Tag: John

  • Lifted up + Earthly things you do not believe

    Lifted up + Earthly things you do not believe

    “.. And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

    Gospel of John 3:14 ESV

    Looking back to when Jesus was lifted up

    The following is a fictional first-hand account of John and his Gospel witness of three A.D. first century men so familiar to Christians that we may have missed the impact of the events of Holy Week on the New Testimony of their saved lives. 

    ~ A.D. 85 – the Gospel of APOSTLE JOHN

    You’ve just read from the beginning of my Gospel just published. By now everyone I mentioned in this introduction to the Lord Jesus Christ is long gone along with many more followers of the Way and Apostles.

    As you know I was the youngest of the twelve. It’s been fifty years now since His resurrection. And those who were not murdered for our faith after Jerusalem’s destruction [in A.D. 70] just fifteen years ago have been buried in Christ. Yet we know that these live with Him in eternal life.

    These include my brother James — and Jesus’ brothers. And in Rome, Simon Peter, my early mentor and close friend, — and our beloved Apostle Paul.

    But today I want to tell you about two men — important men, in fact even more important than Paul at that time — older men of great honor and faithful leaders of the Pharisees in the Sanhedrin. Trouble was that if they would have followed Jesus openly back when they tried to speak up in their official capacities,

    Caiaphas (who controlled all of the political outcomes and income in Jerusalem at that time) would have had them banned from the Temple for life. And even though their age dictated that these Elders should prepare their graves for the near future, Caiaphas probably would have had them stoned to death.

    A.D. 30 – Joseph of Arimathea

    Arimathea on map of Judea near Antipatris in Samaria along a route from Caesarea to Jerusalem

    After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission.

    So he came and took away his body.

    John 19:38 ESV

    garden tomb with stone rolled in front to seal and three crosses in the distance

    Nicodemus

    Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight.

    John 19:39 ESV

    Although you know this Gospel well from the day of Jesus' crucifixion and burial, from an earlier time we will witness what these secretive disciples of Jesus from the Sanhedrin encountered when they came to Him privately. 

    Recall that Jesus had just raised Lazarus from the grave and called him out while the Jews were weeping for him. The witness of Lazarus had been the buzz of all Jerusalem when their Christ rode into town just five days earlier.

    Throughout these previous three years of Jesus’ teaching and miracles many of the Jews of every class had believed in Him — and even some Samarians, Romans and Syrians.

    Nicodemus (a few months earlier)

    Gospel of John 7 excerpts

    Now the Jews’ Feast of Booths was at hand..

    ,, But after his brothers had gone up to the feast, then he also went up, not publicly but in private.,

    ,, Yet for fear of the Jews no one spoke openly of him.,

    About the middle of the feast Jesus went up into the temple and began teaching.

    Do you suppose that Joseph or Nicodemus would have missed this important feast? Of course not! These members of the Sanhedrin would have been expected to be in the Temple courts. 

    Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? And here he is, speaking openly, and they say nothing to him!

    Can it be that the authorities really know that this is the Christ?

    Gospel of John 7:25-26 ESV

    Some of them wanted to arrest him, but no one laid hands on him. The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!”

    The Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him?

    A rhetorical question, no doubt, attempting to show consensus of the learned Rabbis of the Sanhedrin. But, an unexpected internal dissention: 

    “Does our law judge a man without first giving him a hearing and learning what he does?”

    John 7:51 – Question of Nicodemus to the ruling council

    Their mocking response is not unexpected. 

    “Are you from Galilee too? Search and see that no prophet arises from Galilee.”

    Gospel of John 3:

    Please focus on the real men present and not present in this all-too-familiar Gospel. These are: 
    • Νικόδημος – Nicodemus
    • Jesus
    • θεός – theos God
    • πνεῦμα – pneuma the Spirit
    • υἱός ἄνθρωπος – huios anthrōpos – Son of Man
    • Moses
    • πᾶς – pas whoever, everyone or all
    • ἄνθρωπος – anthrōpos – men
      • [a human being, whether male or female]
      • likely, Joseph of Arimathea and other officials to whom Nicodemus returns with his secret report of the Gospel.
    • The Apostle John possibly or other Disciples present with Jesus.

    Let’s recall that John records this in his Gospel more than 50 years after Jesus’ crucifixion.

    Jesus’ witness to Nicodemus and others would have been months or even a year or two prior to Christ’s crucifixion also in Jerusalem..


    ~ in the year of our Lord 28 or A.D. 29

    “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.”

    Gospel of John 3: 2b ESV

    Nicodemus, an esteemed Pharisee, is the man who calls Jesus, 'Rabbi' or 'teacher.' 

    Pharisee is Of Hebrew origin cf פָּרַשׁ (H6567), A sect that seems to have started after the Jewish exile.

    Rabbi, also of Hebrew origin, is a proper way to address certain Masters:

    1. my great one, my honourable sir
    2. Rabbi, a title used by the Jews to address their teachers (and also honour them when not addressing them)

    “Truly, truly [amēn, amēn ], I say to you, unless one is born again he cannot see the kingdom of God.”

    Gospel of John 3 ESV

    Jesus response clearly addresses the Kingdom of God (since this leading Pharisee has confessed that He is from God), for Jesus had in the past referred to these as 'blind guides.' 

    But Nicodemus becomes clearly confused by Jesus' illustration. So his response is literal (with no clear picture of God's Kingdom).

    “How can a man be born when he is old?

    Can he enter a second time into his mother’s womb and be born?”

    John 3:4 – Nicodemus (who is old) asking Jesus how to be ‘born again.’

    “Truly, truly [amēn, amēn ], I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

    That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

    Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

    John 3:5-8 ESV


    Born again – lifted up from the womb

    Did Nicodemus and Joseph of Arimathea now see what Jesus had meant, connecting the Resurrection with a man born again?

    Let’s look at Jesus’ 3-part response in more detail:

    • ‘unless one is born of water [hydōr] and the Spirit pneuma {implying the Holy Spirit of God}]’
      • (two pre-requisites to enter God’s Kingdom)
    • Born of: flesh [sarx] is [eimi] flesh and born of Spirit is spirit [pneuma eimi pneuma]
      • The Master teaching what is born of what [v.6]
      • Now, seeing his reaction, Jesus will expound on this teaching for understanding of His esteemed student.

    7 “Do not be amazed that I told you [singular in Gk.] that you [plural in Gk.] must be born again. – CSV

    Other translations of v.8 may also help your understanding.

    the Spirit [pneuma also translated as ‘wind’] where he willeth doth blow – YLT (Note the person and his will, not simply a chance of a natural wind. )

    his voice [phone Gk.] thou dost hear – YLT

    you do not know where it comes from and where it is going.

    SO [οὕτω(ς) eimi] is

    [pas ho gennaō] everyone who is born

    [ek ho pneuma] of the Spirit]

    How can a man be born in the Spirit?

    How can these things be?

    “Are you the teacher of Israel and yet you do not understand these things?

    Our Lord and Master once more responds with compassion and an example from Scripture. 

    Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen,

    but you[plural in the Gk, of the ruling Jews and not specifically Nicodemus] do not receive [accept, in some translations] our testimony.

    Do you accept our witness [martyria]?

    So this becomes the closing question of Jesus to Nicodemus.

    If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?

    No one has ascended into heaven except he who descended from heaven, the Son of Man.

    Gospel of John 3:12 and 13 ESV

    Who IS Jesus? The Son of Man, the Christ?

    Nicodemus had met the Son of Man face to Face back then. And now the next thing Jesus said of Himself made more sense to Joseph, him and other believers familiar with the Books of Moses.

    Moses lifts up a fiery serpent on staff

    And the people spoke against God and against Moses, – Numbers 21

    Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died.

    And the people came to Moses and said, “We have sinned, [repentance] for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.”

    So Moses prayed for the people.

    [And Jesus has interceded for all who repent and ask Him to intercede before God the Father. — Washed of sin — baptized – changed permanently by the Spirit]

    And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.”

    Numbers 21:8 ESV

    The Son of Man lifted up!

    “even so must the Son of man be lifted up..

    What must Nicodemus have thought?

    And what must those faithful Jews have wondered — even those so bold as Joseph of Arimathea after Christ’s crucifixion – to see the Son of Man LIFTED UP on a ROMAN CROSS?

    “.And as Moses lifted up the serpent in the wilderness,

    so must the Son of Man be lifted up,

    that whoever believes in him may have eternal life.

    Gospel of John 3:14-15 ESV

    Yet can the grave hold the Son of Man?

    garden tomb with stone rolled in front to seal and three crosses in the distance
    The Road to Calvary

    Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight.

    So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.

    Gospel of John 19:39-42 ESV

    Picking up in John’s fictional re-telling of Jesus’ burial and also in his Gospel:

    Nicodemus and Joseph bring the body of Jesus from being lifted up on a cross to die and place it in Joseph's own tomb to embalm

    ~ A.D. 85. John’s reflection on Jesus’ resurrection

    On the third day of Jesus’ burial Mary of Magdala returned to the tomb just before dawn.

    The stone had been rolled away, its seal broken and no Roman guards present anywhere!

    She ran back to get Simon. I ran with them back to the garden tomb where I stooped to look in the cave and saw the linen cloths lying there. Then I turned to Peter as he went inside.

    When I followed him I also saw the face cloth, which had been on Jesus’ head by itself, folded up in a place away from the stacked linen cloths,

    Then I was certain that the Lord was no longer there.

    fictional paraphrase from John 20

    Mary remained behind as Simon and I ran back into town.

    Then in the tomb she saw two angels in white, sitting where the body of Jesus had lain.

    (Neither Simon nor I had seen them, but Mary shared this angelic conversation with us later.)

    She then turned around and saw a man standing outside the tomb. He asked the same question of her as the two angels,

    “Woman, why are you weeping?” Then the man inquired, ’tis zēteō,’ that is, “Whom are you seeking?”

    Then she addressed him, kyrios (which generally means, Lord) — “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

    But then, she reported the man’s reply she heard in a familiar voice:

    Μαρία” (Maria or Mary)

    Rabbouni (Rabbi) , she answered Jesus in Hebrew.

    Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father” and sent her to us with some additional instructions.

    fictional paraphrase of John 20:15-18

    Peter and I somehow missed Him too, but our Lord was there in the flesh — alive and breathing!


    Later that evening

    We were still afraid that the Jews would come after us too, especially Peter. We had locked the doors of our upper room in Jerusalem.

    שָׁלוֹם שָׁלוֹם לְךָ

    “Peace, Peace to you.”

    It was the Lord Jesus greeting us as He stood suddenly with us in this locked room!

    Then He showed them his hands and his side — a gash through each hand, open yet without blood — and a long upward rip into His right ribs, again without blood. Our risen Lord, who the Romans and Jews had lifted up nailed to a Cross — our friend and Master whom we had laid in a tomb — RAISED UP and in our very presence — in Person!

    And then Jesus said again,

    “Peace be with you. As the Father has sent me, even so I am sending you.”

    Then the Lord breathed on the ten of us and said,

    “Receive the Holy Spirit.

    (I cannot explain the sudden warm breath which lit on my head and infused my flesh.) Then He continued,

    “If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

    Monday, a week later

    Jesus appeared to us again, except this time Thomas had returned. Once again the doors were locked.

    שָׁלוֹם לְךָ

    “Peace be with you.”

    ““Put your finger here, and see my hands,” He said to Thomas. And after Thomas obeyed our Master Jesus also said, “Put out your hand, and place it in my side.

    Do not disbelieve, but believe.”

    (We were all amazed — still — and meek before Him as if God the Father was in our midst in the Son of Man who had suffered this injustice — for us — and for those of you who now believe.)

    Later we would return to Galilee as the Lord commanded, home once –l but now just one more place where our risen Rabbi Jesus, the Christ of God would again teach us why He had been lifted up for our sake from the words of Scripture we had heard for years and yet did not fully understand because He had not yet anointed us with the Holy Spirit.


    Christ IS Risen!

    He taught us for fifty days more that we may proclaim the Gospel to those who believe.

    Do you believe?

    Jesus was lifted up on a cross in order that your sins may be forgiven

    AND

    that you might be born again — in water and in Spirit.


    Talk of Jesus .com

    Celebrate His Resurrection +++ Have a blessed Easter.


  • Who IS this KING OF THE JEWS nailed to a Roman Cross?

    Who IS this KING OF THE JEWS nailed to a Roman Cross?

    “Are you the king of the Jews? ” the governor asked him. Jesus answered, You say so.”

    — Matthew 27:11 (CSB)

    Religion — Mingled with Politics – A.D. 30’s style

    You know the old expression about mixing religion and politics -- ('Don't do it' all warn. Yet in every century our religious and political leaders rely on it.) 

    Today, Good Friday 2025 of the Common Era, we will address both!

    The POLITICS of ROME mingling with the RELIGION of JEWISH rulers of first century Jerusalem.

    First, ROME and the rule of Pilate, the Roman Governors, several Caesars and captive/cooperative kings. This of course would include several King Herod’s and various Governor Herod‘s.

    The cooperative nature of the Roman peace made strange bedfellows, so to speak.

    Although it all comes to its pinnacle in the trial of Jesus Christ, the politics of these Roman and faux-Jewish governors and subject-kings will continue to affect the Apostles and saints well beyond Jerusalem’s destruction by Rome just forty years from this pivotal day in history.

    For MORE insight into the politics of first century Jerusalem take a look at the above post from September, A.D. 2020. - RH 

    The Governor’s Examination of the Jewish King Jesus

    From Pilate’s early-morning awakening by Jerusalem’s Jewish officials it began like this (as reported by Matthew, Jesus’ Disciple who had himself had an official tax-collecting post for Rome).

    After tying him [Jesus] up, they [the chief priests and elders of Jerusalem] led him away and handed him over to Pilate, the governor.

    — Matthew 27:2 (CSB)

    At this point Matthew reports nothing more of the examination of Jesus by Pilate.


    Let’s look at the testimony of the other Gospels.

    So Pilate asked him, “Are you the king of the Jews? ”

    He answered him, “You say so.”

    3 And the chief priests accused him of many things.

    Pilate questioned him again, “Aren’t you going to answer? Look how many things they are accusing you of! ”

    But Jesus still did not answer, and so Pilate was amazed.

    – Mark 15:2-5 (CSB)

    (The Gospels witness this mix of the Jewish false charges and the examination of the Governor in this brief early-morning balcony scene of sorts.) 

    Let’s move back a bit further in the transition of the actions which brought the accused King Jesus of the Jews before the Roman Governor.

    Luke 23:

    Then the whole company of them [the gathering of the Council] arose and brought him before Pilate. And they began to accuse him, saying,

    “We found this man [Jesus] misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king.”

    And Pilate asked him,

    “Are you the King of the Jews?”

    And he answered him, “You have said so.”

    Then Pilate said to the chief priests and the crowds,

    “I find no guilt in this man.”

    But they were urgent, saying,

    “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.”

    Gospel of Luke 23:1-5 ESV

    Do you see the political manipulation here?

    Can you see the contemptable REJECTION of Pilate’s authority by the same religious officials?

    They falsely claimed that JESUS would not allow Jewish followers to pay a Roman tax to Caesar — a tax which of course funds the Roman Governor and legions overseeing this captive city of Jerusalem.

    Therefore the next POLITICAL move of both the Governor and these Jewish religious officials is to send the case to a more mutually agreeable jurisdiction – that of the Roman-appointed King legitimately appointed by the Caesar’s from the ruling family of the Herod’s.

    The King’s Examination of King Jesus

    We refer, of course, to political Judean King receiving Jesus, the Christ of the Jews! 

    (How volatile this judgment challenging who is king?)

    And when he (the Roman Governor Pilate) learned that he [Jesus of Galilee] belonged to Herod’s jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time.

    When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. So he questioned him at some length, but he [Jesus] made no answer.

    The chief priests and the scribes stood by, vehemently accusing him. And Herod with his soldiers treated him [the Jewish Christ or Messiah, Jesus] with contempt and mocked him. Then, arraying him in splendid clothing, he [King Herod] sent him [Christ Jesus] back to Pilate [the Roman Prefect/Governor].

    And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.

    Gospel of Luke 23:7-12 ESV

    Yes, 'strange bedfellows' indeed, but not so out of the ordinary for the great Herod's - Kings of the Jews!
    family tree of the Herod's from Herod the Great

    Friends, Romans and Jewish countrymen.. (let us make pax–shalom)..

    Pilate then called together the chief priests and the rulers and the people, and said to them,

    “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him.

    Neither did Herod, for he sent him back to us.

    Look, nothing deserving death has been done by him. I will therefore punish and release him.”

    Luke 23:13-16 ESV

    judge gavel

    a political verdict and sentence

    NOT Guilty .. but we will punish Him.


    JEWPAC

    Now don't get all bent out of shape over my fictional illustration of the San Hedren of A.D. first century Jerusalem -- religious leaders beholden to the politics of Rome. 

    WE all know and recognize the function of Political Action Committees -- even 21st century C.E. Christian Evangelical PAC's

    -- they raise and spend MONEY to influence a political outcome desired by leaders holding the purse-strings of THE PEOPLE.

    “What will you give me if I deliver him over to you?” And they paid him [Judas Iscariot] thirty pieces of silver.

    Gospel of Matthew 26:15 ESV

    Let’s take a quick look back to how the religious leaders of Jerusalem sought to bring Jesus to trial and the Cross.

    instituted by Judas Maccabaeus [164 BC] in memory of the cleansing of the temple from the pollution of Antiochus Epiphanes 

    source

    Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him,

    “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

    Jesus answered them, “I told you, and you do not believe

    “I and the Father are one.”

    The Jews picked up stones again to stone him.,,

    Again they sought to arrest him, but he escaped from their hands.

    Gospel of John 10:22-39 ESV excerpt

    • Jesus’ Parable of the Wicked Tenants

    One day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up..

    “.. But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ ..”

    The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor.

    Gospel of Luke 20 ESV excerpt

    Buying Betrayal

    Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him.

    Gospel of Mark 14:10-11 ESV

    Later Bribery against Truth

    • A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising.
      • Governor Pilate had already ordered crosses readied for Barabbas and two others,
    • the chief priests stirred up the crowd to have Pilate release Barabbas
      • and to have Jesus executed
    • the crowds gathered before Pilate’s house …

    and they cried out—the whole multitude—saying, “Away with this One, and release Barabbas to us,” .. Pilate again then—wishing to release Jesus—called to them, but they were calling out, saying,

    “Crucify! Crucify Him!”

    Gospel of Luke 23:18-21 Literal Standard Version

    Surly, a pre-meditated placement of party members loyal to its leaders pressing against true judgment -- shouting down all opposition in order to create a consensus of social truth opposed to the True Savior of Jew and gentile. 

    These Chief Priests of Jerusalem had party leaders and blind sheep in their political pocket!

    No Jew would dare oppose the mammon of their political power and leadership.

    Buying the lies of status quo

    AFTER Jesus burial and resurrection these same Political Action Committee-men would have to counter true witness of over five hundred men who knew that the Christ – Jesus of Nazareth – was no longer in the grave.

    Easter or Resurrection Sunday is the day the tomb of Jesus is found empty and when the risen Messiah appears risen after His crucifixion on a Corss
    HE IS RISEN!

    .. some of the guards went into the city and told the leading priests what had happened.

    A meeting with the elders was called, and they decided to give the soldiers a large bribe. They told the soldiers,

    “You must say, ‘Jesus’ disciples came during the night while we were sleeping, and they stole his body.’ If the governor [Pontius Pilate] hears about it, we’ll stand up for you so you won’t get in trouble.”

    So the guards accepted the bribe and said what they were told to say.

    Their story spread widely among the Jews, and they still tell it today.

    [.. reports the Disciple Matthew Levi, who recorded his Gospel in Hebrew about 30 years later.

    Matthew 28:11-15 NLT


    Who IS this CHRIST JESUS –crucified for our sins and Risen?


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  • Leviticus – Preparation of a Priest for the Sacrifice

    Leviticus – Preparation of a Priest for the Sacrifice

    the Ten Words or Ten Commandments carved into two tablets by the LORD
    priests kneeling before ark of the covenant

    The Office of Priest – כָּהַן

    “So the priest who is anointed and ordained to minister H3547 as H3547 a H3547 priest H3547 in his father’s place shall make atonement:

    he shall thus put on the linen garments, the holy garments, and make atonement for the holy sanctuary,

    and he shall make atonement for the tent of meeting

    and for the altar.

    He shall also make atonement for the priests

    and for all the people of the assembly.

    16:32-33 וַיִּקְרָא


    Who would know more about the Altar of Sacrifice than the Priest appointed to the atonement for all worshipers of the LORD?


    The LORD established certain laws of holiness for the priests in addition to the Commandments of the LORD for His chosen people.

    “Then you shall bring the bull near before the tent of meeting, and Aaron and his sons shall lay their hands on the head of the bull. “You shall slaughter the bull before Yahweh at the doorway of the tent of meeting.

    … it is a sin offering.

    Exodus 29:10-11,14b LSB

    “For seven days you shall make atonement for the altar and set it apart as holy; then the altar shall be most holy, and whatever touches the altar shall be holy.

    .. lambs each day, continuously.

    Exodus 29:37,38b LSB

    atonement כָּפַר

    כָּפַר kâphar, kaw-far’; a primitive root; to cover (specifically with bitumen);

    figuratively, to expiate or condone, to placate or cancel:—appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).

    Strong’s H3722 – kāp̄ar


    ‘For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement by the [soul] life.’

    Leviticus 17:11 LSB

    Picture it: a Priest standing between the HOLINESS of God and the Altar upon which your sins have been covered with blood of the sacrifice and the remains burned beyond recognition.

    “According to all that I am going to show you, as the pattern of the tabernacle and the pattern of all its furniture, just so you shall make it.

    Exodus 25:9 LSB

    a Blueprint for the Place of Sacrifice and Worship

    Exodus 25 CSB

    A brief look at the LORD's instructions for building the Tabernacle (LIST from the CSB should help us visualize it in contemporary terms and measurements.) 

    8 “They are to make a sanctuary for me so that I may dwell among them.
    • 10 “They are to make an ark of acacia wood, forty-five inches long, twenty-seven inches wide, and twenty-seven inches high.
    • Overlay it with pure gold; overlay it both inside and out. Also make a gold molding all around it. 12 Cast four gold rings for it..
    • 14 Insert the poles into the rings on the sides of the ark in order to carry the ark with them.
    • 14 Insert the poles into the rings on the sides of the ark in order to carry the ark with them.
    • 17 Make a mercy seat of pure gold, forty-five inches long and twenty-seven inches wide.
    • 18 Make two cherubim of gold; make them of hammered work at the two ends of the mercy seat.
    • 21 Set the mercy seat on top of the ark and put the tablets of the testimony that I will give you into the ark. 22 I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the testimony; I will speak with you from there about all that I command you regarding the Israelites.

    IT IS A MOST HOLY PLACE OF THE MOST HIGH!


    Table for the Ark of the Covenant

    • 23 “You are to construct a table of acacia wood, thirty-six inches long, eighteen inches wide, and twenty-seven inches high.
    • 31 “Youa are to make a lampstand out of pure, hammered gold.. 37“Make its seven lamps,and set them up so that they illuminate the area in front of it.
    • 26:1 “You are to construct the tabernacle itself with ten curtains.. 2 Each curtain should be forty-two feet long and six feet wide;
    • 7 “You are to make curtains of goat hair for a tent over the tabernacle; make eleven of these curtains. 8 Each curtain should be forty-five feet long and six feet wide.
    • 15 “You are to make upright supports of acacia wood for the tabernacle. Each support is to be fifteen feet long and twenty-seven inches wide.
    • 31 “You are to make a curtain .. bring the ark of the testimony there behind the curtain, so the curtain will make a separation for you between the holy place and the most holy place.
    • 34 Put the mercy seat on the ark of the testimony in the most holy place.
    • 35 Place the table outside the curtain.. 36 “For the entrance to the tent you are to make a screen…

    Community Worship outside the HOLY Tabernacle

    • Exodus 27:1 You are to construct the altar of acacia wood. The altar must be square, 7 1/2 feet long, and 7 1/2 feet wide; it must be 4 1/2 feet high. 2 Make horns for it on its four corners..
    • 9 “You are to make the courtyard for the tabernacle. Make hangings for.. the courtyard out of finely spun linen, 150 feet long.. 12 For the width of the courtyard, make hangings 75 feet long,, 14 make hangings 22 1/2 feet long for [each] side of the gate,
    • 16 The gate of the courtyard is to have a 30-foot screen
    • 18 The courtyard is to be 150 feet long, 75 feet wide at each end, and 7 1/2 feet high..
    • 21 In the tent of meeting outside the curtain that is in front of the testimony, Aaron and his sons are to tend the lamp from evening until morning before the Lord.
    In addition to these for the place of worship, Exodus provides instructions related to worship and the Priests, followed by a book with more detail. 

    Leviticus Prescription for Perfect Worship, Priestly Requirements

    Leviticus - Tabernacle in the wilderness

    Speak to the whole congregation of Israel and tell them:

    Be holy because I, the LORD your God, am holy.

    Leviticus 19:2


    Observe the progressive path of worship established between the people worshiping the Lord our God from beyond the tent of meeting, to the altar of sacrifice, into the more holy hidden places and before the Ark of the Covenant, the Mercy Seat and the Very Presence of the LORD — and again, atonement from the LORD via the Priest to the tent of meeting.

    No man should know the significance of the sacrifice — and atonement — more than the Priest.

    Think about his separation of holiness from the everyday people as you view the priests preparing for worship. Let’s look at a few of the requirements from their prescriptive handbook.


    וַיִּקְרָא אֶל־מֹשֶׁה וַיְדַבֵּר יְהוָה אֵלָיו מֵאֹהֶל מֹועֵד לֵאמֹר׃

    וַיִּקְרָא (Leviticus) 1:1 WLC

    priest – kōhēn- כֹּהֵן

    1. Instructions for Burnt offerings
    2. Grain offerings
    3. Peace offerings
    4. Sin offerings
    5. Guilt offerings

    Moral and ethical laws

    Holiness

    Blessings and curses

    Vows

    and much more... 

    A Levitical Outline for Priests

    • True worship requires priests set apart in holiness

    And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation…

    And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.

    Leviticus 8:4,10 KJV

    And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

    Leviticus 9:15 KJV

    • True worship requires people set apart in purity

    “When a case of serious skin disease may have developed on a person, he is to be brought to the priest.

    Leviticus 13:9 CSB

    • True worship requires propitiation in blood

    Now the LORD spoke to Moses after the death of the two sons of Aaron, when they offered profane fire before the LORD, and died; and the LORD said to Moses: “Tell Aaron your brother not to come at just any time into the Holy Place inside the veil, before the mercy seat which is on the ark, lest he die; for I will appear in the cloud above the mercy seat.

    Leviticus 16:1-2 NKJV

    “Then he shall kill the goat of the sin offering, which is for the people, bring its blood inside the veil, do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat.

    Leviticus 16:15 NKJV

    • True worship requires people set apart in purity
    • True worship requires priests set apart in holiness
    • True worship requires prescribed sacred feasts and offerings
      • Does even the most liberal of Common Era christian churches dare ignore a Holy Week or Easter Sunday? YET do we observe any fasts of preparation?
    • True worship requires proper fidelity to Yahweh as a nation and personal fidelity to one’s pledge

    Preparation of a Perfect High Priest

    Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.”

    courtyard of the tabernacle in the wilderness with animals readied for sacrifice to the LORD by the Levitical Priests

    And he took a cup, and when he had given thanks he gave it to them, saying,

    “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.

    Gospel of Matthew 26:26-28 ESV

    Tabernacle in the wilderness depicted in Exodus and Leviticus

    Preparation of a High Priestly Prayer

    When Jesus had spoken these words, he lifted up his eyes to heaven, and said,

    “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him.

    And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent…

    Gospel of John 17:1-3 ESV


    Lent and Holy Week are times for reflection - looking down toward Kidron valley garden-like scene with trees

    When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered.

    John 18:1 ESV

    garden in darkness
    Garden of Gethsemane

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