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A First Letter to the Corinthians Intro
in the year of our Lord ano Domini 55 [A.D. 55]

& in the context of the culture of Corinth

Intro
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PREVIOUSLY in this Talk of Jesus series from CHURCH LETTERS - IS HE WRITING TO ME? we have glanced at a few of Paul's LETTERS (Epistles) to the Church written during his just completed missionary journeys. 

TODAY we continue with a brief look back at more letters already sent to the churches. 
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WHAT THE CHURCH HAS READ SO FAR:
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Just a reminder that all dates from reliable sources may vary but are used for chronological context only.
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- A.D. 49 – JAMES, the half-brother of Jesus and leader of the church in Jerusalem writes his LETTER
  - James also sends out a letter to the churches concerning gentiles from the Council in Jerusalem.
A.D. 49 – the Council at Jerusalem
- A.D. 49 – Paul writes his letter to the Galatians (actually, several new churches in Galatia)
HOT topics from Galatians – Perversion of the Gospel
- A.D. 50 – 1 THESSALONIANS
Paul’s unfinished business with the Thessalonians – 1
- A.D. 51 – 2 THESSALONIANS
II Thessalonians Intro – It is meet and right so to do..
- during the A.D. 50’s or A.D. 60’s (actual date unknown) – The GOSPEL OF MARK
1:1 Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ υἱοῦ τοῦ θεοῦ
The beginning of the gospel of Jesus Christ, the Son of God – Mark 1:1

Consider the possibility that parts of the Gospel of John Mark, who had accompanied his uncle Barnabas and the Apostle Paul to Cypress, MAY HAVE been known even in Corinth where Paul has already travelled and whose FIRST LETTER we are about to examine.

The GREAT COMMISSION of JESUS CHRIST to the CHURCH is recorded in the Gospel of Mark 16:15

1 Corinthians:

This epistle was most likely written in the first half of A.D. 55 from Ephesus (16:8, 9, 19) while Paul was on his third missionary journey. The apostle intended to remain on at Ephesus to complete his 3 year stay (Acts 20:31) until Pentecost (May/June) A.D. 55 (16:8). Then he hoped to winter (A.D. 55–56) at Corinth (16:6; Acts 20:2). His departure for Corinth was anticipated even as he wrote (4:19; 11:34; 16:8).
John MacArthur :: Bible Introductions – 1 Corinthians

Paulus vocatus apostolus Christi Iesu per voluntatem Dei et Sosthenes frater
– 1 Corinthios (1 Corinthians) 1 :: Latin Vulgate (VUL)

in the context of the culture of Corinth

CORINTH, ACHAIA is ROMAN; not Macedonian (as in the former Empire of Alexander the Great).

Neither is the large city of Corinth simply Greek, as in ‘ancient Greece’ with ancient Athens whose glory had long ago been reduced to ruins.

In 146 BC, the battle of Corinth signified a defining moment in the history of ancient Greece. Situated on the narrow strip of land connecting the Peloponnese to the mainland of Greece, Corinth was a city-state with a significant strategic and economic position.
source:

The language of Greek (thanks to the Great Macedonian Alexander) has become the international language of the Roman Empire.

So in Corinth, Philippi, Ephesus, Antioch and even in Jerusalem the GOOD NEWS and Epistles [Letters] typically were written and read in GREEK.

Παῦλος κλητὸς ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος θεοῦ καὶ Σωσθένης ὁ ἀδελφός
Α΄ Κορινθίους (1 Corinthians) 1 :: Textus Receptus (TR)

Paulos klētos apostolos Jēsous Christos dia thelēma theos kai Sōsthenēs ho adelphos;

To the church of God which is at Corinth,

to those who are sanctified in Christ Jesus, called to be saints,

with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:
1 Corinthians 1:2 NKJV

Here in CORINTH we immediately read the opening of Paul’s Epistle written in Greek to the CHURCH, beginning with the Apostle’s universal greeting to ALL and specifically to the saints separated to the calling of Christ Jesus our Lord.

Paul had been there and wrote back to encourage these Christians in Corinth.

See if this A.D. first century city of CORINTH sounds vaguely familiar to any city of destruction in our 21st century the Common Era.
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Once again, the commentary of John Macarthur on the culture of Corinth.
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Even by the pagan standards of its own culture, Corinth became so morally corrupt that its very name became synonymous with debauchery and moral depravity.

To “corinthianize” came to represent gross immorality and drunken debauchery. In 6:9, 10, Paul lists some of the specific sins for which the city was noted and which formerly had characterized many believers in the church there.

Tragically, some of the worst sins were still found among some church members.
John Macarthur Commentary – the Background and Setting of Corinth

Here the Apostle writes to a chosen few SAVED from the surrounding sinful culture of CORINTH (and most every other city in their culturally correct Roman Empire) in a CHURCH separated in worship yet living and working with all of those destined to the wrath of God’s punishment.
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These Corinthian Christians were taught and sought to live in complete contrast to sinful lifestyles hopefully left behind. 
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Later in his letter Paul will describe their love [ ἀγάπη ] more fully.

Although some contemporary Christians include parts of Paul’s list of LOVE in ceremonies of Christian marriage, the love of which Paul writes is not romantic or specifically marital in any way.

These CORINTHIANS were recognized in the city for their uniquely personal LOVE –

ἀγάπη – agapē love,

sometimes translated as CHARITY for each other and for others.

Their agapē LOVE stood against a CULTURE OF SIN characterized in a “corinthianized” city, fallen nation or evil empire.

Paul later writes what he knows of their Corinthian challenges warning:

Or do you not know that the unrighteous will not inherit the kingdom of God?

Do not be deceived;

.. neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.

And such were some of you…
1 Corinthians 6:9-11 excerpt LSB

Starting with Encouragement

Paul begins his Epistle with an agape-rooted encouragement.

Grace to you and peace from God our Father and the Lord Jesus Christ.

Grace, for which Christians should be so well recognized, written χάρις in Greek charis is:
- that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
- good will, loving-kindness, favour
- of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
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CAN YOU THINK OF ANY GREETING WHICH ENCOURAGES MORE THAN 'GRACE?'
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I thank my God always concerning you for the grace of God which was given you in Christ Jesus, that in everything you were enriched in Him, in all word and all knowledge,
even as the witness about Christ was confirmed in you, so that you are not lacking in any gift, eagerly awaiting the revelation of our Lord Jesus Christ, who will also confirm you to the end, beyond reproach in the day of our Lord Jesus Christ.
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Paul practically embraces these Corinthian believers in a personal prayer written for them.

Could any introduction of LOVE and Grace be more encouraging?
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God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.
Paul’s first letter to the Corinthians 1:9 LSB [in context of 1:3-9]
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Theos is faithful, through Whom you were kaleō into koinōnia with His Son Ἰησοῦς Χριστός [iēsous christos] our kyrios.

*Linked definitions of GREEK words from 1 Corinthians 1:9 from BlueLetterBible.org 
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Reintroducing our Lord

Paul begins his letter to a beloved church in a city caught-up in the sins of SELF and worshipping multiple gods of ME with encouragement in the Lord Jesus Christ.

In the Apostle Paul’s two Epistles to the Corinthians he uses:
- iēsous – 45x
- christos – 111x
- kyrios – 95x
- θεός – theos – an amazing 185x
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- king - only once in his second letter & not referring to Jesus
- prophet - prophētēs - only once but referring to gifts of the saints
- priest not at all in writing to the Corinthians
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TO:

THOSE WHO HAVE BEEN SANCTIFIED – ἁγιάζω – hagiazō – Paul uses this four times in this letter.

Are YOU sanctified?

ἅγιος – agios – sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):—(most) holy (one, thing), saint.

That’s what the apostle of Jesus Christ by the will of God asks the church of God which is at Corinth.
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(It's a good question for those claiming Jesus Christ facing a refining and sanctification of our sinful mortal flesh.)
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The Apostle Paul refers to the church as SAINTS, a most holy thing, TWENTY TIMES in his epistles to the Corinthians including his encouragement of the church in this introduction.

To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:
τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ κλητοῖς ἁγίοις σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ αὐτῶν τε καὶ ἡμῶν·
1 Corinthians 1:2 NIV, TR –
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The Apostle Paul has many more things to write to the Corinthians (and to you, God-willing).
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To be continued…

Talk of JESUS . com

Comment on Scripture – Share the Gospel
June 12, 2024
What God Hath Wrought 2
Paul’s Mission – 2 REPORTS
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A.D. 57

Previously:
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TO James and the Church:

And when he had saluted them, he rehearsed one by one the things which God had wrought among the Gentiles through his ministry.
Acts of the Apostles 21:19 – ASV – Paul’s account of his third mission to th

What God Hath Wrought

“Thou seest, brother, how many thousands there are among the Jews of them that have believed..” – Acts 21:20b ASV

James and the leaders of the church in Jerusalem then put forth a plan for Paul to prove his faithfulness to the LAW of Moses to the thousands of Jews in the Temple.

TO Jewish Worshipers including Proselytes in the Temple courts:

Followers of the Way of Jesus Christ are convinced, yet through the Spirit Paul will proclaim Christ to the larger multitudes of the Temple courts divided for Jews and separately set-apart areas for God-seekers among the Hellenists and pagans.

Acts of the Apostles 21: ASV

and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs.
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James, of course, does not receive the murmuring of those influenced by the anti-Christs among the temple leadership; however the issue at hand is for Paul and the Apostles to proclaim CHRIST TO JEW AND GENTILE ALIKE.
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The Lord Jesus had received the same sort of reception in the Temple as the Apostles do now.

John 5:

“You search the Scriptures because you think that in them you have eternal life; it is these that bear witness about Me; and you are unwilling to come to Me so that you may have life.
Gospel of John 5:39-40 LSB – witness of the Lord Jesus to the leaders of the Temple

“How can you believe, when you receive glory from one another and you do not seek the glory that is from the only God?

“Do not think that I will accuse you to the Father; the one who accuses you is Moses, in whom you have set your hope.

“For if you believed Moses, you would believe Me, for he wrote about Me.
Gospel of John 5:46 – The Lord Jesus challenging leaders of the Temple

“But if you do not believe his writings, how will you believe My words?”
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James knows how these same Temple officials some twenty ago had falsely convicted and then crucified his beloved half-brother, JESUS.

These will not believe Paul either.

Yet by God's grace some will believe the Apostle when Paul once again proclaims Christ in Jerusalem's Temple.
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What God hath Wrought through MOSES
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a Scriptural sample from the Torah from which PAUL or any of the Apostles could have preached on this or any day.
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מֹשֶׁה
מֹשֶׁה (mōšê), occurs 766x in 704 verses in the WLC Hebrew.

He said also, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses^H4872 hid his face, for he was afraid to look at God.

– Exodus 3:6

Then Moses H4872 answered and said, “What if they will not believe me and will not listen to my voice? For they may say, ‘Yahweh has not appeared to you.’”

– Exodus 4:1

So Moses spoke thus to the sons of Israel, but they did not listen to Moses on account of their weakness of spirit and hard slavery. – Exodus 6:9

Therefore the people contended with Moses and said, “Give us water that we may drink.”

And Moses said to them, “Why do you contend with me? Why do you test Yahweh?”

But the people thirsted there for water; and they grumbled against Moses and said, “Why, now, have you brought us up from Egypt, to put us and our children and our livestock to death with thirst?”

– Exodus 17:2-3 LSB

the Tabernacle & the Temple

Now it happened, in the first month of the second year, on the first day of the month, the tabernacle was erected… He erected the court all around the tabernacle and the altar, and he put up the screen for the gateway of the court.

Thus Moses finished the work.

– Exodus 40:17,33 LSB

Then the cloud covered the tent of meeting, and the glory of Yahweh filled the tabernacle.
40:34 וַיְכַס הֶעָנָן אֶת־אֹהֶל מוֹעֵד וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃
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Paul could have preached of MOSES and the Tabernacle. 

The Apostle could have witnessed SCRIPTURE recalling THE GLORY OF THE LORD filling the Temple during its dedication by Solomon.
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Paul legitimately could have asked Judea's leaders,
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‘WHEN HAS THE GLORY OF THE LORD EVER FILLED THIS TEMPLE REBUILT BY HEROD UNDER ROME? ‘

Yet Paul had no need to reiterate this truth that leading Jews under ROME seeking the Apostle knew all too well.

AND the Apostles knew all-to-well that ‘circumcision’ (the mark of the Jew) was NOT the real issue.

‘forsake Moses, telling them not to circumcise their children..’
FALSE WITNESS against the Apostle to the gentiles, Paul.

Nor was Moses, against whom many had been stiff-necked.

περιτομή – Circumcision
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Earlier in Paul's missionary journeys:
(the matter settled by James and the A.D. 49 Council of Jerusalem)
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But some of the sect of the Pharisees who had believed stood up, saying, “It is necessary to circumcise them and to command them to keep the Law of Moses.”

Both the apostles and the elders came together to look into this matter.
Acts of the Apostles 15:5-6 LSB

ACTS 21

Then Paul took the men, and the next day, purifying himself along with them, went into the temple giving notice of the completion of the days of purification, until the sacrifice was offered for each one of them.

27 Now when the seven days were almost over, the Jews from Asia, upon noticing him in the temple, began to throw all the crowd into confusion and laid hands on him, crying out,

“Men of Israel, help!

This is the man who teaches to everyone everywhere against our people and the Law and this place;

and besides, he has even brought Greeks into the temple and has defiled this holy place.”

MORE false accusations and lies

This latest stirring of the CROWDS in ROMAN JERUSALEM resembles earlier riots and controversies ignited against the GOSPEL of JESUS CHRIST which Paul and many disciples of The Way have now proclaimed throughout much of Asia and Europe.

Paul, a Jew among jews, has abandoned an old Covenant broken by the Jews many centuries Before Christ.

“So circumcise your heart, and stiffen your neck no longer.
Deuteronomy 10:16 וּמַלְתֶּם אֵת עָרְלַת לְבַבְכֶם וְעָרְפְּכֶם לֹא תַקְשׁוּ עוֹד׃
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“Circumcise yourselves to Yahweh
And remove the foreskins of your heart,

Men of Judah and inhabitants of Jerusalem,

Lest My wrath go forth like fire
And burn with none to quench it

Because of the evil of your deeds.”

Jeremiah 4:4
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NEXT God-willing, we will return to the controversy unraveling in the Temple.

Comment on Scripture – Share the Gospel
May 10, 2024
Prophesying the unseen future
Prophets predicted the Messiah of God, Christ Jesus

Acts of the Apostles 21:
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Dr. Luke continues his account of their return to Jerusalem and Paul's stay with Philip the Evangelist in Caesarea.
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Now this man had four virgin daughters who prophesied.

And as we were staying there for some days, a prophet named Agabus came down from Judea.

And coming to us, he took Paul’s belt and bound his own feet and hands, and said, “This is what the Holy Spirit says:

Now some of you are NOT going to believe this

STOP
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BEFORE we hear 'what the Holy Spirit says' to the Apostle Paul through Agabus, LET'S take a quick look ahead at PROPHESY, Prophets and Prophetesses and SEE if YOU even believe in such predictions. 
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προφητεύω – Strong’s G4395 – Prophesy

to prophesy, to be a prophet, speak forth by divine inspirations, to predict

Luke has already used this same word describing a scene back in Ephesus.

And when they heard this, they were baptized in the name of the Lord Jesus.

And when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying.

Now there were in all about twelve men.
Acts of the Apostles 19:5-7 LSB

Here Luke reveals that Philip, one of the seven deacons who had received the Holy Spirit at Pentecost and was later sent out with the Apostles’ teaching, had four daughters known as prophetesses.

In fact, prophesy is not so much given as positive prediction but more frequently as WARNING of some unseen future event.

And when He had entered Jerusalem, all the city was stirred, saying, “Who is this?”

And the crowds were saying, “This is the prophet Jesus, from Nazareth in Galilee.”
Gospel of Matthew 21:10-11 LSB

The Greek New Testament word used here for prophet is prophētēs.
- in Greek writings, an interpreter of oracles or of other hidden things
- one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation
προφήτης – Strong’s G4396 – prophētēs

JESUS had been received as a PROPHET and King by the Jews. It was Christ as Priest and SACRIFICE for our sins they rejected.
Roger@Talkofjesus.com

ARE PROPHETS TRUE? CAN THEIR PROPHESY PREDICT?

Now the men who were holding Jesus in custody were mocking Him while they beat Him, and they blindfolded Him and were asking Him, saying,

“Prophesy, who is the one who hit You?”

And they were saying many other things against Him, blaspheming.
Gospel of Luke 22:63-65 LSB – Prophesy g4395 prophēteuō

“Prophesy G4395 to us, O Christ; who is the one who hit You?”
Gospel of Matthew 26:68

And some began to spit at Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, “Prophesy G4395!” And the officers received Him with slaps in the face.
Gospel of Mark 14:65 LSB
- Jesus the King is opposed by the Herod’s.
- Jesus the Prophet is opposed by those adorned in false robes of righteousness.
- And Jesus the Priest is opposed by the false intercessors claiming coins of indulgence before altars of idolatry.
And He said to them, “Rightly did Isaiah prophesy G4395 of you hypocrites, as it is written:

‘THIS PEOPLE HONORS ME WITH THEIR LIPS,

BUT THEIR HEART IS FAR AWAY FROM ME.
Gospel of Mark 7:6 LSB

THE APOSTLE PAUL PREACHES CHRIST CRUCIFIED AND RISEN!

‘..Bind the man who owns this belt..’

Once again, true prophesy through the Holy Spirit provides a vision of further suffering awaiting the Apostle who had been blind even as Philip had received the Holy Spirit years before.

a prophet named Agabus came down from Judea

“The Holy Spirit says,
‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’”
Act of the Apostles 21:11b – NIV
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Luke, who of course is traveling with Paul by now records an account of his own reaction:
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When we heard this, we and the local believers all begged Paul not to go on to Jerusalem.

But he said, “Why all this weeping? You are breaking my heart!

I am ready not only to be jailed at Jerusalem but even to die for the sake of the Lord Jesus.”
Acts 21:12-13 NLT

hyper ho onoma ho kyrios iēsous
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The King James Version is even a bit more pointed in its rendering from the Greek:
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for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Acts 21:13b King James Version

YES, these early apostles and many disciples of Christ Jesus proclaimed their faith in ‘the Name of the Lord Jesus – kyrios iēsous.

This beloved apostle to the Gentiles, as one drawn later to his faith had asked the risen Christ on a road to Damascus,

“Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: [Acts 9:5 excerpt KJV}

As all disciples traveling with Paul knew, he had once sought the deaths of many brothers and had been present at the execution of Philip’s fellow deacon and friend, Stephen.

And they stoned Stephen,

calling upon God, and saying,

Lord Jesus, receive my spirit.

Acts 7:59 KJV

NOW their beloved apostle to the gentiles pleads with them that he too may accept Stephen’s fate ‘in the name of the Lord Jesus.’

14 When he would not be dissuaded,

we gave up and said, “The Lord’s will be done.”

After this, we started on our way up to Jerusalem.

Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples.

And when we were come to Jerusalem, the brethren received us gladly.
Acts of the Apostles 21:17 KJV

A.D. 52-57

Acts of the Apostles – To Be Continued… – in Jerusalem
April 22, 2024