Tag: Jesus

  • Jesus – Disaster & Sin – Tower of Siloam

    Jesus – Disaster & Sin – Tower of Siloam

    “I tell you, no! But …

    What day’s NEWS doesn’t HEADLINE: DISASTER? The world asks why God would allow this. Were those killed worse sinners than others, so God punished them by death?

    This is how we think. Even if we acknowledge sin (in others) we want to blame God for punishment, especially in providential ‘acts of God’ which end lives unexpectedly.

    The Good News of Luke briefly describes two such incidents.

    world trade center towers burning on 9-11-2001

    Such disasters do imprint our memories for a time, for example in this 21st century just mention of NINE-ELEVEN.

    Like the unexpected question, Who Sinned? , here Jesus gives a similar answer to disaster similar to the “WHY” about a man born blind from birth.

    This time the crowds had complained of persecution of Galileans by the Roman Prefect of Judea Pontius Pilate. Jesus responds to the crowds with a rhetorical question about sin. (You need to think about what the Lord tells us here about the nature of sin and how we must approach it.)

    Unless you repent …

    Luke 13:

    2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3 I tell you, no!

    But unless you repent, you too will all perish.”

    Were these who died at the hand of Pilate worse sinners? NO.

    The Messiah then addresses a local disaster, a recent act of God well-known to Jerusalem.

    painting of tower of Siloam crumbling on men of Jerusalem

    4 Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem?

    5 I tell you, no!

    But unless you repent, you too will all perish.”

    ‘Unless WE REPENT,’ the Messiah’s listeners must have thought? This rabbi preaches the same message as John the Baptizer and the Prophets of old.

    Then in typical His typical teaching technique, Jesus tells a symbolic parable to illustrate his point that we must repent or we will also perish.

    The fig tree, an ancient symbol of life in Israel and the middle east, represents prosperity, peace and righteousness throughout the Bible.

    Parable of the Fig Tree

    6 Then he told this parable:

    “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.

    No life in the tree, no prosperity for the owner of the vineyard, no peace here in Jerusalem where fig trees blossom and bear fruit.

    7 Then he said to the keeper of his vineyard,

    ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’

    The Son of Man, the Messiah has been sowing righteousness in the land for three years. Does Jesus ask this crowd of Jews (keeper of God’s vineyard), ‘Why has your faith not yielded fruit?’

    Some Jews have believed and followed their Messiah. A faithful servant in God’s vineyard would plea for mercy for the vine. So his repentant answer would ask the Owner of the vineyard for mercy. He will promise to do his Lord’s work of righteousness once more.

    8 “‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. 9 If it bears fruit next year, fine! If not, then cut it down.’”

    You too will all perish

    There’s something about disaster and death which gets demands our attention: our own mortality.

    Any story of suffering and sudden death of others reminds us of our own helpless before Almighty God. And some will recall their own past sins and immediacy of repentance.

    One recent story of annual flooding in Jerusalem reminds us of the suddenness of the expected. These events often reveal the heritage of our past in addition to the mortality of its victims.

    Siloam was an area just outside the walls of Jerusalem on the southeast side of the city. A spring-fed pool was there, which was the scene of one of Christ’s miracles (John 9). The tower of Siloam may have been part of an aqueduct system or a construction project that Pilate had begun. In any case, the tower fell, and eighteen people were killed in the catastrophe.

    Why did Jesus mention the tower of Siloam in Luke 13:4?

    Why mention a recent disaster?

    Second COVID-19 death sparks fears, lockdown in Italian towns – Agence France-Presse
    Posted at Feb 22 2020 08:08 PM [local time]

    I could have chosen pictures & NEWS from just this month, February 2020, even from contemporary Jerusalem where Jesus addressed sin and disaster in speaking of both the tower and pool of Siloam.

    Refugees of natural disasters, even so common as annual hurricanes or typhoons (as pictured here from 2013 in the Philippines) remind us that our earthly home is temporary. The displaced ships in Luzon Philippines (above) are part of a witness by Pastor BERMIE DIZON who lived there at the time. He witnesses comparison to Jesus’ teachings about the tower and pool of Siloam.

    “I was only a few miles away from the volcano, Mt. Pinatubo when it exploded in 1991. At that very moment of explosion, I really thought my family and I will die buried like those in the ancient city of Pompeii.

    Pastor Bermie Dizon of GCI Ministries, Luzon Philippines bermiedizon.com/disasters/

    I ask the same question of Jesus of those who perished in the fall of the Tower of Siloam:

    Contemporary application by paraphrase of Jesus’ questions

    “Do you think that these FILIPINOS were more sinful than all the other FILIPINOS because they suffered these things?

    3 No, I tell you; but unless you repent, you will all perish as well.

    COVID-19 tally: 76,785 cases, 2,249 deaths, 34 cases in the U.S.
    Published: Feb 21, 2020 2:50 p.m. ET

    “Or those two thousand killed by the #Coronavirus —do you think they were more sinful than all the other people who live in China and other places in this world?

    5 No, I tell you; but unless you repent, you will all perish as well.”

    Therefore, feed your faith

    “‘… Perhaps it will produce fruit next year, but if not, you can cut it down.’”

    Luke 13:9 CSB – Jesus’ Parable of the Barren Fig Tree
    God-willing we will return to the pool of Siloam in John 9.
    To be continued... 
  • Jesus – True Light Siloam the Darkness

    Jesus – True Light Siloam the Darkness

    Who sinned?

    What an odd question we think. Disciples of Jesus ask Him as they observe a man blind from birth. Their rabbi instructs them that neither the sin of the man nor the sin of his parents caused his blindness. Then amazingly Jesus puts mud on the man’s eyes and sends him to the pool of Siloam, where the man will regain his sight!

    We have been following John’s gospel where he shows several signs of miracles of Jesus proving He IS the Messiah. (Some count giving this blind man sight as a sixth sign.)

    John 9:

    3 Jesus answered, “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. 4 We must work the works of Him who sent Me as long as it is day; night is coming when no one can work.

    While I am in the world, I am the Light of the world.”

    John 9:5 NIV – instruction of the Messiah Jesus

    6 When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, 7 and said to him,

    “Go, wash in the pool of Siloam” (which is translated, Sent).

    So he went away…

    Light sent to darkness

    Beginning with my title which seems not to translate in English, look once more to John 9:6. “Go, wash in the pool of Siloam” (which is translated, Sent). – NASB

    Therefore: Jesus – True Light (sent to) the Darkness.

    Do not miss in His miracle the Messiah’s mission of purpose. Jesus Siloam – Jesus is sent to our world of darkness from which Light has been hidden.

    Σιλωάμ Silōam sē-lō-ä’m, Hebrew שִׁלֹחַ

    8:6 יַעַן כִּי מָאַס הָעָם הַזֶּה אֵת מֵי הַשִּׁלֹחַ הַהֹלְכִים לְאַט וּמְשֹׂושׂ אֶת־רְצִין וּבֶן־רְמַלְיָֽהוּ׃

    John’s Gospel reminds us of translation into the Greek from Hebrew Scripture. Isaiah 8:6 serves the Jews a background of the famous pool of Siloam (see-low-awm’) in Jerusalem.

    Sent to – Jesus sent the blind man with ‘mud in the eyes’ to wash, just as Isaiah chastised those Jews who refuse to obey the LORD.

    He did not send the blind man to Siloam to be healed. The pool of Siloam did not give the blind man the Light of his sight. The Lord Jesus sent him to it and by the blind man’s obedience he was healed by the Lord.

    translated sent – ἀποστέλλω

    First century Jerusalem, Ephesus (where John likely penned the Gospel), Judea and Palestine were all places where many people were multilingual. They had to be. Latin speaking Romans ruled many lands, but Rome governed locally with the international language of the day, Greek.

    In Jerusalem where Hebrew remained the language of faith, Jews also conversed daily in several local Aramaic dialects, but the language of commerce was Greek.

    When John writes, “Siloam” (which is translated, Sent), the Apostle uses a Greek word which should sound familiar to the Christian of this day: apostellō, ἀποστέλλω related to the word “Apostle,” ἀπόστολος – apostolos.

    Later, Jesus will instruct His Apostles:

    “For I gave you an example that you also should do as I did to you.

    “Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him.

    John 13:15-16 NASB – instructions of Jesus to His Apostles

    This cleansing prior to His crucifixion is also related to sending out the Apostles into the darkness of this world.

    The Cleansing of Sin

    THE LORD GOD IS HOLY!

    John later writes in his first letter to the church:

    And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.

    1 John 1:5 Berean Study Bible

    What does cleansing have to do with sin? Can purification in the baths and pools wash the guilt from your past? Was John’s baptism more than just ritual purification?

    All point to the Light of Life, permanent change sanctifying a sinful flesh to be HOLY in the Presence of the LORD GOD.

    The Apostle John later notes at a time the Jews are plotting to kill Jesus what seems an insignificant detail to 21st century readers:

    “When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. – John 11:55 NIV

    The Pool of Siloam

    For archaeological photos and some history of The Pool of Siloam visit this source from Bibleplaces.com 

    This is a tradition-filled history familiar to the listeners of Jesus at the time the Lord healed this man blind from birth.

    In order to understand the importance of this cleansing, ritual purification or baptism, next we will examine another mention of Siloam from Luke’s Gospel.

    To be continued...

  • Before Abraham was, I AM

    Before Abraham was, I AM

    “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look upon God.

    Exodus 3:6 KJV

    13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

    14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

    Who sent Jesus to us?

    Moses relates one of the most remarkable encounters with the LORD which results in his leading God’s chosen from slavery to the promised land. Exodus records for us not only the genealogy of Israel, Isaac and Abraham, here we learn the Lord’s own Name:

    הָיָה הָיָה

    I AM that I AM – that is: the LORD IS the Existing One!

    As we learned previously in Who May Judge Sin?, Jesus answers questions of the religious leaders of the Temple. They asked Him to judge a woman accused of adultery, but relented from stoning her when Jesus showed her mercy and challenged their motives.

    They question Jesus legitimacy as the Messiah of God. Do you?

    Essentially they want to prove that Jesus is not sent from God, even though this Son of Man has given many signs of His power and Authority from God.

    These rabbis will go to any length and make any false argument against the legitimacy and authority of Jesus.

    So what does the Messiah Jesus claim?

    Jesus spoke to them again: “I am the light of the world.

    John 8:12a CSB

    What does this mean? It depends if you have ears to hear.

    Who sent Jesus to the world twenty-one centuries ago is a matter of faith – also our question of who to believe.

    So Jesus now speaks to two groups of Jews:

    1. Followers of Jesus – those called by faith, which includes some Jews who believe their Messiah; and also
    2. Those who judge Jesus, refusing to believe the very Word of God! These include some but not all of the Pharisees from the Court of the Jews.

    Let’s dissect Jesus’ words as heard by each group, both then and now.

    John 8:

    1. Followers of Jesus

    Anyone who follows me will never walk in the darkness but will have the light of life.”

    The promise of Jesus – John 8:12b CSB

    14 … “My testimony is true, because I know where I came from and where I’m going.

    I judge no one. 16 And if I do judge, my judgment is true, because it is not I alone who judge, but I and the Father who sent me.

    29 The one who sent me is with me. He has not left me alone, because I always do what pleases him.”

    30 As he was saying these things, many believed in him.

    31 Then Jesus said to the Jews who had believed him, “If you continue in my word, you really are my disciples. 32 You will know the truth, and the truth will set you free.”

    36 So if the Son sets you free, you really will be free.

    42 Jesus said to them, “If God were your Father, you would love me, because I came from God and I am here. For I didn’t come on my own, but he sent me.

    49 “I do not have a demon,” Jesus answered. “On the contrary, I honor my Father … 50 I do not seek my own glory; there is one who seeks it and judges. 51 Truly I tell you, if anyone keeps my word, he will never see death.”

    Then the teachers of the Jews will follow with a question, the answer which divides the faithful from the deceitful.

    But first let’s go back to the beginning of this testimony of the Gospel to stand beside Jerusalem’s religious elite who question the Messiah of God, determined to kill Him and preserve their own temporal glory among men.

    2. Court of the Pharisees

    Hear this same Messiah of Israel through ears refusing to listen to truth. These Pharisees feed the crowds of Jews they teach with their own dismissive words and questions of resentful doubt.

    13 So the Pharisees said to him, “You are testifying about yourself. Your testimony is not valid.”

    Jesus replied, “… But you don’t know where I come from or where I’m going. 15 You judge by human standards.

    17 Even in your law it is written that the testimony of two witnesses is true. 18 I am the one who testifies about myself, and the Father who sent me testifies about me.”

    19 Then they asked him, “Where is your Father?”

    “You know neither me nor my Father,” Jesus answered.

    21 Then he said to them again, “I’m going away; you will look for me, and you will die in your sin. Where I’m going, you cannot come.”

    22 So the Jews said again, “He won’t kill himself, will he, since he says, ‘Where I’m going, you cannot come’?”

    23 “You are from below,” he told them, “I am from above. You are of this world; I am not of this world. 24 Therefore I told you that you will die in your sins. For if you do not believe that I am he, you will die in your sins.”

    Who are you?

    25 “Who are you?” they questioned.

    28 So Jesus said to them, “When you lift up the Son of Man, then you will know that I am he, and that I do nothing on my own. But just as the Father taught me, I say these things.

    33 “We are descendants of Abraham,” they answered him, “and we have never been enslaved to anyone. How can you say, ‘You will become free’?”

    34 Jesus responded, “Truly I tell you, everyone who commits sin is a slave of sin. 35 A slave does not remain in the household forever, but a son does remain forever.

    Jesus, speaking to the Jews to whom He was sent, warns in the same manner He told many parables. The Father, His Father in heaven sent the Son to redeem them of their sins. He will become the Sacrifice God provides, just like the substitute for Isaac the Lord sent to Abraham.

    A sinful man must sacrifice to the Lord because of man’s sin.

    The Son remains in the Father’s house because He will inherit all that the Father owns. But a slave, even a chosen slave freed from Pharaoh, only lives freely if his sin does not shackle him to death once more.

    Abraham believed God; but unbelief binds one to die as sacrifice only for yourself, a sentence of death for your own sin.

    Descendents of Abraham

    37 I know you are descendants of Abraham, but you are trying to kill me because my word has no place among you.

    … so then, you do what you have heard from your father.”

    39 “Our father is Abraham,” they replied.

    “If you were Abraham’s children,” Jesus told them, “you would do what Abraham did. 40 But now you are trying to kill me, a man who has told you the truth that I heard from God. Abraham did not do this.

    41 You’re doing what your father does.”

    “We weren’t born of sexual immorality,” they said. “We have one Father—God.”

    Your father, the Devil

    43 Why don’t you understand what I say? Because you cannot listen to my word.

    44 You are of your father the devil, and you want to carry out your father’s desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he tells a lie, he speaks from his own nature, because he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me.

    47 The one who is from God listens to God’s words. This is why you don’t listen, because you are not from God.”

    48 The Jews responded to him, “Aren’t we right in saying that you’re a Samaritan and have a demon?”

    Demons and Samaritans

    Do not dismiss quickly their accusation of demons. Many will accuse Jesus of having a demon or evil spirit, even though the Messiah has done no evil.

    And later, confirming the signs of the Messiah some Jews ask, “Can a demon open the eyes of the blind? ”

    The Pharisees knowing from scripture that the Messiah will come from Bethlehem only know the Son of Man as ‘Jesus of Nazareth,’ and we know their contempt as Judeans for Samaritans (and Galileans as well).

    49 “I do not have a demon,” Jesus answered.

    51 Truly I tell you, if anyone keeps my word, he will never see death.”

    [How can that be, anyone must wonder. Never see death?]

    52 Then the Jews said, “Now we know you have a demon. Abraham died and so did the prophets. You say, ‘If anyone keeps my word, he will never taste death.’

    A Convicting Question

    53 Are you greater than our father Abraham who died? And the prophets died. Who do you claim to be?”

    Who could be greater than David, King of Israel a thousand years before Jesus?

    In the new traditions of the Pharisees of a rebuilt temple certainly Moses, who was given the Law and brought them out of Egypt, would be revered most.

    Some prophets like Elijah might be seen as great because of great signs they performed, along with Jacob and Abraham as first fathers of the promise of the Lord to the Hebrew people.

    So the question of the Pharisees to Jesus comparing Him to Abraham and the prophets is meant to convict.

    Who do you claim to be?

    Note that they do not ask, “who are you,” but “who do you claim to be.” Jesus’ unequivocal answer will claim His very deity!

    Jesus’ Glorious Answer

    Even before Mosheh (Moses)

    Returning to Scripture as these rabbis would well know as background:

    וַיִּשְׁכֹּ֤ן כְּבֹוד־יְהוָה֙ עַל־הַ֣ר סִינַ֔י וַיְכַסֵּ֥הוּ הֶעָנָ֖ן שֵׁ֣שֶׁת יָמִ֑ים וַיִּקְרָ֧א אֶל־מֹשֶׁ֛ה בַּיֹּ֥ום הַשְּׁבִיעִ֖י מִתֹּ֥וךְ הֶעָנָֽן׃

    The glory of the LORD rested on Mount Sinai, and the cloud covered it for six days; and on the seventh day He called to Moses from the midst of the cloud.

    Exodus 24:16 WLC; NASB

    The context of the hearers, fellow Jews like Jesus, connects their question to Jesus’ answer. (You must know scripture (Old Testament) as they knew scripture. The Torah of Moses includes the Lord’s promise to Abraham’s descendants.

    And to the eyes of the sons of Israel the appearance of the glory of the LORD was like a consuming fire on the mountain top. Moses entered the midst of the cloud as he went up to the mountain; and Moses was on the mountain forty days and forty nights.

    Exodus 24:17-18 NASB

    Their Hebrew forefathers witnessed the glory of the LORD more than once.

    John 8:

    Now, returning to the Gospel, Jesus gives witness to a glory which preceded Moses who received the Law directly from the LORD.

    54 “If I glorify myself,” Jesus answered, “my glory is nothing. My Father—about whom you say, ‘He is our God’—he is the one who glorifies me. 55 You do not know him, but I know him…”

    And now the Son of Man, who must say only truth, does so even though the depth of Jesus’ words do not immediately sink in.

    “… If I were to say I don’t know him, I would be a liar like you. But I do know him, and I keep his word…”

    Jesus the Son knows the Father unlike ANY son of man, even the Prophets, any of the fathers of Israel or Moses.

    “… Your father Abraham rejoiced to see my day; he saw it and was glad.”

    The Messiah Jesus to Rabbis of JudahJohn 8:56 CSB

    Think of the context of Jesus’ witness of Abraham in the timeline of centuries before the Son of God – the Word – coming to a manger in Bethlehem of Judea.

    57 The Jews replied, “You aren’t fifty years old yet, and you’ve seen Abraham?”

    Jesus said to them, “Truly I tell you, before Abraham was, I am.”

    Witness of the Messiah – John 8:58 CSB

    before Abraham was, I am

    59 Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going[b] through the midst of them, and so passed by.

    Other places in the Gospel add explanation to this.

    Why did religious officials determined to kill this man claiming to be God not successfully seize the Lord Jesus and stone Him to death?

    For his time had not come.

    • So then they tried to seize Jesus, but no one laid a hand on him, because his time had not yet come. – John 7:20 NET
    • (Jesus spoke these words near the offering box while he was teaching in the temple courts. No one seized him because his time had not yet come.) – John 8:20a small detail of the Gospel we have just read

    When, then, would the time for Sacrifice of the Messiah for sin occur?

    Do you see the significance of the substitution of the acceptable sacrifice to the Father?

    For the LORD provided a sacrifice in the place of Isaac for Abraham, an early sign of what must take place to fulfill God’s plan of redemption of sinful man.

    No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

    I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

    John 6:44,51 KJV
    NEXT: More Signs