Tag: John

  • Hebrews – 1

    1:1  πολυμερῶς καὶ πολυτρόπως πάλαι ὁ θεὸς λαλήσας τοῖς πατράσιν ἐντοῖς προφήταις

    It’s Greek to me…

    multifariam et multis modis olim Deus loquens patribus in prophetis


    God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

    Hebrews 1:1 KJV
    In our עִבְרִי Hebrews Intro I suggested that we will explore some translation back to the Greek and Hebrew. Follow links to secure sources.

    Translations of Hebrews 1 above, from the original Greek, to the Latin Vulgate,  to Hebrew do not seem to exist. Greek was the common language of Jews and Romans of the first century empire. Even early English translations include unfamiliar words and terms, like “sundry times.” indicating a portion of time.

    So what is the connection of the book of Hebrews to Hebrew descendants, Jews who became the Messianic followers of The Way?

    The opening of the book makes the connection. Its purpose is to explain the connection of the Messiah Iēsous to GOD, θεός theos in the Greek,in Hebrew, אֱלֹהִים elohiym.

    Hebrews 1:

    The Nature of the Son

    Jesus often referred to himself as the Son of Man, a specific messianic reference to the Messiah, only Son of God, born as a man.

    Long ago God spoke to the fathers by the prophets at different times and in different ways. In these last days, he has spoken to us by his Son.

    Hebrews 1:1-2a CSB

    An immediate mention of God speaking through recognized prophets of the Jews. These include Abraham, Israel, Moses, David, Isaiah and many others. The voice of ‘his Son’ speaks with a first-person authority of the LORD speaking directly.

    God has appointed him heir of all things and made the universe through him.

    The Son of Man, Jesus, is heir of all creation, much as a human son receives the inheritance of his father’s work. Yet the author of Hebrews points out even more of the Image of the Son to the Father.

    The Son is the radiance of God’s glory and the exact expression of his nature, sustaining all things by his powerful word.

    Hebrews 1:3 CSB

    After making purification for sins, he sat down at the right hand of the Majesty on high.

    Jesus is of the same glory and exactly like God the Father and assumed the Throne of Majesty after making the Perfect Sacrifice for our sins on the Cross. The action of God Himself on the Cross purged our sins!

    So he [Jesus] became superior to the angels, just as the name he inherited is more excellent than theirs.

    Angels and messengers of God

    The writer of Hebrews states that the man Jesus is much more than a prophet, then proceeds by comparing Jesus to the glory of God the Father. After briefly considering the Son of Man, now the writer of Hebrews proceeds to compare Jesus to unseen messengers .

    Angels are spirit messengers of God. Jesus emphasized the importance of the unseen spirit of man – soul, if you will – in its role of communication with God.

    Jesus answered, “Truly I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God. Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit.

    John 3:5-6 CSB

    The water of baptism or purification is not enough. Repentance is not enough. Good works of the flesh are not enough. No one is justified by God without receiving the Spirit of God, messenger to your soul. The writer of Hebrews quotes scripture about angels, holding up Jesus as the Highest Messenger.

    The Son [Jesus] Superior to Angels

    5 For to which of the angels did he ever say,

    • Psalm 2:7 אֲסַפְּרָה אֶֽל חֹק יְֽהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיֹּום יְלִדְתִּֽיךָ׃
    • or again, “I will be his Father, and he will be my Son?”
    • Hebrews 1:6 Again, when he brings his firstborn into the world, he says,
    • Deuteronomy 32:43 LXX (Septuagint) εὐφράνθητε, οὐρανοί, ἅμα αὐτῷ, καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι Θεοῦ· εὐφράνθητε, ἔθνη μετὰ τοῦ λαοῦ αὐτοῦ, καὶ ἐνισχυσάτωσαν αὐτῷ πάντες υἱοὶ Θεοῦ· ὅτι τὸ αἷμα τῶν υἱῶν αὐτοῦ ἐκδικᾶται, καὶ ἐκδικήσει καὶ ἀνταποδώσει δίκην τοῖς ἐχθροῖς καὶ τοῖς μισοῦσιν ἀνταποδώσει, καὶ ἐκκαθαριεῖ Κύριος τὴν γῆν τοῦ λαοῦ αὐτοῦ.
    • Psalm 97:7 LXX (Septuagint) σαλευθήτω ἡ θάλασσα καὶ τὸ πλήρωμα αὐτῆς, ἡ οἰκουμένη καὶ πάντες οἱ κατοικοῦντες ἐν αὐτῇ.
    • All the gods must worship him. [97:7 LXX, Syr read All his angels]
    • Hebrews 1:7 7 And about the angels he says:
    • Psalm 104:4 עֹשֶׂה מַלְאָכָיו רוּחֹות מְשָׁרְתָיו אֵשׁ לֹהֵֽט׃
    • NKJV Who makes His angels spirits, His ministers a flame of fire.

    “Rejoice with him, you heavens,
    and let all of God’s angels worship him.

    Deu.32:43a NLT As in Dead Sea Scrolls and Greek version; Masoretic Text lacks the first two lines.

    The writer of Hebrews makes clear that Jesus is superior to the angels, using scripture from the Old Testament to do so.

    but about the Son

    Hebrews 1:8-12 is glorification of the Son of God. Like his opening, the author quotes scriptures known to the Jews.

    Quotes from Psalms often glorify God and glorify the king. The inference here is that Jesus, the Messiah, is a King forever.

    Psalm 45

    יָפְיָפִיתָ מִבְּנֵי אָדָם הוּצַק חֵן בְּשְׂפְתֹותֶיךָ עַל־כֵּן בֵּֽרַכְךָ אֱלֹהִים לְעֹולָֽם׃

    Psalm 45:2
    2 You are fairer than the sons of men;
    Grace is poured upon Your lips;
    Therefore God has blessed You forever.
    3 Gird Your sword upon Your thigh, O Mighty One,
    With Your glory and Your majesty.

    The king holds up the royal scepter of righteousness, the symbol of justice in the right hand.

    6 Your throne, O God, is forever and ever;
    A scepter of righteousness is the scepter of Your kingdom.
    7 You love righteousness and hate wickedness;
    Therefore God, Your God, has anointed You
    With the oil of gladness more than Your companions.

    This reference by the writer of Hebrews to the Son being higher than the angels comes directly from this song of love in Psalm 45. The Messiah is an answer to prayer – centuries of prayers by faithful Jews. Hebrews continues by quoting another Psalm.

    Psalm 102 – The Lord’s Eternal Love

    Hear my prayer, O Lord,
    And let my cry come to You.

    12 But You, O Lord, shall endure forever,
    And the remembrance of Your name to all generations.

    18 This will be written for the generation to come,
    That a people yet to be created may praise the Lord.

    25 Of old You laid the foundation of the earth,
    And the heavens are the work of Your hands.
    26 They will perish, but You will endure;
    Yes, they will all grow old like a garment;
    Like a cloak You will change them,
    And they will be changed.
    27 But You are the same,
    And Your years will have no end.

    You are the same

    “I am the Alpha and the Omega, the Beginning and the End, the First and the Last.”

    The revelation of Jesus Christ to John 22:13

    Hebrews 1 closes reaffirming that the Son IS the creative Word of the Lord.

    13 Now to which of the angels has he ever said:

    Sit at my right hand
    until I make your enemies your footstool?

    Once again, quoting a Psalm announcement of the Messiah’s reign.

    14 [NIV} Are not all angels ministering spirits sent to serve those who will inherit salvation?

    Yes. Angels are ministering spirits of the LORD.

    Yet the Son of Man, God Incarnate: was, and IS, and will be higher than the angels; the righteous King of Kings and Lord of Lords.

    To be continued...

  • Another Sabbath: No Rest

    Remember the Sabbath day, to keep it holy:

    Exodus 20:8

    Sabbath? So what?

    We were making plans for Sunday shopping after church, but then we missed church. Some Sundays we hurry out of time-extended gatherings at our church to join the crowds in local restaurants. This week we had no Sabbath and no rest.

    As Christians we were raised to know that actually Saturday is the Sabbath – שַׁבָּת – shabbath, the seventh day of the week; however Christians call Sunday, our ‘day of rest.’ Yet when was the last time you felt like you had ‘a day of rest?’

    closed on sunday
    Closed on Sunday – Rest in the Lord (it’s a Commandment).

    So what’s this “rest day” all about?

    And what does the Sabbath have to do with God?

    After all, when we attended church last week for more than three hours, it seemed alright to slip out early (before the music and worship mercifully concluded).

    Lot’s of rules, but little holiness

    You are to labor six days and do all your work, but the seventh day is a Sabbath to the LORD your God.

    You must not do any work ​— ​

    Exodus 20:10


    you, your son or daughter, your male or female servant, your livestock, or the resident alien who is within your city gates.

    So who’s working?

    We are shopping… and we have to eat. It’s all those kitchen and superstore slaves who are working, not us.

    Isn’t a day off a sort of ‘Sabbath?’

    The Bible seems to have a lot of old rules that don’t apply to Sunday.

    Rest from Above

    “Observe the Sabbath, for it is holy to you. Whoever profanes it must be put to death. If anyone does work on it, that person must be cut off from his people. – Exodus 31:13

    Imagine anyone, even devout Christians and most Jews, calling for capital punishment for someone profaning the Sabbath. Yet the Lord established this holiness of routine for a set-aside culture to make us different.

    שָׁבַת shabath: Rest, when no one else rests; worship, when no one else acknowledges the LORD.

    Holiness and rest require separation.  These are more than a command, but a gift from the Lord to set us apart from the world.

    “Observe the Sabbath because it is holy to you… 

    LORD, who is like you among the gods?
    Who is like you, glorious in holiness,
    revered with praises, performing wonders?

    Exodus 15:11 CSB

    The One True God is unlike any other god!

    He is not like the angels nor is the LORD like a man. We were created in His Image from the dust of the earth and the Lord breathed spirit into our lowly being. GOD is above all, separated by the glory of His holiness, and He commands us to rest, making the Sabbath holy.

    An archaic common understanding was that the LORD is like a King, therefore man is a common subject of this heavenly King or Kings. Mankind is separated from the Eternal Highest by His own holiness.

    We are commoners, yet made in His Image.

    Chaos reigns in the life of man, while in the creation of God righteousness will reign, providing rest in our purpose and meaning.

    Rest requires our holy separation from the chaotic fallen daily drudgery of this selfish failing flesh.

    Jesus and Sabbath Controversies

    Mark 2:

    23 On the Sabbath he was going through the grainfields, and his disciples began to make their way, picking some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is not lawful on the Sabbath?”

    25 He said to them, “Have you never read what David and those who were with him did when he was in need and hungry — 26 how he entered the house of God in the time of Abiathar the high priest and ate the bread of the Presence —which is not lawful for anyone to eat except the priests —and also gave some to his companions?” 

    27 Then he told them,


    “The Sabbath was made for man and not man for the Sabbath. So then, the Son of Man is Lord even of the Sabbath.”

    Mark 2:27

    A Sabbath for mankind

    Dear sojourner through this difficult life,

    Are you not famished for the bread of heaven?

    Jesus journeyed from town to town with good news for all and as he does so, even on the Sabbath, the Lord and His disciples snack on the grain of the fields.

    (You eat on the Sabbath, right?) It is no sin, according to Jesus.

    In fact, the Lord refers to a time when David, anointed King of Israel, fled Saul and was fed by a priest, who replaced the Bread of the Presence set aside for worship with warm bread.

    John 6:51

    “The Sabbath was made for man,” Jesus assures us; but rest a little.

    It is the Lord’s will that we separate this day of rest from our week, dedicating our Sabbath-rest to Him.

    Lord of the Sabbath

    Jesus also assures us that “the Son of Man is Lord even of the Sabbath.”

    In another place in scripture Jesus refers to Himself as the manna – the bread of heaven. Jesus IS the bread and wine, the body and blood Present on the altar of Sacrifice. He IS the manna of life sent down from heaven, that we might have eternal life.

    The Son of God IS the Son of Man, He who commanded us to rest on the Sabbath. He IS Lord of the Sabbath and the rest of your week.

    Will you set aside a time of holiness to worship the Lord?

    Consider the Lord of שָׁבַת  [the Sabbath] this Sabbath. Set aside a time of rest.

    To be continued...
  • Judgment among the gods – Psalm 82

    A Plea for Righteous Judgment

    Where, O Lord, will we find righteous judgment, truth of testimony, a jury of understanding?

    If not at the Throne of Heaven, give us gods among us with Your own heart for justice and mercy.

    Have mercy upon us, heavenly Father, for all men are sinners. Yet let us know your love for righteousness by Your penalty of the guilty.

    Vindictive man of dust, cunning woman of deceit:

    Do you cry out for vengeance against those who have trespassed your rights, while you plea for mercy for your betrayal of good?

    What jury will hear their guilt while overturning your own sin?

    82:1  מִזְמֹור לְאָסָף אֱֽלֹהִים נִצָּב בַּעֲדַת־אֵל בְּקֶרֶב אֱלֹהִים יִשְׁפֹּֽט׃

    Psalm 82: A psalm of Asaph.

    God stands in the divine assembly;

    he pronounces judgment among the gods: 

    “How long will you judge unjustly
    and show partiality to the wicked? 

    The LORD God Most High! Among other gods?

    What can it mean to speak of a divine assembly? Who can judge? Who are these judges of men and women?

    We cannot know or face Almighty God in this life. Man knows not the judgment of the Most High, justice which makes right all that is wrong. The plea of this Psalm cries out to the Judge of all, to his appointed rulers.

    God takes His stand in His own congregation;
    He judges in the midst of the rulers.

    Psalm 82:1 NASB

    The NASB translation of Psalm 82 may help clarify, referring to the other gods as the congregation of God, rulers over the judged who He also judges. 

    Almighty God has all Authority! He sits among other gods, rulers of that which the Lord delegates.

    Justice required of other gods

    3 Provide justice for the needy and the fatherless;
    uphold the rights of the oppressed and the destitute.
    4 Rescue the poor and needy;
    save them from the power of the wicked.”

    5 They do not know or understand;
    they wander in darkness.
    All the foundations of the earth are shaken.

    Our earthly judges, rulers seated in the thrones of justice, must judge rightly, helping their own subjects. These other gods in our earthly  congregations owe obedience to the God above all gods.

    6 I said, “You are gods;
    you are all sons of the Most High. 
    7 However, you will die like humans 
    and fall like any other ruler.”

    I say: to the President, the Premier, the Prime Minister; to the King and Prince, the Queen and Empress: You are gods – rulers over men and women under your dominion. Yet know your Authority comes down from the Most High God of Creation.

    Though you eat bread by the sweat of your subjects, you will return to dust and you will fall like any prince, your ashes returned to dust.

    Our plea to God

    He IS God! above all men, above all spirits, above all rulers of heaven and earth! Our Father God rules over the congregation of the other gods. We can ask for justice and we may ask for mercy. Yet in true humility and obedience all will bow down.

    8 Rise up, God, judge the earth,
    for all the nations belong to you.

    The Lord will judge the earth and nations.

    Until that Day, He appoints judges, gods among us, men and women subservient to Almighty God.

    David also says:

    86:8 אֵין־כָּמֹוךָ בָאֱלֹהִים אֲדֹנָי וְאֵין כְּֽמַעֲשֶֽׂיךָ׃

    Psalm 86:8 KJV

    elohiym Adonay ma`aseh

    Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.

    David also declares:

    For the LORD is great, and greatly to be praised: he is to be feared above all gods. 

    For all the gods of the nations are idols: but the LORD made the heavens.

    Psalm 96:4-5 KJV

    Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.

    Psalm 96:10 KJV

    The LORD יְהֹוָה Yĕhovah shall judge righteously.

    He IS a God among the gods of the earth, even in the council of the rulers of the heavens and the earth.

    The gods and idols of the heathen, other nations who do not judge righteously must bow down to the LORD God, for He will give the rulers of the lands true and just council.

    God among other gods

    Many men and women of many nations worship gods of many names. God appoints other gods, rulers and judges, over the heathen and over the faithful. These will bow down to the Lord God, as will all men of dust and angels worship at His Throne.

    We are His created. Let us worship the Lord.

    One Flock, One Shepherd

    6:4 שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד׃

    6:5 וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶֽךָ׃

    Deuteronomy – KJV
    By original version: SuperJewderivative work: Rabanus Flavus [CC BY-SA 3.0  (https://creativecommons.org/licenses/by-sa/3.0)], from Wikimedia Commons
    : שְׁמַע יִשְׂרָאֵל‬; “Hear, [O] Israel”

    Hear, O Israel: The LORD our God is one LORD:

    And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

    Jesus, Shepherd of Israel, Son of God

    Controversy erupts in Jerusalem among religious and political leaders – controversy even to this day. The Messiah Jesus comes before us as Redeemer and Sacrifice for our sins.

    He was and IS and will be God, Judge of all souls.

    Yet in this incident Jesus stands accused as a Son of Man, a god among other gods appointed to rule over the Jews.

    John 10:

    11 “I am the good shepherd. The good shepherd lays down his life for the sheep.

    Jesus then refers to the rulers of the Jews, as “hired hands,” judges who do not care for the lives of their flock. It’s no small insult to the leading religious authorities, who later will convict Jesus wrongly before their own court. This God will become the Perfect Sacrifice for the sin of the world.

    Solomon’s Porch overlooking the Temple courtyard 

    God among the appointed gods

    23 Jesus was walking in the temple in Solomon’s Colonnade. 24 The Jews surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”

    25 “I did tell you and you don’t believe,” Jesus answered them. “The works that I do in my Father’s name testify about me. 26 But you don’t believe because you are not of my sheep…

    “I and the Father are one.”

    John 10:30 CSB – words of the Messiah Jesus

    The religious officials answer:

    33 “We aren’t stoning you for a good work,” the Jews answered, “but for blasphemy, because you—being a man—make yourself God.”

    34 Jesus answered them,

    “Isn’t it written in your law, I said, you are gods?

    If he called those whom the word of God came to ‘gods’—and the Scripture cannot be broken— do you say,

    ‘You are blaspheming’

    to the one the Father set apart and sent into the world,

    because I said: I am the Son of God?

    John 10:34-36 CSB

    Jesus escapes their stoning during the Festival of Lights to become the Sacrifice of Most Holiness during the Passover.

    He IS the body and blood, shed for our sin.

    Let us worship and bow down only to Christ, our Lord and Savior. He IS a God among other gods and He will judge their righteousness and ours.

    Amen.