The Malignant Leaven of Religious Politics

The religious rulers of the Temple discussed ad nauseam different approaches to God-justified righteousness for preservation of their personal political influence in Judaea, imperial procuratorial province of Rome.

We have slowed down our examination of the Gospel of John like politicians seeking convicting evidence against an opponent. Let’s dig for the dirt sought by Jerusalem’s powerful religious rulers who now will bring Israel’s Messiah to ‘justice‘ in the middle of the night.

We could easily focus on the caustic political potions bubbling in the dark corridors of power in this incendiary election year. I may even offer opinion of parallels to Jesus’ trial later as application to the darkness of these days to come.

But for now, our focus continues on the political players who tried and convicted the Son of Man in a first century Jerusalem where leaders of government and religion lay together as strange bedfellows.

John 18:

As we detailed in previous posts:

In a few hours of just one night 
Jesus' betrayal has thus far progressed like this:

(follow links below for previous events)

3 So Judas took a company of soldiers and some officials from the chief priests and the Pharisees and came there with lanterns, torches, and weapons.

No one is more deserving of blame than the betrayer who claims Christ, but then betrays his Lord for money or unmerited influence. Judas is a mere pawn of the powerful.

10 Then Simon Peter, who had a sword, drew it, struck the high priest’s servant, and cut off his right ear. (The servant’s name was Malchus.)

Judas had led them into Gethsemane under the cover of night. The Roman soldiers from the local cohort of Jerusalem accompanied servants of the Temple, police who were led by Malchus.

Peter cuts off his ear! But that’s the end of the violence as Jesus heals the officer’s ear and the Temple police bound Him without resistance for trial.

12 So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him…

Annas

Now we begin to meet the religious officials behind this dark plot to eliminate their opposition away from the hopeful multitudes who had welcomed their Messiah Jesus into Jerusalem just four days ago.

13 First they led him to Annas, since he was the father-in-law of Caiaphas, who was high priest that year.

• Why to the father-in-law Annas, we wonder?
• Perhaps a prearranged plan of deniability of involvement, a faux-impartiality of the High Court judge?

Who is this political player among the religious elite of Jerusalem?

Annas, an Elder among Elders, has some history of influence in Jerusalem. John and the Apostles may not have known the Temple’s political scene, but certainly every important official of the Temple must have known and respected Annas.

Ἄννας Ánnas – a high priest of the Jews, elevated to the pontificate by Quirinius the governor of Syria circa A. D. 6 or 7; but afterwards, A. D. 15, deposed by Valerius Gratus, the procurator of Judæa, who put in his place, first Ismael, son of Phabi, and shortly after Eleazar, son of Annas. From the latter, the office passed to Simon; from Simon circa A. D. 18 to Caiaphas (Josephus, Antiquities 18, 2, 1f); but Annas, even after he had been put out of office, continued to have great influence:

STRONGS NT 452: Ἄννας – courtesy BlueLetterBible.org

The Messiah Jesus is first bound up in Gethsemane and led to Annas, who then orders (perhaps by previous arrangement) the entourage holding Jesus to Caiaphas and then across town to Pilate.

.. although Annas had been deposed by the Roman procurator, the Jews may still have regarded him as legally the high priest.

More about Annas – source: BlueletterBible.org

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