Tag: john the baptist

  • Judea of Herod

    Judea of Herod

    (Just a bit more Roman history before we continue in Luke 7)

    Prior to Roman Rule:

    • Judah in path of invading armies crossing eastern Mediterranean shores
    – Judah controlled by Syrians, Greeks, Romans, others over the years
    • Syrians took over in 198 B.C., introduced Greek culture to Jews
    – Jews allowed to keep religion, but some adopted Greek culture, gods
    • In 175 B.C., Syrians insisted Jews worship Greek gods; Jews refused
    – Jewish religion was outlawed; some fled to hills, prepared to fight
    Rebels Fight Syria
    • Jewish priest and five sons led fight to drive out Syrians
    – son Judah Maccabeus led revolt with his force, the Maccabees
    • Tiny Jewish force faced larger, better equipped Syrian army
    – rebels knew countryside and defeated Syrians in many battles
    Maccabees regained Jerusalem by 164 B.C.

    Rome Conquers Judea
    • Romans conquered Judah (Judea) in 63 B.C.
    • Roman rulers kept strict control over Judea
    • Jewish kings, religious leaders appointed by Rome

    Leader(s) of the Maccabees Timeline
    167 BC: Mattathias, the Hasmonean
    166 – 161 BC: Judas Maccabaeus, the Hammer of the LORD
    161 – 143 BC: Jonathan Apphus, the Wary
    143 – 135 BC: Simon Thassi, the Zealous Guide

    Although the Maccabees, and later their descendants, the Hasmoneans, managed to keep Israel free from foreign oppression for almost 150 years, this abruptly ended with King Herod who was not a Hasmonean at all.

    The Hasmonean dynasty, which leaped onto the stage of history with such dramatic heroism, disappeared from that same stage with cruel suddenness. The despot Herod, whose régime was forced upon the unwilling Jewish populace by his Romans overlords, was fully aware that the aura of Hasmonean charisma would constitute a continual threat to his power, and hence he undertook to ruthlessly murder all the remaining descendants of that family, including his beloved wife Mariamne, granddaughter of the Hasmonean ruler Hyrcanus II. Herod executed her on trumped-up charges of disloyalty, as he did afterwards to the two sons she had borne him, Alexander and Aristobulus. – Wikipedia

    Herod builds another Temple in Jerusalem and many buildings throughout Judea with the support of Rome.

    Herod the First of Judaea, known to history as Herod the Great

    • Alexander died in 76 B.C. and Salome ruled alone until her death in 67 B.C. Upon the death of the queen a civil war broke out between her two sons. Herod’s father Antipater II sided with Hyrcanus…
    • Rome had intervened in Syria and ousted their King and posted Legions in Syria.
    • Caesar and Pompey were also in a Roman civil war for power. Herod’s father had supported Caesar and was made Procurator of Judea.
    • Herod loyally supported Antony against Octavian until 31 B.C.  Octavian defeated Antony, but had no one to replace Herod and gave him some of Antony’s territories given by Antony of Rome to Cleopatra of Egypt.
    • Near the time of Herod’s death (just prior to the birth of Jesus) Herod feared a coup from his own sons as more civil unrest broke out in his Kingdom of Judea (given to his family as political compromise by Rome).

    HEROD’S PERSECUTIONS

    Herod’s persecutions were infamous and they even extended to his own family.

    Herod, knowing that his Jewish credentials were suspect, had married Miriam—the granddaughter of Hyrcanus and therefore a Hasmonean princess—largely to gain legitimacy among the Jewish people. But he also loved her madly. As Josephus relates:

    Of the five children which Herod had by Miriam, two of them were daughters and three were sons. The youngest of these sons was educated in Rome and died there but the two eldest he treated as those of royal blood on account of the nobility of their mother and because they were not born until he was king. But what was stronger than all this was his love he bore for Miriam which inflamed him every day to a great degree.

    The problem was that Miriam hated him as much as he loved her, largely because of what he had done to her brother, Aristobulus.

    Herod had made Aristobulus High Priest at the age of 17, and watched with trepidation as the young man became hugely popular. This was not surprising as Aristobulus was a Hasmonean with a legitimate right to be High Priest – a genuine Jew and a genuine cohen.

    But this threatened Herod too much and he had him drowned.

    • Luke does not retell the story of Joseph and Mary fleeing from Bethlehem to Egypt before returning to Nazareth after Herod’s death. We do, however get a flavor of the controversy of the Herod’s vs. the Jews in the story of John the Baptist.

    Although we have looked past the calls of John the Baptist to the people and the King for repentance to the call of Jesus to the multitudes for repentance, Luke also reports more of John’s relationship with Jesus in chapter 7.

    To be continued in Luke 7.

  • Who Welcomes His Ministry?

    Who Welcomes His Ministry?

    Luke 4:

    Jesus Begins His Ministry

    nazareth zabulon map14 And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all.

    Jesus Rejected at Nazareth

    16 And he came to Nazareth, where he had been brought up.

    Generally, Doctor Luke provides us with great detail of proof from eye witness accounts of Jesus and the Acts of the Apostles; however in this chronological glance at the beginning of Jesus’ three-year ministry on earth after being led into the wilderness by the Holy Spirit a look through the eyes of the Apostle Matthew is more helpful.

    Matthew 4

    English Standard Version (ESV)

    Jesus Begins His Ministry

    capernaum from se12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali…

    Jesus of Nazareth, as He was known, then moved to and lived in Capernaum by the sea of Galilee.

    17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

    Let us speak to the vocation and mission of the Prophet for a moment.

    To begin, God appoints Prophets, generally separate of the Priestly office and official leadership of God’s own people. Prior to John the Baptist, the Prophet spoke and wrote to and of the fallen Nations: Israel, Judah and the gentile nations who God used to humble and punish His own people into repentance.

    Isaiah was probably an aristocrat with influence of kings. He lived about 700 years before Christ.

    Jeremiah and Daniel ( both about 600 B.C.) were both young when God used them as prophets to their own people and both older as God used them to show His glory to the rulers of conquering gentile nations. Ezekiel is also an exile around the same time.

    These men are not in charge; yet all, through the voice and power of God, call men to repentance.

    Amos is just a farmer and a shepherd in Judah (about 800 B.C.) who God uses to announce the fall of the northern Kingdom Israel. Micah was just a countryman in Israel who lived near the Philistine border about this same time.

    Hosea gets his marriage advice from God who instructs him to marry a whore, as His people have become. Jonah did not even want to be God’s Prophet and ran away (though God pursued and saved him.) We know almost nothing about the Prophet Joel.

    Although Zechariah and Haggai were connected to the office of Priest, it was at a time after repentance during the rebuilding of the Temple by Ezra and Nehemiah (about 500 B.C.). Malachi warns of too casual of an attitude toward worship of God (about 460-430 B.C.).

    The Second Temple is destroyed.  God keeps silent for over 400 years – 20 generations!

    Herod the Great, by alliance with gentile Rome, builds yet another Temple in captured Jerusalem.

    Along comes John the Baptist telling another Herod, Pharisees, Sadducees, Scribes, Temple authorities and the people everywhere: REPENT!

    He dresses and acts like a madman and lives in the wilderness; but the people believe and follow John. He baptizes and witnesses that Jesus of Nazareth is the one on whom the Spirit of God descends. He IS the Promised One.

    Now Jesus, who they all knew since boyhood, a man raised as a carpenter moves away from His hometown. He travels a few miles, moving His belongings to a little inland fishing village, Capernaum. And what was Jesus’ first message to his new hometown?

    Matthew 4:17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

    Jesus left His mother and brothers and family, their carpenter business and comes to a fishing village. Jesus doesn’t look like the wild Prophet John. He is gentle. He looks like his new neighbors. He dresses like them. He eats with them. And Jesus worships with them.

    Why would Jesus have that same crazy message for these new neighbors and new friends as He had for his family back home in Nazareth? Repent, you of Capernaum (also known as Chorazin). Repent Bethsaida (a neighboring fishing town on Chinnereth (the Sea of Galilee.)

    Jesus calls His Disciples to leave their fishing businesses to follow Him. They do. And among them another local resident, resented by almost every working man: Mathew Levi, a tax collector, who continues his narrative Gospel:

    Jesus Ministers to Great Crowds

    23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, epileptics, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.

    We, too, focus on these wonderful miracles witnessed by many and refuted by none. We look to follow this Jesus;He IS the same Jesus who comes to us, as did John the Baptist, saying: Repent!

    To be continued…