Tag: lament

  • Our Lament and Weeping -4- unless You have completely rejected us

    Our Lament and Weeping -4- unless You have completely rejected us

    We began by outlining his Lament over Jerusalem and continued with Judgment on Jerusalem and Hope through God’s Mercy, where Jeremiah pleas for mercy based on his own suffering. After the four elegies he described the suffering of God’s people.


    Terrors of the Besieged City

    Judah refused to listen to God’s warnings through Jeremiah and other prophets to repent.

    Other nations battle over control of Jerusalem, which is eventually destroyed. Jeremiah then writes four acrostic elegies.

    He gives a defeated people songs crying out to the LORD.

    “Why,” they ask, has the Lord rejected his defenders of Jerusalem, his holy altar and chosen people?

    Aidan Bartos photo unsplash
    9/11/2001

    Lord, remember what has happened to us.

    Lamentations 5:1a CSB

    We should have expected it! This evil of the nations has threatened us before, but now it is too late.

    The Lord allowed it. Like our own national mournings, Jerusalem’s falls become reason for lament.


    Lamentations 5:

    Look, and see our disgrace!

    Lamentations 5:1b

    2 Our inheritance has been turned over to strangers,
    our houses to foreigners.

    Everything for which we have worked, all of our hopes for the future – gone.

    3 We have become orphans, fatherless;
    our mothers are widows.
    4 We must pay for the water we drink;
    our wood comes at a price.
    5 We are closely pursued;
    we are tired, and no one offers us rest.


    A Kurdish Syrian woman walks with her child past the ruins of the town of Kobane, also known as Ain al-Arab, on March 25, 2015. (Yasin Akgul/AFP/Getty Images)
    Kurdish mother with son in ruins of their town AD 2015

    Now I ask us: if the Lord has allowed this destruction of our hopes in past generations, why do we not remember the widows and fatherless forced from their homes in this day?

    7 Our fathers sinned; they no longer exist, but we bear their punishment.

    Woe to us

    Jeremiah continues by telling of men risking their lives to obtain food and of women raped. He laments that princes are hung by former slaves who now rule and they see that young boys are made into slaves.

    15 Joy has left our hearts;
    our dancing has turned to mourning.
    16 The crown has fallen from our head.

    Woe to us, for we have sinned.

    Lamentations 5:15b

    Woe אוֹי is a crying out, a lament.

    The prophet Isaiah had also spoken the Lord’s judgment:

    The look on their faces testifies against them,
    and like Sodom, they flaunt their sin;
    they do not conceal it.
    Woe to them,
    for they have brought disaster on themselves.

    Isaiah 3:9

    The Lord had warned these descendants of Jacob, transgressors of the Law of Moses

    Now His blessings are replaced by woe. Yet Jeremiah closes his lament with a prayer for restoration, a ray of hope for the remnant of Jacob.

    You, Lord, are enthroned forever

    21 Lord, bring us back to yourself…

    Shouldn’t this be the plea of each of us?

    5:21 הֲשִׁיבֵנוּ יְהוָה אֵלֶיךָ ונשֶׂוב

    shuwb Yĕhovah shuwb

    Restore us to yourself, O LORD, that we may be restored! – NASB

    … so we may return; renew our days as in former times…5:21b CSB


    Ah, here is the hope of Jeremiah for the glory and blessings of the past.

    unless You have rejected us

    Let us go back to the Jerusalem of old. Judah’s king has fallen and Jerusalem reduced to ruble. All of this defeated generation must pray for favor from a foreign land. Yet the prophet closes his lament with humble dependence upon the Lord God. Jeremiah accepts the judgment of God on this generation.

    Lord, bring us back to yourself…

    22 unless you have completely rejected us
    and are intensely angry with us.

    Lamentations 5:22 CSB

    Is God your lord or does your sin provoke His intense anger?

    Why do you cry out to God when you will not bow down to His will?


    Redemption for our sin

    “I will pour out my wrath on sin,” says the Lord. Yet what of our sin which provokes the wrath of God?

    • Jerusalem sinned greatly, Therefore she has become an unclean thing. Lamentations 1:5
    • Our fathers sinned, and are no more; It is we who have borne their iniquities. Lamentations 5:7
    • The crown has fallen from our head; Woe to us, for we have sinned! Lamentations 5:16
    • … The sin of Judah is inscribed with an iron stylus. With a diamond point it is engraved on the tablet of their hearts and on the horns of their altars… Jeremiah 17:1

    Because you people sinned against the LORD and did not listen to His voice, therefore this thing has happened to you.

    Jeremiah 40:3b NASB

    the Messiah Redeemer

    Just prior to a later destruction of Jerusalem, the only Son of God was hung on a Cross for our sins. There He had cried out:

    “ELI, ELI, LAMA SABACHTHANI?” that is:

    My God, My God, why have you forsaken me?

    Matthew 27:46

    Of all laments for sin, this one only redeems.

    The Redeemer of Israel rejected and hung on a Cross. Roman soldier spears the body of Jesus on the cross.
    He was already dead

    In his earlier prophecies, Jeremiah had predicted Jesus the Messiah and Redeemer of Israel to come in a later day.

    Jeremiah 31:

    Proclaim, praise, and say,
    “Lord, save your people,
    the remnant of Israel!”

    Lament Turned to Joy
    15 This is what the Lord says:

    A voice was heard in Ramah,
    a lament with bitter weeping—
    Rachel weeping for her children,
    refusing to be comforted for her children
    because they are no more.

    16 This is what the Lord says:

    Keep your voice from weeping
    and your eyes from tears,
    for the reward for your work will come—

    Do you recall fulfillment of this scripture at the birth of Jesus when King Herod of Judah ordered the slaughter of the innocents in Bethlehem?

    28 Just as I watched over them to uproot and to tear them down, to demolish and to destroy, and to cause disaster, so will I watch over them to build and to plant them”—this is the Lord’s declaration.

    The New Covenant

    31 “Look, the days are coming”—this is the Lord’s declaration—“when I will make a new covenant with the house of Israel and with the house of Judah.

    Jeremiah 31:31 CSB

    “I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people.

    This is the work of the Holy Spirit, given after Jesus’ Sacrifice and resurrection.


    Though Jeremiah laments the fall of God’s chosen because of their sin, the prophet reassures the faithful remnant that the Lord is faithful.

    51:5 כִּ֠י לֹֽא־אַלְמָ֨ן יִשְׂרָאֵ֤ל וִֽיהוּדָה֙ מֵֽאֱלֹהָ֔יו מֵֽיְהוָ֖ה צְבָאֹ֑ות כִּ֤י אַרְצָם֙ מָלְאָ֣ה אָשָׁ֔ם מִקְּדֹ֖ושׁ יִשְׂרָאֵֽל׃

    For neither Israel nor Judah has been forsaken
    By his God, the LORD of hosts,
    Although their land is full of guilt
    Be ore the Holy One of Israel.

    Jesus was innocent of sin, even unto death on a Cross for the sins of the world. The Messiah of God had been betrayed by a zealous Disciple named Judas, who would repent of his sin too late.

    Jeremiah had also spoken of this time:

    Then what was spoken through the prophet Jeremiah was fulfilled: They took the thirty pieces of silver, the price of him whose price was set by the Israelites, and they gave them for the potter’s field, as the Lord directed me.

    Matthew 27:9-10

    The LORD has not rejected us, but sent us a pure and perfected Redeemer in Christ Jesus. Do not betray the Lord’s grace given for you on a Cross for your sin. Worship the Lord your God — Father, Son and Holy Spirit. For the Prophets have lamented for our sins and predicted our Savior.

    Amen.

  • Our Lament and Weeping -2- Judgment

    Our Lament and Weeping -2- Judgment

    Previously, we asked of Jeremiah’s lament for Jerusalem, “For what hope have any who have turned against the Lord?” He has just said, “For my groans are many, and I am sick at heart. – Lamentations 1:22b And now his elegy will address a just judgment on Jerusalem by the Lord.

    Judgment on Jerusalem

    Lamentations 2

    אֵיכָה֩ יָעִ֨יב בְּאַפּ֤וֹ׀ אֲדֹנָי֙ אֶת־בַּת־צִיּ֔וֹן הִשְׁלִ֤יךְ מִשָּׁמַ֙יִם֙ אֶ֔רֶץ תִּפְאֶ֖רֶת יִשְׂרָאֵ֑ל וְלֹא־זָכַ֥ר הֲדֹם־רַגְלָ֖יו בְּי֥וֹם אַפּֽוֹ׃ ס

    איכה 2 The Westminster Leningrad Codex (WLC)

    The Lord [אֲדֹנָי ‘Adonay] has overshadowed Daughter Zion with his anger!

    How hath the Lord covered the daughter of Zion
    with a cloud in his anger,
    and cast down from heaven unto the earth
    the beauty of Israel,
    and remembered not his footstool
    in the day of his anger!

    Lamentations 2:3 AKJV

    His daughter is Zion, Jerusalem, ‘the parched place.’ She receives the cloud of His anger over her beauty, as if she had never dwelled in the Light of His heavenly Throne as His beloved footstool. She no longer worships Him!

    2 … In his wrath he has demolished the fortified cities of Daughter Judah…

    Judgment on all of Judah

    And now another beloved daughter. So the Lord punishes not only Jerusalem but all of Judah. He cut off ‘all the horn of Israel,’ its strength and its rays of light on the high places.

    ה He
    5 The Lord is like an enemy;
    he has swallowed up Israel.
    He swallowed up all its palaces
    and destroyed its fortified cities.
    He has multiplied mourning and lamentation
    within Daughter Judah.

    ו Waw
    6 He has wrecked his temple
    as if it were merely a shack in a field,
    destroying his place of meeting.
    The Lord has abolished
    appointed festivals and Sabbaths in Zion.
    He has despised king and priest
    in his fierce anger.

    ז Zayin
    7 The Lord has rejected his altar,
    repudiated his sanctuary;
    he has handed the walls of her palaces
    over to the enemy.

    Can you imagine this happening to our nation, our religious and political leaders and to the security of our homes and families today?

    Jeremiah describes the dismay of their leaders.

    י Yod
    10 The elders of Daughter Zion
    sit on the ground in silence.
    They have thrown dust on their heads
    and put on sackcloth….

    Then Jeremiah points back to their former sin of hearing false prophets who predict with deceptive visions and do not mention our iniquities. Yet he laments, “Who can heal you?” So this is his intercession on their behalf.

    Hope through God’s Mercy

    I am the man who has seen affliction
    under the rod of God’s wrath.
    He has driven me away and forced me to walk
    in darkness instead of light.

    Lamentations 3:1-2

    Jeremiah recalls his own suffering when leaders of Jerusalem and all of Judah and Israel refused to listen to the Lord’s warnings spoken by him. And he asks for God’s mercy.

    19 Remember my affliction and my homelessness,
    the wormwood and the poison.

    Then he prays: “The Lord is my portion, therefore I will put my hope in him.” He then encourages others to hope in the Lord, even in their distress.

    Waiting for Judgment

    ט Teth
    25 The Lord is good to those who wait for him,
    to the person who seeks him.
    26 It is good to wait quietly
    for salvation from the Lord.

    Can you wait for the Lord in your suffering?

    Sin so often destroys us – the sin of others and our own sin. Do you listen to the rebukes of the Lord before your fall?

    Listen to some of Jeremiah’s encouragement, even in this lament.

    28 Let him sit alone and be silent, for God has disciplined him. 30 … let him be filled with disgrace.

    How we take an attitude against the Lord and against any who suggest that who ought to endure deserved scorn and reproach.

    We refuse to be shamed for punishment we rightfully deserve. Yet He will judge – He will judge if we protest our rebuke and He will judge even when we sit silently hoping in our Redeemer. May the Lord have mercy on us.

    Unless the Lord has ordained it

    מ Mem
    37 Who is there who speaks and it happens,
    unless the Lord has ordained it?
    38 Do not both adversity and good
    come from the mouth of the Most High?
    39 Why should any living person complain,
    any man, because of the punishment for his sins?

    Jeremiah’s question to fallen Israel could well apply to one fallen in our own sin today.

    So sit alone, be silent and consider the Lord’s discipline.

    Even we do not willingly allow our deserved shame and disgrace. Neither will we sorrowfully thank Christ for carrying our reproach to the Cross.

    I called on your name, Lord,
    from the depths of the pit.
    You heard my plea:
    Do not ignore my cry for relief.

    Lamentations 3:55-56 CSB

    59 Lord, you saw the wrong done to me; judge my case.

    Can you ask judgment (without Christ’s grace), as Jeremiah plead?

    66 You will pursue them in anger and destroy them under your heavens.

    Will the Lord also pursue you in your sins and iniquity, overshadowing all hope of deliverance from death?


    O, contemporary christian, how like those who would not listen to Jeremiah are we, when turning from the Lord.


    To be continued...

  • Our Lament and Weeping

    Our Lament and Weeping

    Our Lament and Weeping is a 5-part series taking most text from the Prophet Jeremiah as a lament for Lent in these last days. READERS may continue to the NEXT post at the bottom of each post by clicking NEXT.

    Have you ever considered the connection between Jeremiah’s two books or the cause of our lament and weeping?

    lamentations scroll page 1 - the lament and weeping of the Prophet Jeremiah after his predicted fall of Jerusalem takes place

    You may know Jeremiah as the weeping prophet. And perhaps you realize that he is also the author of Lamentations. “Why has this happened,” he would seem to ask the Lord? Yet to consider Jeremiah’s calling and the failure of God’s chosen to hear him shows both good reason for his lament and our weeping.

    Jeremiah’s Call as a Prophet

    4 The word of the Lord came to me:

    5 I chose you before I formed you in the womb;
    I set you apart before you were born.
    I appointed you a prophet to the nations.

    Jeremiah 1:5

    6 But I protested, “Oh no, Lord God! Look, I don’t know how to speak since I am only a youth.”

    7 Then the Lord said to me:

    Do not say, “I am only a youth,”
    for you will go to everyone I send you to
    and speak whatever I tell you.
    8 Do not be afraid of anyone,
    for I will be with you to rescue you.
    This is the Lord’s declaration.

    Prophesies Fulfilled

    These are the people Nebuchadnezzar deported: Altogether, 4,600 people were deported.

    Jeremiah 52:28a,30b CSB [WLC hebrew on link]

    Jeremiah’s unheeded warnings from the Lord caused him much lament and weeping. And well he should have wept for those lost souls and the defeated chosen people led from Jerusalem into exile.

    He had first warned them in his early days during Josiah’s reign in about 626 B.C. Jerusalem would finally fall nearly four decades later to Nebuchadnezzar, in 587 B.C. Plenty of time to repent, but they do not.

    Lamentations

    lamentations scroll page 1 in Hebrew
    איכה

    INTRODUCTION

    The commentary by A. R. FAUSSET explains:

    In the Hebrew Bible these Elegies of Jeremiah, five in number, are placed among the Chetuvim, or “Holy Writings” (“the Psalms,” & c., Luke 24:44 ), between Ruth and Ecclesiastes. But though in classification of compositions it belongs to the Chetuvim, it probably followed the prophecies of Jeremiah originally.

    He also helpfully explains the form of this poetic cry of lament and weeping later incorporated into synagogue worship on the ninth month Ab.

    How?

    The title more frequently given by the Jews to these Elegies is, “How” (Hebrew, Eechah), from the first word, as the Pentateuch is similarly called by the first Hebrew word of Gen 1:1. The Septuagint calls it “Lamentations,” from which we derive the name. It refers not merely to the events which occurred at the capture of the city, but to the sufferings of the citizens (the penalty of national sin) from the very beginning of the siege; and perhaps from before it


    The lament and weeping heard in each Hebrew letter:

    Referring to the alphabetical Hebrew letters beginning each stanza of the lament, Faussett continues quotes of an 18th c. scholar most pointedly:

    “Every letter is written with a tear, every word the sound of a broken heart.”

    Robert Lowth, Bishop of London


    Lament over Jerusalem

    א Aleph
    1 How she sits alone,
    the city once crowded with people!
    She who was great among the nations
    has become like a widow.
    The princess among the provinces
    has been put to forced labor.

    ב Beth
    2 She weeps bitterly during the night,
    with tears on her cheeks…

    Jeremiah’s cry for the lost glory of the Lord’s own chosen people and fallen city continues. So we hear the heart of this former priest and persecuted Prophet as he wails out words of lament and weeping.

    ד Daleth
    4 The roads to Zion mourn,
    for no one comes to the appointed festivals.
    All her gates are deserted;
    her priests groan,
    her young women grieve,
    and she herself is bitter.

    ה He
    5 Her adversaries have become her masters;
    her enemies are at ease…

    And how has this happened? Why?

    Because the Lord’s own worshipers failed to listen to the Lord.

    … for the Lord has made her suffer
    because of her many transgressions.

    Lamentations 1:5b

    We understand the relationship between transgressions and our sin, right?

    Our sins are punishable offenses. Consequently our rebellions against God justify our punishment, pain, suffering and even death.


    ח Cheth
    8 Jerusalem has sinned grievously…

    Is there any pain like mine,
    which was dealt out to me,
    which the Lord made me suffer
    on the day of his burning anger?

    Lamentations 1:12B

    Isn’t that how we finally feel once the Lord allows our punishment? Yet in fact, look around you as did Jeremiah. Many suffer. Therefore others weep with you, even for you.

    ע Ayin
    16 I weep because of these things;
    my eyes flow with tears.
    For there is no one nearby to comfort me,
    no one to keep me alive.
    My children are desolate
    because the enemy has prevailed.

    Why

    צ Tsade
    18 The Lord is just,
    for I have rebelled against his command.

    Justice requires fair punishment. But this lament and weeping cries out to the listener pleading for mercy:

    Listen, all you people;
    look at my pain.
    My young women and young men
    have gone into captivity.

    ק Qoph
    19 I called to my lovers,
    but they betrayed me.
    My priests and elders
    perished in the city
    while searching for food
    to keep themselves alive.

    ר Resh
    20 Lord, see how I am in distress.
    I am churning within;
    my heart is broken,
    for I have been very rebellious.
    Outside, the sword takes the children;
    inside, there is death.


    The Holy City cries out to the LORD!

    Their own lament and weeping with sorrow now includes confession.

    We brought on our own demise, therefore our lament and weeping have cause.

    Punishment for sin and death will surely follow as justice.

    For what hope have any who have turned against the Lord?

    To be continued...