Tag: Jesus

  • The Clarity and Connections of Apostolic Faith

    The Clarity and Connections of Apostolic Faith

    How do WE respond after hearing a letter from an Apostle of Jesus Christ written to our Church?

    We are about to take a look at the faith of three Apostles through Epistles they sent to many churches.

    But more than that:

    The Gospel of Jesus Christ proclaims connections — relationships that matter.

    We receive the same love evident through these connections to God and the Apostles, who continue to mean much to 21st century Christians who believe with Apostolic faith.


    Apostolic Unity in the Gospels

    When someone asks us about our faith, their questions may boil down to a single foundational question:

    “Faith in what?”

    or perhaps, “faith in whom?”

    Let’s begin with what the Lord says about these connections. Jesus actually presents His clarifying question to the Apostles.

    And out of all the possibilities of their answers, one stands out in every Gospel.


    Peter’s answer to Jesus

    • Gospel of Luke

    9: And calling the twelve together, He gave them power and authority over all the demons and to heal diseases. And He sent them out to preach the kingdom of God and to heal the sick…

    And departing, they were going from village to village, proclaiming the gospel and healing everywhere.


    Peter Confesses Jesus Is the Christ

    (Mat 16:13–20Mar 8:27–30 )

    .. and He questioned them, saying, “Who do the crowds say that I am?”

    .. And He said to them, “But who do you say that I am?”

    Luke 9:18b,20a BSB

    Jesus Christ Lord God with cross

    “The Christ of God.”


    • Gospel of Matthew

    And Simon Peter answered and said,

    “You are the Christ, the Son of the living God.”

    Mat 16:16 LSB

    • Gospel of Mark

    And He continued asking them, “But who do you say that I am?”

    Peter answered and said to Him, “You are the Christ.”

    Mark 8:29 LSB


    Peter provided an answer communited to him by the Holy Spirit of God. And the Apostle John through the same Spirit says the same more fully and in mysterious revealed detail.

    Gospel of John

    Nearly all of us are familiar with John’s introduction of Jesus in his Gospel:

    IN THE BEGINNING was the Word [logos]

    (We will come to discover that John refers to JESUS as the Word in the flesh.)

    and the Word

    was with God [Theos]

    [but now, in John 1:1, the Apostle clearly states:]

    And the Word was God.

    1:1 ἐν ἀρχῇ ἦν ὁ λόγος καὶ ὁ λόγος ἦν πρὸς τὸν θεόν καὶ θεὸς ἦν ὁ λόγος

    John 1:1 LSB – English translation from Greek New Testament


    The Gospels all record that the twelve Apostles witness God’s power personally MANY TIMES in JESUS.

    “I and the Father are [in essence] one,” John records later in his Gospel [John 10:30].

    The Apostle’s Gospel of connection to the Living God revealingly becomes even stronger and more forward-facing after Jesus’ resurrection.

    We see this first in Peter and John, but with an additional absolute faith in Christ later proclaimed to all the world by the Apostle Paul.


    John 20 – Apostolic Authority from God

    ἐμφυσάω

    emphysáō – John 20:22, where Jesus, after the manner of the Hebrew prophets, expresses by the symbolic act of breathing upon the apostles the communication of the Holy Spirit to them

    He breathed on them and *said to them,

    “Receive the Holy Spirit.

    Gospel of John 20:22b LSB

    Christ’s communication from the One GodFather, Son and now the Holy Spirit given — to His Apostles sent into all the world with Gospel Good News!


    What is Apostolic Faith?

    πίστις – faith, assurance,believe, belief,them that believe, fidelity occurs 244 times in 228 verses in the TR Greek.

    conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man’s relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it

    • the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
    • a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
    • the religious beliefs of Christians
    • belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
    • fidelity, faithfulness
    • the character of one who can be relied on

    Source: Lexicon :: Strong’s G4102 – pistis – faith

    This is Apostolic faith,

    which finds its roots in the eternal truth that GOD IS — the Person of JESUS IS God — and Christ chose Apostles to continue God’s work of redemption of sinners by proclaiming the Gospel to all mankind.


    Who are Apostles?

    Acts Petros - Acts 0f Peter - Jesus' Rock and Apostle of the 1st c. church. What happened to the Apostle Peter? Acts 1-15
    ACTS on Mission

    Tens of Thousands of men, women and children witnessed the Son of God, JESUS, born as a man to a virgin.

    Many followed JESUS as DISCIPLES, listening to His teachings and commands. Sometimes Jesus taught thousands. At other times hundreds would follow their Master (Lord) as a Rabbi sent from God. Jesus would teach a houseful of guests or sometimes just one chosen by Him even without witness of the Twelve.

    More than five hundred witnessed Jesus AFTER the Lord’s crucifixion and resurrection from the grave (even as several had seen Him raise Lazarus and others).

    .. He called His disciples to Him and chose twelve of them, whom He also named as apostles:

    Luke 6:13, also Matthew 10 & Mark 3

    Disciples followed their itinerant Rabbi from mountainside to village to city over three years, hearing the Messiah Jesus teach true faith. Yet even one of the Twelve had been chosen before time to betray the Lamb of God, our Savior redeeming our sins on a Cross in Jerusalem.

    The APOSTLE’S sent out by Jesus were all chosen as witnesses to the Son of Man — an itinerant Teacher who was not of this world, but IS before all time — with God and was God.

    Three Apostles nearer to Jesus

    And He allowed no one to accompany Him, except Peter and James and John the brother of James.

    And six days later, Jesus took with Him Peter and James and John, and brought them up on a high mountain alone by themselves. And He was transfigured before them;

    Gospel of Mark 5:37, 9:2, additional references

    James, the older brother of John, became the first Apostle martyred for his faith in Jesus just fourteen years into the establishing of the Church. Another would later replace him, as Matthias would replace Judas Iscariot.

    It would be James the half-brother of Jesus who would later lead the church in Jerusalem, writing epistles to followers of The Way and conferring with the Apostles including Peter and John. 

    We witness these three Apostles nearest to Jesus on several occasions, both before and after the Lord’s resurrection.

    Many witness the boldness of Simeon Peter and John in the Temple after Jesus is risen. It’s just once instance where Apostles proclaim the Gospel of Jesus Christ in the face of imprisonment, persecution and even death.


    Σίμων Πέτρος – Simon Peter

    So Jesus said to the twelve, “Do you also want to go?”

    Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. And we have believed and have come to know that You are the Holy One of God.”

    Gospel of John 6:68-69 LSB

    “Blessed are you, Simon Bar-Jonah, because flesh and blood did not reveal this to you, but My Father who is in heaven.

    And I also say to you that you are Peter,
    and upon this rock
    I will build My church; and the gates of Hades will not overpower it.

    Gospel of Matthew 16:17b-18 LSB

    what happened to Peter
    a Fisher of Men

    Ἰωάννην Βοανηργές – John son of thunder

    Jesus called these two brothers and close friends of His inner-circle of Apostles, “sons of thunder,” and more than once James and John had caused a commotion among his disciples.

    And they [James and John] said to Him, “Grant that we may sit, one on Your right and one on Your left, in Your glory.”

    .. And hearing this, the ten began to feel indignant with James and John.

    Gospel of Mark 10:37,41 LSB

    And nearer the time of their journey to Jerusalem for Jesus’ crucifixion:

    And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them?”

    But He turned and rebuked them..

    Luke 9:54-55a LSB

    THEN on a hideous hill outside Jerusalem, as Peter and the other Apostles hid distanced from the iniquitous crucifixion of Christ, the youngest of these dared a nearby witness of this most ironic Sacrifice of all time — the Son of God, their friend, hanging and pierced on a cursed Cross.

    When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother,

    “Woman, behold, your son!”

    Then He said to the disciple,

    “Behold, your mother!”

    From that hour the disciple took her into his home.

    Gospel of John 19:26-27 LSB + Witness of the Disciple Jesus loved – youngest of the Twelve


    The Lord Jesus entrusted His own mother Mary to the beloved Disciple John, who so often would cling to Him and His every word.

    Christ would also restore Peter as the Rock upon which He would build His church.

    Jesus standing on shore as fishing boat approaches at dawn
    “Children, have you any fish?”

    Jesus’ love and connection to these two Apostles cannot be disputed.



    Σαῦλος – Saûlos – Ῥωμαῖος Ταρσέα

    After His resurrection the Lord will also embrace an arch-enemy who had not only denied a connection of the Son to God the Father, but even worse had persecuted and killed followers of The Way.

    - Saul, Roman Citizen of Tarsus and Leading Jew of the Pharisees 

    And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple.

    Acts of the Apostles 9:26 NKJV

    Παῦλος – Paulos – ἀπόστολος ἐθνῶν

    apostolos ethnos  
    Acts of the Apostles Missions trips of Paul, Barnabas, Silas and several others
    ACTS on Mission

    But I say unto you, Love your enemies,

    bless them that curse you,

    do good to them that hate you,

    and pray for them which despitefully use you,

    and persecute you..

    Gospel of Matthew 5:44 KJV – from Jesus’ sermon on the mount

    the acts of Saul begin as witness of the stoning of Stephen in Jerusalem .. and a young man Saul of Tarsus held the cloaks of the men who stoned him

    .. and the witnesses laid down their clothes at a young man’s feet, whose name was Saul. And they stoned Stephen…

    ‘Lord, lay not this sin to their charge.’

    And when he had said this, he fell asleep.

    Acts of the Apostles 7:58-60 excerpt KJV


    APOSTOLIC FAITH 2 Peter 2 Timothy from Paul 2 John & 3 John

    Next: Introduction to the letters of Peter

    Talk of JESUS . com

    Comment on Scripture – Share the Gospel


  • šā’ûl servant of the living Yeshua

    šā’ûl servant of the living Yeshua

    Saul’s defense of himself and the Gospel

    ἀπολογέομαι – apologeomai

    To the Greeks the Apostle to the gentiles is Παῦλος – Paulos or Paul. And to Romans encountering this fellow Roman citizen from Tarsus certainly fluent in the Latin of their heritage, the Apostle would be called Paulus.

    But to the Aramaic Jews of Jerusalem and Judea this illusive convert to Jesus of Nazareth is well-known as Sha’ul, the same name as Saul, Israel’s first king.

    It is now about A.D. 59 or 60. Some thirty years ago JESUS had fore-warned the Twelve:

    “Now when they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say..

    Gospel of Luke 12:11 LSB

    Two years later the Jews had stoned Stephen to death for proclaiming the risen Christ Jesus. Saul had been a young witness to this unjust execution and a leading authority in bringing many followers of The Way to justice for five years – that is, until the Lord met him on a road to Damascus.

    Saul disappears for a time and then makes his own defense to Peter and those in Jerusalem.

    And he was talking and arguing with the Hellenistic Jews, but they were attempting to put him to death.

    Acts 9:29 LSB

    All this prior to the Apostle being sent out to all the world of the gentiles on three missionary journeys for ten years. 

    So now back in Jerusalem by intention, the Apostle has already been detained by the Jews and held by the Romans.

    And when the governor [Felix] had nodded for him to speak, Paul answered:

    “Knowing that for many years you have been a judge to this nation, I cheerfully make G626 [apologeomai] my defense G626

    Acts of the Apostles 24

    “.. while Paul said G626 in G626 his own defense G626 [to Festus {who is also present here}], “I have committed no sin either against the Law of the Jews or against the temple or against Caesar.”

    Acts of the Apostles 25

    Saul’s third apologeomai before Herod Agrippa

    In Acts 25 Paul is brought before the Governor Festus with Herod Agrippa II and his Herodian sister Bernice with great pomp (even though the Apostle has already appealed to Caesar

    Agrippa said to Sha’ul,
    “You may speak for yourself.”

    Then Sha’ul stretched out his hand, and made his defense.

    Acts of the Apostles 26:1 Hebrew Names Bible

    Saul addressing King Herod Agrippa –

    Jew to fellow Jew

    continuing in his complimentary introduction: 

    Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

    Acts 26:3 KJV

    Remember, Paul is speaking of events beginning some twenty years ago. 

    My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

    Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

    And now I stand and am judged for the hope of the promise made of God unto our fathers: Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.

    Acts 26:4-7 KJV

    Paul addresses the "Jewish" king caught in the middle of controversaries between the Saduccees, Pharasees and pagan Romans not part of the promise of the One God to Abraham. 

    Testimony of the Resurrection

    The Apostle now confronts Herod Agrippa with the politically divisive question concerning the Messiah Jesus.

    Why should it be thought a thing incredible with you, that God should raise the dead?

    Acts of the Apostles 26:8 KJV

    “Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth. This I also did in Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests; and when they were put to death, I cast my vote against them.

    And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities.

    Acts 26:9-11 NKJV

    What’s Paul doing here?

    The Apostle is confessing that as a leading Pharisee he was one of them – agreed with them – as zealous to put to death these blasphemers of Yahweh as now they seek to have Paul killed for his witness of the risen Messiah Yeshua.

    Herod Agrippa knows the Jesus controversy well. And Paul’s defense now presents evidence of why he has turned from his former disbelief (in the resurrection of the Messiah Jesus of Nazareth). So šā’ûl of Tarsus recounts his journey to Damascus and life-changing encounter with the risen Lord Jesus, the crucified Messiah.


    Saul sent out as the Apostle Paul

    Luke has previously recorded Paul's account (Acts 9:1–19; 22:6–16).
    • I journeyed to Damascus with authority and commission from the chief priests,
    • At midday I saw a light from heaven, brighter than the sun,
    • We all fell to the ground
    • I heard a voice speaking to me in the Hebrew dialect:

    ‘Sha’ul, Sha’ul, why are you persecuting me? It is hard for you to kick against the goads.’

    Acts 26:14b Hebrew Names Version

    Herod Agrippa would understand the significance of the Voice from heaven Who communicates with Paul in Hebrew. Sha’ul asks what any man might ask of an unknown person speaking:

    Τίς εἶ κύριε

    (tis ei Kyrios) Who are you, Lord?

    And He said (in the Greek of Luke’s account of Acts of the Apostles)

    egō eimi iēsous

    Or in the Hebrew šā'ûl likely heard from the Lord: 

    ănî yᵊhôšûaʿ

    “He said,

    ‘I am Yeshua, whom you are persecuting.

    Acts 26:15 b Hebrew Names Version

    Yeshua, the risen Son of God, commissions Paul

    As Paul knows, Herod Agrippa II, with his Roman and Jewish cultural upbringing, will full-well know and understand the implication of what he is about to say. (And note that this Voice from heaven commands Saul as a King (like Herod Agrippa) would command any subject. 

    And He said,

    ‘I am Jesus, whom you are persecuting.

    But rise and stand on your feet;

    for I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you.

    Acts 26:14-15 NKJV

    Remember, Paul has already been witnessing Christ crucified and risen on three missionary journeys since about AD 47 (more than ten years after Christ's crucifixion in Jerusaalem) until now (~AD 59) for some twelve years.

    ‘I will deliver you from the Jewish people, as well as from the Gentiles, to whom I now send you, to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.’

    Acts 26:17-18 NKJV – account to Agrippa of the commissioning of Paul by the risen Christ Jesus


    It is significant that in sending Saul to the Gentiles that the Lord mentions their redemption – Gospel Good News!

    The Lord Jesus also points to our deliverance from original sin and Satan.

    And do not overlook His mention of holiness and how Jew and Gentile will now receive sanctification.

    Sanctification

    Just a reminder of God's HOLINESS and that of CHRIST JESUS

    ἁγιάζω – hagiazō –

    • to render or acknowledge, or to be venerable or hallow
    • to separate from profane things and dedicate to God
      • consecrate things to God
      • dedicate people to God
    • to purify

    From hagos G40 (an awful thing) – sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):—(most) holy (one, thing), saint.

    Source: Lexicon :: Strong’s G37 – hagiazō – BlueLetterBible.org


    21st century Common Era christians tend to overlook Jesus’ role in sanctification of the redeemed saints of Christ, therefore missing the mark of showing ourselves saved from the sin so common in all of us.

    Roger@TalkofJesus.com

    OPEN YOUR EYES – SEE the implication of what the Lord says to Saul of Tarsus that changed him for all eternity:

    to open their eyes, that they may turn from darkness to light and from the power of Satan to God,

    that they may receive forgiveness of sins

    and a place among

    those who are sanctified by faith in me.’

    Acts 26:18 RSV

    Are YOU, like Saul, a SAINT — a most HOLY thing  

    by FAITH in the LORD CHRIST JESUS?


    Paul asks the Lord’s question of Agrippa and of Portus Festus.

    The Apostle asks JESUS’ question of you who seek forgiveness of your sins somewhere else than by faith in the Person of Him – the risen Christ Jesus.


    Next: Agrippa and Festus reject Christ

    Comment on Scripture – Share the Gospel

  • Death Put Under the Authority of God —Resurrection — in Order

    Death Put Under the Authority of God —Resurrection — in Order

    For God has put everything under his feet.

    1 Corinthians 15:27a CSB

    How can this include DEATH?

    Is death not the antithesis of LIFE —decay into deep darkness the defeat of created man?

    How can the resurrection of the dead — even those martyred in Christ — take place?

    The Apostle Paul continues to address the concerns of the Corinthian church putting all things in order and now addressing THE END.


    The Order of Resurrection

    The apostle to the gentiles (Hellenists, that is, Greeks including Corinthians) began his logical argument with
    The Fact of Christ’s Resurrection and logically continued to connect those facts.

    LAST TIME, we ended with Paul’s astounding opening statement about death and resurrection about an ORDER of the Resurrection:

    Then comes the end…

    1 Corinthians 15:24a CSB


    I stumbled over it. Do you?

    THE END…

    Isn’t DEATH, after all, the end?

    And in the end
    The love you take
    Is equal to the love
    You make…

    “1,2,3,4,5,6,7,
    All good children go to heaven…
    Everybody’s laughing
    Everybody’s happy
    Here come the Sun King…

    Of course, we all have much anti-Christ philosophy replaying in the mortal minds of our imaginings (it isn’t hard to do..).


    The cultural challenges of the resurrection were no less for Paul and the Corinthians than the Promethean philosophical objections of the 20th century and this Common Era.


    AGAIN, as we first addressed in the Facts: 

    Cultural ‘science‘ of Promethean Logic

    Prometheus, in Greek religion, one of the Titans, the supreme trickster, and a god of fire. His intellectual side was emphasized by the apparent meaning of his name, Forethinker. In common belief he developed into a master craftsman, and in this connection he was associated with fire and the creation of mortals.

    Source: Britannica

    Perhaps they also hope against hope that these things aren’t really so..

    in a self-deceived way..

    the problem here is not merely cognitive..

    but.. Promethean…

    from WARRANTED CHRISTIAN BELIEF PP290-294

    NO – Death is NOT ‘The End.’

    The Apostle Paul will address this — DEATH and its threats did not phase him and should not prevent those possibly facing martyrdom for claiming Jesus Christ and the resurrection to the crowds of Corinth.

    What do I gain if, humanly speaking, I fought with beasts at Ephesus?

    If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

    1 Corinthians 15:32 ESV

    Paul has emphasized order in worship and now, the Apostle even presents an order in the resurrection of the dead, rather than random godless chaos without form.


    1 Corinthians 15:

    King James Version 

    For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:

    1 Cor 15:3-4 KJV

    But now is Christ risen from the dead, and become the firstfruits of them that slept.

    v. 20

    AND what were the instructions of our Lord Jesus Christ to the Twelve sent to some with the Gospel?


    The Fruit of Faith (an illustration from a parable of Jesus)

    And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

    But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

    from Gospel of Luke 12:19-20 KJV

    And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear:

    Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

    Gospel of Luke 12:4-5 KJV – Jesus on death and judgment

    Some foreboding in our Lord's call to stand up to death — is there not?

    Saul of Tarsus & the fearless witness of Paul

    When Paul had met the risen Jesus on the road to Damascus, Christ’s new apostle to the gentiles came to understand the reality of WHY those Saul had previously persecuted and killed had not changed their testimony — even as these saints of Ephesus or Corinth faced mortal death.

    (And remember Stephen as he was stoned to death in Jerusalem?)

    Just three or four years after he writes to the Corinthians, Paul also will witness the resurrection to King Herod Agrippa II, hearing his case brought by the Jews until Paul appeals to Caesar.

    Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles.”

    Acts of the Apostles 26:22-23 NKJV


    Christ the firstfruits of Resurrection

    For as in Adam all die, even so 

    in Christ shall all be made alive.

    But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

    1 Corinthians 15:22-23 KJV


    WHAT AN ILLUSTRATON! — āḏām [man – אָדָם] — made in the image of God — now mortal and re-destined to dust — in Christ (and Christ alone) redeemed and revived from DEATH — death, common to every creature made alive for a time by God.

    Let me explain the REIGN of Christ, Paul reasons:

    Once again, in the more AUTHORITIVE-sounding King James Version, let's examine Paul's text in words provoking push-back from Christians unaccustomed to such absolute authority of a most-powerful King. 

    Then cometh the end, when he shall have delivered up the kingdom to God, even the Father;

    when he shall have put down all rule and all authority and power.

    For he must reign, till he hath put all enemies under his feet.

    1 Corinthians 15:24-25 KJV


    IS this the JESUS we know?

    Afterward —The Whole Harvest

    At the same time the wicked shall rise also. But they are not taken here into the account.

    v. 23

    Then — After the resurrection and the general judgment. Cometh the end — Of the world..

    When he shall have delivered up the kingdom to the Father, and he (the Father) shall have abolished all adverse rule, authority and power — Not that the Father will then begin to reign without the Son, nor will the Son then cease to reign…

    But this is spoken of the Son’s mediatorial kingdom.. which will then commence.

    John Wesley; Parallel Commentary on the NEW TESTAMENT, p.580

    John Wesley provides explanation and delineation of the roles of the Father and of the Son — in the time between the resurrection of ALL the dead and prior to the Judgment — and until the end.


    The King James Bible Commentary provides additional insight into Paul's explanation to the Corinthians of the end time.

    ” The logic is inescapable.

    KJB Commentary on 1 COR 15:14 , p.1496

    If Christ be not risen, then is our preaching vain.

    The proclamation of the Gospel (vs.1-11) is hollow. Not only that, but your faith is .. ‘groundless.’

    Faith in a dead saviour is both preposterous and pathetic.

    ibid.

    Much in the way Wesley's explanation of 'Who does what?' helps us, the KJB commentary also guides our understanding of the order of THE END [vs.23-26]. 

    The end refers to he end of the kingdom of God. At that time he will have put down all rule.

    27-28 .. However two facts must be accounted for here:

    • First, when Paul say s that the Son is subject to the Father he is not speaking of the Son in terms of his essence, but in terms of his function, or ministry, as the incarnate Son.
    • Second.. At this present time the administration of the messianic kingdom is given to the Son.
      • However, at the conclusion of the messianic kingdom this function will be returned to the triune God that God may be all in all.

    ibid.


    WE don’t trust God, because of many who have claimed God — or Christ Jesus — in ways worthy of our suspicion.

    Roger@TalkofJesus.com

    The Apostle Paul is trying to show the Corinthians (and us) something about the order of God we do not understand, as well as the Authority all flesh tends to resist.


    ὑποτάσσω – ‘Put under’ (in order)

    Believe only Scripture and an order of the resurrection makes sense in the redemptive providential plan of God.

    Misapply portions of the Gospel or add an oversimplified imagined LIFE after death without consequence for opposing God and your gospel claims will prove false — Promethean in the sense that you know that it can NOT be true (but you continue to hope that it is).

    Take a look at the Biblical use of the word — hypotassō — primarily a military term that Paul uses NINE TIMES here IN TWO VERSES:

    1 Corinthians 15:25-28 For He must reign…

    v.26 The last enemy that shall be destroyed is death.

    For he hath put G5293 all things under his feet. But when he saith all things are put under G5293 him, it is manifest that he is excepted, which did put G5293 all things under G5293 him.

    And when all things shall be subdued G5293 unto him, then shall G5293 the Son also himself be subject G5293 unto him that put G5293 all things under G5293 him, that God may be all in all.

    1 Corinthians 15:27-28 KJV — Lexicon :: Strong’s G5293 – hypotassō


    How does New Testament Scripture use this term [ὑποτάσσω]?

    • to arrange under, to subordinate
    • to subject, put in subjection
    • to subject one’s self, obey
    • to submit to one’s control
    • to yield to one’s admonition or advice
    • to obey, be subject
    Personally, most of us (including Christians) do not like any part of this kind of order. 

    Let every soul be subject G5293 unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

    Romans 13:1 KJV

    How are YOU, dear saint of Christ, doing with that?

    YES, the Apostle Paul — put under Christ — obediently presents the resurrection of the body in order.

    NEXT, he will talk about the resurrection body. And shortly Paul will urge the saints of Corinth to submit to those who have labored with the Apostle bringing forth the firstfruits of Achaia [16:15-16].


    What do you think?

    (logically and Biblically, of course) about the order of DEATH and the Resurrection?

    Are you prepared to die daily (along with Paul) for the Lord Christ Jesus?

    Comment on Scripture – Share the Gospel