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Amos – Not immune from judgment
We interrupt the Good News of John for an urgent warning from the Prophet Amos.

“Behold, the eyes of the Lord GOD are on the sinful kingdom,
And I will destroy it from the face of the earth
Amos 9:8a NASB

We are NOT IMMUNE to the #pandemic of sin!

A familiar forgotten history

Even though festival seasons of Passover and Easter approach, our casual celebrations may possibly be banned this year and diminished by the rulers of this world.

We know little of the first century church in this year of our Lord 2020, and struggles of the saints when Jerusalem fell not so many years after the Sacrifice and resurrection of the Messiah Jesus.

Yet during this time of Jesus and the Apostles, scripture from Amos and other Prophets of the LORD would have been familiar to some.

Briefly, the historical background of the time of Amos reads something like more recent times before our most recent struggles of these last days.

Prosperity before the fall
- Uzziah is King of Judah (792-740 BC)
- Jeroboam II is King of Israel (793-753 BC)
- Both kingdoms were blessed by tremendous wealth
- Both kingdoms had powerful military which had defeated their enemies.
- Both kingdoms had an aristocratic class who gained great wealth, enough to loan money to their poor neighbors.
- Both Israel and Judah believed their kingdom to be permanently blessed by the LORD as a chosen people.
- Israel and Judah believed themselves immune to judgment by the LORD.
Sound familiar?

It will to many of the suppressed working poor of first world nations.

Yet the LORD sent a poor shepherd of Tekoa, a hillside suburb of Jerusalem, to tell the nations why a judgment of the LORD would fall upon them.

It was a warning rejected, as we would have rejected such bad news just a short time ago when billionaires bragged of how good we have done under their affluent watch.

Amos speaks for the LORD

Perhaps you would like to sit still in dust and ashes, reading everything the Prophet Amos warns from the LORD – every call to repentance to a nation which has strayed far from righteousness. Here I can only list a few which may apply.

Jesus, the Messiah, and John the Baptist will both echo these same indictments to broods of religious vipers.

Peter, Paul, John and the Apostles of the first century church all encourage the saints, yet reprove the unrepentant who stray from teachings of the Lord.

The church witnessed judgment on Ananias, with his wife Sapphira, when the Lord struck them dead for lying to the church!

The Revelation of Christ to John warns the church. To one local church at Sardis, Christ warns though John:

I know your works; you have a reputation for being alive, but you are dead.
Be alert and strengthen what remains, which is about to die, for I have not found your works complete before my God. Remember, then, what you have received and heard; keep it, and repent.
If you are not alert, I will come like a thief, and you have no idea at what hour I will come upon you.
Revelation 3:1a-3 CSB

Is your church in the the year of our Lord, 2020, like that? Not alert, though your reputation of this life multiplies the flock?

If so, the warnings of the Prophet Amos and other prophets of the Old Testament may help you to return to the will of the Lord our God.

Amos 1 :

Various Indictments & Punishments
- Because they deported an entire population
- And did not remember the covenant of brotherhood.
- because he pursued his brother with the sword.
- He stifled his compassion,
- his anger tore at him continually,
- and he harbored his rage incessantly.
- Because they ripped open the pregnant women… in order to enlarge their borders.
  - (Was this a barbaric abortion to choose only the boys of their own culture?)
15 “Their king will go into exile,
He and his princes together,” says the Lord.

Judgment on Judah and Israel

4 Thus says the Lord:

“For three transgressions of Judah, and for four,
I will not turn away its punishment…
- Because they rejected the law of the Lord
- And have not kept His commandments.
- Their lies lead them astray,
  - Lies which their fathers followed.
Is your religious tradition more important than obedience to the Lord your God? A better perception of your own righteousness than the Perfect righteousness of the Messiah sacrificed for your redemption?

6 Thus says the Lord,
“For three transgressions of Israel and for four
I will not revoke its punishment…
- Because they sell the righteous for money
- and a needy person for a pair of sandals.
- They trample the heads of the poor on the dust of the ground
- and obstruct the path of the needy.
How sad the compassionless ambition of the rich who do not see the sufferings of the poor.
Roger Harned – talkofJesus.com

… And you commanded the prophets saying, ‘You shall not prophesy!’

13 Look, I am about to crush you in your place
as a wagon crushes when full of grain.
14 Escape will fail the swift,
the strong one will not maintain his strength,
and the warrior will not save his life.

וְשָׁמַרְתָּ אֶת־מִצְוֹת יְהוָה אֱלֹהֶיךָ לָלֶכֶת בִּדְרָכָיו וּלְיִרְאָה אֹתֹֽו׃
“Therefore, you shall keep the commandments of the LORD your God, to walk in His ways and to fear Him.
Deuteronomy 8:6 – Masoretic Text, NASB

I’m not even certain that christians blinded by science fear the Lord our God, let alone those chosen of Jesus’ and Amos’ times who turned away from scripture.

Jesus said to them, “Truly, truly, I say to you, before Abraham was born, I am.”
“I and the Father are one.”
John 8:58, 10:30 NASB

Authority of the Prophet’s Message

Hear this word which the Lord has spoken against you, sons of Israel, against the entire family which He brought up from the land of Egypt:

⁷Indeed, the Lord God does nothing
without revealing his counsel
to his servants the prophets.
⁸A lion has roared;
who will not fear?
The Lord God has spoken;
who will not prophesy?

11 Therefore, the Lord God says:

An enemy will surround the land;
he will destroy your strongholds
and plunder your citadels.

13 Listen and testify against the house of Jacob—
this is the declaration of the Lord God,
the God of Armies.
14 I will punish the altars of Bethel
on the day I punish Israel for its crimes;
the horns of the altar will be cut off
and fall to the ground.

Social and Spiritual Corruption
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Perhaps some in this day will yet hear the indictment of our land, a warning to shepherds who lead the flock astray.
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- [You rich women] Who oppress the poor,
- Who crush the needy,
- Who say to your husbands, “Bring wine, let us drink!”
Are these not the leadings of rich women who lead their husbands by day and discard them by the darkness of divorce?

Yet we have not listened to the Lord who places the man over his wife; also father and mother over their children and youth, raised in God’s Law. Raised as rebellious children ourselves, we do not believe God’s warnings to return to fear of His judgment.

⁶I gave you absolutely nothing to eat
in all your cities,
a shortage of food in all your communities,
yet you did not return to me.
This is the Lord’s declaration.

8 Two or three cities staggered
to another city to drink water
but were not satisfied,
yet you did not return to me.
This is the Lord’s declaration.
- I struck you with blight and mildew… yet you did not return to me.
- I sent plagues like those of Egypt;
- I killed your young men with the sword,
¹¹I overthrew some of you
as I overthrew Sodom and Gomorrah,
and you were like a burning stick
snatched from a fire,
yet you did not return to me—
This is the Lord’s declaration.

“Therefore thus will I do to you…

Because I will do this to you,
Prepare to meet your God…

¹³For behold,
He who forms mountains,
And creates the wind,
Who declares to man what his thought is,
And makes the morning darkness,
Who treads the high places of the earth—
The Lord God of hosts is His name.

4:13 כִּי הִנֵּה יֹוצֵר הָרִים וּבֹרֵא רוּחַ וּמַגִּיד לְאָדָם מַה־שֵּׂחֹו עֹשֵׂה שַׁחַר עֵיפָה וְדֹרֵךְ עַל־בָּמֳתֵי אָרֶץ יְהוָה אֱלֹהֵֽי־צְבָאֹות שְׁמֹֽו׃ ס

“But let justice roll on like a river, righteousness like a never-failing stream.” – quoting Amos 6:24

Then one of the seven angels who had the seven bowls came and spoke with me, saying,
“Come here, I will show you the judgment of the great harlot who sits on many waters, with whom the kings of the earth committed acts of immorality,
and those who dwell on the earth were made drunk with the wine of her immorality.”
Revelation 17:1-2 NASB
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To be continued... Lord willing...
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March 17, 2020
Jude – Now I will praise the Lord
Who is Jude?

The first thing I want to know about any letter I receive is who sent it to me. So as a leader or member of one of several churches we would want to be certain of the identity of the author of Jude and the authenticity of Jude’s message.

Jude, a bondservant of Jesus Christ, and brother of James
Letter of Jude 1:1a NKJV

To fully understand the identity of the man who’s name is translated in English as ‘Jude” we must look to both the original Greek text and the common name of its Hebrew origin in first century Judea and Galilee.

Ἰούδας

Pronounced: ē-ü’-däs — Most translations of the Greek use Jude, the Latin Iudas and Yehudah in the Hebrew Names Version. The root word of the Greek name is Yĕhuwdah from the Hebrew יְהוּדָה meaning “praised” and translated at Judas. (We understand why after Jesus’ betrayal no man wanted to be known by this name now synonymous with ‘betrayer.’)

In James – Witness of a Converted Brother we learned that Roman names derived from local languages had become Hellenized. James could be Jim, but Judas and Judah easily become, Jude.

Some fathers named their sons after a forefather of their tribe like Judah or Israel. Judah יָדָה is the familiar Hebrew root of both the Greek and English.

Brother of James

Jude means: he shall be praised.

The author of our letter identifies himself as the brother of James.

Jude refers to James, head of the church of Jerusalem, leader of the first century churches who exchanged letters throughout Asia minor, Greece, Palestine and other areas receiving the Good News of Christ. Most Biblical commentators agree that like James, Jude is is also a half-brother of Jesus.

Both James and Jude identify themselves as servants of Jesus, rather than claiming their biological relationship to the Lord. Most kings come to power via their family connection and install relatives in high positions.

One of the great Jewish controversies Jesus would take no part in was that of the legitimacies of kings and followers of certain political traditions. These political/family controversies had progressed and preceded Jude, James and Jesus by several generations back to the second century B.C.

Maccabees

Source: BibleHub.org (a hammer), This title, which was originally the surname of Judas, one of the sons of Mattathias, was afterward extended to the heroic family of which he was one of the noblest representatives. Asmonaeans or Hasmonaeans is the Proper name of the family, which is derived from Cashmon, great grandfather of Mattathias. The Maccabees were a family of Jews who resisted the authority of Antiochus Epiphanes king of Syria and his successors who had usurped authority over the Jews, conquered Jerusalem, and strove to introduce idolatrous worship.

Judas, one of the sons of Mattathias generally called in English the Maccabees, a celebrated family who defended Jewish rights and customs in the 2nd century B.C. (1 Maccabees 2:1-3 {from the Apocrypha, for those unfamiliar with extra-Biblical texts.}

Herodians

The end of the era of the Hasmoneans is probably the most turbulent time in Jewish history. It is hard to imagine a “Jewish” government more antithetical to Jewish principles and ideals than that of Herod and his successors, whose murderous, tyrannical ways would eventually lead to the destruction of the Temple and the beginning of the long exile that Jews find themselves in. – Source: JewishHistory.org

Herod the Great, born in Rome around 70 B.C and known as Herodes Magnus, was appointed a governor at around age 20 (along with his brother) and appointed King by the Roman senate in 37 B.C. He became known as Judah’s great builder and built the Temple in Jerusalem.

During the time of Jesus, James and Jude and continuing into the years of the early church, the Herods wielded much power. Rome finally turned on Jerusalem and their client king appointed to help Rome defend the Empire against enemies east of Palestine. The Herodians failed to control the “Jewish problem,” which caused trouble throughout the Empire.

Bondservant of Jesus Christ

The brother of James could have begun his letter to the church as a ‘brother of the King and Messiah,’ implying his authority of position via his family. The Herodians or Maccabees made familial claims to kingdom leadership, but not these half-brothers of Jesus who had not even followed the Lord prior to His resurrection.

James begins his letter (ἐπιστολή epistle, in greek): ‘James, a bond-servant of God and of the Lord Jesus Christ.’ Jude chooses to identify in the same way as a bondservant of Christ.

Jude would have been known to his readers as the brother of James, leader of the church in Jerusalem, both related to Jesus the Messiah.

Understanding the Servant of Christ

The Bible uses the word ‘servant‘ almost 500 times. A few English translations use the word ‘bondservant,’ a concept we no longer use or understand. Furthermore, many contemporary christians resist this concept of sometime voluntary compliance.

I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
Leviticus 26:13 KJV

עָבַד עֶבֶד – A slave or servant; to work, serve. Also used as form of address between equals.

Genesis 18: KJV

And the LORD appeared unto him [Jacob] in the plains of Mamre: … three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

Jacob served the LORD. We serve the LORD. Jude served Christ, the Lord.

Malachi 4:

About four centuries before Christ (and Jesus’ half-brothers) the prophet Malachi writes:

“Remember the instruction of Moses my servant, the statutes and ordinances I commanded him at Horeb for all Israel.
Malachi 4:4

The closing verses of Malachi clearly point back to Moses and the Law with the Lord calling Moses, “my servant.” James and Jude are servants of Jesus just as Moses was servant to the Lord at Horeb.

עֶבֶד – `ebed

Are you, beloved follower of Christ, first a servant of the Lord?

διάκονος – diakonos

“If anyone serves me, he must follow me. Where I am, there my servant also will be. If anyone serves me, the Father will honor him.
Command of the Lord Jesus – Gospel of John 12:26 CSB

The servant (from the Greek context) is ‘one who executes the commands of another, esp. of a master.
1. the servant of a king
2. a deacon [diakonos], one who, by virtue of the office assigned to him by the church, cares for the poor and has charge of and distributes the money collected for their use.
3. a waiter, one who serves food and drink
“The greatest among you will be your servant.
The word of the Lord – Matthew 23:11

Abraham was a servant of the Lord. Moses was a servant of the Lord. And like their forefathers in the faith, Jude and James became servants of the Lord first and servants of the Lord’s followers second.

Paul, referring to the church writes to the church at Colossae:

I have become its servant, according to God’s commission that was given to me for you, to make the word of God fully known …

Jude writes to the church

Jude, a servant of Jesus Christ and a brother of James:

To those who are the called, loved by God the Father and kept for Jesus Christ.
Jude 1:1b CSB

Are you a fellow servant of Christ Jesus? If so, know that you are loved by God the Father. Know that by His grace you are kept for Jesus Christ at the day of His victorious return.

2 May mercy, peace, and love be multiplied to you.
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To be continued
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July 10, 2019
That you may have Certainty – 5 – A King of the Jews

King of the Jews

Herodian coin from Judea with palm branch (right) and wreath (left), 34 AD.

And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” – Luke 23:3

They had remembered hearing the indictment of this gentile governor

while hiding their faces from his Roman judgment seat. Although complicit in Jesus’ prosecution, an illegitimate half-jew Herodian sat powerless while Roman troops ruled the streets of Jerusalem.

While Jesus was not the kind of Messiah King they had expected, He did acknowledge the title bestowed by Jews accusing Jesus of treason against Judah and Rome.

Most amazingly, Jesus has now appeared to these disciples after His resurrection! He continues to appear to hundreds of disciples; here and there, even in the locked rooms of Jerusalem.

Herod’s rule as tetrarch of Galilee and Peraea, holds no authority over Judea, ruled by Marcus Pontius Pilatus, Roman prefect (governor) under the emperor Tiberius.

Captive Israel, now named Judea, Samaria, Galilee and Perea had no king, only legions of Rome. Most people lamented for the days of their strong kings, David and Solomon. Occasionally some rebelled against Rome, led by misguided ambitious young lions in hope of glory.

Judge or King?

From the day Israel crossed the Jordan its people encountered many kings of surrounding kingdoms. The Hebrew people had followed the Lord, but judges would become unable to rule this stiff-necked and proud people.

1 Samuel 7:

15 Samuel judged Israel all the days of his life. 16 And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. 17 Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the Lord.

1 Samuel 8:

“… Now appoint for us a king to judge us like all the nations.”

More than a thousand years before Pilate judged Judea, here marks the beginning of kings of the Jews. Samuel was no more inclined to accept a king of the Jews than the Roman governor Pilate.

6 But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the Lord. 7 And the Lord said to Samuel,

“Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them.

8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. 9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”

A King to rule over Israel

A risen Christ Jesus must have reminded disciples of the Lord’s anointing of their kings. Its truth had not been as their traditions recalled, but rather a concession to the desires of their forefathers.

1 Samuel 9:

… “Behold, there is a man of God in this city, and he is a man who is held in honor; all that he says comes true. So now let us go there. Perhaps he can tell us the way we should go.” …

5 Now the day before Saul came, the Lord had revealed to Samuel: 16 “Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince over my people Israel. He shall save my people from the hand of the Philistines. For I have seen my people, because their cry has come to me.” 17 When Samuel saw Saul, the Lord told him, “Here is the man of whom I spoke to you! He it is who shall restrain my people.”

A Humble King and Triumphant Return

What was it worshipers near Jerusalem had sung while laying palm branches before Jesus?

“As for me, I have set my King
on Zion, my holy hill.”

I will tell of the decree:
The LORD said to me, “You are my Son;
today I have begotten you.

Ask of me, and I will make the nations your heritage,
and the ends of the earth your possession.

You shall break them with a rod of iron
and dash them in pieces like a potter’s vessel.”

Psalm 2:6-9

It had been a week of anointing for the King of the Jews.

The Cross had not been the anticipated breaking of Israel’s oppressors, but the Lord’s embracing forgiveness for mankind.

And now with a resurrection begins the ascent to His Kingdom of righteousness and everlasting reign. Jesus certainly must have repeated stories of the kings and predictions of the Prophets. For the Gospels retell those very scriptures.

His disciples hear their beloved friend, the risen Messiah, tell why He had to be crucified on a cross and sacrificed for our sins.

Zechariah 9:9

Rejoice greatly, O daughter of Zion!
Shout aloud, O daughter of Jerusalem!
Behold, your king is coming to you;
righteous and having salvation is he,
humble and mounted on a donkey,
on a colt, the foal of a donkey.

Come, Lord Jesus.

To be continued…

May 2, 2018