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Tag: Isaiah

Christ – Light to the People and Ethnos
A LIGHT FOR REVELATION TO THE GENTILES,

And for the glory of Your people Israel.”

Gospel of Luke 2:32 LSB

The people walking in darkness have seen a great light;
on those living in the land of the shadow of death,
a light has dawned.
Isaiah 9:2 BSB

Paul Convicted by the Light of Christ
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I had thought to skip past this story of Paul's too-familiar retelling of the Apostle's conversion by Christ (since Luke has already repeated it with frequency in Acts). 

But just as Paul now witnesses with intensensity to a new audience, so shall I point to the Light of Christ JESUS that changed his life. 
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Who are you, Lord?

ănî yᵊhôšûaʿ

egō eimi iēsous

Acts of the Apostles 26:

Wherefore, O King Agrippa, I was not disobedient to the heavenly vision, but declared first to those at Damascus, then at Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God and perform deeds worthy of their repentance.

Acts of the Apostles 26:19-20 RSV

The Apostle witnesses the Gospel in his own defence before Agrippa the King and his Herodian sister, as well as the Roman Governor Porcius Festus for a second time.

šā’ûl apangellō [kept declaring]

the heavenly vision,
- to those at Damascus,
- then at Jerusalem
- and throughout Judea,
- and also to the Gentiles
For this reason the Jews seized me in the temple and tried to kill me.

To this day I have had the help that comes from God,

and so I stand here testifying both to small and great,

saying nothing but what the prophets and Moses said would come to pass:

Acts 26:22 RSV
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Paul then quotes Scripture - the Old Testment Scriptures
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that the Christ must suffer

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Zechariah 12:10 KJV

the first to rise from the dead,

my flesh also shall rest in hope.

For thou wilt not leave my soul in hell;

neither wilt thou suffer thine Holy One to see corruption.

Psalm 16:9b-10 KJV

Light to the People (of God – the Jews)

The Greeks have no Messiah — nor the Romans — nor did the Persians, the Babylonians or the Egyptians.

ONLY the JEWS. — Only the Jews are the PEOPLE of YHWH — the chosen PEOPLE of God.

When Paul points to the ‘people,’ the Apostle means the Jewish people, like Agrippa, Bernice and many other Herodian guests and officials hearing his argument.
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The Christian Standard Version makes this point clearly:
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“that the Messiah [christos] would suffer, and that, as the first to rise from the dead,

he would proclaim light to our people

and to the Gentiles [ethnos].”

Acts 26:23

JESUS is the MESSIAH or Christ of the JEWS!

Yet the Apostle to the ethnos, Saul (from the Hebrew) or Paul makes clear what the risen CHRIST has done ALSO for the gentiles.

and to the Gentiles.”

To THIS the Gentile Governor reacts!
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Now remember that in addition to what the Governor knows from his predecessor Felix, Festus had already heard Paul's witness at length. 
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Now as he thus made his defense, Festus said with a loud voice,

“Paul, you are beside yourself! Much learning is driving you mad!”

“I am not mad, most noble Festus, but speak the words of truth and reason.
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Now Paul's appeal is to Herod Agrippa, Bernice and the Jews in his hearing.
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For the king, before whom I also speak freely, knows these things;

for I am convinced that none of these things escapes his attention, since this thing was not done in a corner.

Acts 24:26

The Jewish King responds

The Apostle defending the appearance of the risen Messiah of the Jews most certainly turns his own focus to the Herodian king claiming leadership of God’s chosen people.

“King Agrippa,

do you believe the prophets?

I know that you do believe.”
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Again, certainly Paul turns to Herod Agrippa II while the entire room also looks to the Jewish king for his answer. 
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The NIV perhaps catches the tone of Agrippa's meaning more clearly than the NKJV
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Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”

Acts 26:28 NIV

Herod Agrippa is on the spot. Some of the Jews hearing Paul may be convinced that Jesus appeared to the Apostle. But most of Agrippa’s subjects will not have ears to hear even the Prophets.

The Light of Christ

Why has Luke recorded this third trial of Paul in Caesarea reiterating the Apostle’s same witness of the risen Christ Jesus?

This is Paul’s last appeal to the Jews.

The Apostle witnesses not only his own conversion and the evidence of the risen Messiah Jesus, but supports his new Gospel with the evidence of Scripture.

and God divided the light from the darkness.

the Prophesy of Isaiah [NKJV]
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Prophet to Judah 740-681 BC   
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Woe to those who call evil good, and good evil;
Who put darkness for light, and light for darkness;

Isaiah 5:20a

The people who walked in darkness
Have seen a great light;
Those who dwelt in the land of the shadow of death,
Upon them a light has shined.

Isaiah 9:2

“I, the LORD, have called You in righteousness,
And will hold Your hand;
I will keep You and give You as a covenant to the people,
As a light to the Gentiles,

Isaiah 42:6

Indeed He says,
‘It is too small a thing that You should be My Servant

To raise up the tribes of Jacob,
And to restore the preserved ones of Israel;

I will also give You as a light to the Gentiles,

That You should be My salvation to the ends of the earth.’ ”

Isaiah 49:6

A light shines in the darkness

And Paul said,
“I would to God that not only you, but also all who hear me today, might become both almost and altogether such as I am, except for these chains.”
Acts of the Apostles 26:29 NKJV

Agrippa’s hearing of Paul adjourned.

When he had said these things, the king stood up,

as well as the governor and Bernice and those who sat with them;

and when they had gone aside, they talked among themselves saying,

“This man is doing nothing deserving of death or chains.”

Then Agrippa said to Festus,

“This man might have been set free if he had not appealed to Caesar.”
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Luke records: 
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And when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to one named Julius, a centurion of the Augustan Regiment.

Acts of the Apostles 27:1
July 29, 2025
The Heavens are Telling the Glory of God
The Glory of God – written in the Creation on the Heavens and on the earth.

What is the chief end of man?

A. Man’s chief end is to glorify God, and to enjoy him for ever.

1 Cor. 10:31; Rom. 11:36; Ps. 73:25-28.

In our previous PSALM we focused on how a man or woman might best start our day.

And our focus turned from SELF toward the LORD — to rejoice — to experience God’s gladness in His creation and in us.

You might say, by extension, a daily disposition toward JOY becomes our worship in serving the LORD.
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Perhaps you know Beethoven's ODE TO JOY from the finale of the composer's Nineth Symphony. 

Did you know that text of Ode to Joy is taken from Psalms 104 and 145:10? 
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Today’s theme: the GLORY of God

Perhaps you know our PSALM from a scripturally-focused hymnal (of old).

The CREATION

Psalm 19

The heavens, O God, Thy glory tell
Composer: Ludwig van Beethoven
Published in 14 hymnals

The Heavens are telling – Beethoven

Many of you will know another glorious large composition of praise from an oratorio of Haydn near the end of the 18th century

The Heavens are Telling the Glory of God,
(from “The Creation”)

— The Heavens Are Telling.

Hayden: Chorus:

The heavens are telling the glory of God,
The wonders of his work displays the firmament;

Today that is coming speaks it the day,
The night that is gone to following night.

In every land [In all the land] resounds the word,
never unperceived, ever understood.

Music by Josef Haydn
Lyrics translated by Robert Shaw, based on Psalm 19.

What is the GLORY of God?

“You said, ‘Behold, the LORD our God has shown us His glory and His greatness,

and we have heard His voice from the midst of the fire;

we have seen today that God speaks with man, yet he lives.

Deuteronomy 5:25 NASB

By contrast we might ask, ‘What is the glory of man?’

By the weight of your wrath against man’s sin, the glory of his form is wasted away; truly every man is but a breath. (Selah.)

Psalm 39:11 BBE

The glory of the heavens?

The LORD is high above all nations,

and his glory above the heavens.

Psalm 113:4

OR of the firmament?

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters... And God called the firmament Heaven.

Genesis 1:6,8a KJV

OR

What is the glory of the earth, you might ask?
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But in fact, you cannot find any glory in 'the earth' separate from the glory of the LORD its Creator. 
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- Psalms sing of GLORY in one form or another over 400 times!
– kāḇôḏ כָּבוֹד

Who is this King of glory?

The LORD of hosts, he is the King of glory.

Selah.

Psalm 24:10
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(You likely know some contemporary Christian songs expressing these words.)
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Just what does it mean to GLORIFY God?

You who fear Yahweh, praise Him;

All you seed of Jacob, glorify Him,

And stand in awe of Him, all you seed of Israel.

Psalm 22:23 LSB

“The beasts of the field will glorify Me,

The jackals and the ostriches,

Because I have given waters in the wilderness

And rivers in the wasteland,

To give drink to My chosen people.

Isaiah 43:20

Psalm 19:

Let’s take a closer look at this Psalm of David.

The heavens are sounding the glory of God;

the arch of the sky makes clear the work of his hands.

Day after day it sends out its word,

and night after night it gives knowledge.

Psalm 19:1-2 BBE (Bible in Basic English)

Do you see God’s glory?

Look up! o man of dust! you creature beneath the night sky — with eyes to see above,

but not so near to the Lord’s glory.

You cannot deny His glory— ALMIGHTY Hands that formed — HIS fire which will refine your flesh into burned away dross scorched in the daytime sun.

There are no words or language;

their voice makes no sound.

Their line has gone out through all the earth,

and their words to the end of the world.

In them has he put a tent for the sun,

Who is like a newly married man coming from his bride-tent,

and is glad like a strong runner starting on his way.

His going out is from the end of the heaven,

and his circle to the ends of it;

there is nothing which is not open to his heat.

Psalm 19:3-6 BBE

David — the king and Psalmist — proclaims a GLORY of the LORD words cannot convey with pictures that only hint of God’s evident greatness.

Now David proceeds to

the benefits of GOD’s law:

The law of the LORD is perfect,
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We do NOT like the LAW — we resist it— we rebel against it — for the laws and precepts of every mortal man are imperfect. 

AND, by contrast, 

the Law of the Lord— like Almighty GOD — is perfect and good and breathes life into fallen flesh and our impure soul. 
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The law of the LORD is perfect,

reviving the soul;

the testimony of the LORD is sure,

making wise the simple;

the precepts of the LORD are right,

rejoicing the heart;

the commandment of the LORD is pure,

enlightening the eyes;

the fear of the LORD is clean,

enduring for ever;

the ordinances of the LORD are true,

and righteous altogether.

Psalm 19:7-9 RSV

FEAR in the Face of HIS GLORY

the fear of the LORD is clean,

enduring for ever;

the ordinances of the LORD are true,

and righteous altogether.

Psalm 19:9 RSV

fear (of Yᵊhōvâ) -yir’â -יִרְאָה
- fear, terror
- awesome or terrifying thing (object causing fear)
- fear (of God), respect, reverence, piety
- revered
Psalm 2 connects this fear of the LORD not only with trembling, but with rejoicing or reiterating our joy.

Serve the LORD with reverential awe

and rejoice with trembling.

Psalm 2:11 CSB
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David's Psalm becomes practically proverbial in teaching why WE must not only FEAR the LORD, 
but also OBEY his LAW 
and instructions (or ordinances). 
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They [God’s ordinances] are more desirable than gold —

than an abundance of pure gold;

and sweeter than honey dripping from a honeycomb.

In addition, your servant is warned by them,

and in keeping them there is an abundant reward.

Psalm 19:10-11 CSB
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Note that the king (David) humbly proclaims himself — though sovereign over men — as a SERVANT of the LORD. 

MORE fatherly advice: 
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But who can discern their own errors?

Forgive [lit. ‘acquit me – a legal determination] my hidden faults.

Keep your servant also from willful sins;

may they not rule over me.

Then I will be blameless,

innocent [lit. acquitted] of great transgression.

Psalm 19:12-13 NIV

Redeemed for our transgressions

How can a mere man stand before the glory of the Lord our God?

David intercedes in his Psalm on behalf of his loyal subjects. (For his mercy endures forever. – Psalm 136)

transgression (84x), trespass (5x), sin (3x), rebellion (1x). – pešaʿ -פֶּשַׁע

AND you have heard it before — from the later prophesy of Isaiah long after the fall of King David’s chosen nation.

But He was pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our peace fell upon Him,
And by His wounds we are healed.
Isaiah 53:5 LSB – of the suffering servant

Even Christ JESUS — Son of David; Son of Man — the very Son of the Father — born in the flesh and crucified for the redemption of those chosen to eternal life — will return in his GLORY!!!

David’s familiar benediction:
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a plea of my own heart frequently heard from the pulpit by the flock of Christ as an invitation to receive Scripture into your own heart: 
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Let the words of my mouth and the meditation of my heart
be acceptable in your sight,
O LORD, my rock and my redeemer.

Psalm 19:14 ESV

Secure Links to sources
June 21, 2025
Lamentations of our past in a Lenten path forward
Jeremiah tells us [in Lamentations 3,4 & 5]:

I am the man who has seen affliction
Because of the rod of His wrath..

Remember my affliction and my wandering, the wormwood and bitterness.

Source: TalkofJesus.com category Old Testament History

Kinoth-Ecah How? :אֵיכָה

How doth the city sit solitary, that was full of people!

how is she become as a widow! she that was great among the nations, and princess among the provinces,

how is she become tributary!

Lamentations 1:1 KJV – the sorrows of Zion

Zion צִיּוֹן

Gaza, Israel July 2018 CE

The ways of Zion do mourn, because none come to the solemn feasts:

all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.

Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions:

her children are gone into captivity before the enemy.

the Lamentations of Jeremiah 1:4-5 KJV

Get the picture? Jerusalem completely destroyed and its people led captive into Babylon – 605-597 B.C.
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In A.D.70 it would be ROME that would again destroy a Jerusalem built under the Caesars by its Herodian kings who again rejected God. 
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Commentary on Lamentations

As noted in my introduction and outline to this SERIES for Lent 2025 CE, although JEREMIAH belongs to the timeline as a PROPHET predicting the destruction of Jerusalem by the LORD, Lamentations – written AFTER its fall — (like the Psalms) belongs with the Scriptures.

Matthew Henry

An Exposition, With Practical Observations, of
The Lamentations of Jeremiah

Since what Solomon says, though contrary to the common opinion of the world, is certainly true, that sorrow is better than laughter, and it is better to go to the house of mourning than to the house of feasting,

we should come to the reading and consideration of the melancholy chapters of this book, not only willingly, but with an expectation to edify ourselves by them;

and, that we may do this, we must compose ourselves to a holy sadness and resolve to weep with the weeping prophet.

Jeremiah by Michelangelo
- from the first word Ecah-How
- Jewish commentators call it, as the Greeks do, and we from them, Kinoth-Lamentations.
As we have sacred odes or songs of joy, so have we sacred elegies or songs of lamentation;

such variety of methods has Infinite Wisdom taken to work upon us and move our affections, and so soften our hearts and make them susceptible of the impressions of divine truths, as the wax of the seal.

We have not only piped unto you, but have mourned likewise, Mt. 11:17.

Reverend Matthew Henry, minister of the Gospel in Chester, England,

About Reverend Matthew Henry:

Born 1662 the year that the Act of Uniformity was enacted, which saw over 2,000 Anglican clergymen ejected from their pulpits.

In 1686, Matthew Henry was invited by a local Nonconformist minister to establish an assembly in Chester, England, While in Chester, Matthew Henry founded the Presbyterian Chapel on Trinity Street.

June 22nd 1714, he went to be with God.

The Lord Has Destroyed Without Pity

ESV HEADING – Lamentations 2

The elders of the daughter of Zion
sit upon the ground, and keep silence:
they have cast up dust upon their heads;
they have girded themselves with sackcloth:
the virgins of Jerusalem hang down their heads to the ground.

Lamentations 2:10
Authorized (King James) Version

“I am the man:” – Before and After
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I'll remind us again of my discovery that the Hebrew Bible [Tanakh] includes Yirmiyahu (Jeremiah) Nevi'im (Prophets) and in a later section Eichah in Ketuvim (Scriptures).
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HERE we must see the Prophet in both his earlier identification with a chosen people turned against the LORD and later as a man suffering along with them after the prophesies had come true.

You have persuaded me, O YHWH, and I am persuaded;

You have hardened me, and prevail, “

” I have been for a laughter all the day,”” Everyone is mocking at me,

Jeremiah 20:7 LSV

Yet now the Prophet identifies with them as he surveys God’s people under the wrath and punishment of the LORD.

Lam 3:1 – I am the man that hath seen affliction by the rod of his wrath.

2 He hath led me, and brought me into darkness, but not into light …

17 -18 And thou hast removed my soul far off from peace: I forgat prosperity. And I said,

My strength and my hope is perished from the LORD:
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What HOPELESSNESS! What travail! 
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And HERE we find the thread connected to ASH WEDNESDAY and LENT — a dark and narrow inescapable path out of a dark garden toward a Cross overlooking Jerusalem’s refuse.

Crushed – dāḵā‘ : דָּכָא
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Before we proceed and also show where Jeremiah uses this word both here and earlier in his prophesy, let's consider its DEFINITION: 
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Strong’s H1792 – dāḵā’ –
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dakā'- 
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* Lexicon numbers of Hebrew parts of speech in  Strong's H???? will help you apply these to English, Greek (G????) and other translations.
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verb – A primitive root (compare דָּכָה (H1794)) another verb (same pronunciation) [A primitive root (compare דַּךְ (H1790)-adjective, and דָּכָא (H1792))-another verb]

To crush, be crushed, be contrite, be broken

– be shattered, to be made contrite, (Hithpael) to allow oneself to be crushed
- Have you found this most appropriate thread for the contrition of Lent?
They are not humbled [H1792 – the same Hebrew word] even unto this day,

neither have they feared,

nor walked in my law, nor in my statutes, that I set before you and before your fathers.

From the Prophesy of Jeremiah 44:10 KJV (Hebrew visible in the link)

Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.

Jeremiah 44:11 KJV

Humble your-SELVES or be CRUSHED!
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Jeremiah, who served as both a priest and a prophet for decades even before 568 B.C. 
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The warning of the LORD is clear, yet still ignored. The Nation claimed for G_d already DIVIDED (captive Israel and soon to be captive Judah) — in spite of Jeremiah’s strong rebukes continues to reject the will of the LORD.

Therefore, when Jeremiah wrote or dictated Lamentations during or soon after Jerusalem’s fall in 586 B.C. we observe that it is too late, for the LORD has crushed His own disobedient Nation.
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For the Lord will not

cast us off forever.

Even if He causes grief, He will show compassion

according to His abundant loving devotion.

For He does not willingly afflict

or grieve the sons of men.


34 To crush underfoot

all the prisoners of the land,

to deny a man justice

before the Most High,
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Lamentations 3:31-35 BSB

To crush underfoot

This phrase evokes imagery of oppression and domination, often used in the context of military conquest or tyrannical rule. In biblical times, crushing underfoot symbolized complete subjugation and defeat.

.. as a metaphor for the spiritual and emotional oppression experienced by the people.

In a broader biblical context, it reflects the consequences of sin and rebellion against God, as seen in other scriptures..

Commentary ‘ Doth not the Lord look on this? ‘

(34-36) To crush . . .—The triplet of verses forms one sentence dependent upon the final clause, “The Lord approveth not,” literally, doth not look on. ..The three forms of evil specified are (1) the cruel treatment of prisoners of war, such as Jeremiah had witnessed daily at the hands of the Chaldeans; (2) the perversion of justice in a public tribunal acting in the name of God (Exodus 23:6); (3) every form even of private injustice.

Ellicott’s Commentary for English Readers

HOW has Christ been sent to the CROSS?

Consider Christ in the Garden of Gethsemane :

as prophesied by Isaiah

But he was pierced because of our rebellion,

crushed because of our iniquities;

punishment for our peace was on him,

and we are healed by his wounds.

We all went astray like sheep;

we all have turned to our own way;

and the LORD has punished him

for the iniquity of us all.

Isaiah 53:5-6 CSB

Talk of JESUS . com

Are you a CRUSHED worker for the Gospel of our Lord and Saviour CHRIST JESUS, who was crushed for us?

TalkofJESUS.com
March 7, 2025