Tag: Lord

  • Why Submit? – a letter from Peter – 4

    Why Submit? – a letter from Peter – 4

    Why should we submit to anyone? If a follower of Christ Jesus encounters difficulty from your community, your boss, your spouse or anyone else, why submit to their will rather than your own?

    We began last time with Peter telling us the purpose of our good works through Christ Jesus:

    Submit to every human authority because of the Lord… For it is God’s will that you silence the ignorance of foolish people by doing good. Submit as free people, not using your freedom as a cover-up for evil, but as God’s slaves.

    1 Peter 2:13a,15-16 CSB

    The Apostle opened his first letter to the persecuted church with blessings and encouragement concerning this salvation through Christ Jesus. But Peter quickly proceeds, warning the faithful against those opposed to the risen Savior.

    He assures us that Jesus is the cornerstone of the church and that faithful followers of Christ are living stones. Yet because of Christ some will stumble because they disobey our Lord.

    Peter now adds specific applications to their lives and ours.

    Remember Our Example Before Men

    No witness is better than a personal witness.

    For you were called to this, because Christ also suffered for you, leaving you an example, that you should follow in his steps.

    1 Peter 2:21

    Although Peter had been part of the inner circle of the Lord, most first century believers had only the good works of the Apostles as their image of Christ risen and the power of the Holy Spirit.

    Part of Peter’s authenticity becomes evident by his own admissions of failings. We first hear of this humility in Peter when Jesus first called him.

    Luke 5:

    The crowds are pressing into Jesus who is teaching near Lake Tiberias, as the Romans called this Sea of Galilee. He sees two boats having returned from less than successful fishing that day.

    3 He got into one of the boats, which belonged to Simon, and asked him to put out a little from the land. Then he sat down and was teaching the crowds from the boat.

    Peter, of course, also listens to Jesus preach from his boat.

    4 When he had finished speaking, he said to Simon, “Put out into deep water and let down your nets for a catch.”

    5 “Master,” Simon replied, “we’ve worked hard all night long and caught nothing. But if you say so, I’ll let down the nets.”

    6 When they did this, they caught a great number of fish, and their nets began to tear…

    When Simon Peter saw this, he fell at Jesus’s knees and said, “Go away from me, because I’m a sinful man, Lord!”

    Luke 5:8 CSB

    Peter, James and John that day all became Jesus’ closest Disciples and friends. Surely believers who witnessed Peter during his brief years following the Lord’s resurrection came to know this humble, yet sometimes boisterous redeemed sinner who writes this letter.

    1 Peter 2:

    9 But you are a chosen race, a royal priesthood, a holy nation, a people for his possession, so that you may proclaim the praises of the one who called you out of darkness into his marvelous light.

    1 Peter 2:9 CSB

    If you are the one receiving this letter doesn’t this make you feel special, that is, set aside for God?

    God chooses you through Christ! Peter is just the Lord’s humble messenger of the Good News. But then he explains this further to the largely gentile or non-jewish hearers of his letter.

    10 Once you were not a people, but now you are God’s people; you had not received mercy, but now you have received mercy.

    In Christ Jesus we are chosen, therefore we must act differently than the world around us. By God’s grace we have received mercy and can show our good works to others.

    How to submit to others

    13 Submit to every human authority because of the Lord…

    We have already looked at the list of those we resist by our lack of humility. Peter will remind us later in his letter:

    Since Christ had to suffer physically for you, you must fortify yourselves with the same inner attitude that he must have had.

    1 Peter 4:1 JB Phillips New Testament

    In this sense we feel the prescribed holiness of the priest made possible only by the grace of God through the Holy Spirit.

    Masters

    We abhor slavery. Yet in a sense all are slaves of servants to someone; Christians moreso, as Peter insists.

    19 For it brings favor if, because of a consciousness of God, someone endures grief from suffering unjustly. 20 For what credit is there if when you do wrong and are beaten, you endure it?

    This is a fair question the Apostle asks. For such a situation, whether physically or metaphorically, our beating is punishment for sin, a transgression of some law of man or a Law of God.

    But when you do what is good and suffer, if you endure it, this brings favor with God.

    Christ’s example before men

    21 For you were called to this, because Christ also suffered for you, leaving you an example, that you should follow in his steps.

    This witness of Jesus by Peter stands as a question to new Christians for every example to follow his mention of slaves or servants.

    • Are you a servant of God? Then the Father is your Master.
    • Is Christ Jesus your Lord? Then Jesus must be your new Master.

    Why then do you not follow Jesus’ example before men?

    22 He did not commit sin, and no deceit was found in his mouth; 23 when he was insulted, he did not insult in return; when he suffered, he did not threaten but entrusted himself to the one who judges justly.

    We just have trouble doing that, new Christian or long-time believer, don’t we?

    Then Peter reminds us of the reason Christ came to us as a man, the suffering servant predicted by scripture.

    24 He himself bore our sins in his body on the tree [cross]; so that, having died to sins, we might live for righteousness.

    The sinless Son of Man, Jesus, became the sacrificial lamb, His Blood the covering for our own sins. Therefore, we must live to righteousness.

    For you were like sheep going astray, but you have now returned to the Shepherd and Overseer of your souls.

    1 Peter 2:21 CSB

    Submission to Husbands

    In the same way, wives, submit yourselves to your own husbands…

    Once again, a topic perhaps as malaligned as slaves serving masters.

    Some translations soften the blow of this topic offensive to some women of the church. Wives are often more zealous for Jesus than their husbands.

    It may be helpful for Christian wives to remember that Peter was a devoted husband, who called Jesus his Master. MacArthur’s outline heading: Submission in the Family may be most appropriate.

    1 Peter 3:

    Peter tells our sisters in the Lord why they must submit and how they must act to reflect Christ’s glory.

    … so that, even if some disobey the word, they may be won over without a word by the way their wives live when they observe your pure, reverent lives.

    Pure and reverent lives. How often do we hear this call even to Christian men? Other translations shed additional light on Peter’s meaning:

    • While they behold your chaste conversation coupled with fear. KJV
    • when they see your respectful and pure conduct. ESV
    • as they observe your chaste and respectful behavior. NASB

    Twenty-first century culture nearly everywhere has strayed far from these original meanings and we must not devalue Christian women in any way simply because the Bible clearly states the roles of both men and women.

    Chaste and respectful behavior

    ἁγνός – hagnos chaste – exciting reverence, venerable, sacred, pure; pure from carnality, chaste, modest; pure from every fault, immaculate; clean (in the Hebrew sense of cleansed)

    Paul, in his letter to Titus uses this same word for wives when he encourages older women to mentor younger women in the church:

    ‘to be sensible, pure, G53 workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored.’

    Titus 2:5 Strongs Concordance BlueletterBible.org

    φόβος – phobos respectful – fear, dread, terror or alarm, that which strikes terror; also: reverence for one’s husband

    What does it mean to reverence the Lord God? Or reverence Jesus Christ as your Lord?

    Let us not confuse fear and dread with respect and reverence, not even of husbands, who must honor their wives. For the enemy of Christ would have some men fear their wives, having no reverence for Christ or God our merciful Father.

    ἀναστροφή – anastrophē behavior – manner of life, conduct, behaviour, deportment” from G390; behavior:—conversation.

    Of course our good works (or evil works) quickly become most evident by our words in women and especially in men. Peter’s additional encouragement to wives faithful to their husband and faithful to the Lord points toward a Christ-like example from women as well. The writer of Hebrews uses this same word also translated as conduct when he writes:

    Remember those who led you, who spoke the word of God to you; and considering the result of their conduct, G391 imitate their faith.

    Hebrews 13:7 NASB Strong’s concordance from BlueLetterBible.org

    Your inner beauty

    Remember, Peter is married. He may also have a sister or daughter – the Bible does not confirm this. Many, perhaps most of the Apostles were married, had daughters and sons, sisters and brothers.

    Isn’t it most familial that in Christ the early church referred to each other as “brother” and “sister,” and greeted each other with a kiss?

    Therefore acknowledging our humility of role, as Christ also humbled Himself as a servant, Peter points inward to our soul rather than the desirable outward appearances of the world.

    3 {NASB} Your adornment must not be merely external…

    The cultural particulars of the time or locale carry less importance, but reflect the appropriateness of the saints.

    The imperishable qualities of a wife in Christ

    4 [NASB] but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God.

    She is a quiet and gentle soul. Oh, such a compliment to her husband, such a witness to a gentle Jesus. She also will submit to the Father – a bruised reed she will not break.

    Peter puts forth the example of Sarah, wife of Abraham, as a holy example of a wife who does submit to her husband. She called him ‘lord,’ the Apostle reminds. A servant calls their master, lord.

    Do you call Jesus Lord?

    Peter also calls upon husbands to ‘live with your wives in an understanding way.’ What does he mean?

    The Apostle presumes that as a brother in Christ that you have a gnosis of scripture and the Lord; that is, a deeper more perfect and enlarged knowledge of this religion, such as belongs to the more advanced.

    She is ‘the weaker vessel,’ knowing less about God while she submits to you. It may have been so in the first century, yet in this day I must ask you, husbands who claim Christ, is it so?

    Do you know more about the Bible and about the Lord than your wife? Who is truly ‘a weaker vessel’ in knowledge of Christ our Lord?

    Is Christ your Lord?

    Are you an unrepentant sinner or by grace a sinner saved in Christ Jesus?

    In addition to living honorably as a witness to unbelievers, the Apostle next suggests how to live honorably among other Christians.

    Beloved Christian brother, dear sister in the Lord,

    Peter will next call upon all brothers and sisters in the Lord to do no evil. He has more instruction to those of us who submit to the teaching of Jesus.

    To be continued... 
  • Good Works – a letter from Peter – 3

    Good Works – a letter from Peter – 3

    What do our good works have to do with faith?

    Peter opens his letter to a persecuted church concerning this salvation with blessings.

    Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead…

    The Apostle calls us to holy living and then continues by defining it.

    1 Peter 2:

    Therefore, rid yourselves of all malice, all deceit, hypocrisy, envy, and all slander.

    Peter asks new Christians to ‘desire the pure milk of the word, so that you may grow up into your salvation, if you have tasted that the Lord is good.‘ He then continues by contrasting Christ, as the Living Stone of the Temple, to those who reject Jesus as a stone over which they stumble because they disobey God.

    This brings Peter to call upon all Christians to do good works now that we are no longer part of worldly unbelievers destined to destruction.

    Good Works

    1 Peter 2:11-

    11 [YLT] Beloved, I call upon [you], as strangers and sojourners, to keep from the fleshly desires, that war against the soul…

    Where do you stand with Jesus Christ as your Lord and Savior, asks Peter?

    • Are you now a stranger to the worldly and sojourner through this mortal life?
    • Or do you cling to those same fleshly desires which always drag our flesh into sin and our souls into judgement?

    Live honorably among unbelievers

    12 [CEB] Live honorably among the unbelievers. Today, they defame you, as if you were doing evil.

    Young’s Literal Translation speaks of ‘having your behaviour among the nations right’ and the NASB states: ‘Keep your behavior excellent among the Gentiles.’

    Believers know God and true followers of the Way of Christ Jesus have received the Holy Spirit through His grace. We must live differently, Peter urges us. And he also gives a reason for good works through our honorable witness to those who do not yet believe.

    Though unbelievers accuse us as if we are doing evil (which, of course, they commit as well), they may see your good deeds and glorify God on the day he visits us.’ [NIV]

    How do others recognize Christ through our good works?

    In a word, subjugation; Christians submit to authority for our Lord’s sake.

    Submit yourselves

    I can tell you right now that you are not going to like this next part… because I don’t. I resist it and want to talk about freedom and grace instead.

    Submit to every human authority because of the Lord, whether to the emperor as the supreme authority or to governors as those sent out by him to punish those who do what is evil and to praise those who do what is good.

    1 Peter 2:13 CSB

    You may say, “Emperor? That doesn’t apply to me.” But other versions use the example of ‘every human authority’ as ‘the king.’ And note that governors are sent out to praise those who do good, but to punish those who do evil.

    The sword of scripture gets even sharper by our examination of other versions.

    Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme1 Peter 2:13 KJV

    “Every ordinance of man?”

    A King, County Commissioner, Mayor… President of either political party? Ordinance, as in every Law passed by Congress or Parliament? I don’t like it one bit.

    The one in authority.

    Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others.

    Philippians 2:3-4 NASB

    “Have this attitude in yourselves which was also in Christ Jesus,” Paul writes to the church in Philippians 2:5.

    Submit yourself for the Lord’s sake.

    It’s hard for us to act like Jesus. His humility is not the first thing that comes to mind in our witness of His benefits to us. Paul give us the reason in his letter to the Romans:

    “because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so.” – Romans 8:7

    We do not want to submit to anyone, yet because of our faith must do so ‘because of the Lord.’

    1 Peter 2:15 For it is God’s will that you silence the ignorance of foolish people by doing good. 16 Submit as free people, not using your freedom as a cover-up for evil, but as God’s slaves.

    Slaves

    There’s another word we don’t like. (Not very politically correct either.) -Slaves! Submit as God’s slaves.

    Shall we water it down or dilute scripture’s meaning?

    Some English translations call on us to become ‘bondservants’ of God and others simplify it with the word ‘servant.’

    Maybe that’s a little better, like a butler, gardener, waitress or food delivery person at your door. I might occasionally take on the role as a servant of God with minimal complaint. The actual Greek word is δοῦλος doulos.

    • a slave, bondman, man of servile condition
      • (of the Lord, maybe, but not likely to other men)
    • metaph., one who gives himself up to another’s will those whose service is used by Christ in extending and advancing his cause among men
      • How can I do that?
    • devoted to another to the disregard of one’s own interests
      • This is Peter’s meaning for Christ’s servants.

    Honor by Christian Servants

    I could mention names here, causing dissension between the believers, but honor in our public witness by ‘christians’ frequently falls far short. I’ll just ask you (and myself), “Do you honor those Peter lists as a bondservant of God?

    Honor everyone. Love the family of believers. Have respectful fear of God. Honor the emperor.

    1 Peter 2:17 Common English Bible

    Honor everyone? I cannot keep words that do not honor some from my witness to unbelievers.

    Love everyone in our church? Is Peter serious? We are a bunch of sinners! And as Paul once suggested I can claim, ‘of whom I am the worst.’ The good works of Grace between Christians can be our most challenging witness. I have already mentioned that ‘the emperor could be the king, president or other most powerful government leader. Examine your own witness.

    Please note that Peter points to everyone or the world first. Then he narrows into our relational connection to others in the church. Peter reminds us to fear God. (Look it up.) And lastly, in essence, honor civil leaders responsible for the good works of our society at all level.

    Good Works of Christ’s Good Servants

    Next Peter will outline the reasons for us to serve from our various stations of this life in the flesh, a moral life of good works serving others. These include: masters and slaves, husbands and wives.

    Will you witness Christ when persecuted?

    Do your good works glorify God?

    To be continued...

  • Jude -2- Necessity is the Father of Exhortation

    Jude -2- Necessity is the Father of Exhortation

    To Correct or Encourage?

    Do I just keep encouraging my child, servant or follower, or must I instruct them with words of exhortation? Every parent, master, or leader must judge between the value of correction versus positive reinforcement.

    Jude, a leader of the church no less loving of the recipients of his letter than the Apostles, faces this familiar dilemma of the parent. I want to encourage you, my beloved children, by acknowledging all of the good things you do. BUT, (Oh, oh, here it comes…) I have this against you.

    If this approach of dealing with the church and individual wayward relationships to the Lord and each other sounds familiar, it should. In the Revelation of Jesus Christ to the Apostle John exhortation to the seven churches also takes this form.

    Like John, Peter, Paul and others, Jude has a close relationship with many individual saints of the church. As a father encourages a son or daughter, so the words of Jude touch the hearts of the hearers of his letter.

    They will hear Jude’s letter as words from a beloved mentor. Many know Jude, Servant of Jesus Christ as the brother of James or know of him.

    Jude’s greeting:

    Mercy unto you, and peace, and love, be multiplied.

    Jude 1:2 KJV

    ἔλεος Mercy to you, Jude writes.

    It means kindness or good will towards the miserable and the afflicted, joined with a desire to help them. Jude not only knows them but cares about their struggles and community.

    When Jesus tells the parable of the good Samaritan, our Lord convicts us that we often fail to show mercy to our fellow man. We too tend to qualify which neighbor we choose for our mercy. Yet like those who questioned the Lord we know which one acted as Christ would act.

    “The one who showed mercy to him,” he said.
    Then Jesus told him, “Go and do the same.”

    Luke 10:37 CSB

    Jude shows the church compassion and mercy, also greeting them with peace and love multiplied. If you are one of those called by the Father you will recognize the same peace of Jesus Christ regardless of what exhortation will follow.

    “Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.

    The words of Jesus Christ, the Good News of John 14:27 NASB

    ἀγάπη – Love

    Love is much misaligned and misdirected in and by the church. Jude speaks here of agapē [ah-gah’-pay], the love by which all hearers of the Gospel of Jesus Christ must be known.

    ἀγάπη – Agape is affection, good will, love, benevolence, brotherly love; that visible relationship between Christians. One key reason Jude and others must exhort individuals to such love is so that others will always recognize us as beloved children of our loving Father and our Lord Jesus Christ.

    Jesus warns us in the Gospel of Matthew:

    “Many false prophets will rise up and deceive many. Because lawlessness will multiply, the love of many will grow cold.

    Did our Lord not describe this familiar brokenness of the church in these last days? Jude must warn the saints faithful to the Lord.

    Jesus added an encouragement to this caution about our potential loss of agape love:

    “But the one who endures to the end will be saved.

    Jude will exhort believers to keep in Jesus’ love, abide in His love or live as Jesus taught us by His example.

    “Just as the Father has loved Me, I have also loved you; abide in My love.

    If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.

    Encouragement of Jesus – Gospel of John 15:9-10 NASB

    Occasion of Jude’s Letter

    Jude – NRSV

    Jude clearly states the reason for his exhortation replacing unsalted positive encouragement.

    3 Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once for all entrusted to the saints. 4 For certain intruders have stolen in among you, people who long ago were designated for this condemnation as ungodly, who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

    His indictment is clear, a warning to the saints to watch out for those ungodly ‘christians’ who have stolen their way into the trust of the church. They pervert grace into licentiousness.

    Because now we rarely hear such pointed exhortation, let’s look just a bit closer into the problem outlined in verse 4.

    • Certain intruders pervert God’s grace.
      • It’s not everybody or even the majority of the saints.
      • These sinners were marked out beforehand for condemnation, pointing to their same sins from the Old Testament. Jude’s following verses point to these OT examples.
    • This is Jude’s and the church’s general condemnation of ungodly persons who turn from the grace of God, as opposed to the repentance possible for those God allows to return to righteousness.
    • They pervert the grace of God into licencentious.
      • one of Jude’s two serious indictments
    • and deny our only Master and Lord, Jesus Christ.

    How can ANY man or woman identified as a ‘christian’ deny Jesus as the Messiah (Christ), Lord God & ONLY lord and master of your mortal and eternal life?

    Jude, bondservant of Jesus, would have us ask this question of every hearer of his letter. Who truly serves Jesus Christ as your Master and Lord?

    Other Description of Jude’s purpose

    The Geneva Bible of 1599 states:

    3 He warneth the godly to take heed of such men, 4 that make the grace of God a cloak for their wantonness:

    Like licentiousness, wantonness leaves us thinking of an archaic approach to sin rarely mentioned in this day and translated gently for contemporary readers of Jude’s exhortation.

    All will agree that Jude urges the saints (all Christians) to contend earnestly or defend the true faith handed down to the church by Christ and through the faithful word of God in the the Old Testament. From there we easily stray when called upon to confront a false claimant of Christ.

    Who are these?

    Jude writes, ‘certain men have crept in unnoticed,’ or ‘by stealth’ some versions translate.

    Let’s examine Jude’s two-part accusation.

    ἀσέλγεια – Licentiousness

    Defined: unbridled lust, excess, licentiousness, lasciviousness, wantonness, outrageousness, shamelessness, insolence

    We tend to think of the sin of these men Jude describes as sexual sin, a sin which may accurately describe just part of their specific acts against God. Yet other sinful behaviors men and women would hide from the saints with whom they worship certainly apply to Jude’s warning.

    Jude’s exhortation describes a general conduct thought to be private which would cause a public disgust. These shameless excesses could include gluttony, tyrannical demeanor, greediness and other excesses of the fleshly senses, which include hunting for victims prone to your sins.

    You may notice the similarity of the Greek word translated as licentiousness, ἀσέλγεια, and it’s Hebrew root, ἄλφα.

    “I am the Alpha and the Omega, the first and the last, the beginning and the end.”

    Revelation of Jesus Christ to John 22:13 KJV

    This Greek description as a compound negative participle of Alpha, the word of God and Christ, indicates an antichrist, a description other New Testament writers use of those opposed to the Gospel.

    ἀρνέομαι Ἰησοῦς Χριστός – Deny Jesus Christ

    This is the most serious of Jude’s two accusations against these antichrists who have found their way into the church, men and women against whom he must warn other followers of the Lord.

    Ungodly persons [ἀσεβής] καὶ τὸν μόνον δεσπότην καὶ κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι, that is: “only Master and Lord our Jesus Christ deny.”

    • Jesus is our Lord, the LORD God
    • The LORD IS our only Master
    • Jesus IS the Messiah, the Christ
    • We serve ONLY Him.

    Many deny the Lord, our personal Master whom we serve as Christians. Ungodly persons may claim Jesus or claim God, yet not serve Him. Many more will claim a god or antichrist because they oppose the LORD.

    Jude is not alone in his exhortation for believers. The Apostle John also warns of such antichrists:

    … so now many antichrists have come. …They went out from us, but they did not belong to us… I write these things to you concerning those who would deceive you.

    First Letter of John, excerpts from 2:18-19 & 26 NKJV

    Biblical warnings from the Old Testament

    Next we will continue in Jude’s letter to saints of the first century church with his Old Testament examples. Remember, the Old Testament was the only Bible for Jesus, Jude, James and the Apostles. But feel free to preview these few verses as if you knew only this Bible, still applicable today.

    To be continued...