer defend Jesus even by admitting to be a follower.

If that how it is for you, beloved believer in Christ Jesus?
- How do you defend Jesus when confronted by the multitudes?
- Is your defense of God an aggressive agenda of man, a political position of proving that Jesus wants what you do?
  - (For that was what Judas expected of his King Jesus.)
- Do you praise the Lord in the church building, yet deny your God on trial in the rise and fall of blame by the darkness of this world’s accusations?
  - Even Peter struggled with that, dear friend, but the risen Lord Jesus restored Him again and again.
How ironic that we would defend the LORD God, that we want to defend Christ Jesus who came into the world to save us.

In these last days, which began under the darkness of a night in Gethsemane, God has defeated sin and death for us

— by the grace of the Lord’s love

for those He has chosen.

We believe in the One Son the Father sent to suffer for our sins, the Messiah Jesus.

For Christ Jesus our Lord, we make no apologies to a world without ears to hear the Good News — a world directed by Satan for just a time more.

Jesus IS LORD!
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To be continued...
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September 16, 2020